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Książki na temat „French ethnographer”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

1945-, Norman Buford, and French Literature Conference (1995 : University of South Carolina), eds. Ethnography in French literature. Rodopi, 1996.

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2

Visvanathan, Susan. An ethnography of mysticism: The narratives of Abhishiktananda, a French monk in India. Indian Institute of Advanced Study, 1998.

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3

Mercier, Jacques. Les traverses éthiopiennes de Michel Leiris: Amour, possession, ethnographie. Archange minotaure, 2003.

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4

Heller, Monica. Language across the curriculum: The ethnography of communication as a tool for language enrichment in French-language high schools ; final report, Project 82-1034, June 1987. Centre de recherches en éducation franco-ontarienne, 1987.

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5

de, Sales Anne, ed. Out of the study and into the field: Ethnographic theory and practice in French anthropology/edited by Robert Parkin and Anne de Sales. Berghahn Books, 2010.

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6

Parkin, Robert. Out of the study and into the field: Ethnographic theory and practice in French anthropology/edited by Robert Parkin and Anne de Sales. Berghahn Books, 2010.

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7

Hamlin, William M. The image of America in Montaigne, Spenser and Shakespeare: Renaissance ethnography and literary reflection. Macmillan, 1995.

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8

Hamlin, William M. The image of America in Montaigne, Spenser and Shakespeare: Renaissance ethnography and literary reflection. St. Martin's, 1995.

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9

Phillips, Stephanie Jean. The Stage and the Dance in Medias Res: An Ethnographic Study of Ideologies Associated with Tradition and Continuity in a French Ballet Academy in the United States. [publisher not identified], 2014.

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10

Wilcox, Phill. Heritage and the Making of Political Legitimacy in Laos. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463727020.

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The Lao People’s Democratic Republic is nearly fifty years old, and one of the few surviving one-party socialist states. Nearly five decades on from its revolutionary birth, the Lao population continues to build futures in and around a political landscape that maintains socialist rhetoric on one hand and capitalist economics on the other. Contemporary Lao politics is marked by the use of cultural heritage as a source of political legitimacy. Researched through long term detailed ethnography in the former royal capital of Luang Prabang, itself a UNESCO recognised World Heritage Site since 1995,

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11

G, Kammen Michael, and Rawlings Elizabeth, eds. Democracy in America by Alexis de Tocqueville ; translated by Elizabeth Trapnell Rawlings ; abridged with an introduction by. Bedford/St. Martin's, 2008.

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12

Eduardo, Nolla, ed. De la démocratie en Amérique. J. Vrin, 1990.

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13

Tocqueville, Alexis de. Demokratia Amerikaši: Democracy in America = De la démocratie en Amérique. Grigol Robakʻiżis saxelobis universitetis gamomcʻemloba, 2011.

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14

Fontenot, Wonda L. Secret Doctors. Greenwood Publishing Group, Inc., 1994. http://dx.doi.org/10.5040/9798216012290.

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Based on an ethnographic study of the traditional medicine of African Americans in the rural southern United States, this work concentrates on the original Louisiana Territory, with its Native and African American indigenous traditions, and the French migration and Black Haitian freed and enslaved population influx during the 1700s and 1800s. Fontenot finds strong ties between rural Louisiana practices and Haitian and West African medicine. The ethnographer, a native of the region where she did her research, is respected among local practicing secret doctors and is able to give a unique inside

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15

Norman, Buford. Ethnography In French Literature.(French Literature Series 23). Rodopi Bv Editions, 1996.

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16

Song, Weijie. A Comparative Imperial Capital. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190200671.003.0005.

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This chapter considers how Lin Yutang, Princess Der Ling, and Victor Segalen envision their indigenous and exoticist urbanscape of Beijing, viewed from near and afar—a universalist construction, an Orientalist self-exhibition, and an “aesthetics of diversity.” By presenting pleasant rather than painful, harmonious rather than contradictory images of an everyday and imperial capital, Lin Yutang describes Beijing as an ideal, mythical, metaphorical, and semiotic city, a cultural code surviving barbarism, looting, conquest, and turbulence in modern times. Princess Der Ling, First Lady-in-Waiting

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17

French in the United States: An Ethnographic Study. ABC-CLIO, LLC, 2000.

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18

Paralyses: Literature, Travel, and Ethnography in French Modernity. University of Nebraska Press, 2011.

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19

The French in the United States: An ethnographic study. Bergin & Garvey, 2000.

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20

Alexander, Smith, and Saskia Huc-Hepher. French London: A Blended Ethnography of a Migrant City. Manchester University Press, 2021.

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21

Alexander, Smith, and Saskia Huc-Hepher. French London: A Blended Ethnography of a Migrant City. Manchester University Press, 2021.

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22

Alexander, Smith, and Saskia Huc-Hepher. French London: A Blended Ethnography of a Migrant City. Manchester University Press, 2021.

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23

French London: A Blended Ethnography of a Migrant City. Manchester University Press, 2022.

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24

Folktales of Mayotte, an African Island. Open Book Publishers, 2023.

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25

Folktales of Mayotte, an African Island. Open Book Publishers, 2023.

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26

Heller, Monica. Paths to Post-Nationalism: A Critical Ethnography of Language and Identity. Oxford University Press, 2010.

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27

Heller, Monica. Paths to Post-Nationalism: A Critical Ethnography of Language and Identity. Oxford University Press, Incorporated, 2010.

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28

Michaud, J. 'Incidental' Ethnographers: French Catholic Missions on the Tonkin-Yunnan Frontier, 1880-1930. BRILL, 2007.

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29

Paths to post-nationalism: A critical ethnography of language and identity. Oxford University Press, 2011.

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30

Yapp, Nick, and Michel Syrett. The Xenophobe's Guide to the French. Ravette Publishing, 1996.

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31

Rosa, Frederico Delgado, and Han F. Vermeulen, eds. Ethnographers before Malinowski: Pioneers of Anthropological Fieldwork, 1870-1922. Berghahn Books, 2022. http://dx.doi.org/10.3167/9781800735316.

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Focusing on some of the most important ethnographers in early anthropology, this volume explores twelve defining works in the foundational period from 1870 to 1922. It challenges the assumption that intensive fieldwork and monographs based on it emerged only in the twentieth century. What has been regarded as the age of armchair anthropologists was in reality an era of active ethnographic fieldworkers, including women practitioners and Indigenous experts. Their accounts have multiple layers of meaning, style, and content that deserve fresh reading. This reference work is a vital source for rew

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32

Terrains d'écrivains: Littérature et ethnographie. Anacharsis, 2012.

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33

Ethnographie et vocabulaire religieux des cultes Vodoun. Lincom Europa, 2000.

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34

Incidental Ethnographers: French Catholic Missions on the Tonkin-Yunnan Frontier, 1880-1930 (Studies in Christian Mission). Brill Academic Publishers, 2007.

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35

Rohdie, Sam. Promised Lands. British Film Institute, 2001. http://dx.doi.org/10.5040/9781838710118.

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An attempt to locate cinema alongside philosophy, painting, geography and travel in terms of a history of modernism. The book focuses on a collection of geographical and ethnographic films and photographs amassed by banker Albert Kahn, in the 1900s - arguably an instance of French modernism.

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36

Jakimow, Tanya. Susceptibility in Development. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198854739.001.0001.

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Susceptibility in Development offers a novel approach to understanding power in development through theories of affect and emotion. Development agents—people tasked with designing or delivering development—are susceptible to being affected in ways that may derail or threaten their ‘sense of self’. This susceptibility is in direct relation to the capacity of others to affect development agents: an overlooked form of power. This book proposes a new analytical framework—the capacity/susceptibility to affect/be affected—to enable new readings of power relations and their consequences for developme

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37

Coundouriotis, Eleni. Claiming History: Colonialism, Ethnography, and the Novel. Columbia University Press, 1998.

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38

Parkin, Robert, and Anne de Sales. Out of the Study and into the Field: Ethnographic Theory and Practice in French Anthropology. Berghahn Books, Incorporated, 2010.

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39

Parkin, Robert, and Anne de Sales. Out of the Study and into the Field: Ethnographic Theory and Practice in French Anthropology. Berghahn Books, Incorporated, 2010.

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40

Ethnographie du Quai d'Orsay: Les pratiques des diplomates français. CNRS éditions, 2017.

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41

Hoffmann, George. No Place Anywhere: Observation as Worship. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808763.003.0006.

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Though often read as proto-ethnographic documents, French reformed accounts of the New World reveal their indebtedness to the exoticizing tropes of satiric literature. A growing sensitivity to custom as a function of place and to reformers’ own mobility, both geographical and mental, led to a precocious notion of universality—church could be anywhere one joined one’s hands in prayer. Far from merely disdaining “local” customs, reformers practiced keen forms of observation whose debt to traditional disciplined observance makes them count as a mode of worship, not an anticipation of scientific e

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42

Ere électrique, L' (Cultural Transfers) (French Edition). University of Ottawa Press, 2011.

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43

Astourian, Laure. Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema. Indiana University Press, 2024.

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44

Astourian, Laure. Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema. Indiana University Press, 2024.

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45

Astourian, Laure. Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema. Indiana University Press, 2024.

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46

Astourian, Laure. Ethnographic Optic: Jean Rouch, Chris Marker, Alain Resnais, and the Turn Inward in 1960s French Cinema. Indiana University Press, 2024.

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47

Gross, Joan. Speaking in Other Voices: An Ethnography of Walloon Puppet Theaters (Pragmatics and Beyond New Series). John Benjamins Publishing Co, 2002.

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48

Sarah, Mazouz. Politics of Alterity. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9798881818210.

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Is France afraid of her others? By looking back at the discourses and practices that have been formed over the last fifteen years, Sarah Mazouz addresses French politics of alterity. Drawing on an ethnographic survey conducted in both public administrations in charge of combating racial discrimination and in naturalisation offices in a large city in the Paris region, she shows how immigration, nation, and racialisation are articulated in the social space. Through the analysis of these two public offices, Mazouz questions the processes of inclusion and exclusion within the national group itself

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49

Ferrara, Carol A. Muslim and Catholic Experiences of National Belonging in France. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350380479.

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How do experiences of national identity and belonging differ for French Muslims and Catholics respectively? What can these differences tell us about the causes and dynamics of minority marginalization in plural secular societies? To address these questions, Carol Ferrara draws upon extensive ethnographic fieldwork across France within spaces of religious education and interfaith dialogue, illustrating the inequities between Muslim and Catholic citizens in opportunities for national belonging, political and civic engagement, and institution-building. This reexamination of Muslim exclusion again

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50

Maier, Thomas. Generational Leadership and Sustainable Practices in French Winemaking: An Ethnographic Story of the Amoreau Family and Chateau Le Puy. Authorhouse, 2017.

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