Gotowa bibliografia na temat „Gender Archeology”

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Artykuły w czasopismach na temat "Gender Archeology"

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Bellelli, Cristina, Vivian Scheinsohn, and Mónica Berón. "Gender and Science: Demystifying Argentine Archeology." Archeological Papers of the American Anthropological Association 5, no. 1 (2008): 131–37. http://dx.doi.org/10.1525/ap3a.1994.5.1.131.

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Whittlesey, Stephanie M. "The Sociology of Gender in Arizona Archeology." Archeological Papers of the American Anthropological Association 5, no. 1 (2008): 173–81. http://dx.doi.org/10.1525/ap3a.1994.5.1.173.

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Reyman, Jonathan E. "Gender and Class in Archeology: Then and Now." Archeological Papers of the American Anthropological Association 5, no. 1 (2008): 83–90. http://dx.doi.org/10.1525/ap3a.1994.5.1.83.

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Warren, Mary Anne. "Feminist Archeology: Uncovering Women's Philosophical History." Hypatia 4, no. 1 (1989): 155–59. http://dx.doi.org/10.1111/j.1527-2001.1989.tb00874.x.

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A History of Women Philosophers, Volume I: Ancient Women Philoophers, 600 B.C. - 500 A.D., edited by Mary Ellen Waithe, is an important but somewhat frustrating book. It is filled with tantalizing glimpses into the lives and thoughts of some of our earliest philosophical foremothers. Yet it lacks a clear unifying theme, and the abrupt transitions from one philosopher and period to the next are sometimes disconcerting. The overall effect is not unlike that of viewing an expansive landscape, illuminated only by a few tiny spotlights.
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Wylie, Alison. "What knowers know well: standpoint theory and gender archeology." Scientiae Studia 15, no. 1 (2017): 13. http://dx.doi.org/10.11606/51678-31662017000100002.

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Neste artigo, argumento que – ao expor o androcentrismo do sistema referencial de suposições consideradas como óbvias e levantando a questão da confi abilidade de normas entrincheiradas de justifi cação – a arqueologia de gênero é mais bem entendida como uma forma de construtivismo social relutante. Ela expõe inadvertidamente a contingência de compromissos fundacionais, do conteúdo e da prática, que se presumiu serem neutros com respeito aos interesses situados dos praticantes, contextualmente independentes e trans-historicamente estáveis. Mas longe de minar fatalmente a objetividade do empree
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Hodder, Ian. "Collaboration and Gender in Field Practice." Journal of Eastern Mediterranean Archaeology and Heritage Studies 10, no. 3-4 (2022): 369–72. http://dx.doi.org/10.5325/jeasmedarcherstu.10.3-4.0369.

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Berseneva, Natalia A. "Children’s Burials of the Srubnaya Culture in the Southern Urals. Research in the Age Groups and Stages of Children Socialization." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 1, no. 39 (2022): 61–70. http://dx.doi.org/10.24852/pa2022.1.39.61.70.

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The study concerns children’s burials of the Srubnaya culture (Bronze Age, the South Urals). The assumption that grave goods are related to the gender and age of the dead and may also reflect the stages of growing up of children and their inclusion in economic life (gender and labour socialization) was the theoretical basis of the research. A sample consisting of 178 anthropologically identified individuals who died before the age of 15 years was analyzed. This sample was divided into three age sub-groups in order to catch the dynamics in distribution of the grave goods in accordance to age an
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Diamond, Kelly-Anne. "Gender, Deities, and the Public Image of Sobekneferu." Near Eastern Archaeology 84, no. 4 (2021): 272–80. http://dx.doi.org/10.1086/716826.

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Leppard, Tom. "Power and Gender in Aegean Archaeology (and Beyond)." Journal of Eastern Mediterranean Archaeology and Heritage Studies 10, no. 3-4 (2022): 356–59. http://dx.doi.org/10.5325/jeasmedarcherstu.10.3-4.0356.

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Veloso, Francisco. "Comicbooks as cultural archeology: Gender representation in Captain America during WWII." Linguistics and the Human Sciences 11, no. 2-3 (2018): 284–99. http://dx.doi.org/10.1558/lhs.34737.

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Rozprawy doktorskie na temat "Gender Archeology"

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Coomber, Neil. "The performative construction of identity in the Shang and Zhou dynasties." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:574e9a33-55d8-4d30-ba34-feae0ef9cdf2.

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Judith Butler’s theory of performativity can be productively used to analyse how identity at burial would have been created, sustained and rendered coherent through extended periods of time. Moreover, Heideggerean phenomenology offers us insights into the mechanism underlying the process of performing an identity. Using mortuary data from Shang and Zhou burials, I offer (a) an analysis of how the identity of the deceased might have been (re)constructed and (re)produced through structured burial deposits as well as (b) a Heideggerean account of the heritage inherent in the sets of bronze object
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Moine, Cecilia <1984&gt. "Un velo di silenzio : l’identità delle comunità monastiche femminili nel tardo Medioevo." Doctoral thesis, Università Ca' Foscari Venezia, 2014. http://hdl.handle.net/10579/4631.

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The title of this research is “A veil of silence”, because it aims to investigate the identity and daily life of female religious communities in Italy from an archaeological point of view. Usually, traditional historical studies are based on written sources, often elaborated in an official contexts by religious authority. This kind of documentation describes nunneries from the outside. The chronological range is between the late Middle Ages and the Early Modern Age, from the 13th to the 16th century, when the social role of nuns deeply changed. The “religious women affaire” literally exploded
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Reusch, Kathryn. ""That which was missing" : the archaeology of castration." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:b8118fe7-67cb-4610-9823-b0242dfe900a.

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Castration has a long temporal and geographical span. Its origins are unclear, but likely lie in the Ancient Near East around the time of the Secondary Products Revolution and the increase in social complexity of proto-urban societies. Due to the unique social and gender roles created by castrates’ ambiguous sexual state, human castrates were used heavily in strongly hierarchical social structures such as imperial and religious institutions, and were often close to the ruler of an imperial society. This privileged position, though often occupied by slaves, gave castrates enormous power to affe
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Sforzi, Eleonora. "Il fashion film in Italia e in Francia: archeologia di un genere." Doctoral thesis, 2020. http://hdl.handle.net/2158/1194245.

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La presente ricerca prende le mosse dalla risonanza del fashion film nell’attuale panorama mediale e in una parte crescente dei film studies e media studies per condurre un’indagine retrospettiva sulle sue genealogie plurali. Traendo ispirazione dalle aggiornate istanze teoriche e metodologiche promosse dall’archeologia dei media e dall’ampio panorama della cultura visuale, abbiamo focalizzato l’attenzione su ambiti filmici non ancora studiati dalla critica e appartenenti a paesi caratterizzati da importanti tradizioni nella cultura della moda, ovvero l’Italia e la Francia. Mentre le prospett
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Książki na temat "Gender Archeology"

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Alessandro, Guidi, and Mariassunta Cuozzo. Archeologia delle identità e delle differenze. Carocci editore, 2013.

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Ruth, Whitehouse, Queen Mary and Westfield College. Accordia Research Centre., and University College, London. Institute of Archaeology., eds. Gender and Italian archaeology: Challenging the stereotypes. Accordia Research Centre, 1998.

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Gender and Italian Archaeology: Challenging the Stereotypes. Taylor & Francis Group, 2016.

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Whitehouse, Ruth D. Gender and Italian Archaeology: Challenging the Stereotypes. Taylor & Francis Group, 2016.

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Gender and archaeology: Contesting the past. Routledge, 1999.

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Pitts-Taylor, Victoria, ed. Cultural Encyclopedia of the Body. Greenwood, 2008. http://dx.doi.org/10.5040/9798400635014.

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Pop culture and the media today are saturated with the focus on the aesthetics of the human body. Magazines and infotainment shows speculate whether this or that actress had breast implants or a nose job. Americans are not just focusing on celebrities but on themselves too and today have unprecedented opportunities to rework what nature gave them. One can now drop in to have cosmetic surgery at the local mall. Contemplating the superficial nature of it all grows tiresome, and pop culture vultures and students can get a better fix for their fascination with the body beautiful through the cultur
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Diaz-Andreu, Margarita, Sam Lucy, Stasa Babic, and David N. Edwards. The Archaeology ofi Identity: Approaches to Gender, Age, Statues, Ethnicity and Religion. Routledge, 2005.

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Briggs, Andrew, Hans Halvorson, and Andrew Steane. Learning from the Bible. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808282.003.0019.

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Some of the difficulties of handling the Bible are discussed. These involve correctly discerning the genre of each part, the questions to which any given text is addressed, the limited knowledge of the writers, for example about natural phenomena, and moral objections. Such issues are handled by bringing to bear what wisdom we can, as a community of readers. It is merely correct to admit that the literary genre is varied and includes polemic and storytelling alongside history, sometimes woven together. When remarkable events are recounted, it is proper to bring science and archeology to bear,
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ARCHAEOLOGY OF IDENTITY: APPROACHES TO GENDER, AGE, STATUS, ETHNICITY AND...; MARGARITA DIAZANDREU...ET AL. ROUTLEDGE, 2005.

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Ardren, Traci. Ancient Maya Women. AltaMira Press, 2001.

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Części książek na temat "Gender Archeology"

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Costeira, Catarina, and Elsa Luís. "Retractos da arqueologia portuguesa na imprensa: (in)visibilidades no feminino." In Arqueologia em Portugal 2020 - Estado da Questão - Textos. Associação dos Arqueólogos Portugueses e CITCEM, 2020. http://dx.doi.org/10.21747/978-989-8970-25-1/arqa05.

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In this paper, we address the visibility of women in Portuguese archaeology and how that image is perceived by the society, through the lens of the digital written press of the last ten years. Considering sources found in archeology news as a representation of the distribution of women in different areas of archaeological activity, and their respective positions, we’ve noticed a surprising disparity found in male and female sources, especially at a time when we have reached gender parity in active archeology professionals. This female invisibility contributes to the maintenance of gender preju
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Allen, Madeline Gonzalez. "Community Networking, an Evolution." In Social Media Archeology and Poetics. The MIT Press, 2016. http://dx.doi.org/10.7551/mitpress/9780262034654.003.0020.

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Over the years, “community networking” has evolved and contributed toward what has become known as “social media,” with many exciting and novel ways we can all be interconnected. The author relates how she followed a vision for community networking and how, as the Internet was becoming a public medium, she felt a calling to do all that she could so that everyone – regardless of their educational background, income level, employment status, ethnicity, gender or any other “classification” – could have the same opportunity to learn about and shape and benefit from this emerging technology. The pa
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Adamson, Peter, and Chike Jeffers. "Women Have No Tribe." In Africana Philosophy from Ancient Egypt to the Nineteenth Century. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780198927174.003.0018.

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Abstract What archeology, ethnography, and philosophical interpretation tell us about the diverse and often ambiguous roles of men and women in traditional African societies. Drawing on the work of Oyeronke Oyewumi and Ifi Amadiume, the chapter considers the proposal that in such societies gender boundaries were fluid, and also highlights the powerful roles ascribed to women within family and society in many African cultures.
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Mills, Albert J., and Jean C. Helms Mills. "Digging Archeology: Postpositivist Theory and Archival Research in Case Study Development." In Insights and Research on the Study of Gender and Intersectionality in International Airline Cultures. Emerald Publishing Limited, 2017. http://dx.doi.org/10.1108/978-1-78714-545-020171006.

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"Epitaph of a Gnostic Woman, Flavia Sophe." In Women’s Religions in the Greco-Roman World, edited by Ross Shepard Kraemer. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195170658.003.0078.

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Abstract translation and bibliography: Anne McGuire, “Women, Gender and Gnosis in Gnostic Texts and Traditions,” in Women and Christian Origins, 257–99. text: A. Ferrua, “Questioni di Epigrafia Eretica Romana,” Rivista di Archeologia Cristiana 21 (1944/45): 165–221, esp. 185–93; M. Guarducci, “Valentiniani a Roma,” Mitteilungen des Deutsches Archäologisches Institut, Römische Abteilung, 80 (1973): 169–86.
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Streszczenia konferencji na temat "Gender Archeology"

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N., GOLOVCHENKO. "DIFFERENTIATING THE COMPLEX OF CLOTHING FROM CHILDREN'S AND YOUTH BURIAL COMPLEXES OF THE UPPER OB REGION IN THE EARLY IRON AGE." In MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY. Altai State Univercity, 2023. http://dx.doi.org/10.14258/msapea.2023.3.30.

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The article is devoted to the characteristics of gender and age differentiation complex of clothing from children's and youth burial complexes of the population of the Upper Ob basin of the second half of the 1st millennium BC. The materials of burials for which sex and age definitions are published are analyzed. The gender and age distribution of jewelry is presented. In the course of the study, the author comes to the conclusion that the lack of a clear canon in the design of the funeral costume contributed to its individualization. It is assumed that the unity of the ensemble of the costume
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A., BOBROVA, and ANDREEVA E. "THE EXPERIENCE IN CATALOGING OF ARCHAEOLOGICAL SOURCES (CATALOG OF RINGS OF THE 16TH-17TH CENTURIES. FROM TOKM FUNDS OF THE TOMSK MUSEUM OF LOCAL LORE)." In MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY. Altai State Univercity, 2023. http://dx.doi.org/10.14258/msapea.2023.3.60.

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The publication is devoted to the methods and results of work on creating a catalog of rings of the 16th-17th centuries, located in the Tomsk Regional Museum of Local Lore. The rings were discovered as a result of archaeological work carried out in the 1940s-2010s at 11 sites (mostly burial grounds) in the Tomsk-Narym Priobye. They were left behind by various ethnic groups, mainly the southern Selkups and the Chulym Turks. The authors proposed a comprehensive and systematic approach to the study of the collection. Both the external characteristics of the objects and the “context” of their pres
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