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Artykuły w czasopismach na temat „Gond Tales”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Anil, Kumar. "The Worldview of Gond Community for Biodiversity Conservation in Achanakmar-Amarkantak Biosphere Reserve of Central India." International Journal of Recent Research in Social Sciences and Humanities 9, no. 3 (2022): 99–106. https://doi.org/10.5281/zenodo.7053696.

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<strong>Abstract:</strong> Purpose: This study investigates the worldview of Gond communities for Biodiversity Conservation in AABR. Surveys and insightful interviews were conducted for data collection and information on their world views gathered in dominated by these tribal forest villages. Design/Methodology/Approach: The information is then structured using primary and secondary sources to detail a synthesis of opinions and joint research investigations undertaken by numerous authors regarding the Gondi culture's important contributions. Findings: The Gonds have created several tales r

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2

Chatterji, Roma. "Myths, Similes and Memory Traces: Images of Abduction in the Ramayana Universe." Society and Culture in South Asia 7, no. 2 (2021): 232–69. http://dx.doi.org/10.1177/23938617211014664.

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In this essay, the Ramayana is conceptualised not merely as a text but as a narrative universe constituted by the multiplicity of its telling. Each telling is unique and involves combining fragments or narrative elements in particular ways. This universe occupies not merely a geographical but also a kind of virtual topological space made up of the relation between narrative elements. The argument is exemplified at two levels, first through an abstraction of one theme—abduction—from the text of the Valmiki Ramayana, which is then mined for significant poetic elements. Second, the article takes

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3

Webster, D. G. "Tuna Tales." Nature and Culture 17, no. 2 (2022): 235–41. http://dx.doi.org/10.3167/nc.2022.170206.

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Steven Adolf. 2019. Tuna Wars: Powers Around the Fish We Love to Conserve. New York: Springer.Jennifer E. Telesca. 2020. Red Gold: The Managed Extinction of the Giant Bluefin Tuna. Minneapolis: University of Minnesota Press.

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4

Neher, Jon O. "Good tables." Evidence-Based Practice 16, no. 5 (2013): 3. http://dx.doi.org/10.1097/01.ebp.0000540373.38456.45.

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5

Akiman, Özge Özbek. "“The Proprioceptive Probe”: Amiri Baraka’s New Ark in Tales and Tales of the Out and the Gone." College Literature 51, no. 1 (2024): 1–28. http://dx.doi.org/10.1353/lit.2024.a917862.

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Abstract: Amiri Baraka reimagines his hometown, Newark, as a mythical New Ark in his fiction, Tales (1967) and the Tales of the Out and the Gone (2007), as a symbolic source wherefrom Black people reinvent themselves. At the basis of the poet’s spatial vision lies a culturally specific proprioceptive impulse, an attention to the real-time and site-specific innerworkings of the body. This essay analyzes the development of the sketchy characters and settings in the early stories into the New Ark’s “out and gone” in later stories within the framework of the proprioceptive loop that constantly int

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6

WANG, LINDA. "U.S. TAKES HOME GOLD." Chemical & Engineering News Archive 89, no. 30 (2011): 8. http://dx.doi.org/10.1021/cen-v089n030.p008.

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7

Pearsall, Derek, and Paul A. Olson. "The 'Canterbury Tales' and the Good Society." Yearbook of English Studies 20 (1990): 230. http://dx.doi.org/10.2307/3507543.

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8

Patterson, Lee, and Paul A. Olson. "The Canterbury Tales and the Good Society." Comparative Literature 43, no. 2 (1991): 187. http://dx.doi.org/10.2307/1770810.

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9

Pilinovsky, Helen. "The Complete Tales of Ketzia Gold (review)." Marvels & Tales 17, no. 1 (2003): 175–78. http://dx.doi.org/10.1353/mat.2003.0015.

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10

POWELL, ANNE H. "GOOD NURSING TAKES MORE THAN GOOD INTENTIONS." AJN, American Journal of Nursing 89, no. 6 (1989): 902. http://dx.doi.org/10.1097/00000446-198906000-00042.

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11

Tetlock, Philip E. "Like Good Wine, Good Research Takes Time." Contemporary Psychology: A Journal of Reviews 38, no. 4 (1993): 347–48. http://dx.doi.org/10.1037/033198.

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12

Heard, Georgia. "Weaving Tales and Leaving Trails." LEARNing Landscapes 3, no. 1 (2009): 49–52. http://dx.doi.org/10.36510/learnland.v3i1.315.

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I have been thinking about the over-arching theme of the poems and I think that they are all about literacy in some form or another."Straight Line" is about young children who are just entering into the world of words, and are taught in schools to be silent; "Stars" is about how we weave tales and songs from the night sky—and the world around us—to help us make meaning; and "The Paper Trail" is how ordinary words—in our everyday lives leave trails—even after we are gone.

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13

Marcus, George E. "Where have all the tales of fieldwork gone?†." Ethnos 71, no. 1 (2006): 113–22. http://dx.doi.org/10.1080/00141840600603244.

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14

Miller, Christopher L., and Wilbur Sturtevant Nye. "Bad Medicine and Good: Tales of the Kiowas." Journal of American History 85, no. 4 (1999): 1608. http://dx.doi.org/10.2307/2568334.

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15

Eckerson, Todd. "Tales of Good and Evil, Help and Harm." Teaching Philosophy 21, no. 4 (1998): 398–400. http://dx.doi.org/10.5840/teachphil199821446.

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16

Slater, Candace. "“All That Glitters”: Contemporary Amazonian Gold Miners' Tales." Comparative Studies in Society and History 36, no. 4 (1994): 720–30. http://dx.doi.org/10.1017/s0010417500019411.

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One of the most persistent of all New World dreams, El Dorado has acquired new life over the last two decades throughout much of the Amazon Basin. Many of the same golden visions that led Orellana and his men to plunge ahead down an “ocean-river” in the sixteenth century continue to prompt large numbers of people in Ecuador, Colombia, Venezuela, Peru, and, above all, Brazil to leave their families and set out for makeshift mining camps to seek their fortunes amidst a sea of mud. This discussion focuses on representations of gold miners or garimpeiros by themselves and others. I argue that alth

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17

Dalton, Derek M., and Tomislav Rovis. "C–H carboxylation takes gold." Nature Chemistry 2, no. 9 (2010): 710–11. http://dx.doi.org/10.1038/nchem.815.

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18

Scherf, Walter, and Samuel Denis Fohr. "Cinderella's Gold Slipper: Spiritual Symbolism in the Grimm's Tales." Asian Folklore Studies 52, no. 2 (1993): 399. http://dx.doi.org/10.2307/1178167.

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19

Zagaglia, Paolo, and Massimiliano Marzo. "Gold and the U.S. dollar: tales from the turmoil." Quantitative Finance 13, no. 4 (2013): 571–82. http://dx.doi.org/10.1080/14697688.2012.708431.

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20

AbouZahr, Carla, Sam Adjei, and Churnrurtai Kanchanachitra. "From data to policy: good practices and cautionary tales." Lancet 369, no. 9566 (2007): 1039–46. http://dx.doi.org/10.1016/s0140-6736(07)60463-2.

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21

Herman, Lisa. "Good enough fairy tales for resolving sexual abuse trauma." Arts in Psychotherapy 24, no. 5 (1997): 439–45. http://dx.doi.org/10.1016/s0197-4556(97)00030-0.

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22

Marshall, Elizabeth A., and Lissa Paul. "Education Gone Bad: Cautionary Tales from the United States." Children's Literature in Education 49, no. 1 (2018): 1–5. http://dx.doi.org/10.1007/s10583-018-9349-7.

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23

Salkynbay, A. B., and T. B. Nurbekov. "Opposition of "Good" and "Evil" In Kazakh Fairy Tales." Iasaýı ýnıversıtetіnіń habarshysy 131, no. 1 (2024): 7–19. http://dx.doi.org/10.47526/2024-1/2664-0686.01.

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The article examines the concept of «goodness» in Kazakh fairy tales. To reveal the worldview, behavior, and general character of the population means to identify the most important socio–psychological features historically formed from a set of socio-economic structures, lifestyle, living conditions, etc. The formation of the national way of life of the population is influenced by natural conditions, flora and fauna, which, in turn, determine the type of work, the system of customs in which they are engaged. The linguistic picture of the world is a holistic, systematic representation of true b

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24

Kameneva, Alexandra I. "Kate Bernheimer’s the Gold Sisters Trilogy in the Context of a Feminist Deconstruction of Fairy-tale Discourse." Literature of the Americas, no. 18 (2025): 314–33. https://doi.org/10.22455/2541-7894-2025-18-314-333.

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The article examines the emergence of feminist understanding of fairy-tale discourse in the second half of the 20th century and its development to the present. In the analysis of critical works by European (S. de Beauvoir, M.-L. von Franz) and American (M. Lieberman, K. Rowe, M. Kolbenschlag, K. Stone, J. Zipes, H. Pilinovsky) researchers reflecting on the issues of representation of women in fairy tale texts and their animated adaptations, the psychological and social aspects, the centuries-old imposition of passivity on women as the main virtue and a happy marriage as the only available bene

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25

Zimmerman, Alex. "MAXIMIZING RESTORATION SUCCESS WHEN THE GOOD GROUND IS GONE." Journal of Green Building 12, no. 3 (2017): 115–23. http://dx.doi.org/10.3992/1943-4618.12.3.115.

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INTRODUCTION “The good ground is gone” often refers to the challenging nature of construction sites these days. Building on steeper slopes and within tighter boundaries while accelerating construction schedules is adding to the challenge of construction managers. Often the revegetation and restoration is unfortunately not planned or timed for successful long-term vegetation success. Site soil conditions are frequently overlooked and the timing necessary for seed germination, expression, and establishment are rarely factors in determining the schedule of seeding applications for optimum results

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26

Olson, Glending. "The Canterbury Tales and the Good Society. Paul A. Olson." Speculum 63, no. 4 (1988): 972–74. http://dx.doi.org/10.2307/2853580.

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27

Spude, Robert L., and Melanie J. Mayer. "Klondike Women: True Tales of the 1897-98 Gold Rush." Journal of American History 77, no. 3 (1990): 1054. http://dx.doi.org/10.2307/2079090.

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28

Peavy, Linda, Ursula Smith, and Melanie J. Mayer. "Klondike Women: True Tales of the 1897-1898 Gold Rush." Western Historical Quarterly 21, no. 4 (1990): 486. http://dx.doi.org/10.2307/969255.

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29

Saketopoulou, Avgi. "Fairy Tales Gone Mad: Symposium on Nathalie Djurberg'sIt's the Mother." Studies in Gender and Sexuality 13, no. 1 (2012): 53–55. http://dx.doi.org/10.1080/15240657.2012.640226.

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30

Donovan, Brian. "Tort Tales, Gold Diggers, and the Crusade against Heart Balm." Journal of Family History 45, no. 4 (2020): 394–410. http://dx.doi.org/10.1177/0363199020937761.

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Beginning in the early 1930s, US citizens made a concerted effort to ban lawsuits for breach of promise, seduction, criminal conversation, and alienation of affection. By 1940, ten states had outlawed so-called heart balm torts. Yet there is no empirical evidence that rates of heart balm lawsuits were increasing. This article analyzes 1930s media representations to show how the movement against heart balm grew from “tort tales” about allegedly outrageous lawsuits. Heart balm narratives drew from stylized representations of “gold diggers” found in popular culture, and they reflected divisions a

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31

Slade, George. "Review: Tales from the City of Gold, by Jason Larkin." Afterimage 41, no. 5 (2014): 25. http://dx.doi.org/10.1525/aft.2014.41.5.25.

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32

Stevenson, Deborah. "Straw into Gold: Fairy Tales Re-spun by Hilary McKay." Bulletin of the Center for Children's Books 72, no. 5 (2019): 213–14. http://dx.doi.org/10.1353/bcc.2019.0037.

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33

Williams, Dana Brunvand. "Gold Miners & Guttersnipes: Tales of California by Mark Twain." Western American Literature 27, no. 3 (1992): 279. http://dx.doi.org/10.1353/wal.1992.0096.

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34

Kaprara, Athina, and Ilpo T. Huhtaniemi. "The hypothalamus-pituitary-gonad axis: Tales of mice and men." Metabolism 86 (September 2018): 3–17. http://dx.doi.org/10.1016/j.metabol.2017.11.018.

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35

Mazzotti, José Antonio. "Tales of (De)colonization in the Peruvian Amazon." English Language Notes 58, no. 1 (2020): 186–99. http://dx.doi.org/10.1215/00138282-8237509.

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Abstract This article presents some results of a long-term research project on the Iskonawa, a Peruvian Amazon community that until recently many specialists considered gone. The few living speakers hold a world of knowledge and oral tradition that a team of Peruvian researchers has been collecting since 2010. Some Iskonawa myths of origin and survival tell us about their relationship with nature, their use of animals and plants, and a bleak future of deforestation, contamination, drug trafficking, and other crimes. In some of these narratives, it is possible to find alternative views of natur

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36

Ойноткинова, Н. Р. "Gold in the poetics of Altai folklore (the case of myths, legends, tales and fairy tales and riddles)." Эпосоведение, no. 1 (March 31, 2021): 57–67. http://dx.doi.org/10.25587/t7874-3744-3510-s.

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В статье впервые на материале алтайского фольклора рассматривается мифопоэтическая символика золота как важного элемента металлического кода языка и культуры алтайцев. Актуальность исследования обусловлена неизученностью мифопоэтической символики наименований металлов в алтайской лингвокультуре. Целью статьи является выявление символики золота в фольклоре алтайцев. Материалом исследования послужили разножанровые тексты алтайского фольклора: сказания, сказки, мифы, легенды, загадки, пословицы. Анализ показал, что лексема алтын ‘золотой’ используется для обозначения признаков строений, различных

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37

Griggs, Jessica. "Coffee tables have never looked so good." New Scientist 204, no. 2737 (2009): 52. http://dx.doi.org/10.1016/s0262-4079(09)63201-2.

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38

Windle, Tara. "Short Takes: Another Good Idea: Pasta Symmetry." Mathematics Teaching in the Middle School 12, no. 9 (2007): 516–17. http://dx.doi.org/10.5951/mtms.12.9.0516.

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Students enjoy the chance to be creative, especially those in the middle grades. Teachers can channel that creative energy into an authentic assessment tool that students will love. Principles and Standards for School Mathematics states that students in middle school are expected to “apply transformations and use symmetry to analyze mathematical situations” (p. 232). Our students have also been challenged to “recognize and apply mathematics in contexts outside of mathematics” (p. 274) and to “create and use representations to organize, record, and communicate mathematical ideas” (p. 280). Usin

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39

Coleman, Janet. "The Canterbury Tales and the Good Society by Paul A. Olson." Studies in the Age of Chaucer 10, no. 1 (1988): 180–84. http://dx.doi.org/10.1353/sac.1988.0029.

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Maier, H. M. J. "Tales of Hang Tuah; In search of wisdom and good behavior." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 155, no. 3 (1999): 342–61. http://dx.doi.org/10.1163/22134379-90003868.

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Gonzales, Wilkinson Daniel Wong, and Mie Hiramoto. "Two Englishes diverged in the Philippines?" Journal of Pidgin and Creole Languages 35, no. 1 (2020): 125–59. http://dx.doi.org/10.1075/jpcl.00057.gon.

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Abstract Although World Englishes (WE) scholarship is concerned with the study of English varieties in different social contexts, there is a tendency to treat postcolonial ones as homogenous regional phenomena (e.g., Philippine English). Few researchers have discussed variation and social differentiation in detail with empirical evidence. Thus, in order to understand how layers of different varieties of WE operate within a specific group of speakers, this study takes an empirical intergroup approach from a substratist framework. This study explores distinctive features of a metropolitan Manila

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Flamme, Gregory, Kristy Deiters, William J. Murphy, Christa Themann, and Mark R. Stephenson. "Have the NIOSH age correction tables gone stale?" Journal of the Acoustical Society of America 143, no. 3 (2018): 1780. http://dx.doi.org/10.1121/1.5035827.

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Gershon, Diane. "Centocor takes the bad news with the good." Nature 362, no. 6418 (1993): 281. http://dx.doi.org/10.1038/362281c0.

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Moskvitch, Katia. "Gold-diamond duo takes temperature of single cell." New Scientist 219, no. 2928 (2013): 9. http://dx.doi.org/10.1016/s0262-4079(13)61906-5.

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Drummond, Michael, George Torrance, and James Mason. "Cost-effectiveness league tables: More harm than good?" Social Science & Medicine 37, no. 1 (1993): 33–40. http://dx.doi.org/10.1016/0277-9536(93)90315-u.

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Nikulshina, Tatyana N. "VERBALIZATION OF “METALLIZED” COLOUR NAMES IN THE WORLDVIEW OF ENGLISH FAIRY-TALES." Proceedings of Southern Federal University. Philology 26, no. 1 (2022): 57–65. http://dx.doi.org/10.18522/1995-0640-2022-1-57-65.

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The article singles out the semantic and linguo-cultural specificities of the use of “metallized” colour names in English fairy-tales. The nomination of the colour “metallized” continuum of the English fairy-tale discourse is carried out through the verbalization of the colour of precious metals (gold, silver), non-ferrous metals (iron) and alloys (bronze). “Metallized” colour names reveal a limited position – 12 units. Lexical units golden, silvery, bronzed are the most general designations of the metallic colours within the ancient English worldview. The color of gold – golden – dominates as

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47

Grenby, M. O. (Matthew Orville). "Tame Fairies Make Good Teachers: The Popularity of Early British Fairy Tales." Lion and the Unicorn 30, no. 1 (2006): 1–24. http://dx.doi.org/10.1353/uni.2006.0006.

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PARKER, KENNETH. "TELLING TALES: EARLY MODERN ENGLISH VOYAGERS AND THE CAPE OF GOOD HOPE." Seventeenth Century 10, no. 1 (1995): 121–49. http://dx.doi.org/10.1080/0268117x.1995.10555395.

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Vinay Kumar. "Out of the Ordinary: The Artistic Rebellion and Resistance in Amiri Baraka’s Tales." Creative Launcher 9, no. 3 (2024): 15–21. http://dx.doi.org/10.53032/tcl.2024.9.3.03.

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This paper embarks on an exploratory journey into the extraordinary world of Amiri Baraka, who is recognized for his short stories’ books such as Tales of the Out & the Gone (2007) and Tales (1967). The primary objective of this study is to bring out the different levels of narratives and artistic expression used by Baraka, which show how he resists normality through art that defies convention. The method employed here includes closely reading and analyzing what Baraka has written with a view to reflecting rebellion, resistance as well as artistic innovation basing on different critical pe

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50

Kadlimatti, Ravi, and Adly T. Fam. "Good code sets from complementary pairs via symmetrical/antisymmetrical chips." IEEE Transactions on Aerospace and Electronic Systems 52, no. 3 (2016): 1327–39. http://dx.doi.org/10.1109/taes.2016.150428.

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