Gotowe bibliografie tematyczne / Goddesses, Hindu

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek

Gotowa bibliografia na temat „Goddesses, Hindu”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 19 lutego 2022

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Artykuły w czasopismach na temat "Goddesses, Hindu"

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Bühnemann, Gudrun. "The Goddess Mahā;cīnakrama-Tārā (Ugra-Tārā) In Buddhist And Hindu Tantrism." Bulletin of the School of Oriental and African Studies 59, no. 3 (October 1996): 472–93. http://dx.doi.org/10.1017/s0041977x00030603.

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It is well known that some goddesses are worshipped in both the Buddhist and Hindu Tantric traditions. A form of the Buddhist Vajrayoginī, accompanied by Vajravarṇanī and Vajravairocanī, is the prototype of the Hindu Chinnamastā accompanied by Ḍākinī and Varṅinī. Forms of Ekajaṭā and Mañjughoṣa were adopted from the Buddhist pantheon into the Hindu and worshipped by the same name. Usually it is not easy to trace how and when these adaptations took place. In the case of Mahācīnakrama-Tārā, a special form of Tārā, it has long been suspected that the goddess was imported from the Buddhist Tantric
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VICZIANY, MARIKA, and JAYANT BAPAT. "Mumbādevī and the Other Mother Goddesses in Mumbai." Modern Asian Studies 43, no. 2 (March 2009): 511–41. http://dx.doi.org/10.1017/s0026749x0700340x.

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AbstractMumbādevī is the patron Goddess of the city of Mumbai, one of the largest and most cosmopolitan cities of Asia. Local traditions say that Mumbādevī was a Koḷī Goddess and worshipped by the indigenous Koḷī fisher community for centuries. However, since the turn of the twentieth century the temple of Mumbādevī and the rituals surrounding the Goddess have gradually been Sanskritised. Today, Mumbādevī is more closely associated with the Gujarati community. This paper examines this transformation and in doing so reflects on the survival of Mumbādevī, the ongoing popularity of Goddess worshi
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Smears, Ali. "Mobilizing Shakti: Hindu Goddesses and Campaigns Against Gender-Based Violence." Religions 10, no. 6 (June 13, 2019): 381. http://dx.doi.org/10.3390/rel10060381.

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Hindu goddesses have been mobilized as powerful symbols by various groups of activists in both visual and verbal campaigns in India. Although these mobilizations have different motivations and goals, they have frequently emphasized the theological association between goddesses and women, connected through their common possession of Shakti (power). These campaigns commonly highlight the idea that both goddesses and Hindu women share in this power in order to inspire women to action in particular ways. While this association has largely been used as a campaign strategy by Hindu right-wing women’
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Findly, Ellison B., and David Kinsley. "Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition." Journal of the American Oriental Society 108, no. 2 (April 1988): 332. http://dx.doi.org/10.2307/603681.

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Hiltebeitel, Alf, and David Kinsley. "Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition." Pacific Affairs 60, no. 2 (1987): 350. http://dx.doi.org/10.2307/2758173.

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Brubaker, Richard L. "Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. David Kinsley." Journal of Religion 69, no. 2 (April 1989): 289–90. http://dx.doi.org/10.1086/488108.

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Agung Suharyanto, Wiflihani, Onggal Sihite, Yesti Pratiwi, Ijon Gabe Martuah Sinaga, Yesima Sidebang, Andreas, et al. "Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu at the Sri Mariaman Temple in Medan City." Lakhomi Journal Scientific Journal of Culture 1, no. 1 (December 5, 2020): 44–51. http://dx.doi.org/10.33258/lakhomi.v1i1.342.

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This research is a research conducted to determine the procedures, components of the ceremony, and to know the function and meaning of the Nava Rathiri and Vijaya Dhasami celebrations for Hindus in Medan City. This study used qualitative research methods and data collection was carried out by following the ceremony held directly by the Maha Puja Navarathiri & Vijaya Dhasamiumat Hindu ceremony at the Sri Mariaman Temple, Medan City. This research was conducted at the Srimariaman temple, where the navaratri is carried out for nine days every night in a row by Hindus living in the city of Med
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Ghimire, Him Lal. "A Study of Living Godess Kumārī: The Source of Cultural Tourism in Nepal." Gaze: Journal of Tourism and Hospitality 9 (April 30, 2018): 23–42. http://dx.doi.org/10.3126/gaze.v9i0.19718.

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The Kumārī- living goddess, as the spirit of the goddess of power believed to be embodied in a long succession of Nepali virgin girls, has been worshiped for centuries. The Kumārī is a prepubescent girl who is hailed as manifestations of divine and spiritual energy, the living incarnation of the Hindu goddess of power; for Buddhist devotees, the Kumārī is a manifestation of Vajradevi or Tara. The most important requirement is that the girl has never menstruated. Hindu and Buddhist devotees bow their forehead on the toes of the living goddesses the Kumārī with high level of respect to fulfil th
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Coburn, Thomas B. "Hindu GoddessesHindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. David R. Kinsley." History of Religions 27, no. 4 (May 1988): 412–14. http://dx.doi.org/10.1086/463131.

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Simmons, C. "Hindu Goddesses: Beliefs and Practices. By Lynn Foulston and Stuart Abbott." Journal of Hindu Studies 5, no. 1 (March 6, 2012): 129–30. http://dx.doi.org/10.1093/jhs/his009.

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Rozprawy doktorskie na temat "Goddesses, Hindu"

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Ståhle, Göran Viktor. "Det religiösa självet i praktik vid ett hinduiskt gudinnetempel : ett kulturpsykologiskt angreppssätt för religionspsykologi/." Uppsala : Uppsala universitet : Religionspsykologi, Teologiska institutionen, Uppsala universitet [distributör], 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4695.

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Hedman, Hanna. "Hindu goddesses as role models for women? : a qualitative study of some middle class women’s views on being a woman in the Hindu society." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3627.

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<p>Denna uppsats baseras på en fältstudie genomförd i Faridabad, Indien våren 2007. Syftet är att undersöka vilken roll hinduiska gudinnor spelar för kvinnor. För att uppfylla det syftet studeras också de intervjuade kvinnornas underliggande uppfattningar om jämställdhet.</p><p>För att kunna uppfylla syftet med uppsatsen har en kvalitativ metod använts och 19 intervjuer har genomförts. Informanterna har fått svara på frågor som handlar om att vara kvinna i det hinduiska samhället och deras åsikter om hur kvinnors situation bör ändras. När resultaten från intervjuerna analyserats har jag inspir
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Abraham, Susan. "The razor's edge of sanctity images of the divine feminine in India /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Dobia, Brenda. "Śakti Yātrā locating power, questioning desire : a women's pilgrimage to the temple of Kāmākhyā /." View thesis, 2008. http://handle.uws.edu.au:8081/1959.7/32785.

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Thesis (Ph.D.)--University of Western Sydney, 2008.<br>A thesis presented to the University of Western Sydney, College of Arts, Centre for Cultural Research, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliographies.
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Bradley, Cynthia. "The changing goddess : the religious lives of Hindu women in West Bengal." Thesis, King's College London (University of London), 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.416946.

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Kachroo, Meera. "The goddess and her powers : the Tantric identities of the Saundarya laharï." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83185.

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This thesis is a study of the Saundarya Lahari, a Sanskrit poem associated with the Srividya Sakta Tantric tradition. It traces the movement of meaning between textual, ritual, and cultural spaces in order to understand the performed possibilities of the text. The Goddess as Sakti (power) both grants enjoyment and is the principle of that enjoyment: beauty, love, and worldly powers. These powers follow the movements of the text: its scanning of the Goddess from shining head to toe; the twinned movements of publicity (exoterism) and secrecy (esoterism); and the gestures and utterances of
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Isaacs-Martin, Wendy Jane. "The lonely goddess : the lack of benevolent female relationships in Hindu and Shi'ite mythology." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/10887.

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Bibliography: leaves 105-116.<br>This minor dissertation engages a theoretical feminist discourse to identify the lack of benevolent female relationships in the development of religious mythology. The study explores two diverse belief systems, Hinduism and Shi'ism, in order to demonstrate that the feminine is reduced to a subservient and controlled creative force across different religious and cultural systems. The study further develops the roles of the woman in the religious tradition, as mother and nurse to the hero and the guardian of male symbols and language. I have drawn on the feminist
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Kuchuk, Nika. "From the Temple to the Witch’s Coven: Journeying West with Kali Ma, Fierce Goddess of Transformation. A Study of Contemporary Kali Worship in North America: Syncretism, Sacred Relationships, and the Gendered Divine." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/23711.

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This thesis explores the cult and mythos of the goddess Kali both in her Eastern and Western contexts, comparing and contrasting them in order to gain a better understanding of the Western appropriations of Kali within feminist goddess spirituality. Utilizing a variety of methods, including ethnographic research conducted at Kali temples in California, this research is aimed at providing an entry into the lived contemporary tradition of the Western Kali within goddess spirituality circles, focusing on embodied experience, devotion, ritual, and syncretic practices. Kali, a fierce Indian goddes
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Behari, Jerusha. "Ambivalent goddesses in patriarchies : a comparative study of Hekate in ancient Greek and Roman religion, and Kali in contemporary Hinduism." Thesis, 2011. http://hdl.handle.net/10413/5469.

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The objective of this dissertation is to demonstrate that the ancient Greek and Roman goddess Hekate, and the goddess Kali in contemporary Hinduism, as revealed in literature from the respective cultures, removed from each other by time and geography, are constructs of the male imagination, resulting in the reinforcing of stereotypes about the dangers of women in power, and demonstrating that women are irrational, lustful, deceitful, close to nature, and inherently lawless. This dissertation aims to show that Hekate and Kali can be re-envisioned as challenging these stereotypes, and can be re-
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Dobia, Brenda, University of Western Sydney, College of Arts, and Centre for Cultural Research. "Śakti Yātrā : locating power, questioning desire : a women's pilgrimage to the temple of Kāmākhyā." 2008. http://handle.uws.edu.au:8081/1959.7/32785.

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The temple of the Goddess Kamakhya in Assam is the pre-eminent site of Hindu Goddess worship. It is revered as the yoni pītha, the place where the generative organ of the Goddess is worshipped. This thesis, centred on Kamakhya, explores the Hindu tradition of Goddess worship, Saktism, and both the possibilities and contradictions it presents for women. The research was undertaken from a feminist standpoint and employed a framework that was collaborative, cross-cultural and inter-disciplinary. Six women co-researchers from India, the U.S. and Australia took part in a pilgrimage that simultaneou
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Książki na temat "Goddesses, Hindu"

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Rose, H. A. Hindu gods and goddesses. Delhi: Anar Prakashan, 1986.

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Wilkins, W. J. Hindu gods and goddesses. Mineola, N.Y: Dover Publications, 2003.

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Foulston, Lynn. Hindu goddesses: Beliefs & practices. Brighton: Sussex Academic Press, 2009.

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Rose, H. A. Hindu gods and goddesses. Delhi: Amar Prakashan, 1986.

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Harshananda. Hindu gods and goddesses. Mylapore: Sri Ramakrishna Math, 1987.

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Harshananda. Hindu gods and goddesses. Madras: Sri Ramakrishna Math Press, 1987.

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Hindu gods and goddesses. New Delhi: UBS Publishers' Distributors Ltd., 1992.

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Kinsley, David R. Hindu goddesses: Visions of the divine feminine in Hindu religious tradition. Berkeley: University of California Press, 1986.

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Kinsley, David R. Hindu goddesses: Visions of the divine feminine in Hindu religious tradition. Delhi: Motilal Banarsidass, 1987.

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Kinsley, David R. Hindu goddesses: Visions of the divine feminine in the Hindu religious tradition. Berkeley, Calif: University of California Press, 1997.

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Części książek na temat "Goddesses, Hindu"

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Colledge, Ray. "The Hindu gods and goddesses, holy rivers." In Mastering World Religions, 167–72. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-14329-0_21.

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Pintchman, Tracy. "Conclusion: Reimagining the Hindu Feminine." In Woman and Goddess in Hinduism, 219–28. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119925_11.

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Spina, Nanette R. "Women and the Goddess." In Women’s Authority and Leadership in a Hindu Goddess Tradition, 211–35. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_8.

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Patton, Laurie L. "Hindu Rituals on Behalf of Women: Notes on First Principles." In Woman and Goddess in Hinduism, 149–71. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119925_8.

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Spina, Nanette R. "Indian and Sri Lankan Hindu Gender Expectations." In Women’s Authority and Leadership in a Hindu Goddess Tradition, 237–55. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_9.

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Spina, Nanette R. "Introduction." In Women’s Authority and Leadership in a Hindu Goddess Tradition, 1–26. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_1.

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Spina, Nanette R. "Women’s Voices, Women’s Transitions." In Women’s Authority and Leadership in a Hindu Goddess Tradition, 257–71. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_10.

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Spina, Nanette R. "The Historical Canadian Setting." In Women’s Authority and Leadership in a Hindu Goddess Tradition, 29–49. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_2.

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Spina, Nanette R. "Migration: Homeland and Diaspora." In Women’s Authority and Leadership in a Hindu Goddess Tradition, 51–97. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_3.

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Spina, Nanette R. "The Temple Community." In Women’s Authority and Leadership in a Hindu Goddess Tradition, 99–127. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_4.

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