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Artykuły w czasopismach na temat „Gender Archeology”

Autor: Grafiati
Data publikacji: 3 czerwca 2025
Data aktualizacji: 31 lipca 2025

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1

Bellelli, Cristina, Vivian Scheinsohn, and Mónica Berón. "Gender and Science: Demystifying Argentine Archeology." Archeological Papers of the American Anthropological Association 5, no. 1 (2008): 131–37. http://dx.doi.org/10.1525/ap3a.1994.5.1.131.

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Whittlesey, Stephanie M. "The Sociology of Gender in Arizona Archeology." Archeological Papers of the American Anthropological Association 5, no. 1 (2008): 173–81. http://dx.doi.org/10.1525/ap3a.1994.5.1.173.

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Reyman, Jonathan E. "Gender and Class in Archeology: Then and Now." Archeological Papers of the American Anthropological Association 5, no. 1 (2008): 83–90. http://dx.doi.org/10.1525/ap3a.1994.5.1.83.

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Warren, Mary Anne. "Feminist Archeology: Uncovering Women's Philosophical History." Hypatia 4, no. 1 (1989): 155–59. http://dx.doi.org/10.1111/j.1527-2001.1989.tb00874.x.

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A History of Women Philosophers, Volume I: Ancient Women Philoophers, 600 B.C. - 500 A.D., edited by Mary Ellen Waithe, is an important but somewhat frustrating book. It is filled with tantalizing glimpses into the lives and thoughts of some of our earliest philosophical foremothers. Yet it lacks a clear unifying theme, and the abrupt transitions from one philosopher and period to the next are sometimes disconcerting. The overall effect is not unlike that of viewing an expansive landscape, illuminated only by a few tiny spotlights.
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Wylie, Alison. "What knowers know well: standpoint theory and gender archeology." Scientiae Studia 15, no. 1 (2017): 13. http://dx.doi.org/10.11606/51678-31662017000100002.

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Neste artigo, argumento que – ao expor o androcentrismo do sistema referencial de suposições consideradas como óbvias e levantando a questão da confi abilidade de normas entrincheiradas de justifi cação – a arqueologia de gênero é mais bem entendida como uma forma de construtivismo social relutante. Ela expõe inadvertidamente a contingência de compromissos fundacionais, do conteúdo e da prática, que se presumiu serem neutros com respeito aos interesses situados dos praticantes, contextualmente independentes e trans-historicamente estáveis. Mas longe de minar fatalmente a objetividade do empree
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6

Hodder, Ian. "Collaboration and Gender in Field Practice." Journal of Eastern Mediterranean Archaeology and Heritage Studies 10, no. 3-4 (2022): 369–72. http://dx.doi.org/10.5325/jeasmedarcherstu.10.3-4.0369.

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Berseneva, Natalia A. "Children’s Burials of the Srubnaya Culture in the Southern Urals. Research in the Age Groups and Stages of Children Socialization." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 1, no. 39 (2022): 61–70. http://dx.doi.org/10.24852/pa2022.1.39.61.70.

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The study concerns children’s burials of the Srubnaya culture (Bronze Age, the South Urals). The assumption that grave goods are related to the gender and age of the dead and may also reflect the stages of growing up of children and their inclusion in economic life (gender and labour socialization) was the theoretical basis of the research. A sample consisting of 178 anthropologically identified individuals who died before the age of 15 years was analyzed. This sample was divided into three age sub-groups in order to catch the dynamics in distribution of the grave goods in accordance to age an
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8

Diamond, Kelly-Anne. "Gender, Deities, and the Public Image of Sobekneferu." Near Eastern Archaeology 84, no. 4 (2021): 272–80. http://dx.doi.org/10.1086/716826.

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Leppard, Tom. "Power and Gender in Aegean Archaeology (and Beyond)." Journal of Eastern Mediterranean Archaeology and Heritage Studies 10, no. 3-4 (2022): 356–59. http://dx.doi.org/10.5325/jeasmedarcherstu.10.3-4.0356.

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Veloso, Francisco. "Comicbooks as cultural archeology: Gender representation in Captain America during WWII." Linguistics and the Human Sciences 11, no. 2-3 (2018): 284–99. http://dx.doi.org/10.1558/lhs.34737.

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Padoan, Amanda. "Gendering the Traces." International Journal of Student Research in Archaeology 3 (June 9, 2017): 68–74. https://doi.org/10.5281/zenodo.836229.

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About thirty years ago, archeologists began examining the archeological record through the lens of modern gender theory. Evolving symbiotically with feminism, the emerging discipline went on to generate innovative analysis. At the same time, gender archeology was playfully derided as “a new racket for the girls” and ridiculed for “the empresses’ lack of clothes” (Bahn, 1992:321).  The silence of the grave had never been more contentious.
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12

Dufault, Olivier. "The Alleged Crisis of Classics and the Engagement with Theory in Ancient Mediterranean Studies: A Statistical Analysis of L'Année philologique." Mouseion 19, no. 3 (2023): 268–96. http://dx.doi.org/10.3138/mous.19.3.03.

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In “Who Killed Homer?” Victor Davis Hanson and John Heath identify approaches and theories borrowed from gender and postcolonial studies as the cause of the alleged “crisis” of classics. However, L'Année philologique, the most comprehensive bibliographical database dealing with ancient Mediterranean studies and classics, shows that there are no reasons to speak of a crisis as far as the volume of publications in ancient Mediterranean studies is concerned. It also demonstrates that the relative number of publications in large research areas has remained roughly the same for the last hundred yea
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13

Becker, Marshall Joseph. "Gender and the Archaeology of Death. By Bettina Arnold and Nancy L. Wicker." American Journal of Archaeology 107, no. 2 (2003): 287–88. http://dx.doi.org/10.1086/ajs40026088.

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14

Gero, Joan. "Sexual Revolutions: Gender and Labor at the Dawn of Agriculture. By Jane Peterson." American Journal of Archaeology 109, no. 1 (2005): 102–3. http://dx.doi.org/10.1086/ajs40025114.

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15

Silva, Sergio Francisco Serafim Monteiro, and Viviane Maria Cavalcanti de Castro. "Body, Sex and Gender in Archeology: Revisiting Some Multidisciplinary Aspects." Habitus 16, no. 1 (2018): 140. http://dx.doi.org/10.18224/hab.v16i1.6056.

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This article presents the main problems related to the inclusion of the body, gender, sex and its relations with the material culture in the production of modern archaeological knowledge about populations of the past. It outlines an outline of recurring speculations, terms, and concepts that function as paradigmatic umbrella to estimate the state of the art of such approaches from archaeological and ethnographic examples from America, Africa, and the Mediterranean. Convergent perspectives were selected, even in the scope of bioculture and human sociobiology, for the explanation of a sometimes
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16

Voss, Barbara. "Barbara Voss Interview to Specialists in Gender Archeology in Brazil." Habitus 16, no. 1 (2018): 205. http://dx.doi.org/10.18224/hab.v16i1.6533.

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17

Spencer-Wood, Suzanne M. "The Historical Archeology Women's Caucus and the SHA Committee on Gender Issues." Archeological Papers of the American Anthropological Association 5, no. 1 (2008): 219–23. http://dx.doi.org/10.1525/ap3a.1994.5.1.219.

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18

Langridge-Noti, Elizabeth. "Vase Painting, Gender, and Social Identity in Archaic Athens. By Mark D. Stansbury-O'Donnell." American Journal of Archaeology 111, no. 3 (2007): 585–86. http://dx.doi.org/10.1086/ajs40027097.

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19

Berseneva, Natalia. "Revisiting Reconstruction of the Early Nomadic Social Structure: Children’s Burials (Southern Urals, 6th – 3rd Centuries BC)." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 1 (June 2023): 85–99. http://dx.doi.org/10.15688/nav.jvolsu.2023.1.6.

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The study concerns the children as one of the social and demographic age groups that formed the early nomads‘ social structure. Burials of two chronological periods were studied: Sauromatian (late 6th – first half of 5th centuries BC) and Early Sarmatian (late 5th – 3rd centuries BC). The basis of the study was the materials of 26 kurgan burial grounds that contained anthropological identifications. The sample consisted of 139 individuals‘ remains from 125 grave pits. Then, an analysis of the grave goods was carried out according to the following age categories: 1) younger children’s age group
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20

Berna, Ioana-Bianca. "Post-conflict gender politics in the Western Balkans – between the same circle of palms with human security and a small stream outside the box/Politici de gen post-conflict în Balcanii de Vest – între analogiile circulare cu securitatea umanǎ şi tendinţe firave de detaşare." Hiperboreea 1, no. 2 (2014): 282–300. http://dx.doi.org/10.5325/hiperboreea.1.2.0282.

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Abstract Can the issue of gender politics trust to time and opportunity for better be discussed when it does not actually feel like that enough has been said, especially in the case of the Western Balkans? The effective experience of pre-definition or of a case closed applies when one attempts to tackle the issue of gender politics, its hitching with human security and its call of revelation in the Western Balkans. The display of performing acts of the women's role in the post-conflict region of the Western Balkans has been multiply appreciated in analyses. Throughout this article, we will be
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21

Belser, Julia Watts. "Drawing Torah from Troubling Texts: Gender, Disability, and Jewish Feminist Ethics." Hiperboreea 6, no. 2 (2021): 140–52. http://dx.doi.org/10.5325/jjewiethi.6.2.140.

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Abstract This article argues for the importance of developing queer feminist disability ethics in ways that push beyond the conventional canon, acknowledging the violence present in many traditional texts and their failures to do justice to lived disability experience. Critiquing a famous debate in the Babylonian Talmud, Ketubot 17a, in which Hillel and Shammai debate the permissibility of telling a lie in order to praise the beauty of a disabled bride at her wedding, the author argues for a Jewish disability ethics that engages secular disability arts. Examining the artistry of queer disabled
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22

Talalay, Lauren E. "In Pursuit of Gender: Worldwide Archaeological Approaches. By Sarah Milledge Nelson and Myriam Rosen-Ayalon." American Journal of Archaeology 107, no. 4 (2003): 661–63. http://dx.doi.org/10.1086/ajs40024330.

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23

Erny, Grace, and Melanie Godsey. "Scholarly Networks, Gender Sociology, and Knowledge Production in Aegean Survey and Eastern Mediterranean Archaeology." Journal of Eastern Mediterranean Archaeology and Heritage Studies 10, no. 3-4 (2022): 343–55. http://dx.doi.org/10.5325/jeasmedarcherstu.10.3-4.0343.

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24

Tropin, Nikolay A. "Earrings from the Excavation of the Cemetery without Mounds Psebeps-3 of the Middle of the 14th – Beginning of the 15th Century in the Krasnodar Krai." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, no. 42 (2022): 159–71. http://dx.doi.org/10.24852/pa2022.4.42.159.171.

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The earrings, one of the numerous groups of jewelry in the burial inventory of the cemetery without mounds Psebeps-3 of the second half of the 14th – early 15th century in the Krasnodar Krai are examined by the author. The typology of earrings, their location, their dependence on the gender, age, social and property belonging of the buried person are considered. The typology of G.A. Fedorov-Davydov is used in the classification of earrings. Statistical analysis by types indicates a significant predominance of type I and II earrings in the burial ground (68 %), that corresponds to the general h
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Nalaskowski, Filip, and Dagna Dejna. "Ten Years of Recruitment for Archaeology in Toruń – Candidate Profiles and the Student Recruitment Process. A Multi-indicator Data Analysis." Ana­lecta Archa­eolo­gica Res­so­viensia 16 (2021): 7–18. http://dx.doi.org/10.15584/anarres.2021.16.1.

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The article is a research report on candidates for archaeological studies, for which the source of data was the Internet Candidate Registration (IRK) system of the Nicolaus Copernicus University in Toruń. The analysis was carried out on a sample of 695 people admitted to the first year of archeology at UMK, with the material covering the period from 2007 to 2017. It was decided to build the profile of candidates for students based on six criteria: the size of the hometown and its distance from Toruń, gender, age of the candidates, completed secondary school, results of secondary school-leaving
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26

Khrapunov, Igor, and Anastasiya Stoyanova. "Gender Markers of the Roman-period Burials in the Cemetery of Opushki." Stratum plus. Archaeology and Cultural Anthropology, no. 4 (August 29, 2023): 155–80. http://dx.doi.org/10.55086/sp234155180.

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This paper makes an attempt to identify the markers of various gender groups among those buried in the cemetery of Opushki, which is located in the central part of the Crimean foothill area. A total of 266 burials (167 child, 59 female, and 40 male graves) dating from the first to fourth century AD have been analysed. All these monuments belong to the Late Scythian and the Neizats archaeological cultures. The analysis undertaken indicates that neither grave construction, nor funeral rite had gender specificity. In this perspective, the composition of grave goods was more expressive. The exclus
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27

Lambert, Michael. "Allison Surtees and Jennifer Dyer (eds.). Exploring Gender Diversity in the Ancient World." Mouseion 19, no. 1 (2022): 91–111. http://dx.doi.org/10.3138/mous.19.1.10.

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Gasparini, Anthony, Federico Lugli, Sara Silvestrini, et al. "Biological sex VS. Archaeological Gender: Enamel peptide analysis of the horsemen of the Early Middle age necropolises of Campochiaro (Molise, Italy)." Journal of Archaeological Science: Reports 41 (February 2022): 103337. http://dx.doi.org/10.1016/j.jasrep.2021.103337.

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Castellanos, Daniela. "Revisiting Aguabuena Pottery-making Through Discontinuity." Interdisciplinaria Archaeologica Natural Sciences in Archaeology XII, no. 2 (2021): 281–95. http://dx.doi.org/10.24916/iansa.2021.2.13.

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Discontinuity plays an important role in the social and material world of Aguabuena potters, a small rural community in the Colombian Andes. Drawing on long-term ethnographic fieldwork, I explore the changes in modes of production and gender division of work during the last decades of the twentieth century and the fractures in space, memory, and materiality to address discontinuities in ceramic production. The wheel and its transformations are taken as an important factor of these processes. Against the common trend in the archaeology of Colombia to see pottery-making as a static craft, rooted
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Prieto Olavarría, Cristina. "Arqueólogas en Argentina. Historia, biografías y experiencias en perspectiva federal." Revista del Museo de Antropología 18, no. 1 (2025): 441–56. https://doi.org/10.31048/hb4wfp93.

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In Argentina, the invisibilization and unequal condition of women and generic gender dissidence in archeology have been part of its construction as a scientific discipline. Faced with this situation, for three decades national women archaeologists have organized a growing number of spaces for reflection and have published various investigations on the condition of women in local archeology, as well as biographies and collective and individual experiences. This work aims to make a first compilation and analyze the various activities focus on the history, memories and experiences of Argentine wo
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Ramirez Valiente, Paz. "Red Ladies of Clay." Documenta Praehistorica 50 (September 25, 2023): 2–12. http://dx.doi.org/10.4312/dp.50.15.

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Colour and decoration were prominent features of Neolithic figurines. However, many such details and colours have faded over time, and it is only on close inspection that traces of colour are visible. This paper presents the innovative application to figurines of a technique based on the treatment of images with DStretch, a valuable tool for recovering the visualization of fainted pigments in clay figurines examined from Knossos. The method has the potential to illuminate aspects such as gender, age, status, identity or group affiliation through the study of colour in Prehistoric figurines.
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Gardela, Leszek, Peter Pentz, and Neil Price. "Revisiting the ‘Valkyries’: Armed Females in Viking Age Figurative Metalwork." Current Swedish Archaeology 30 (December 23, 2022): 95–151. http://dx.doi.org/10.37718/csa.2022.10.

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This paper offers an in-depth exploration of a group of small Viking Age figurines commonly referred to as ‘valkyries’ in Viking and Old Norse scholarship. After presenting an overview of the long research history pertaining to these finds and their varying definitions, this study re-analyses their various formal and stylistic features and proposes a new typological system based on a comprehensive investigation of the current find corpus. This is followed by a deconstruction and discussion of the ambiguous gender characteristics of the figurines and an exploration of the potential new avenues
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Spencea, Michael W., and James R. Keronb. "The Janulis Burial." Midcontinental Journal of Archaeology 45, no. 2 (2020): 160–86. http://dx.doi.org/10.2307/26989074.

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Abstract An amateur 1969 excavation at the Middle Archaic period Janulis site in Ontario unearthed the skeletal remains of three individuals and a dog. One of these, an adult female with an extensive offering, displayed several changes in the bones of her right arm and shoulder caused by the repetitive and intensive practice of an overhand throwing motion. The association of eight projectile points with her skeleton indicates that the activity was projectile throwing, suggesting a strong emphasis on hunting, normally a masculine role. She also had a turtle-shell rattle, an instrument usually a
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Bakytzhanova, Altyn K., Gulzhan T. Shokym, Elmira T. Burankulova, Bagila K. Muratbek, Gulnar I. Yesbergenova та Gulmira K. Kushkarova. "Особенности фразеологического моделирования гендерных стереотипов в тюркских языках". Oriental Studies 16, № 5 (2023): 1367–81. http://dx.doi.org/10.22162/2619-0990-2023-69-5-1367-1381.

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Introduction. The article deals with phraseological means of modeling gender stereotypes that reflect certain femininity- and masculinity-related peculiarities observed in the Turkic languages. Gender stereotypes are a key category of contemporary gender linguistics. The typological study of gender stereotype modeling phraseological tools across a number of Turkic languages makes it possible to outline some linguistic and cultural features inherent to the phraseological representation of femininity and masculinity in Kazakh, Tatar, Bashkir, Uzbek, and Kyrgyz. Goals. The work seeks to describe
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35

Deriziotis, Anthony. "Efi Kanner. Men and Women in the Modernization Adventure: Turkish Modernization from a Gender Perspective." Hiperboreea 10, no. 2 (2023): 271–74. http://dx.doi.org/10.5325/hiperboreea.10.2.0271.

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Stasevich, I. V. "New secular holidays in modern Kazakh culture. Westernization of everyday life and transfor-mation of family rituals." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 1(64) (March 15, 2024): 189–97. http://dx.doi.org/10.20874/2071-0437-2024-64-1-17.

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The growing attention to processes related to the revival of Islam throughout Central Asia leaves in shadow some no less interesting tendencies associated with the westernization of the daily life. These processes have been recorded across the entire Central Asia but presently they manifest themselves to the greatest extent specifically in Kazakhstan, where interweaving of traditional elements of the East and the West created a remarkable distinctive culture of the 21st century. The voluntary or involuntary neglect of these processes undoubtedly leads to serious misrepresentation in our unders
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Park, Hyesung. "Rethinking the 20th-Century Korean Embroidery from Gender Perspectives." Korean Journal of Art History 320 (December 31, 2023): 65–98. http://dx.doi.org/10.31065/kjah.320.202312.003.

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The rupture in the history of Korean embroidery is generally perceived as a severance from the traditional embroidery, made due to the Japanese colonial rule. However, it cannot be denied that the narrative of modern and contemporary Korean art history, mainly constructed around artistic movements and groups, also played a major part. The dispute encompasses the fundamental question of whether embroidery can be seen as a form of fine art from the perspective of modernist aesthetics, and the matter of hierarchy between different crafts. Also inherent are the tensions between contradictory value
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38

Vasilyev, Sergey V., Svetlana B. Borutskaya, Tatyana A. Puzanova, et al. "Bioarchaeology and Paleoclimate Aspects of the Study of the Upper Don Region Population of the Middle Bronze Age." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 3, no. 45 (2023): 158–70. http://dx.doi.org/10.24852/pa2023.3.45.158.170.

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The paper presents the reconstruction of the lifestyle, environment, and climate conditions of the inhabitants of the forest-steppe zone of the East European Plain in the Middle Bronze Age. Presented study is based on the results of archaeological work on the territory of the archaeological heritage site «Volkhonskiye Vyselki 1, kurgan» carried out in 2021 by the expedition of the Lipetsk regional scientific public organization «Archaeological Research». The mound belongs to the Middle Don Catacomb culture and contains 9 graves. It was demonstrated that the climate at the time of the creation
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Smith, Laurajane, and Hilary du Cros. "Equity and Gender in Australian Archeology: A Survey of the “Women in Archaeology” Conference, 1991." Archeological Papers of the American Anthropological Association 5, no. 1 (2008): 115–20. http://dx.doi.org/10.1525/ap3a.1994.5.1.115.

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40

Gärtner, Tobias. "Female warriors and ‘cross-dressing’ in early medieval Bavaria?" Archeologické rozhledy 69, no. 1 (2017): 109–20. http://dx.doi.org/10.35686/ar.2017.5.

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The graves of the Merovingian period in Central Europe show typical grave inventories which allow us to determine the sex (and not only the gender) of the buried persons with high accuracy. In the year 2000 a skeleton of the Alamannic cemetery of Niederstotzingen (Germany), which was equipped with weapons as a male component of the grave goods, was identified as female by DNA-analysis. This surprising result gave us a reason to investigate some skeletons of the Bavarian region, which seemed to be female by the morphology of the bones but also had weapons. We found no further ‘female warriors’,
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Georgieva, Petya. "Cow, Bull, Woman, Man (Relief on a Vessel from the End of the Fifth Millennium BC from the Western Black Sea Coast)." Archaeologia Lituana 23 (December 30, 2022): 88–106. http://dx.doi.org/10.15388/archlit.2022.23.5.

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In the Varna Eneolithic necropolis three gold applications were found with shapes presenting cattle in profile. They have no clear sexual characteristics. These figures are usually interpreted as bulls. Images with analogous shapes occur rarely on ceramic vessels as well.This paper presents a vessel from the settlement mound Kozareva Mogila (Bulgaria). Two anthropomorphic and two zoomorphic figures are depicted on it. The images are schematic, modeled in relief along the entire middle part, arranged in a horizontal belt and alternating anthropomorphic and zoomorphic. The anthropomorphic ones a
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42

Hallote, Rachel. "The Archaeology of Difference: Gender, Ethnicity, Class and the "Other" in Antiquity. Studies in Honor of Eric M. Meyers. By Douglas R. Edwards and C. Thomas McCollough." American Journal of Archaeology 113, no. 2 (2009): 287–88. http://dx.doi.org/10.1086/aja20627573.

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43

Ismail, Nilghiun. "Making Muslim Women European: Voluntary Associations, Gender, and Islam in Post-Ottoman Bosnia and Yugoslavia (1878–1941)." Hiperboreea 8, no. 2 (2021): 291–94. http://dx.doi.org/10.5325/hiperboreea.8.2.0291.

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Newman, Louis E., Ruth Messinger, Deborah Waxman, and Georgette Kennebrae. "Jewish Ethics and Leadership: Four Perspectives." Hiperboreea 6, no. 2 (2021): 224–50. http://dx.doi.org/10.5325/jjewiethi.6.2.224.

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Abstract These reflections on the ethics of Jewish communal leadership unite a scholarly examination with three personal narratives from the field. Anchoring the discussion is an argument for leadership grounded in four core virtues: anavah (humility), kavod (respect), yosher (integrity), and spiritual orientation. Three Jewish communal leaders highlight ethical quandaries and imperatives they confront in their work. One calls for the cultivation of moral courage. The others explore the tension between personal identity and public representation and the ethical imperative for the Jewish commun
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Fedulov, Mikhail I. "Burial Rite of the Chuvash People in the 16th –19th Centuries." Povolzhskaya Arkheologiya (The Volga River Region Archaeology) 4, no. 46 (2023): 47–65. http://dx.doi.org/10.24852/pa2023.4.46.47.65.

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The analysis of the elements of the burial rite of the Chuvash people was carried out through statistical processing of burial grounds materials. Tombstone structures, pit construction, burial equipment and remnants of traditional costume are considered. Position of the skeleton is detailed in various ways of laying the arms (along the body, on the pelvis, stomach, chest), rare deviations from the elongated corpse position on the back (crouched, half-turned). The all-Chuvash traditional burial rite can be characterized by the presence of the following elements: shallow grave pits with steep wa
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Gunnarssone, Alise, Ester Oras, and Alexandre Lucquin. "Dietary Practices of the Gauja Livs: Lipid Residue Analyses of the Turaida Hillfort and Pūteļi Cemetery Pottery Material." Interdisciplinaria Archaeologica Natural Sciences in Archaeology XV, no. 1 (2024): 63–75. http://dx.doi.org/10.24916/iansa.2024.1.5.

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This study reports the first comprehensive data on the dietary aspects of Gauja Livs in the 11th–12th century CE. This region is presently lacking in bioarchaeological material (human bones and ancient plant remains), which is typically used for decoding the ancient diet. To tackle this problem pottery fragments from Turaida hillfort and Pūteļi cemetery were studied using Lipid Residue Analysis. Samples included both pottery clay matrix and burnt foodcrusts. The main goal of the study was to obtain direct information on the food substances consumed by the Gauja Livs, based on the pottery mater
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Martínez-San Miguel, Yolanda. "Female Sexiles? Toward an Archeology of Displacement of Sexual Minorities in the Caribbean." Signs: Journal of Women in Culture and Society 36, no. 4 (2011): 813–36. http://dx.doi.org/10.1086/659105.

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Curchin, Leonard A. "Family Relations in Mauretania Tingitana: An Analysis of the Epigraphic Evidence." Gerión. Revista de Historia Antigua 40, no. 1 (2022): 195–220. http://dx.doi.org/10.5209/geri.80352.

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Funerary commemorations from Mauretania Tingitana are an important source of information on family relations in a Roman province. As in other provinces, nuclear relationships (93% of the total) predominate over those of the extended family (7%). Among nuclear family commemorations, 44% are dedicated by parents, 11% by children of the deceased, 30% by spouses and 15% by siblings. Compared with other provinces, Mauretania Tingitana has an unusually high proportion of descending (parent-child) and lateral (sibling) relations; this may reflect strong familial bonds that already existed in the pre-
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Wahyudi, Muhammad Isna. "Membaca Ulang Konsep Perwalian Dalam Perspektif Mohammed Arkoun." Musãwa Jurnal Studi Gender dan Islam 5, no. 2 (2007): 259. http://dx.doi.org/10.14421/musawa.2007.52.259-279.

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Along with the development of human awareness on gender injustice, the provision of wali in Islamic law needs rethinking. Under the mainstream Islamic law a woman cannot marry off herselfbut a widow. It is only the wali of that woman who can marry her off in a marriage contract. Of course, in the outset such provision seems to be gender bias, because the Islamic law treats woman as incapable person. In order to examine this issue, Mohammad Arkoun has offered what he called as critics of Islamic reason. By applying a deconstruction method and fallowing archeology of knowledge we will be able to
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Solano Suárez, Yusmidia. "Eurocentrismo y sexismo en la historiografía sobre los pueblos originarios de Abya Yala: hallazgos al investigar las relaciones de género en la civilización Zenú." Memorias 14 (April 29, 2022): 163–201. http://dx.doi.org/10.14482/memor.14.074.3.

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La argumentación de este escrito está dirigida a demostrar cómo siguen existiendo sesgos eurocéntricos y sexistas en la historiografía y en general en los estudios referidos a los pueblos originarios del continente Abya Yala o América. También se exponen las reflexiones que desde las perspectivas feministas e indigenistas vienen haciendo autoras (es) sobre las culturas y relaciones de género de estas civilizaciones. Se presenta de paso una revisión inicial del estado de la cuestión sobre estas temáticas en España y en Colombia. Al mismo tiempo se establecen los avances en la reconstrucción de
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