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Artykuły w czasopismach na temat „Genealogy of politics”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Lekhi, Rohit, and Mark Fisher. "The Genealogy of Politics." Space and Culture 4, no. 7-9 (2001): 71–78. http://dx.doi.org/10.1177/120633120000300511.

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Posnock, Ross. "The Politics of Nonidentity: A Genealogy." boundary 2 19, no. 1 (1992): 34. http://dx.doi.org/10.2307/303450.

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Asen, Robert. "The Politics of Resentment: A Genealogy." Quarterly Journal of Speech 103, no. 3 (2017): 308–11. http://dx.doi.org/10.1080/00335630.2017.1324281.

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Owen, David. "Politics, History, Freedom: Arendt, Foucault and the Politics of Genealogy." Journal of the Philosophy of History 18, no. 3 (2024): 290–314. http://dx.doi.org/10.1163/18722636-12341536.

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Abstract Arguing that Arendt and Foucault can both be seen as engaged in the practice of genealogy, this article starts by sketching the background figures of Heidegger and Nietzsche that they hold in common and situates their relations to Nietzsche as emerging from dissatisfaction with the lack of historical groundedness in Heidegger’s philosophy. To develop this case and to provide that basis for some comparison between their approaches and diagnoses of the contemporary condition, it then offers an analysis of each of Arendt and Foucault against this Heidegger-Nietzsche background. Finally I

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Zani, Orges. "Politics’s genealogy: a theoretical approach." European Journal of Language and Literature 2, no. 1 (2015): 48. http://dx.doi.org/10.26417/ejls.v2i1.p48-52.

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This article will analyse the alienation that politics has suffered since its creation. The analytical model, based on not only in the ideal type of the Greek Polis but also in the appearance of rhetoric within this public sphere, in the creation of small economical medieval groups (The Gilds in Italy) and in the creation of military and political groups (The Gulfs and Ghibellines in France) and later on in the creation of the political groups (The Whigs and the Tories in England) will reflect the limits of Politics (of Polis) as a public sphere, in which citizens should actively participate i

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Bennett, Jane. "Kafka, Genealogy, and the Spiritualization of Politics." Journal of Politics 56, no. 3 (1994): 650–70. http://dx.doi.org/10.2307/2132186.

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Alkaf, M., Irwan Abdullah, Zuly Qodir, and Hasse Jubba. "ISLAMISM IN ACEH: GENEALOGY, SHARI’ATIZATION, AND POLITICS." Analisa: Journal of Social Science and Religion 7, no. 2 (2022): 165–82. http://dx.doi.org/10.18784/analisa.v7i2.1647.

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This paper argues Islamism in Aceh Province, Indonesia, has a long history within the social structure of the Acehnese people. Genealogically, there are two factors to view Islamism here, namely the relationship between Islam and politics in the past, and the people’s cultural and social construction, which has a strong Islamic base. Therefore, the collective memory about the relationship between Islam and politics, as well as the construction, then has implications in the lives of the Acehnese people in closely viewing those from various aspects. This study applies a qualitative method in whi

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Light, Nathan. "Genealogy, history, nation." Nationalities Papers 39, no. 1 (2011): 33–53. http://dx.doi.org/10.1080/00905992.2010.534776.

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This article uses Central Asian examples to challenge theories of ethnic nationalism that locate its origins in intellectual activism (Hroch), state modernization processes (Gellner), or the rise of mass media (Anderson). Modern Uyghur cultural politics and traditional Central Asian dynastic genealogies reveal related processes used in constructing modern nationalist symbols and pre-modern ideologies of descent. Modern territorial states with ideals of social unification and bureaucratic organization rely upon nationalist discourses to elaborate and rework cultural forms into evidence for the

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Clark, Tom S., and Benjamin E. Lauderdale. "The Genealogy of Law." Political Analysis 20, no. 3 (2012): 329–50. http://dx.doi.org/10.1093/pan/mps019.

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Many theories of judicial politics have at their core the concepts of legal significance, doctrinal development and evolution, and the dynamics of precedent. Despite rigorous theoretical conceptualization, these concepts remain empirically elusive. We propose the use of a genealogical model (or “family tree”) to describe the Court's construction of precedent over time. We describe statistical assumptions that allow us to estimate this kind of structure using an original data set of citation counts between Supreme Court majority opinions. The genealogical model of doctrinal development provides

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McLoughlin, Stephen. "The politics of annihilation: a genealogy of genocide." International Affairs 97, no. 3 (2021): 888–90. http://dx.doi.org/10.1093/ia/iiab057.

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Moon, Seungsook. "Ethnic Nationalism in Korea: Genealogy, Politics, and Legacy." Contemporary Sociology: A Journal of Reviews 37, no. 6 (2008): 579–80. http://dx.doi.org/10.1177/009430610803700636.

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Voruz, Véronique. "The politics ofthe culture of control: undoing genealogy." Economy and Society 34, no. 1 (2005): 154–72. http://dx.doi.org/10.1080/0308514042000329379.

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Sideri, Eleni. "Female Genealogy and Cultural Memory in Georgia." Genealogy 8, no. 3 (2024): 82. http://dx.doi.org/10.3390/genealogy8030082.

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Three generations of women creators of Georgian cinema belonging to the same family, the Gogoberidze family, will form the basis for this research, which aims to explore the notion of female genealogy through a multimodal ethnography. What type of memories does this female genealogy shape and how is it shaped by them? My research combines bibliographical research, interviews, and film analysis. By doing so, I examine how family memories as story-telling cross different expressive media and bridge generations by postulating the role of affective memory as key factor for the formation this genea

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Shaery-Eisenlohr, Roschanack. "Territorializing Piety: Genealogy, Transnationalism, and Shi‘ite Politics in Modern Lebanon." Comparative Studies in Society and History 51, no. 3 (2009): 533–62. http://dx.doi.org/10.1017/s001041750900022x.

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Genealogies—representations of kinship and narratives of origin—are in the transnational Shi‘ite world intimately connected to politics of piety, the production of nationalism, and struggles over authority. In this essay, I am concerned with certain inflections in the links between genealogy and piety that make these terms central to contests over notions of territoriality in contemporary Shi‘ite politics. Nationalism replaces the sovereignty of God with the exclusive sovereignty of a “people” over a clearly demarcated territory, but religious language, identifications, and imagery often play

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Ono, Tokiko. "The genealogy of Ukraine’s complex identity." Impact 2025, no. 2 (2025): 39–41. https://doi.org/10.21820/23987073.2025.2.39.

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In her current research, Associate Professor Tokiko Ono, Faculty of International Studies, Utsunomiya University, Japan, is investigating the genealogy of Ukraine’s complex identity. This includes representation, identity and politics. She is focusing on the aesthetics and intellectual frameworks that construct the various subjects of her studies in order to contribute to Ukrainian and Russian literary studies. Ono is interested in how Ukrainians and Ukrainian lands are depicted in representations and the contrasts between representation and true identity. She wants to extract the aesthetics a

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Shepherd, Christopher J., and Andrew McWilliam. "Cultivating Plantations and Subjects in East Timor: A Genealogy." Bijdragen tot de Taal-, Land- en Volkenkunde 169, no. 2-3 (2013): 326–61. http://dx.doi.org/10.1163/22134379-12340047.

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Abstract This article traces the emergence and institutionalization of plantation systems and cash crops in East Timor over two centuries. It examines the continuities, ruptures and shifting politics across successive plantation styles and political regimes, from Portuguese colonialism through Indonesian occupation to post-colonial independence. In following plantation agriculture from its origins to the present, the article explores how plantation subjects have been formed successively through racial discourse, repressive discipline, technical authority and neoliberal market policies. We argu

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Haila, Yrjo. "Genealogy of nature conservation: a political perspective." Nature Conservation 1 (March 14, 2012): 27–52. https://doi.org/10.3897/natureconservation.1.2107.

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Modern nature conservation is a product of post-Enlightenment modernity; I explore the heterogeneity of its conceptual and ideological background. The 19th century legacy comprises concern over human-caused extinctions; protests against excessive hunting and cruelty toward animals; utilitarian care for natural resources; and romantic sensibility concerning the value of nature for human health and spirituality. The 20th century added into conservation thinking increasing consciousness about human biospheric dependence; efforts to identify appropriate conservation targets; and most recently conc

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Johnson, Paul Christopher. "An Atlantic Genealogy of “Spirit Possession”." Comparative Studies in Society and History 53, no. 2 (2011): 393–425. http://dx.doi.org/10.1017/s0010417511000107.

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Not all spirits have retreated to metaphor, even in the very public sphere of U.S. electoral politics. As we learned during the last presidential campaign, Governor Sarah Palin enlisted the help of Kenyan pastor Thomas Muthee during his 2005 visit to Alaska to cast out the spirits that hindered her career. TheNew York Timeselaborated, “Ms. Palin has long associations with religious leaders who practice a … brand of Pentecostalism known as ‘spiritual warfare.’ Its adherents believe that demonic forces can colonize specific geographic areas and individuals.… Critics say the goal of the spiritual

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Price, Matthew Burroughs. "A Genealogy of Queer Detachment." PMLA/Publications of the Modern Language Association of America 130, no. 3 (2015): 648–65. http://dx.doi.org/10.1632/pmla.2015.130.3.648.

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Despite their widespread attention to the conluence of queer sexualities and “decadence” in in- de- siècle writing, queer theorists have yet to overcome the two concepts' persistently destructive conlation. his essay explores the latent positive ainities of queerness and decadence in Walter Pater's Renaissance, which links them through what I call queer detachment. A balance of engagement with and withdrawal from history, this critical perspective anticipates queer theory's methodologies as well as other queer modernist productions. Examining Goodbye to Berlin, Christopher Isherwood's chronicl

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Miller, Eric C. "The Politics of Resentment: A Genealogy, by Jeremy Engels." Southern Communication Journal 81, no. 2 (2016): 123–24. http://dx.doi.org/10.1080/1041794x.2015.1110616.

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Lecker, M. "Genealogy and Politics: Muhammad's Family Links with the Khazraj." Journal of Semitic Studies 60, no. 1 (2015): 111–29. http://dx.doi.org/10.1093/jss/fgu034.

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Oppenheim, Robert. "Ethnic Nationalism in Korea: Genealogy, Politics, and Legacy (review)." Korean Studies 31, no. 1 (2008): 107–10. http://dx.doi.org/10.1353/ks.2008.0013.

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Sugiarto, Ryan. "Nusantara Queen Genealogy: History, Myths and Modern State Politics." Jurnal Perempuan 19, no. 4 (2014): 271–77. http://dx.doi.org/10.34309/jp.v19i4.63.

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Genealogy and history of queens in Nusantara had been written in golden ink. Their histories across Nusantara were not only an accumulation of wives or ruler, but also inhibited the magic-realism of modern Indonesian society. However, the minimum or rare documents of Nusantara’s women leadership had blurred their real representation and strong leadership. This paper investigates the history, roles, status and profiles of women’s leader. This paper aims to support current political situation specifically on the tradition of writing woman’s her-stories. From this perspective legitimacy of power

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Junior, Joel Decothé. "NO LIMIAR ENTRE A FILOSOFIA E A TEOLOGIA: UMA APROXIMAÇÃO À GENEALOGIA TEOLÓGICA DE GIORGIO AGAMBEN." Síntese: Revista de Filosofia 44, no. 138 (2017): 95. http://dx.doi.org/10.20911/21769389v44n138p95/2017.

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Resumo: Neste artigo oferecemos uma aproximação à genealogia teológica da economia e do governo empreendida por Agamben em seu livro O reino e a glória. O artigo é resultado do trabalho de pesquisa no espaço das atividades do grupo de pesquisa ligado ao CNPq denominado de Ética, biopolítica e alteridade humana, e das atividades da Cátedra UNESCO de Direitos Humanos e violência, governo e governança. No corpo do texto busca-se trabalhar algumas questões internas a perspectiva da genealogia teológica da economia e do governo agambeniana. Outro aspecto importante trabalhado é o relacionado à funç

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Wickham, Gary. "Ethics, Morality and the Formation of Cultural Studies Intellectuals." Cultural Studies Review 11, no. 1 (2013): 71–86. http://dx.doi.org/10.5130/csr.v11i1.3446.

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This article is not so much concerned with the history of cultural studies as with the way in which aspects of its history are used in forming a particular type of cultural studies intellectual, one for whom ethics is subsumed into a morality directed to the necessity of engaging in a politics of empowerment. The article’s concern, this is to say, is to problematise the taken-for-grantedness of this type of intellectual, something it seeks to do through a genealogy (in something like the Foucaultian sense of that term), or at least the outline of a genealogy.

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Stone, Alison. "Essentialism and Anti-Essentialism in Feminist Philosophy." Journal of Moral Philosophy 1, no. 2 (2004): 135–53. http://dx.doi.org/10.1177/174046810400100202.

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AbstractThis article revisits the ethical and political questions raised by feminist debates over essentialism, the belief that there are properties essential to women and which all women share. Feminists’ widespread rejection of essentialism has threatened to undermine feminist politics. Re-evaluating two responses to this problem—‘strategic’ essentialism and Iris Marion Young’s idea that women are an internally diverse ‘series’—I argue that both unsatisfactorily retain essentialism as a descriptive claim about the social reality of women’s lives. I argue instead that women have a ‘ genealogy

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Ram, Ronki. "The genealogy of a dalit faith." Contributions to Indian Sociology 51, no. 1 (2017): 52–78. http://dx.doi.org/10.1177/0069966716677411.

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This article aims to explore the rise of the Ravidassia Dharm and the emerging contours of caste conflicts between some sections of dalits and the followers of the Sikh religion in contemporary Punjab. It is based on the premise that the Ravidassia Dharm is a dalit response to social exclusion emanating from oppressive social structures coupled with the persistence of acute landlessness among dalits. It is further argued that the Ravidassia Dharm became objectified through the cultural appropriation of an all-pervasive iconography and religious symbols of the Sikh religion. It has grown out of

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Mashuri, Mashuri. "TEMBANG SANDUR BOJONEGORO: KEKERASAN BUDAYA DAN ARKEOLOGI-GENEALOGI PENGETAHUAN/ TEMBANG SANDUR BOJONEGORO: CULTURAL VIOLENCE AND ARCHEOLOGY-GENEALOGY OF KNOWLEDGE." Aksara 33, no. 2 (2022): 169–86. http://dx.doi.org/10.29255/aksara.v33i2.710.169-186.

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AbstrakPenelitian sandur, kesenian rakyat berupa drama tari di Desa Ledok Kulon, Kecamatan Bojonegoro, Kabupaten Bojonegoro sudah banyak, tetapi yang membicarakan tentang kekerasan budaya dan tembang sandur dalam kerangka arkeologi dan genealogi pengetahuan belum ditemukan. Hal itu karena kekerasan budaya menimpa seni tersebut karena imbas stigmatisasi sepihak pascatahun 1965—1966 yang menganggap sebagai kesenian rakyat yang berafiliasi ke PKI, dan pada masa puritanisme Islam menguat pada tahun 1990-an yang menganggap sandur tidak sesuai dengan nilai-nilai Islam, padahal isi tembang-tembang sa

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Bergmaier, Aurora. "Review: Philippe Bourbeau, On Resilience. Genealogy, Logics, and World Politics." ERIS – European Review of International Studies 6, no. 1-2019 (2019): 77–81. http://dx.doi.org/10.3224/eris.v6i1.09.

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Bachman, Jeffrey. "Book Review: The Politics of Annihilation: A Genealogy of Genocide." Genocide Studies and Prevention 13, no. 3 (2019): 168–70. http://dx.doi.org/10.5038/1911-9933.13.3.1713.

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Bank, Andrew. "The Politics of Mythology: the Genealogy of the Philip Myth*." Journal of Southern African Studies 25, no. 3 (1999): 461–77. http://dx.doi.org/10.1080/03057070.1999.11742769.

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Bank, Andrew. "The Politics of Mythology: the Genealogy of the Philip Myth." Journal of Southern African Studies 25, no. 3 (1999): 461–77. http://dx.doi.org/10.1080/030570799108614.

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Farneti, Roberto. "Naturalizing Humanity: Genealogy and the Politics of Storytelling in Boccaccio'sDecameron." Review of Politics 71, no. 3 (2009): 363–88. http://dx.doi.org/10.1017/s0034670509990015.

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AbstractIn his literary masterwork, theDecameron, Boccaccio undertakes a thorough examination of human values along the lines he had drawn in his history of the origins of the gods, theGenealogie deorum gentilium libri, on the assumption that values, in a world emptied of the gods, retain a similarly normative and aggregating function. To Boccaccio both gods and values are transient items in a moral ontology that acknowledges only one set of perennial items: natural impulses and dispositions. Boccaccio adopts a particular stance towards the emergence of values: genealogy is, for him, a distinc

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Triantafillou, Peter. "The dependency and contingency of politics: historical institutionalism and genealogy." Journal of Political Power 9, no. 1 (2016): 123–38. http://dx.doi.org/10.1080/2158379x.2016.1149335.

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Chabibi, Muhammad. "Genealogi Keilmuan Muḥammad b. ‘Abd al-Wahhāb". TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam 7, № 2 (2017): 493–515. http://dx.doi.org/10.15642/teosofi.2017.7.2.493-515.

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Wahhabism is an Islamic ideological school attributed to a Muslim scholar named Muḥammad b. ‘Abd al-Wahhāb of Najd. ‘Abd al-Wahhāb has carried out religious preaching to promulgate his ideas into a number of regions within the Arabic Peninsula aiming at also spreading them throughout the world. In doing so he has been supported by political and military power provided by an Amīr named Muḥammad b. Sa‘ud. ‘Abd al-Wahhāb’s da‘wah sought to invite Muslims to purify their faith and promote Islamic revivalism (Islamic orthodoxy). Employing Michel Foucault’s “theory of genealogy”, this article attemp

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Beccari, Marcos Namba. "VISUALIDADE E POLÍTICA A PARTIR DE FOUCAULT / Visuality and politics from Foucault." arte e ensaios 26, no. 40 (2020): 283–95. http://dx.doi.org/10.37235/ae.n40.19.

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O artigo delineia algumas coordenadas, a partir de Foucault, para o estudo da relação entre visualidade e política. Embora Foucault não tenha dedicado nenhum estudo a este respeito, é notável a sua influência em alguns dos autores envolvidos nos chamados estudos em cultura visual. Pressupõe-se, aqui, que as culturas visuais são indissociáveis de uma esfera político-discursiva que torna possível a visualidade. Esta, por sua vez, é encarada como um campo de batalha no qual a verdade é disputada. Sob esse prisma, são pontuadas as seguintes coordenadas: política como agonismo, exterioridade consti

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ASHCROFT, CAROLINE. "JEWISHNESS AND THE PROBLEM OF NATIONALISM: A GENEALOGY OF ARENDT'S EARLY POLITICAL THOUGHT." Modern Intellectual History 14, no. 2 (2015): 421–49. http://dx.doi.org/10.1017/s1479244315000153.

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Hannah Arendt's early writings, focused on Jewish politics in the 1930s and 1940s, are in many ways her most directly political work. Yet certain problematic concepts in these texts, notably the idea of the “Jewish nation,” have led many to disregard it. A shift in the themes of Arendt's work following the publication of The Origins of Totalitarianism in 1951 has resulted in further divisions being drawn between the pre- and post-Origins work. This essay opposes both these positions. By mapping out the causes and development of Arendt's thought on the “Jewish nation,” in particular through her

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Klumbytė, Neringa. "Lithuania at the Frontier of the War in Ukraine." Current History 121, no. 837 (2022): 264–70. http://dx.doi.org/10.1525/curh.2022.121.837.264.

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In the 1990s, Lithuania’s sovereignty politics was defined by its departure from the Soviet authoritarian regime and the transition to democracy, culminating in its integration into the European Union and NATO in 2004. Since Russia’s occupation of Crimea in 2014, Lithuania’s sovereignty has been threatened by Russia’s revisionist politics. Lithuania espoused strong support for Ukraine after Russia’s 2022 invasion, voicing the most radical positions among the European allies accusing Russia of genocide and terrorism. This article discusses the genealogy of sovereignty-building in Lithuania sinc

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Crano, R. d. "Genealogy, Virtuality, War (1651/1976)." Foucault Studies, no. 11 (February 1, 2011): 156. http://dx.doi.org/10.22439/fs.v0i11.3211.

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This article recounts Foucault’s critical reevaluation of Thomas Hobbes in his 1975-76 lecture course, published as Society Must Be Defended (2003). In probing Hobbes’ pivotal role in the foundation of the modern nation-state, Foucault delineates the ”philosophico-juridical” discourse of Leviathan from the ”historico-political” discourses of the English insurrectionists whose uncompromising demands were ultimately paved over by the more conventional seventeenth century debate between royalists and parliamentarians. In his most sustained engagement with political philosophy proper, Foucault eff

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Gaedtke, Andrew. "Reflex Modernism." Journal of Modern Literature 46, no. 3 (2023): 189–94. http://dx.doi.org/10.2979/jmodelite.46.3.15.

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Abstract: In Automatic: Literary Modernism and the Politics of Reflex , Timothy Wientzen explores an influential turn toward reflex in modernist literature and culture. Tracing early research on unconscious human behavior through the fields of experimental psychology, propaganda, advertising, and political theory, the book argues that a new politics of reflex emerged in the early decades of the twentieth century. Wientzen shows how this politicization of unthinking behavior shaped the form and content of work by several modernist writers and constitutes an instructive genealogy of our current

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Gaedtke, Andrew. "Reflex Modernism." Journal of Modern Literature 46, no. 3 (2023): 189–94. http://dx.doi.org/10.2979/jml.2023.a901942.

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Abstract: In Automatic: Literary Modernism and the Politics of Reflex , Timothy Wientzen explores an influential turn toward reflex in modernist literature and culture. Tracing early research on unconscious human behavior through the fields of experimental psychology, propaganda, advertising, and political theory, the book argues that a new politics of reflex emerged in the early decades of the twentieth century. Wientzen shows how this politicization of unthinking behavior shaped the form and content of work by several modernist writers and constitutes an instructive genealogy of our current

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Strub, Whitney. "Trans Porn Genealogy beyond the Queer Canon." TSQ: Transgender Studies Quarterly 7, no. 2 (2020): 174–91. http://dx.doi.org/10.1215/23289252-8143336.

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Abstract While placing transgender pornography under the sign of queerness has been a necessary feature of queer politics, much of the genealogy of trans porn falls more within the orbit of heteronormative capitalism and was enacted through the problematic figure of the “she-male.” Queer and trans scholars have been eager to seize on the work of queer trans culture workers but less attentive to the pioneering efforts of Kim Christy and Joey Silvera, who occupy complicated positions not entirely commensurate with queerness. Christy emerged out of 1970s transfeminine culture to shape “she-male”

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Rafferty, Kelly. "Regeneration: Tissue Engineering, Maintenance, and the Time of Performance." TDR/The Drama Review 56, no. 3 (2012): 82–99. http://dx.doi.org/10.1162/dram_a_00189.

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As the Science Gallery of Dublin's Trinity College celebrates 10 years of art-science collaboration at SymbioticA, how are artists and critics articulating the politics of bioart? Recasting the Tissue Culture and Art Project's Pig Wings Project (2002) within a genealogy of feminist maintenance art highlights bioart's capacity to engage meaningfully with gender, race, and class in biotechnology.

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Mahfud, Choirul Mahfud. "THE GENEALOGY OF SOCIAL HISTORY OF ISLAMIC EDUCATION POLITICS IN INDONESIA." Al-Tadzkiyyah: Jurnal Pendidikan Islam 10, no. 1 (2019): 1–12. http://dx.doi.org/10.24042/atjpi.v10i1.3855.

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Studying on the politics of Islamic education in Indonesia cannot be separated from historical aspects. This study discusses why and how the history of Islamic education cannot be separated from the birth, growth and development of Islamic education in a country. In the Indonesian context, the political history of Islamic education cannot be separated from the dynamics of Islamic education and power from time to time, starting from the pre-independence period to the present. This article uses qualitative research methods that emphasize the study of documents or texts. That is, the study of the

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Wedderburn, Alister. "Tragedy, genealogy and theories of International Relations." European Journal of International Relations 24, no. 1 (2017): 177–97. http://dx.doi.org/10.1177/1354066116689131.

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This article interrogates the role of tragedy within the work of International Relations theorists including Michael Dillon, Mervyn Frost, Richard Ned Lebow and Hans Morgenthau. It argues that a tragic sensibility is a constituent part of much thinking about politics and the international, and asks what the reasons for this preoccupation might be. Noting that a number of diverse theoretical appeals to tragedy in International Relations invoke analytically similar understandings of tragic-political subjectivity, the article problematises these by building on Michel Foucault’s intermittent conce

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Light, Nathan. "Kyrgyz Genealogies and Lineages: Histories, Everyday Life and Patriarchal Institutions in Northwestern Kyrgyzstan." Genealogy 2, no. 4 (2018): 53. http://dx.doi.org/10.3390/genealogy2040053.

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Uruu patrilineages and genealogical narratives about them are important aspects of Kyrgyz social practice and reflect some tensions and contradictions in contemporary Kyrgyz self-understanding and identities. This article explores the complex relationship of patrilineal kinship to historical knowledge and lived social experience in northwestern Kyrgyzstan. The contrasting situations of men and women within patrilineages are analyzed to reveal the shifting relationships of gender, genealogy and patrilineal kinship. Local meanings and uses of genealogy and history are shown to differ from those

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Pennell, C. R. "Lineage, genealogy and practical politics: thoughts on David Hart's last work." Journal of North African Studies 6, no. 2 (2001): 1–10. http://dx.doi.org/10.1080/13629380108718432.

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CERELLA, ANTONIO. "Religion and political form: Carl Schmitt's genealogy of politics as critique of Jürgen Habermas's post-secular discourse." Review of International Studies 38, no. 5 (2012): 975–94. http://dx.doi.org/10.1017/s0260210512000435.

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AbstractJürgen Habermas's post-secular account is rapidly attracting attention in many fields as a theoretical framework through which to reconsider the role of religion in contemporary societies. This work seeks to go beyond Habermas's conceptualisation by placing the post-secular discourse within a broader genealogy of the relationships between space, religion, and politics. Drawing on the work of Carl Schmitt, the aim of this article is to contrast the artificial separation between private and public, religious and secular, state and church, and the logic of inclusion/exclusion on which mod

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Koopman, Colin. "Information before information theory: The politics of data beyond the perspective of communication." New Media & Society 21, no. 6 (2019): 1326–43. http://dx.doi.org/10.1177/1461444818820300.

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Scholarship on the politics of new media widely assumes that communication functions as a sufficient conceptual paradigm for critically assessing new media politics. This article argues that communication-centric analyses fail to engage the politics of information itself, limiting information only to its consequences for communication, and neglecting information as it reaches into our selves, lives, and actions beyond the confines of communication. Furthering recent new media historiography on the “information theory” of Shannon and Wiener, the article reveals both the primacy of communication

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Schuster-Craig, Johanna. "Mass-Market Paperbacks and Integration Politics." German Politics and Society 39, no. 2 (2021): 22–46. http://dx.doi.org/10.3167/gps.2021.390202.

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“Integration” refers to multiple arenas in German migration politics, including journalistic discourse, public policy, and cultural logics about incorporating immigrants and refugees into the nation. This article examines two non-fiction narratives, Das Ende der Geduld by Kirsten Heisig and Muslim Girls by Sineb El Masrar, to explore how each author characterizes integration from opposite sides of the political spectrum. In integration politics, adolescence is often construed as a problem, which—when improperly managed—leads to the criminalization or radicalization of youth of color. Comparati

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