Gotowe bibliografie tematyczne / God

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „God”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 25 lipca 2025

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Artykuły w czasopismach na temat "God"

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Thomas. "The God Gad." Journal of the American Oriental Society 139, no. 2 (2019): 307. http://dx.doi.org/10.7817/jameroriesoci.139.2.0307.

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Tharamangalam, Joby. "Our Beloved GODS: 'Our GODS: The Hindrance to the Genuine One." Jnanadeepa: Pune Journal of Religious Studies Jan-Dec 2012, no. 15/1-2 (2012): 116–31. https://doi.org/10.5281/zenodo.4176028.

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There is an urgency to reflect whether the GODs we love and serve leave us impoverished or give us life. We are overfed by numerous images of God today. Some of these GODs defend inhuman and exploiting approaches instead of liberating the vulnerable. These disfigured faces of God are laid upon us when we are helpless, or we buy them when we want to hide. Since these masks of god possess exploiting capacity, and dehumanise their worshippers they have no place in the kingdom of justice and freedom. All these GODs bring along some essential qualities to our own person and society. Their ultimate
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임효명. "God, Samuel's God." Korean Journal of Old Testament Studies 18, no. 4 (2012): 38–71. http://dx.doi.org/10.24333/jkots.2012.18.4.38.

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Hampson, Michael. "God Without God." Tikkun 23, no. 3 (2008): 16–17. http://dx.doi.org/10.1215/08879982-2008-3008.

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Marey, Alexander. "Mortal God—Dying God?" Sotsiologicheskoe Obozrenie / Russian Sociological Review 14, no. 4 (2015): 199–203. http://dx.doi.org/10.17323/1728-192x-2015-4-199-203.

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Numbers, Ronald L. "America's God, Nature's God." Journal of The Historical Society 3, no. 2 (2003): 193–96. http://dx.doi.org/10.1111/1540-5923.00056.

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Sennett, James F. "Is God Essentially God?" Religious Studies 30, no. 3 (1994): 295–303. http://dx.doi.org/10.1017/s0034412500022903.

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If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth, at least for the purposes of this paper. There are properties essential to the appropriate wearing of the title ‘God’. Does it follow from these claims that the object to which we appropriately apply the term ‘God’ bears the
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Hardin, Michael. "Let God Be God:." Journal of Ministry in Addiction & Recovery 1, no. 2 (1994): 9–22. http://dx.doi.org/10.1300/j048v01n02_02.

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Chandler, Marvin. "God is Still God." Black Sacred Music 1, no. 1 (1987): 64. http://dx.doi.org/10.1215/10439455-1.1.64.

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Weyde, Karl William. "Is God a Violent God?" Teologisk tidsskrift 6, no. 04 (2017): 280–300. http://dx.doi.org/10.18261/issn.1893-0271-2017-04-02.

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Rozprawy doktorskie na temat "God"

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Niklasson, Viktor, and Carl-Oscar Olofsson. "Är god redovisningssed fortfarande god sed?" Thesis, Karlstads universitet, Avdelningen för företagsekonomi, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-26527.

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Sammanfattning Bokföringsnämnden (BFN) är en statlig myndighet under regeringen som är statens expertorgan på redovisningsområdet. De ansvarar för att främja utvecklingen av den goda redovisningsseden som enligt definitionen skall grundas utifrån praxis. Redovisningen har dock gått från att ha styrts utifrån principer och sed till att bli allt mer styrt av regler. På senare tid har nämligen BFN antagit en ny strategi genom att utfärda regelverk vilket de aldrig tidigare har gjort. De nya regelverken vid namn K-regelverken grundar sig i internationella redovisningsnormer och blir aktuella att t
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Vermilion, Jon Mark. "Exploration 21 whose God is God? /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Larsson, Kajsa. "Från god man till god vän : Hur gode män till ensamkommande barn uppfattar sin roll och asylprocessen." Thesis, Uppsala universitet, Centrum för socialt arbete - CESAR, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384308.

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Vad anser gode män till ensamkommande barn om hur Barnkonventionen efterlevs under asylprocessen och hur uppfattar de sin egen roll och sitt uppdrag som god man till ensamkommande barn? Denna fråga undersöks i studien genom intervjuer med gode män. Bakgrunden är att UNICEF gett kritik till Sverige för att inte till fullo efterleva Barnkonventionen i en asylprocess samt det faktum att godmanskapet i flera aspekter framställs som ett oklart och odefinierat uppdrag. Studien syftar även till att undersöka hur de intervjuade gode männen uppfattar samarbetet med Socialtjänsten och Migrationsverket.
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Törnell, Charlotta. "Är god redovisningssed "god" eller borde begreppet avskaffas?" Thesis, University of Gävle, Department of Business Administration and Economics, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-5050.

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<p><strong>Syfte:</strong> Implementeringen av EG:s fjärde bolagsdirektiv i Sverige har medfört att kravet på rättvisande bild införts i svensk lagstiftning. I samband med att uttrycket rättvisande bild infördes i ÅRL[1] 2 kap 3 § uppkom frågan om kravet på god redovisningssed är berättigat med hänsyn till den ökade internationaliseringen av redovisningsnormerna. Eftersom det inte finns någon definition på vad en rättvisande bild innebär har begreppet fått en varierande tolkning i de olika länderna. I denna uppsats skall undersökas om begreppet god redovisningssed bör avskaffas eller behållas.
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Rubenbauer, Suzanne. "Finding God in the ordinary images of God." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Lilliehöök, Alexandra. "God skiljemannased." Thesis, Linköpings universitet, Affärsrätt, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-93292.

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Utifrån ett handelsrättsligt perspektiv har skiljeförfarandet som tvistelösningsmetod alltjämt varit att föredra. Kommersiella aktörers speciella krav på handläggningen upprätthålls med hjälp av en stark partsautonomi som möjliggör en insynsfri, snabb, effektiv och ändamålsenlig handläggning. Effektiviteten aktualiseras inte minst på grund av uppbyggnaden som ett eninstansförfarande. Ett förfarande utan en generell överprövningsmöjlighet medför vissa inskränkningar i parternas rättssäkerhet. Den inskränkta rättssäkerheten i ett skiljeförfarande anses dock kompenseras av att parterna är medvetn
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Chavez, Edward Jr. "Under God." Case Western Reserve University School of Graduate Studies / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=case1401900116.

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Greer, Joseph Christian. "Seeking God." Thesis, Boston University, 2006. https://hdl.handle.net/2144/27659.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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Gioia, Luigi. "God loved and known through God in Augustine's De Trinitate." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:94d90841-f3cb-45a3-bd62-43e833364a34.

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The present dissertation combines sequential and analytical approaches to Augustine's De Trinitate to elaborate a description of the treatise based on the presupposition of its unity and its coherence from the structural, rhetorical and theological points of view. The sequential analysis of books 1-7 and 8-15 describes first the outer layer of the argument of the treatise: Scripture and the mystery of the Trinity (books 1-4); discussion of'Arian' logical and ontological categories (books 5 —7) and a comparison between self-love/knowledge and formal aspects of the confession of the mystery of t
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Morrow, Jennifer Kate. "Benedictine spirituality thoughts on God, us, and God with us /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Książki na temat "God"

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Martin, Christopher. One God - three Gods? Churchman, 1986.

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Hellman, Miriam. God and the gods. Prophetic Ministries Publications, 1996.

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Kirsch, Jonathan. God Against the Gods. Penguin USA, Inc., 2009.

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Aslan, Reza. No god but God. Random House Publishing Group, 2005.

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Goshen-Gottstein, Alon. Same God, Other god. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1007/978-1-137-45528-4.

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Leonard, Graham. Let God be God. Darton, Longman and Todd, 1989.

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Urquhart, Caroline. His God, my God. Hodder and Stoughton, 1985.

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Colin, Morris. Let God be God. Broadcasting Support Services, 1990.

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Jane, Collins, ed. His God, my God. Highland, 1991.

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Jemiriya, Timothy F. The Yoruba God and gods. Petoa Educational Publishers, 1998.

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Części książek na temat "God"

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Hoffman, Louis, and Juanita Ratner. "God Beyond God." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200201.

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Hoffman, Louis, and Juanita Ratner. "God Beyond God." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_200201-1.

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Tacey, David. "God after God." In The Postsecular Sacred. Routledge, 2019. http://dx.doi.org/10.4324/9780429260872-8.

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Runehov, Anne L. C. "God-Human-God Relationship." In The Human Being, the World and God. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-44392-8_8.

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Hibbard, Bill. "Good God, Bad God." In Super-Intelligent Machines. Springer US, 2002. http://dx.doi.org/10.1007/978-1-4615-0759-8_8.

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Oliver, P. M. "The God of God." In Donne’s God. Routledge, 2018. http://dx.doi.org/10.4324/9781315159812-8.

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Moss, David M. "God." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_265.

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Cole, W. Owen, and P. S. Sambhi. "God." In Sikhism and Christianity. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-23049-5_3.

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Cave, Peter, and Dan Cohn-Sherbok. "God." In Arguing about Judaism. Routledge, 2020. http://dx.doi.org/10.4324/9780429319730-1.

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Slater, Angus M. "God." In Radical Orthodoxy in a Pluralistic World. Routledge, 2018. http://dx.doi.org/10.4324/9781315223216-3.

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Streszczenia konferencji na temat "God"

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Baclea, Gabriel-Victor, Alin Ionica, and Ion Croitoru. "THE BEAUTY OF CREATION GUIDES US TO GOD!" In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/72.

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This study investigates the teachings of Saint Porphyrios the Kafsokalivite on how the appreciation of beauty in creation can lead believers closer to God. Despite his lack of formal theological training, Saint Porphyrios offered profound experiential insights into divine beauty manifest in nature, art, and music. He passionately argued that the beauty surrounding us is a reflection of divine grace, urging believers to perceive these manifestations as direct links to the Creator. Saint Porphyrios highlighted the spiritual dimensions of beauty, fostering gratitude and reverence for God�s gifts.
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Wang, Yue, Wenhui Chang, Tongwei Deng, Yanzhen Zou, and Bing Xie. "Decomposing God Header File via Multi-View Graph Clustering." In 2024 IEEE International Conference on Software Maintenance and Evolution (ICSME). IEEE, 2024. https://doi.org/10.1109/icsme58944.2024.00021.

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Georgiou, Chryssis, Nicolas Nicolaou, and Andria Trigeorgi. "Ares II: Tracing the Flaws of a (Storage) God." In 2024 43rd International Symposium on Reliable Distributed Systems (SRDS). IEEE, 2024. https://doi.org/10.1109/srds64841.2024.00027.

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Gajetti, Giuliano. "The Slavic Thunder God in Eastern Slavic and Polish Phraseological Units." In XVI. Internationale Slavistische Konferenz Junge Slavistik im Dialog. Universitätsverlag Kiel | Kiel University Publishing, 2024. https://doi.org/10.38072/2750-9605/p2.

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Ziel des Beitrags ist es, die phraseologischen Einheiten zum slawischen Donnergott in polnischer, weißrussischer, ukrainischer und russischer Sprache zu analysieren. Diese phraseologischen Einheiten erscheinen als wichtiger Indikator für die Entwicklung des mythologischen Gottesbildes von einem der mächtigsten slawischen Götter zu einem negativen Wesen, das in Flüchen angesprochen wird.
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Unknown. "The God." In ACM SIGGRAPH 2004 Computer animation festival. ACM Press, 2004. http://dx.doi.org/10.1145/1186015.1186071.

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Gliozzo, Alfio Massimiliano. "The GOD model." In the Eleventh Conference of the European Chapter of the Association for Computational Linguistics: Posters & Demonstrations. Association for Computational Linguistics, 2006. http://dx.doi.org/10.3115/1608974.1608994.

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Cuevas, Michael. "God of War 3." In ACM SIGGRAPH 2011 Dailies. ACM Press, 2011. http://dx.doi.org/10.1145/2047493.2047508.

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Rifat, Md Rashidujjaman, Jay Chen, and Kentaro Toyama. "Money, God, and SMS." In CHI '17: CHI Conference on Human Factors in Computing Systems. ACM, 2017. http://dx.doi.org/10.1145/3025453.3025960.

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Brown, Kevin. "God of War III." In ACM SIGGRAPH 2010 Computer Animation Fesitval. ACM Press, 2010. http://dx.doi.org/10.1145/1836623.1836701.

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Kačer, Hrvoje. "CHF CASE – 2019. god." In XV Majsko savetovanje: Sloboda pružanja usluga i pravna sigurnost. University of Kragujevac, Faculty of Law, 2019. http://dx.doi.org/10.46793/xvmajsko.153k.

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In this text the authors deal with the latest developments in the Croatian model of solving the so-called CHF case. Unfortunately, the legislator did not do well and failed to see the possibility that, when he had already decided to bring the new normative framework, to predict and to properly regulate in it at least the key legal issues, such as: (no)admissibility of the lawsuit for those who decided to convert, the statutory limitation of the judgment on collective lawsuit and the currency clause relating to the Swiss franc. Instead of preventing reasons for the future lawsuit by the amendme
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Raporty organizacyjne na temat "God"

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Taylor, Chasity, and Teri Lopez. God save MacQueen. Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-737.

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Mansour, Hesham. TIME A CREATURE OF GOD. Academic Journal of Scientific Miracles, 2015. http://dx.doi.org/10.19138/miracles.37.2.

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von Balthasar, Hans Urs. God is his own exegete. Saint John Publications, 2024. http://dx.doi.org/10.56154/nq.

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Wüthrich, Annik. Amon, dieu de la ville, dans le chapitre 23 du Livre des Morts. Verlag der Österreichischen Akademie der Wissenschaften, 2021. http://dx.doi.org/10.1553/erc_stg_757951_a.wuetrich_amon_dieu_de_la_ville_dans_le_chapitre_23_du_livre_des_morts.

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Book of the Dead spell 23 aimed to allow the deceased to recover the use of his mouth: therefore, the deceased invokes, among other deities, the “god of the city” as his personal god. However, some copies of the Book of the Dead from the 26th dynasty onwards replace or add to this expression the name of the god Amon. All these papyri clearly or supposedly come from Thebes based on prosopographical and onomastic criteria. This article lists hence these different attestations, seeking to explain this phenomenon, to examine if it extends to other Egyptian cities and to investigate the concept of
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Wüthrich, Annik. Amon, dieu de la ville, dans le chapitre 23 du Livre des Morts. Verlag der Österreichischen Akademie der Wissenschaften, 2021. http://dx.doi.org/10.1553/erc_stg_757951_a.wuethrich_amon_dieu_de_la_ville_dans_le_chapitre_23_du_livre_des_morts.

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Book of the Dead spell 23 aimed to allow the deceased to recover the use of his mouth: therefore, the deceased invokes, among other deities, the “god of the city” as his personal god. However, some copies of the Book of the Dead from the 26th dynasty onwards replace or add to this expression the name of the god Amon. All these papyri clearly or supposedly come from Thebes based on prosopographical and onomastic criteria. This article lists hence these different attestations, seeking to explain this phenomenon, to examine if it extends to other Egyptian cities and to investigate the concept of
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Forsberg, Ellen-Marie, Christin Thea Wathne, Bjørg Aase Sørensen, and Migle Gamperiene. Evaluering av tilsynsmetodikken i Arbeidstilsynets God Vakt!-kampanje. Arbeidsforskningsinstituttet, 2007. http://dx.doi.org/10.7577/afi/fou/2007/2.

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Hutcherson, Robert A. The Vision of Our Founding Fathers: One Nation Under God. Defense Technical Information Center, 1995. http://dx.doi.org/10.21236/ada295687.

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Erbach, James G. Spiritual Dormancy: The Strategic Effect of the Depravation of God. Defense Technical Information Center, 2013. http://dx.doi.org/10.21236/ada589202.

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Gallien, Max, Umair Javed, and Vanessa van den Boogaard. Between God, the People, and the State: Citizen Conceptions of Zakat. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/ictd.2023.027.

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The global pool for zakat – one of the five pillars of Islam mandating an annual payment typically equivalent to 2.5 per cent of an individual’s productive wealth – is estimated to make up between USD 200 billion and 1 trillion. States have long sought to harness zakat for their own budgets – and legitimacy. To date, however, there has been no systematic empirical discussion of how citizens perceive and engage with state involvement in zakat and how they perceive state-run zakat funds. These perceptions and experiences are central to important questions of how we conceptualise fiscal transfers
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Gallien, Max, Umair Javed, and Vanessa van den Boogaard. Between God, the People, and the State: Citizen Conceptions of Zakat. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/ictd.2023.041.

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Zakat – one of the five pillars of Islam – is an annual obligatory payment, typically equivalent to 2.5 per cent of an individual’s productive wealth, to a set of appropriate recipients, including the poor. The annual global zakat pool is estimated to make up between US$200 billion and 1 trillion. States have long sought to harness zakat for their own budgets – and legitimacy. To date, however, there has been no systematic empirical discussion of how citizens perceive and engage with state involvement in zakat and how they perceive state-run zakat funds. These perceptions and experiences are c
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