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Artykuły w czasopismach na temat "French ethnographer"

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Taylor, Anne-Christine. "Anthropology Comes In When Translation Fails." Social Anthropology/Anthropologie sociale 30, no. 1 (2022): 91–103. http://dx.doi.org/10.3167/saas.2022.300107.

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English Abstract: Instead of focusing directly on the epistemological problems facing the anthropologist, this paper aims to reverse the ethnographic lens and reflect first on what the ethnographic situation does for the ‘ethnographed’: what kind of work do the subjects of an inquiry engage in when they consent to an ethnographic relation? What affordances does it offer them? Briefly put, my answer to this question would be that it allows them to experiment novel ways of giving shape to and translating forms of reflexivity that are always historically and politically situated. If this is the c
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Bowles, Brett. "Paulin Vieyra's Afrique sur Seine (1955)." French Politics, Culture & Society 41, no. 3 (2023): 1–28. http://dx.doi.org/10.3167/fpcs.2023.410301.

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Abstract This article attempts to write pioneering filmmaker Paulin Vieyra and his little-studied first film, Afrique sur Seine (1955), back into the history of French, African, and late colonial/early post-colonial cinema by exploring two interwoven threads. First, a close analysis of the film's technical and aesthetic affinities with the nascent French New Wave, particularly the work of ethnographer Jean Rouch; second, a contextualized reading of the film's anti-colonialist discourse and commentary on the status of Blacks in French society at the end of the colonial period, paying special at
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Le Trividic Harrache, Lila. "How did I become an abductive ethnographer? Reflections on a research journey." Journal of Organizational Ethnography 6, no. 2 (2017): 129–43. http://dx.doi.org/10.1108/joe-03-2017-0017.

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Purpose Drawing on part of a French doctorate research journey, the purpose of this paper is to illustrate how an initial research design gets to be questioned and deconstructed when confronted to fieldwork. Design/methodology/approach The paper reflects on the second year of the doctoral project when the theoretical research object that had been built during the first year was confronted to fieldwork, driving the author to reshape the initial research question. Findings The paper explains how doing ethnographic work helped the author to deconstruct the author’s own theoretical and epistemolog
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Starostina, D. A. "Formation of sociology of the body in France: M. Moss, A. Lerois-Guran, K. Levi-Stross, M. Fuko." Moscow State University Bulletin. Series 18. Sociology and Political Science 26, no. 4 (2020): 35–47. http://dx.doi.org/10.24290/1029-3736-2020-26-4-35-47.

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Making the sociology of the body as an independent scientific discipline based on the work of the French social anthropology. Problematization of physicality in anthropology actually begins with the category of “techniques of the body”. This concept was first introduced in the scientific turnover by the French anthropologist and ethnographer Marcel moss. Described techniques are based on extensive ethnographic material on the basis of which he formulates two basic classifications. After Moss, the category of “techniques of the body” continues to develop his student Andre Leroy-Gourhan and expl
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Buscatto, Marie. "Contributions of Ethnography to Gendered Sociology: the French Jazz World." Qualitative Sociology Review 3, no. 3 (2007): 46–58. http://dx.doi.org/10.18778/1733-8077.3.3.04.

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In the last few years a number of studies have explored the epistemological uses of the ethnographer’s gender in sociological research and the effects of gender on research results. These studies aim either to analyze how ethnographers can use their “gender” to open up observational possibilities, or to analyze observations made while maintaining as much control as possible over the conditions of their sociological interpretation. But relatively few papers discuss using ethnography to study gendered social relations. This article applies that approach to the observations made in our field stud
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Mann, Gregory. "Anti-Colonialism and Social Science: Georges Balandier, Madeira Keita, and “the Colonial Situation” in French Africa." Comparative Studies in Society and History 55, no. 1 (2013): 92–119. http://dx.doi.org/10.1017/s001041751200059x.

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AbstractTwo young men met on a quay at the port in Conakry, Guinea in 1946. One, waiting dockside, was Mamadou Madeira Keita, a low-level civil servant and archivist. Years later, when he was a political prisoner in the Malian Sahara, some would argue that he was “the first francophone African ethnographer.” The other, descending the gangplank, was the Frenchman Keita had come to meet. Georges Balandier was unknown then, but would soon become a leading figure in the fields of sociology and anthropology. The encounter between Keita and Balandier was foundational for both men. Conakry incubated
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Prokhorova, T. A., G. I. Bednarchik, and T. V. Lorgina. "THE LETTERS AND WORKS OF BARON DE BAYE IN THE STATE MUSEUM-RESERVE «TAURIC CHERSONESE» (from the collection of the archive and scientific library)." Scientific Notes of V.I. Vernadsky Crimean Federal University. Historical science 6 (72), no. 3 (2020): 69–91. http://dx.doi.org/10.37279/2413-1741-2020-6-3-69-91.

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In 1894, the French scientist Joseph de Baye (1853–1931), an archaeologist, ethnographer, historian, traveler and collector, had visited the excavations and Museum in Chersonesus for the first time. In 1905, Baron de Baye had revisited the Crimea and the Museum in Chersonesus. The memory of this remains on the pages of «Books for visitors of the Chersonesus Museum», stored in the archive of the Museum-reserve. The Baron was personally acquainted with K. K. Kosciusko-Valyuzhinich, who was the first head of the excavations and Museum in Chersonesus, also was in correspondence with him and repeat
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Beauchez, Jérôme. "(Auto)Ethnography Underground: Some French “Fibrils” and “Scratches”." Qualitative Inquiry 26, no. 10 (2019): 1269–80. http://dx.doi.org/10.1177/1077800419879205.

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This essay examines the ethnographer’s “underground” as a foundational research space lacking in light: the light provided by being fully aware of our motives and by illuminating the “lack” that leads us to look for something in others, who then become the human instruments of our research. From as early as the 1930s, the ethnographic “I” was central to how Michel Leiris viewed his engagement with research, so much so that the French writer and researcher is an often forgotten or underestimated precursor of a type of reflexivity that has placed questioning research subjects at the heart of (au
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Hüsamettin, İNAÇ, BERREGUIA Abdelhamid, and HADJI Aymene. "Examples of Some French Ethnographic Studies on Algerian Society During The Colonial Period (Eurasian Society As A Model)." Uluslararası Akademik Birikim Dergisi 8, no. 2 (2025): 130–37. https://doi.org/10.5281/zenodo.15068849.

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&nbsp; <em>Ethnography created a source of anxiety for France when it prepared the project to occupy Algeria. The project was built on ethnographic and sociological studies carried out by men of scientific missions and travelers, in which French orientalists made great efforts to study Algerian society and get to know its various components since they first set foot on the land of Algeria. The exploratory process of the Algerian social reality by the French army was based mainly on field investigation and observations. The form of investigation dominated French ethnographic research in Algeria
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Rothfels, Nigel. "Zoos, the Academy, and Captivity." PMLA/Publications of the Modern Language Association of America 124, no. 2 (2009): 480–86. http://dx.doi.org/10.1632/pmla.2009.124.2.480.

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In a 1966 lecture to the american anthropological association, Ray L. Birdwhistell presented a silent film showing families visiting elephant exhibits at zoos around the world. This film, along with the audio of Birdwhistell's lecture and an epilogue, was then released in 1969 by the East Pennsylvania Psychiatric Institute with the title Microcultural Incidents in Ten Zoos. Using his theory of kinesics (roughly, the study of “body language”), a “context control method,” and “purposive” filming of families viewing elephant exhibits, Birdwhistell hoped to demonstrate that physical gestures are n
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Rozprawy doktorskie na temat "French ethnographer"

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Carel, Sheila Marie. "Performing virtual ethnographies of communication in the high school French class : a case study /." Digital version accessible at:, 1998. http://wwwlib.umi.com/cr/utexas/main.

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Olexa, Kevin. "Les unités territoriales de la Fédération Française de Tennis : professionnalisation et reconfiguration." Thesis, Bordeaux, 2015. http://www.theses.fr/2015BORD0398/document.

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A partir d’une sociologie de l’action organisée attentive à la mise en œuvre de la politique de la Fédération Française de Tennis (FFT) dans et par ses unités territoriales, notre travail analyse les effets induits par le double processus de « déconcentralisation » et de professionnalisation plus particulièrement sur la gouvernance de ces organisations. Nous montrons ici que le siège FFT, face aux menaces qui pèsent sur le tournoi « Roland-Garros » et afin de préserver son modèle, a engagé une transformation de la territorialisation de son action. Ayant défini à ce titre un nouveau mode de rég
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Zorzi, Maria Victoria Gaburro de. "O \"Dicionário\" de Documents (1929-1930) e a Antropologia de Georges Bataille." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-24032014-110733/.

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A produção textual de Georges Bataille (1897-1962), privilegiadamente estudada nos campos da Literatura e da Filosofia, apresenta uma vasta gama de temas e é considerada por seus comentadores como refratária a qualquer classificação rigorosa e indexável. Contudo, ele é autor de uma obra de grande interesse para área da Antropologia em função de um forte experimentalismo dos conceitos e da escrita e de uma compreensão totalizante da experiência do pesquisador e do escritor. O presente estudo tem como objetivo o exame de parte específica da produção e atuação de Bataille que coincide com os iníc
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Todd, Eric Andrew. "Progress and heritage, questions of identity and representation : a study of three ethnography museums in the western French Pyrenees." Thesis, University of Southampton, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245411.

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Quirighetti, Carla. "An examination of what it means to learn a foreign language in French and English secondary education : an ethnographic case study of contrasting socio-cultural contexts." Thesis, University of Kent, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297602.

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Lourenço, Braulio Amaral. "Alternativas pedagógicas e pessoais frente ao desgaste no trabalho docente num contexto de mudanças sócio-culturais." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2009. http://hdl.handle.net/10183/17959.

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O presente estudo refere-se a uma investigação qualitativa, do tipo etnográfica, voltada para a identificação e compreensão das assim chamadas alternativas pedagógicas e pessoais dos professores de educação física da RME/POA. Nesta investigação busquei respostas para o seguinte problema de pesquisa: o que os professores de educação física da RME/POA têm feito na prática pedagógica e de vida pessoal para evitar o desgaste e o esgotamento em função das circunstâncias de trabalho num contexto de mudanças sócio-culturais? Sendo assim, o objetivo deste estudo foi identificar e compreender as altern
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Wall, Philip Roger. "Salvation and the School of Christ : a theological-ethnographic exploration of the relationship between soteriology, missiology and pedagogy in fresh expressions of church." Thesis, King's College London (University of London), 2015. https://kclpure.kcl.ac.uk/portal/en/theses/salvation-and-the-school-of-christ-a-theologicalethnographic-exploration-of-the-relationship-between-soteriology-missiology-and-pedagogy-in-fresh-expressions-of-church(c2dd7c30-f304-428b-8310-7363909be1ae).html.

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This thesis considers the relationship between soteriology, missiology and pedagogy in fresh expressions of church. Having identified the key theological and pedagogical challenges for the fresh expressions of church movement, three heuristic models of the dominant contemporary approaches to Christian education are identified, positing a direct relationship between soteriological and missiological beliefs and the consequential pedagogical praxis of Christian communities. The methodology of the qualitative research is shown to be grounded within the field of practical theology and utilizes a cr
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Corzo, Zavaleta Janet Ivonne. "Les difficultés des étudiants internationaux dans le système universitaire français : en quoi le Français sur Objectifs Universitaire (FOU) peut-il les aider à réussir leurs études ?" Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0071.

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Ce travail s’inscrit dans le cadre de la didactique du Français sur Objectifs Universitaire. Il porte sur l’accueil des étudiants de nationalité étrangère en mobilité en France et les difficultés qu’ils rencontrent pour leur intégration dans le système universitaire français. L’objectif de ce travail est d’analyser les difficultés ressenties par d'étudiants en mobilité en France dans le cadre de leur parcours universitaire. Ces difficultés peuvent être liées aux dimensions linguistiques, culturelles et à l’organisation du système universitaire. Par ailleurs, ce travail cherche à donner des pis
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Alcade, Céline. ""Le solfège du service" : transmission-appropriation des compétences interactionnelles dans la formation aux métiers de service en restauration gastronomique." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2008.

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Depuis l’engagement pionnier, au début des années 80, du réseau pluridisciplinaire Langage et Travail, des chercheurs issus des sciences du langage et du travail ont souligné l’importance croissante de la part langagière et plus largement interactionnelle du travail, avec en particulier la montée en puissance des activités de service. Notre recherche s’inscrit dans le champ d’une linguistique impliquée sur le terrain de la formation professionnelle, qui se développe depuis quelques années dans le domaine francophone. Les premiers travaux conduits dans ce champ ont permis de mieux cerner l’impo
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Prentovic, Sonja. "Youth Microcultures as Consumption Domains : Managing Spatial Vulnerability." Thesis, Lyon, 2020. http://www.theses.fr/2020LYSE2024.

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Les recherches en comportement du consommateur dans les espaces marginalisés s’intéressant à leurs pratiques d’émancipation se concentrent rarement sur ceux vivant dans les espaces urbains défavorisés. Le concept de la vulnérabilité spatiale, introduit récemment, ouvre la voie à une compréhension des pratiques des consommateurs « vulnérables » à travers l’analyse des espaces de créativité et d’accès alternatifs à la consommation. Dans ce travail de thèse, par la mise en place d’une ethnographie multisite dans deux quartiers défavorisés de la région lyonnaise, nous nous intéressons au sens des
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Książki na temat "French ethnographer"

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1945-, Norman Buford, and French Literature Conference (1995 : University of South Carolina), eds. Ethnography in French literature. Rodopi, 1996.

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Visvanathan, Susan. An ethnography of mysticism: The narratives of Abhishiktananda, a French monk in India. Indian Institute of Advanced Study, 1998.

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Mercier, Jacques. Les traverses éthiopiennes de Michel Leiris: Amour, possession, ethnographie. Archange minotaure, 2003.

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Heller, Monica. Language across the curriculum: The ethnography of communication as a tool for language enrichment in French-language high schools ; final report, Project 82-1034, June 1987. Centre de recherches en éducation franco-ontarienne, 1987.

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de, Sales Anne, ed. Out of the study and into the field: Ethnographic theory and practice in French anthropology/edited by Robert Parkin and Anne de Sales. Berghahn Books, 2010.

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Parkin, Robert. Out of the study and into the field: Ethnographic theory and practice in French anthropology/edited by Robert Parkin and Anne de Sales. Berghahn Books, 2010.

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Hamlin, William M. The image of America in Montaigne, Spenser and Shakespeare: Renaissance ethnography and literary reflection. Macmillan, 1995.

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Hamlin, William M. The image of America in Montaigne, Spenser and Shakespeare: Renaissance ethnography and literary reflection. St. Martin's, 1995.

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Phillips, Stephanie Jean. The Stage and the Dance in Medias Res: An Ethnographic Study of Ideologies Associated with Tradition and Continuity in a French Ballet Academy in the United States. [publisher not identified], 2014.

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Wilcox, Phill. Heritage and the Making of Political Legitimacy in Laos. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463727020.

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The Lao People’s Democratic Republic is nearly fifty years old, and one of the few surviving one-party socialist states. Nearly five decades on from its revolutionary birth, the Lao population continues to build futures in and around a political landscape that maintains socialist rhetoric on one hand and capitalist economics on the other. Contemporary Lao politics is marked by the use of cultural heritage as a source of political legitimacy. Researched through long term detailed ethnography in the former royal capital of Luang Prabang, itself a UNESCO recognised World Heritage Site since 1995,
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Części książek na temat "French ethnographer"

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Slooter, Luuk. "Conflicting Boundaries and Roles: Impressions of Ethnographic Fieldwork in the French Banlieues." In Ethnographic Peace Research. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-65563-5_6.

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Nayral, Mélissa. "The Emergence of an Autonomous Political Arena in Ouvéa: An Ethnography of Its Local Council." In Geographies of New Caledonia-Kanaky. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-49140-5_16.

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AbstractThe sessions of the Ouvéa local council attract the ethnographer’s attention because of the discrepancy between their discussions and local daily life on the island. On the one hand, these sessions look like any other local council sessions, including those of metropolitan France. But on the other, they also present various peculiarities characteristic of Ouvéa’s social and cultural context.As elsewhere in the world, the organisation of political power observed and experienced during local council sessions is not simple. On the contrary, it exhibits hybrid characteristics from both a F
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Haring, Lee. "Preface." In World Oral Literature Series. Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0315.05.

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The Preface introduces Mayotte (Comoros) and describes the work of the three French ethnographers who collected the tales. It proposes that the tellers used their skills at entertaining their audiences to deal critically with issues like marriage, the family, domination, power, and the need for secrecy.
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Sadozaï, Mélanie. "Being Afghani, French and not Soviet Along the Border Between Tajikistan and Afghanistan." In SpringerBriefs in Political Science. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-39024-1_6.

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AbstractHow can being a French woman of Afghan origin be an asset and an obstacle in conducting research along the borderlands of Badakhshan between Tajikistan and Afghanistan? This essay draws on field anecdotes which fostered critical thinking about my positionality as a French-Afghani woman. While my French passport symbolized my foreign identity, having personal ties with Badakhshan made me not “just a foreigner” due to my Afghan heritage. I argue that having a plural identity is just as helpful in conducting ethnographic research as it can be difficult to maintain the necessary distance f
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Reeck, Matt. "French Minority Writers and Polyvocal Auto-Ethnography in Métisse France." In Ethics of Description. Routledge, 2023. http://dx.doi.org/10.4324/9781003428558-11.

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Pooley, Tim. "10. Analyzing urban youth vernaculars in French cities: Lexicographical, variationist and ethnographic approaches." In Language Learning & Language Teaching. John Benjamins Publishing Company, 2008. http://dx.doi.org/10.1075/lllt.21.15poo.

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Starbuck, Nicole. "Ritual Encounters of the ‘Savage’ and the Citizen: French Revolutionary Ethnographers in Oceania, 1768–1803." In Emotion, Ritual and Power in Europe, 1200–1920. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-44185-6_7.

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Giliberti, Luca, and Luca Queirolo Palmas. "Solidarities in Transit on the French–Italian Border: Ethnographic Accounts from Ventimiglia and the Roya Valley." In Migration, Borders and Citizenship. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22157-7_6.

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Stanton, Domna C. "Contradicting histories, memories, fictions." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2025. https://doi.org/10.1075/chlel.37.15sta.

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Abstract Now that the debates between history and memory have subsided, their similarities become clearer, notably that history depends on memory for data and evidence. Often ignored, texts that depict seventeenth century French-Caribbean slavery are not only historical and memorial (letters and diaries), but fictive in part as well (Relations, ethnographies and travel narratives). This hybrid corpus is replete with unfilled, perhaps unfillable gaps; and yet it is marked by two salient contradictions: etiological tensions between the empire’s goals of conversion vs commerce; and conflicts rega
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Provansal, Mathilde. "4. Gender-Based Violence in French Art Schools and the Reproduction of Gender Inequality in Contemporary Art." In Gender-Based Violence in Arts and Culture. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0436.04.

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In the past five years, the testimonies published on social media by ‘Balancetonecoledart’ (‘expose your art school’) and the ones that accompanied a manifesto ‘for a #Metoo of the art world’ called attention to the fact that art schools are one of the sites of gender-based violence in the contemporary art. Yet, contrary to gender-based violence in university and elite academic institutions, gender-based violence in artistic higher education remains largely under-documented. Based on the case of French schools of visual arts, this chapter studies the forms of gender-based violence experienced
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Streszczenia konferencji na temat "French ethnographer"

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Sofronovici, Stefan. "Ethnographic and folkloric heritage of Nichita P. Smochina." In Simpozion Național de Studii Culturale, dedicat Zilelor Europene ale Patrimoniului. Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/sc21.17.

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Nichita Parfenie Smochina left us a rich ethnographic and folkloric heritage. He is the first member of the Romanian Academy among the Transnistrian Romanians, inhabitants for centuries on the lands between the Dniester and the Bug, elected as an honorary member of the Romanian Academy on June 2, 1942. The Bessarabian Stefan Ciobanu was also part of the composition of the commission that recommended him. At that time, the newcomer to the Romanian Academy was known as an ethnographer, folklorist, sociologist, historian and publicist. Nichita Smochină has eight articles published in French, thre
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Hallair, Gaëlle. "HUMAN GEOGRAPHY AND ETHNOGRAPHY IN EMMANUEL DE MARTONNE’S FIELD NOTEBOOKS: METHODS AND DISCIPLINARY BOUNDARIES." In Book of Abstracts and Contributed Papers. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.273gh.

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As a historian of geography, I work on what constitutes geographical science, its object of study, its founding concepts and methodology; I analyze how geography is born and developed at the national and international levels through the circulation of knowledge. Therefore, I wondered about the apparent paradox contained in the very title of the congress (5th Congress of Slavic Geographers and Ethnographers) which closely associates geography and ethnography, in the continuity of previous congresses dating from the interwar period (Prague 1924, Poland 1927, Kingdom of Yugoslavia 1930 and Kingdo
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Roy, Sylvie. "Politics of French in Canada: Reminiscence of Past European History with a New Twist." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.6-2.

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Languages in Canada, especially French, continue to reflect the history and power domination of its European origins. French is one of the official languages of Canada, but is also a minority language for some of its communities outside of the province of Québec, which is situated in Eastern Canada. It is protected by strong ideological and political influence, and by law. In this paper, I would like to reflect on how historical, cultural, and social aspects of French are reproduced and also on how transnational fluidity and multilingual practices are deconstructing or unbounding the idea of
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Denda, Stefan, and Milan Radovanović. "THE UNIFICATION OF SLAVIC GEOGRAPHERS AND ETHNOGRAPHERS—A PIONEERING ENDEAVOR OF THE SCIENTIFIC COMMUNITY IN THE 20TH CENTURY." In Book of Abstracts and Contributed Papers. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.64sd.

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Throughout human history, science has been the driving force of changes in societies. Unfortunately, many historical circumstances, including security, economic, and health risks, as well as spatial and cultural differences, have affected the extent of cooperation among the scientific community. Precisely, the fragmentation of the Slavs, as well as their “immersion” in broader communities, made it impossible to discuss joint plans and their realization. Although the initial outlines of cooperation existed at the beginning of the 20th century, only after the Great War did the first activities o
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Alves da Silva, Cristiane, and Mirtes Marins de Oliveira. "The exhibition design of a House Museum: the Dining Room as a case study." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.104.

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The exhibition space of a Collector's House Museum, the specific case of the Ema Klabin House Museum (HMEK), offers the field of exhibition design a unique place for research due to its nature, which moves from the private to the public and presents artifacts that allow entering the biography of objects and understanding them from a material culture perspective. The present research, still in progress, has as a case study, the environment of the Dining Room at HMEK, which evokes, more than any other room, domesticity and the memory of home while at the same time convoking the experience of the
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Blidar, Crina-Rozalia. "Traditions and customs in the country of Codru, Maramureş." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.04.

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The current county of Maramureş is made up of four ethnographic areas, geographically, historically and ethnographically distinct, being an ancient Romanian hearth with history chiseled in wood and stone, in soul and in verb. These are called countries of Maramureş, and namely: Maramureşului Country, or Historical Marmaureşul or Voivodal, Lapuşului Country, Chioarului Country and last but not least, Codrului Country. One of the most controversial countries of Maramureş, Ţara Codrului, covers a rather narrow area compared to other ethno-folkloric areas, the ethno-cultural space of this area cur
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