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Artykuły w czasopismach na temat „Freedom of debate”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 30 lipca 2024

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1

Carleo, Robert A. "Confucian freedom: assessing the debate." Asian Philosophy 31, no. 3 (May 4, 2021): 211–28. http://dx.doi.org/10.1080/09552367.2021.1899439.

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Fischli, Roberta, and Thomas Beschorner. "Digital Freedom –Opening up the Debate." Morals & Machines 2, no. 1 (2022): 10–21. http://dx.doi.org/10.5771/2747-5174-2022-1-11.

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This paper contributes to the normative analysis of digital technologies and data-driven practices by broadening the analytical perspective on freedom. Many contemporary discussions of the digital context tend to operate with a relatively narrow conception of freedom, which centers on the absence of interference. While this approach is in line with liberalism’s on-going paradigmatic standing in much of the Western world, we argue that digital theorists have much to gain from opening their discussions to social and positive conceptions of freedom. Drawing on the work of Axel Honneth and John Ch

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3

Vural, Hasan Sayim. "Two Generations of Debate on Freedom of Religion in Turkey." Religion and Human Rights 8, no. 3 (2013): 243–62. http://dx.doi.org/10.1163/18710328-12341258.

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Abstract Within the debate on freedom of religion in Turkey, we can identify two distinct generations, both of which are alive with an oscillating degree of vibrancy. The first generation of debate has evolved around the question on the proper place of Islam in the secular nation-state; while the second one has encompassed the plural concerns of protecting the rights and freedoms, pertaining to religion or belief, of a diverse multitude, under the rule of law. The first generation of debate resulted in a dual deadlock: Freedom to religion versus freedom from religion. The second generation is

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Shnayderman, Ronen. "Liberal vs. Republican Notions of Freedom." Political Studies 60, no. 1 (August 8, 2011): 44–58. http://dx.doi.org/10.1111/j.1467-9248.2011.00900.x.

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One of the most interesting current debates about the ideal of freedom is the debate between the adherents of the recently revived republican notion of negative freedom, most notably Quentin Skinner and Philip Pettit, and the adherents of the prevailing liberal notion of negative freedom, most notably Ian Carter and Matthew Kramer. The debate between these two parties concerns the question of what negative freedom is. While Carter and Kramer argue that negative freedom is simply the absence of interference, Skinner and Pettit argue that negative freedom is first and foremost the absence of arb

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Chadwick, Ruth. "Freedom and responsibility in the COVID debate." Bioethics 35, no. 7 (September 2021): 607. http://dx.doi.org/10.1111/bioe.12937.

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CARTER, IAN. "Debate: The Myth of ‘Merely Formal Freedom’." Journal of Political Philosophy 19, no. 4 (October 28, 2010): 486–95. http://dx.doi.org/10.1111/j.1467-9760.2010.00371.x.

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Gómez-Rodríguez, Víctor-Gustavo, and Roberto Tolozano-Benites. "LA AUTONOMÍA UNIVERSITARIA A DEBATE." Identidad Bolivariana 6, no. 1 (January 31, 2022): 1–6. http://dx.doi.org/10.37611/ib6ol11-6.

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Academic freedom and institutional autonomy, from all its edges, are not a privilege. Responsible university autonomy is a condition for the development of each institution of higher education and of the country itself. Today there is a debate about what should be the University of the 21st century in Ecuador and what role or roles should be adopted, depending on the autonomy, to each of the actors of the Higher Education System (SES).

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Harcourt, Mark, and Helen Lam. "Freedom of Association, Freedom of Contract, and the Right-to-Work Debate." Employee Responsibilities and Rights Journal 18, no. 4 (November 15, 2006): 249–66. http://dx.doi.org/10.1007/s10672-006-9022-y.

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RAKIĆ, VOJIN. "Moral Bioenhancement and Free Will: Continuing the Debate." Cambridge Quarterly of Healthcare Ethics 26, no. 3 (May 25, 2017): 384–93. http://dx.doi.org/10.1017/s0963180116001043.

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Abstract:This article continues and expands differences I have with Ingmar Persson and Julian Savulescu concerning issues of moral bioenhancement and free will. They have criticized my conception of voluntary moral bioenhancement, claiming that it ignores the extent to which freedom is a matter of degree. Here, I argue that freedom as a political concept (or as one that is analogous to a political concept) is indeed scalar in nature, but that freedom of the will is to be understood as a threshold concept and therefore not as subject to degree. Consequently, I contend, by asserting that freedom

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10

Carter, Ian, and Ronen Shnayderman. "The Impossibility of “Freedom as Independence”." Political Studies Review 17, no. 2 (May 23, 2018): 136–46. http://dx.doi.org/10.1177/1478929918771452.

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Most of the recent work on freedom is concerned with the liberal-republican debate. The latest move in this debate has been made by List and Valentini who argue in favor of a conception of freedom (called “freedom as independence”) that is located midway between the liberal and republican conceptions. In this article, we review some key aspects of the debate that led to List and Valentini’s move and then argue that their midway position is untenable. We first show how the debate has given rise to List and Valentini’s (republican-inspired) view that unfreedom is created not merely by more or le

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11

Kubas, Ewa. "Constitutional freedom of assembly and its limitations." Polityka i Społeczeństwo 20, no. 4 (2022): 160–71. http://dx.doi.org/10.15584/polispol.2022.4.11.

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In this publication, the author analyzes the article 57 of the Polish Constitution, which concerns the freedom of assembly and the provisions limiting this freedom. Considerations on the presented topic allow for the conclusion that the freedom of assembly plays an extremely important role in the functioning of a democratic state of law and allows the society to participate in the public debate on many important issues. The analysis shows that this freedom is not, however, absolute and the existing restrictions are necessary for the state and its individual institutions to function efficiently

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Levy, Jacob T. "LIBERALISM'S DIVIDE, AFTER SOCIALISM AND BEFORE." Social Philosophy and Policy 20, no. 1 (December 18, 2002): 278–97. http://dx.doi.org/10.1017/s0265052503201126.

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For most of the century and a half that began roughly with the later works of John Stuart Mill, the most important divide within liberal political thought was that between classical (or market, or libertarian) liberalism and welfare (or new, or redistributionist) liberalism. The questions that were important to the socialist/liberal debate also became important for debates within liberalism: What is the relationship between property and freedom? Between free trade and freedom? Is freedom of commercial activity on a moral par with other sorts of freedom? Is the alleviation of poverty or materia

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Dabney, Dan, John Swan, and Noel Peattie. "The Freedom to Lie: A Debate about Democracy." Journal of Education for Library and Information Science 31, no. 4 (1991): 377. http://dx.doi.org/10.2307/40323375.

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Lee, Taehee. "Alternative Possibilities and a Dogma on Freedom Debate." Kagaku tetsugaku 51, no. 1 (July 31, 2018): 19–40. http://dx.doi.org/10.4216/jpssj.51.1-19.

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Lawson, Robert, and Ryan Murphy. "Economic freedom and growth specification debate: a retrospective." Applied Economics Letters 25, no. 15 (October 31, 2017): 1038–40. http://dx.doi.org/10.1080/13504851.2017.1391997.

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Siavoshi, S. "Ayatollah Khomeini and the Contemporary Debate on Freedom." Journal of Islamic Studies 18, no. 1 (January 1, 2007): 14–42. http://dx.doi.org/10.1093/jis/etl042.

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Sorabji, Richard. "Tagore in Debate with Gandhi: Freedom as Creativity." Sophia 55, no. 4 (September 19, 2016): 553–62. http://dx.doi.org/10.1007/s11841-016-0553-x.

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Simmons, Thomas. "The freedom to lie: A debate about democracy." Information Processing & Management 26, no. 4 (January 1990): 567–68. http://dx.doi.org/10.1016/0306-4573(90)90089-k.

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Hapsin, Abu. "Religious Freedom and the Idea of Establishing Islamic State." Walisongo: Jurnal Penelitian Sosial Keagamaan 25, no. 1 (December 20, 2017): 63. http://dx.doi.org/10.21580/ws.25.1.1329.

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<p class="ABSTRACT"><span lang="EN">The idea of Gamwell on“religion as rational” was based on the concept that religious freedom is nothing other than a political discourse that can be figured out only through a democratic resolution. Changing paradigm from “religion as non-rational” to “religion as rational” is a necessary condition for entering a public debate. Yet, the sole public debate or public view is not enough to solve the modern political problematic. The public debate must be guided by a constitutional procedure affirmed by the body politic so that it fulfills the criter

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Maliakan, Joseph, and Lek Hor Tan. "Victory for press freedom." Index on Censorship 17, no. 9 (October 1988): 7–8. http://dx.doi.org/10.1080/03064228808534528.

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Last month, following nationwide protests from journalists, editors and publishers, the Indian government withdrew its controversial Defamation Bill and announced that a national debate on the defamation issue would be intiated. The government's decision, announced by Prime Minister Rajiv Gandhi at the end of September, was greeted with jubilation by members of the press and public. The Bill, which would have considerably weakened the position of defendants in defamation cases, had been introduced into the Lok Sabha (the lower house of Parliament) on 29 August without any prior consultation wi

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Wang, Zimeng. "From the Realm of Freedom to Institution Building." Scientific and Social Research 6, no. 4 (April 29, 2024): 214–18. http://dx.doi.org/10.26689/ssr.v6i4.6826.

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Marx’s articles on freedom and necessity have aroused great interest and substantive debate, especially in volume III of Das Kapital. It is worth noting that fundamental questions of revolutionary change are at the core of these debates. For Marx, systemic contradictions in any given mode of production were bound to lead to revolutionary shifts. Within capitalism, for example, the contradictions between the productive forces and the relations of production develop to the point where the proletariat becomes aware of their alienated existence and subsequently overthrows the exploiting ruling cla

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Kanke, Tomohiro, and Junya Morooka. "In search of an alternative history of debate in early modern Japan." Journal of Argumentation in Context 1, no. 2 (October 29, 2012): 168–93. http://dx.doi.org/10.1075/jaic.1.2.02kan.

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This paper offers an alternative historical account of debate in Japan during the Meiji, Taishō, and early Shōwa eras (1868-1936). Most previous studies on the modern history of debate in Japan have focused on Yukichi Fukuzawa (the alleged founding father of Western debate) or political advocacy by voluntary associations in the Freedom and People’s Rights Movement (1874-1890). Contrary to the prevailing view that debate had largely dissipated by 1890 due to the government’s strict regulations and crackdowns, this paper demonstrates that debate continued to be an important activity of youth clu

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Farrow, Trevor C. W. "Re-Framing the Sharia Arbitration Debate." Constitutional Forum / Forum constitutionnel 15, no. 1, 2 & 3 (July 24, 2011): 2006. http://dx.doi.org/10.21991/c9s67t.

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The “matter of religious arbitration in . . . Ontario” to which Margaret Atwood and nine others are referring is a vocal, polarized debate – the “[S]haria debate.”2 It has largely been framed by two questions. Should Ontario “[p]rohibit the use of religion in the arbitration of family law disputes”3 to avoid “the ghettoization of members of religious communities as well as human-rights abuses?”4 Or would such a prohibition do a “great disservice to a number of religious groups in Ontario, and nothing to safeguard the interests of Muslim women?”5 Several fundamental rights and interests are eng

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PARRA SALAS, DORIS. "LA LIBERTÉ: UN DÉBAT DES LIBÉRAUX ET DES RÉPUBLICAINS." Pensamiento Republicano 7 (July 10, 2017): 15–27. http://dx.doi.org/10.21017/pen.repub.2017.n7a.23.

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Nemtoi, Gabriela. "Freedom of Association versus Freedom of Assembly." European Journal of Law and Public Administration 9, no. 1 (June 25, 2022): 01–12. http://dx.doi.org/10.18662/eljpa/9.1/165.

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Freedom of assembly occupies an “eminent place” in the system of international acts aimed at the protection of human rights. In this sense, we mention that freedom of association and freedom of assembly are instruments of expression, of collective opinion and as such, due to their role in the existence and development of a democratic society, they assign a central place in establishing the democratic framework of state governance. Freedom of association and freedom of assembly outline the essence of democracy which resides in its ability to resolve issues through public debate. The protection

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26

Monier, Cyril, and Mehdi Khamassi. "Liberté et Cognition. Une autre voie est possible. Introduction." Intellectica. Revue de l'Association pour la Recherche Cognitive 75, no. 2 (2021): 7–32. http://dx.doi.org/10.3406/intel.2021.1999.

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Freedom & Cognition. Another Way is Possible. The question of the relationship between freedom and determinism has been one of the most debated topics in philosophy since antiquity. In recent decades, investigations in the sciences of cognition and neurosciences have greatly revived the debate on free will by studying, for example, decision-making, volition, the feeling of agency or even metacognition. These studies have generated important exchanges between philosophers and scientists and this 75th issue of Intellectica is a continuation of these exchanges. Contributions to the issue come

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Hanlon, Joseph. "Debate intensifies over adjustment & press freedom in Mozambique." Review of African Political Economy 29, no. 91 (March 2002): 113–16. http://dx.doi.org/10.1080/03056240208704587.

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Holbrook, J. Britt, Stephen Curry, and Shina C. L. Kamerlin. "Debate on academic freedom and open access is healthy." Nature 562, no. 7728 (October 2018): 494. http://dx.doi.org/10.1038/d41586-018-07153-y.

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Rowbottom, Jacob. "Media Freedom and Political Debate in the Digital Era." Modern Law Review 69, no. 4 (July 2006): 489–513. http://dx.doi.org/10.1111/j.1468-2230.2006.00597.x.

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Meylahn, Johann-Albrecht. "Called into the Freedom of Christ in a Postmodern Age and the Moral Debate." Verbum et Ecclesia 26, no. 3 (October 3, 2005): 740–55. http://dx.doi.org/10.4102/ve.v26i3.248.

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Within Postmodernity we are facing tremendous ethical challenges while upholding a strong sense of freedom. In this essay I argue that this freedom is often still interpreted within a modern paradigm as an essential freedom of presence which has its roots in Neo-Platonic thinking. In Paul’ s letter to the Galatians there are insights to a different interpretation of the freedom we have in Christ as an eschatological freedom of calling and promise. This freedom can only be grasped in faith and is never the possession of any one individual or community, but rather a continuous challenge. It is a

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Pearson, Mark. "Teaching press freedom and open justice: A model for debate." Pacific Journalism Review : Te Koakoa 9, no. 1 (September 1, 2003): 124–37. http://dx.doi.org/10.24135/pjr.v9i1.760.

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This article explores ways of building the topics of press freedom and open justice into the teritary journalism curriculum. It uses reflective practice techniques in developing a series of two by three hour workshop modules centred around introducing students to the priniciples of press freedom and open justice, exploring cases where these issues have ben tested in the courts, and building students skills in defending press freedom and open justice in the newsroom and the courtroom. It uses poblem-based and experiential pedagogies to bring historical and philosophical principles to life and m

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Vihvelin, Kadri. "Freedom, Foreknowledge, and the Principle of Alternate Possibilities." Canadian Journal of Philosophy 30, no. 1 (March 2000): 1–23. http://dx.doi.org/10.1080/00455091.2000.10717523.

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For us there is only the trying. The rest is not our business.T.S. Eliot, Four QuartetsFew arguments in contemporary philosophy have had more influence than Harry Frankfurt's ‘Alternate Possibilities and Moral Responsiblity.’ In that famous paper Frankfurt noted that all parties to the traditional debate about the compatibility of free will and moral responsibility with determinism had subscribed to a common assumption. They had assumed the truth of something Frankfurt called ‘the Principle of Alternate Possibilities,’ which he expressed as follows:(PAP) A person is morally responsible for wha

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Elzein, Nadine, and Tuomas K. Pernu. "Supervenient Freedom and the Free Will Deadlock." Disputatio 9, no. 45 (October 26, 2017): 219–43. http://dx.doi.org/10.1515/disp-2017-0005.

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Abstract Supervenient libertarianism maintains that indeterminism may exist at a supervening agency level, consistent with determinism at a subvening physical level. It seems as if this approach has the potential to break the longstanding deadlock in the free will debate, since it concedes to the traditional incompatibilist that agents can only do otherwise if they can do so in their actual circumstances, holding the past and the laws constant, while nonetheless arguing that this ability is compatible with physical determinism. However, we argue that supervenient libertarianism faces some seri

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Martin, Patricia A. "The Role of Women in Abortion Jurisprudence: From Roe to Casey and Beyond." Cambridge Quarterly of Healthcare Ethics 2, no. 3 (1993): 309–19. http://dx.doi.org/10.1017/s096318010000431x.

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In many ways, Roe v. Wade marked a new chapter in American life. By assuring women of greater reproductive freedom., It gave women greater economic and social freedom, Inflamed a partisan battle between pro-life and pro-choice camps, and provoked a public debate regarding the proper sphere of judicial action. Hence, just as Roe has been critical to the changing politics of gender, it has been the focus of a political debate about the meaning of personhood and morality of abortion, the scope of individual freedom, and the judiciary's role in effecting social change.

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Saleem, Nadia, and Farasat Rasool. "Freedom of Expression in Digital Age: An Analysis of Twitter in Context of Pak-China Relationship." Global Mass Communication Review V, no. IV (December 30, 2020): 217–27. http://dx.doi.org/10.31703/gmcr.2020(v-iv).16.

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This article is aimed to provide an analysis regarding the freedom of expression on Twitter in the digital age. Freedom of expression in the digital age is the capability of an individual through which they are able to express their beliefs, thoughts, ideas and emotions on various issues via different social media platforms that are free from governmental censorship. These freedoms play a significant role, as now, each individual can have his/her own perspectives and school of thoughts; and can live his/her life as per own choice. The present study is a discourse analysis of the Pak-China rela

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Sobczyk, Paweł. "Wolność sumienia i religii w art. 53 Konstytucji Rzeczypospolitej z dnia 2 kwietnia 1997 r." Prawo Kanoniczne 44, no. 3-4 (December 10, 2001): 207–23. http://dx.doi.org/10.21697/pk.2001.44.3-4.08.

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The 53rd article of the Constitution of the Republic of the Poland concerning the freedom of faith and religion, adopted of the 2nd of April 1997, is a result of a long lasting constitutional debate since 1989. Debate’s counterpatrs were: the President of the Polish Republic, the Constitutional Commission of the National Assembly, the Constitutional Commissions of the two chambers of Polish Parliament: the Sejm and the Senate, political Parties and citizens’ movements as well as individual persons. This broad engagement shows the importance of issues affecting freedoms and human rights of the

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Justo Domínguez, Emilio-José. "Concepto de libertad en el debate teológico actual." Carthaginensia 40, no. 77 (January 15, 2024): 177–97. http://dx.doi.org/10.62217/carth.531.

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La cuestión de la relevancia actual del cristianismo aparece en distintos debates sobre la comprensión de la Iglesia católica y sobre su doctrina teológica y moral. Esta discusión se ha agudizado, sobre todo en la teología alemana, con una controversia sobre la relación de la libertad con la verdad. En este artículo se presenta el contenido fundamental de esa controversia y se reflexiona sobre algunos aspectos de la misma, como la relación entre libertad y amor, la idea de auto-determinación y la moralidad. Finalmente, se apuntan algunas reflexiones que ayuden a pensar un concepto de libertad,

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Smithey, Shannon Ishiyama. "Religious Freedom and Equality Concerns under the Canadian Charter of Rights and Freedoms." Canadian Journal of Political Science 34, no. 1 (March 2001): 85–107. http://dx.doi.org/10.1017/s0008423901777827.

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Section 2(a) of the Canadian Charter of Rights and Freedoms guarantees freedom of conscience and religion. In interpreting the Charter, the courts have interpreted this provision to prevent the legislatures from discriminating against religious minorities by promoting particular religious practices. Judges have been much less willing to protect religious minority groups from secular laws that interfere with their religious convictions. The religion cases hold important implications for those concerned about cultural diversity and the equality of Canada's many ethnic communities, as well as for

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Bellido, Francisco J. "El debate constitucional de 1931 en España sobre la libertad de conciencia: una discusión de las relaciones entre Iglesia y Estado = The 1931 Spanish constitutional debate on freedom of conscience: a discussion about the relations between Church and State." EUNOMÍA. Revista en Cultura de la Legalidad 13 (September 29, 2017): 182. http://dx.doi.org/10.20318/eunomia.2017.3812.

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Resumen: Este estudio analiza el debate parlamentario de 1931 en España, en el marco del debate sobre la nueva Constitución, en torno a la libertad de conciencia a través de las relaciones entre Iglesia y Estado que los distintos partidos políticos perfilan. Defiende que el debate sobre la libertad de conciencia es, sobre todo, un debate sobre el papel de estas dos instituciones en el nuevo orden constituyente. En la primera parte de este trabajo se recogen las intervenciones parlamentarias que configuran el debate constitucional sobre la libertad de conciencia durante septiembre de 1931. Junt

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Davies, Ian, and Beatrice Szczepek Reed. "Freedom on university campuses: An argument for normatively dependent toleration." Citizenship Teaching & Learning 14, no. 3 (October 1, 2019): 249–61. http://dx.doi.org/10.1386/ctl_00009_1.

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Abstract In the context of longstanding debates about the meaning of toleration and current significant disagreements within society, we offer a discussion about several key areas of debate and sketch broadly some responses in higher education. Following contextual remarks about key philosophical perspectives and reference to particular disputes within society, generally in society and particularly on university campuses, about free speech relating to terrorism and 'lad culture', we draw attention to issues about toleration. These are relationship with self; the public‐private interface; level

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Sobczyk, Paweł. "Wolność sumienia i religii w Konstytucji Rzeczypospolitej Polskiej - postulaty Kościoła katolickiego." Prawo Kanoniczne 51, no. 3-4 (December 10, 2008): 371–83. http://dx.doi.org/10.21697/pk.2008.51.3-4.18.

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The systemic transformation initiated by the Roundtable talks of 1989 made it necessary for Poland to amend its constitution, including the regulations concerning the freedom of conscience and religion. It was natural for churches and religious organisations, including the Catholic Church, to participate in the constitutional debate. The study, reflecting only the Catholic Church’s official positions, presents issues concerning the Catholic Church’s position on religious freedom in the individual dimension, that is, the freedom of conscience and religion. The Conference of the Polish Episcopat

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Somin, Ilya. "Immigration and the Economic Freedom of Natives." Public Affairs Quarterly 37, no. 3 (July 1, 2023): 226–49. http://dx.doi.org/10.5406/21520542.37.3.06.

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Abstract Much of the debate over the justice of immigration restrictions focuses on their impact on would-be migrants. Restrictionists often focus on potentially harmful effects of immigration on residents of receiving countries. This article cuts across this long-standing debate by outlining ways in which immigration restrictions inflict harm on natives, specifically by undermining their economic liberty. It covers both the libertarian “negative” view of economic freedom and the “positive” version advanced by left-liberals. Section 1 focuses on “negative” economic freedom. It shows that migra

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Claerhout, Sarah, and Jakob De Roover. "Religious Freedom and the Limits of Propagation: Conversion in the Constituent Assembly of India." Religions 10, no. 3 (March 5, 2019): 157. http://dx.doi.org/10.3390/rel10030157.

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In discussions about religious freedom in India, the country’s conflict regarding conversion plays a central role. The Constitution’s freedom of religion clause, Article 25, grants the right “freely to profess, practise and propagate religion,” but this has generated a dispute about the meaning of the right ‘to propagate’ and its relation to the freedom to convert. The recognition of this right is said to be the result of a key debate in the Constituent Assembly of India. To find out which ideas and arguments gave shape to this debate and the resulting religious freedom clause, we turn to the

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Piotrowski, Ryszard. "FREEDOM OF INDEPENDENT SPEECH AND DEBATE – VANISHING POINT IN AN ALGORITHMIC DEMOCRACY." Studia Iuridica 99 (2024): 591–602. http://dx.doi.org/10.31338/2544-3135.si.2024-99.34.

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The new technologies are fundamentally changing the culture of human rights, including the right to freedom of speech, by lowering the level of sensitivity to their violation and making people gradually accustomed to systemic restrictions not only on the right to privacy but also on the sovereignty of the nation. The dependence on new information and communication technologies is transforming the constitutional identity of the democratic state ruled by law, without formally changing the existing constitution. In a situation where any kind of fictitious reality may be fashioned using AI algorit

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Krouglov, Alexei N. "Kant and the Crusians in the Debate on Optimism." Kantian journal 37, no. 2 (2018): 7–31. http://dx.doi.org/10.5922/0207-6918-2018-2-1.

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In this article, which completes a two-part series on the problem of optimism in Kant’s works, I explore in detail the arguments advanced by the Crusians A. F. Reinhard and D. Weymann against the actual world as the best of all possible worlds and in favour of the actual world as one of the good worlds, Kant’s counterarguments put forward in the mid-1750s drafts and in An Attempt at Some Reflections on Optimism (1759), and further polemical attacks on this topic against Kant by D. Weymann in his works of 1759—1760. I trace the evolution of Kant’s views on optimism from the mid- to the late-175

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Siddik, Syahril. "Cursing the Sacred:." Tebuireng: Journal of Islamic Studies and Society 2, no. 1 (December 31, 2021): 1–29. http://dx.doi.org/10.33752/tjiss.v2i1.2241.

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Islam and blasphemy have repeatedly emerged as the center of Indonesian public discourse and debate after the fall of Suharto. The debate becomes intense in a democratic society when people feel free to speak and deliver their opinions. When their speeches and opinions are regarded to have offences against a particular religion, the followers will protest against them. In Indonesia, these offences can be brought to court due to the presence of the blasphemy law in the Indonesian Criminal Code. Some scholars and religious leaders believe that the law have to be removed because it is not compati

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Haji, Ishtiyaque, and Michael McKenna. "Dialectical Delicacies in the Debate About Freedom and Alternative Possibilities." Journal of Philosophy 101, no. 6 (2004): 299–314. http://dx.doi.org/10.5840/jphil2004101616.

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Haddow, Rodney, and Tony Fitzpatrick. "Freedom and Security: An Introduction to the Basic Income Debate." Labour / Le Travail 47 (2001): 260. http://dx.doi.org/10.2307/25149139.

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Rao, J. Mohan. "Freedom, equality, property and Bentham: The debate over unfree labour." Journal of Peasant Studies 27, no. 1 (October 1999): 97–127. http://dx.doi.org/10.1080/03066159908438726.

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Van Der Veen, Robert J. "Debate: Real Freedom and Basic Income: Comment on Brian Barry." Journal of Political Philosophy 5, no. 3 (September 1997): 274–86. http://dx.doi.org/10.1111/1467-9760.00035.

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