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Artykuły w czasopismach na temat „Heterosexuality”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Rumens, Nick, Eloisio Moulin de Souza, and Jo Brewis. "Queering Queer Theory in Management and Organization Studies: Notes toward queering heterosexuality." Organization Studies 40, no. 4 (2018): 593–612. http://dx.doi.org/10.1177/0170840617748904.

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This article suggests new possibilities for queer theory in management and organization studies. Management and organization studies has tended to use queer theory as a conceptual resource for studying the workplace experience of ‘minorities’ such as gay men, lesbians and those identifying as bisexual or transgender, often focusing on how heteronormativity shapes the discursive constitution of sexualities and genders coded as such. This deployment is crucial and apposite but it can limit the analytical reach of queer theory, neglecting other objects of analysis like heterosexuality. Potentiall

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2

West, Keon, Martha Lucia Borras-Guevara, Thomas Morton, and Katy Greenland. "Fragile Heterosexuality." Social Psychology 52, no. 3 (2021): 143–61. http://dx.doi.org/10.1027/1864-9335/a000444.

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Abstract. Previous research demonstrates that membership of majority groups is often perceived as more fragile than membership of minority groups. Four studies ( N1 = 90, N2 = 247, N3 = 500, N4 = 1,176) investigated whether this was the case for heterosexual identity, relative to gay identity. Support for fragile heterosexuality was found using various methods: sexual orientation perceptions of a target who engaged in incongruent behavior, free-responses concerning behaviors required to change someone’s mind about a target’s sexual orientation, agreement with statements about men/women’s sexua

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3

Jolly, Margaretta. "Feminist heterosexuality." Critical Quarterly 47, no. 3 (2005): 17–29. http://dx.doi.org/10.1111/j.1467-8705.2005.00647.x.

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4

Kitzinger, Celia, Sue Wilkinson, and Rachel Perkins. "Theorizing Heterosexuality." Feminism & Psychology 2, no. 3 (1992): 293–324. http://dx.doi.org/10.1177/0959353592023001.

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5

Minton, Henry L., and Scott R. Mattson. "Deconstructing Heterosexuality." Journal of Homosexuality 36, no. 1 (1998): 43–61. http://dx.doi.org/10.1300/j082v36n01_03.

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6

Rutter, Virginia, and Diane Richardson. "Theorising Heterosexuality." Contemporary Sociology 27, no. 3 (1998): 247. http://dx.doi.org/10.2307/2655171.

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7

Ristock, Janice L. "Decentering Heterosexuality." Women & Therapy 23, no. 3 (2001): 59–72. http://dx.doi.org/10.1300/j015v23n03_05.

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8

Esptein, Debbie. "Practising Heterosexuality." Curriculum Studies 1, no. 2 (1993): 275–86. http://dx.doi.org/10.1080/0965975930010207.

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9

Ibrahim, Laila Nabilahtuzzahro, Salsabila Nova Calista, and Falsyawal Galang Smarandreetha. "Gender in Distress: Compulsory Heterosexuality in Chappell Roan's Song Good Luck, Babe!" Proceedings of Sunan Ampel International Conference of Political and Social Sciences 2 (December 7, 2024): 57–69. https://doi.org/10.15642/saicopss.2024.2..57-69.

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This article investigates how gender security matters through compulsory heterosexuality in Chappell Roan's Song Good Luck, Babe. In a world dominated by heteronormativity, heterosexuality has long been considered the standard for sexual and romantic relationships that enforces a strict gender binary. Consequently, individuals in heteronormative societies who have homosexual and queer tendencies feel inevitably obligated to pursue heterosexual relationships, even if those do not bring genuine satisfaction and shapes further gender insecurities. This phenomenon is known as Compulsory Heterosexu

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10

Harvey, John F. "Developing into Heterosexuality." Ethics & Medics 22, no. 7 (1997): 3–4. http://dx.doi.org/10.5840/em199722714.

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11

Duncker, Patricia. "Heterosexuality: Fictional Agendas." Feminism & Psychology 2, no. 3 (1992): 353–65. http://dx.doi.org/10.1177/0959353592023004.

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12

Kitzinger, Celia, and Sue Wilkinson. "Re-Viewing Heterosexuality." Feminism & Psychology 4, no. 2 (1994): 330–36. http://dx.doi.org/10.1177/0959353594042020.

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13

Ross, Michael W. "Ego-Dystonic Heterosexuality:." Journal of Homosexuality 15, no. 1-2 (1988): 7–11. http://dx.doi.org/10.1300/j082v15n01_02.

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14

Hamilton, Laura. "Trading On Heterosexuality." Gender & Society 21, no. 2 (2007): 145–72. http://dx.doi.org/10.1177/0891243206297604.

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15

Bosson, Jennifer K., Jonathan R. Weaver, T. Andrew Caswell, and Rochelle M. Burnaford. "Gender threats and men’s antigay behaviors: The harmful effects of asserting heterosexuality." Group Processes & Intergroup Relations 15, no. 4 (2012): 471–86. http://dx.doi.org/10.1177/1368430211432893.

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Whereas recent work on gender role violations suggests that asserting their heterosexuality may diminish the harmful effects of gender threats (versus gender affirmations) on men’s antigay reactions, predictions derived from social identity theory suggest that asserting heterosexuality can exacerbate the negative effects of a gender threat on antigay reactions. Two studies tested these competing hypotheses. In Study 1, gender threatened versus affirmed men sent more intense noise blasts at a gay partner, but only if they asserted their heterosexuality. In Study 2, men high in sexual prejudice

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16

Sykes, Heather. "Turning the Closets Inside/Out: Towards a Queer-Feminist Theory in Women’s Physical Education." Sociology of Sport Journal 15, no. 2 (1998): 154–73. http://dx.doi.org/10.1123/ssj.15.2.154.

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One of the ways heterosexuality maintains its privileged status is through the discursive figure of “the closet,” where everyday speech normalizes heterosexuality while silencing lesbian sexuality. In this paper, feminist and queer theories are used to explain why the closet has featured so prominently in women’s physical education. The paper also contains a poststructural analysis of how the closet was constructed in the life histories of 6 lesbian and heterosexual physical educators. Excerpts from the life histories illustrate how silences inside the closet acquired meaning only in relation

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17

Little, Jo. "Constructing Nature in the Performance of Rural Heterosexualities." Environment and Planning D: Society and Space 25, no. 5 (2007): 851–66. http://dx.doi.org/10.1068/d2605.

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In this paper I respond through an exploration of the construction and performance of rural heterosexuality to recent calls for a more nuanced examination of heterosexualities. Using the notion of ‘heteronormativity’, I argue that our understanding of the spatiality of sexuality needs to focus on ‘ordinary’, ‘benign’ forms of family-based heterosexuality, as well as on more deviant forms. I claim that rural spaces provide important sites for the examination of the coconstruction of conventional heterosexuality and place. I demonstrate aspects of rural heterosexuality in the expectations, value

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18

Seidman, Steven. "Critique of compulsory heterosexuality." Sexuality Research and Social Policy 6, no. 1 (2009): 18–28. http://dx.doi.org/10.1525/srsp.2009.6.1.18.

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19

Sinacore, Ada. "The Institution of Heterosexuality." Psychology of Women Quarterly 30, no. 2 (2006): 233. http://dx.doi.org/10.1111/j.1471-6402.2006.00285_3.x.

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20

Orbach, Susie. "7. Heterosexuality and Parenting." Feminism & Psychology 2, no. 3 (1992): 434–35. http://dx.doi.org/10.1177/0959353592023015.

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21

Appleby, Yvon. "Disability and `Compulsory Heterosexuality'." Feminism & Psychology 2, no. 3 (1992): 502–5. http://dx.doi.org/10.1177/0959353592023038.

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22

Hollway, Wendy. "Theorizing Heterosexuality: A Response." Feminism & Psychology 3, no. 3 (1993): 412–17. http://dx.doi.org/10.1177/0959353593033020.

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23

Kanneh, Kadiatu. "The `Dilemma' of Heterosexuality." Feminism & Psychology 4, no. 2 (1994): 313–14. http://dx.doi.org/10.1177/0959353594042014.

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24

Jackson, Stevi. "Heterosexuality, Power and Pleasure." Feminism & Psychology 5, no. 1 (1995): 131–35. http://dx.doi.org/10.1177/0959353595051015.

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25

Cornell, Drucilla. "The Shadow of Heterosexuality." Hypatia 22, no. 1 (2007): 229–42. http://dx.doi.org/10.1353/hyp.2006.0061.

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26

Hardy, Simon. "Materialist feminism and heterosexuality." Sexuality and Culture 5, no. 2 (2001): 95–97. http://dx.doi.org/10.1007/s12119-001-1022-3.

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27

Cornell, Drucilla. "The Shadow of Heterosexuality." Hypatia: A Journal of Feminist Philosophy 22, no. 1 (2007): 229–42. http://dx.doi.org/10.2979/hyp.2007.22.1.229.

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28

Cornell, Drucilla. "The Shadow of Heterosexuality." Hypatia 22, no. 1 (2007): 229–42. http://dx.doi.org/10.1111/j.1527-2001.2007.tb01158.x.

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In this essay, Cornell first invokes the concept of ‘imaginary domain’ to challenge the legal legitimacy of heterosexism in any form. She then claims that the imposition of heterosexism on the imaginary is a trauma whose severity can be grasped only with the help of psychoanalysis. Second, she argues that we cannot understand or undermine the power of heterosexist ideas without an alternative ethic of love. In beginning to think about a love that would necessarily pit itself against heterosexism, Cornell draws on Jacques Derrida's metaphor of the lovance.

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29

DeGenova, Mary Kay, and Jonathan Ned Katz. "The Invention of Heterosexuality." Journal of Marriage and the Family 58, no. 4 (1996): 1041. http://dx.doi.org/10.2307/353992.

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30

Overall, Christine. "Heterosexuality and Feminist Theory*." Canadian Journal of Philosophy 20, no. 1 (1988): 1–17. http://dx.doi.org/10.1080/00455091.1990.10717205.

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Heterosexuality, which I define as a romantic and sexual orientation toward persons not of one's own sex, is apparently a very general, though not entirely universal, characteristic of the human condition. In fact, it is so ubiquitous a part of human interactions and relations as to be almost invisible, and so natural-seeming as to appear unquestionable. Indeed, the 1970 edition of The Shorter Oxford English Dictionary defines ‘heterosexual’ as ‘pertaining to or characterized by the normal relation of the sexes.’

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31

Burns, Abigail N. "The Tragedy of Heterosexuality." QED: A Journal in GLBTQ Worldmaking 9, no. 2 (2022): 172–75. http://dx.doi.org/10.14321/qed.9.issue-2.0172.

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32

Zwisler, Joshua James. "Tú, Usted and the construction of male heterosexuality in young, working class men in Tolima." Cuadernos de Lingüística Hispánica, no. 29 (February 16, 2017): 39. http://dx.doi.org/10.19053/0121053x.n29.2017.5846.

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This article examines the relationship between the use of the pronoun tú among working-class men and the perceived homosexuality of its use. In Colombia, the use of tú and ustedamong men is often a carefully considered linguistic choice, one that is tied to sexual identity and gender. While statistical studies have been done looking at this trend, prior research had not examined the reasoning behind this choice. In modern sociolinguistics and sociology, heterosexuality is not seen as a fixed aspect of a person’s being, but as a social identity that is managed through discourse. Embarking from

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33

Dewi, Agnes Katarina Candra, and Jenny Mochtar. "Heteronormativity in BL Webtoons Love is an Illusion, Room to Room, and Path to You." K@ta Kita 9, no. 3 (2022): 364–71. http://dx.doi.org/10.9744/katakita.9.3.364-371.

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This study exploring three BL Webtoons is for taking a closer look on how the characteristics of heterosexuality can be found in BL Webtoons. To achieve that purpose, the theories used cover the set formula of male and female illustrations and gender roles. The first analysis is about the physical appearance by going into details of the physical build, facial features, and biology of the masculine and feminine males. The second one is the actions to see the feminine and masculine characters’ different ways of acting and thinking. The result of the analysis reveals how feminine males in these t

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34

Persson, Asha, Christy E. Newman, Pene Manolas, et al. "Challenging Perceptions of “Straight”: Heterosexual Men Who Have Sex with Men and the Cultural Politics of Sexual Identity Categories." Men and Masculinities 22, no. 4 (2017): 694–715. http://dx.doi.org/10.1177/1097184x17718586.

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Research shows that some heterosexually identified men engage in sex with men; however, they remain largely hidden and little understood. Despite long-standing scholarly recognition that sexual identity and orientation do not always neatly coincide, the culturally normative heterosexual/homosexual binary tends to shape mainstream perceptions of such men as well as render them invisible in sexual health systems reliant on stable sexual identity categories. This invisibility, in turn, perpetuates the fiction of the binary. We explore perspectives on heterosexually identified men who have sex wit

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35

Mondin, Alessandra. "Queering Heterosexuality Through (the) Skin." Glimpse 16 (2015): 53–58. http://dx.doi.org/10.5840/glimpse2015167.

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36

Rosario, Vernon A. "SEXUAL LIBERALISM AND COMPULSORY HETEROSEXUALITY." Contemporary French Civilization 16, no. 2 (1992): 262–79. http://dx.doi.org/10.3828/cfc.1992.16.2.008.

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37

No authorship indicated. "Review of Homosexuality, Heterosexuality, Perversion." Contemporary Psychology: A Journal of Reviews 35, no. 12 (1990): 1177. http://dx.doi.org/10.1037/029269.

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38

Kitzinger, Jenny. "Sexual Violence and Compulsory Heterosexuality." Feminism & Psychology 2, no. 3 (1992): 399–418. http://dx.doi.org/10.1177/0959353592023007.

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39

Kitzinger, Sheila. "10. Heterosexuality: Challenge and Opportunity." Feminism & Psychology 2, no. 3 (1992): 440–41. http://dx.doi.org/10.1177/0959353592023018.

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40

Van Every, Jo. "Heterosexuality, Heterosex and Heterosexual Privilege." Feminism & Psychology 5, no. 1 (1995): 140–44. http://dx.doi.org/10.1177/0959353595051017.

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41

Dollimore, Jonathan. "Bisexuality, heterosexuality, and wishful theory." Textual Practice 10, no. 3 (1996): 523–39. http://dx.doi.org/10.1080/09502369608582258.

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42

Morton‐Brown, Marla. "Queer linguistics vs. compulsory heterosexuality." Text and Performance Quarterly 19, no. 3 (1999): 248–56. http://dx.doi.org/10.1080/10462939909366265.

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43

Wilkinson, Sue, and Celia Kitzinger. "The social construction of heterosexuality." Journal of Gender Studies 3, no. 3 (1994): 307–16. http://dx.doi.org/10.1080/09589236.1994.9960578.

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44

Reiss, Michael J. "Teaching about Homosexuality and Heterosexuality." Journal of Moral Education 26, no. 3 (1997): 343–52. http://dx.doi.org/10.1080/0305724970260308.

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45

Richardson, Diane. "Youth masculinities: compelling male heterosexuality." British Journal of Sociology 61, no. 4 (2010): 737–56. http://dx.doi.org/10.1111/j.1468-4446.2010.01339.x.

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46

Beasley, Chris, Mary Holmes, and Heather Brook. "Heterodoxy: Challenging orthodoxies about heterosexuality." Sexualities 18, no. 5-6 (2015): 681–97. http://dx.doi.org/10.1177/1363460714561714.

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47

Carver, Priscilla R., Susan K. Egan, and David G. Perry. "Children who question their heterosexuality." Developmental Psychology 40, no. 1 (2004): 43–53. http://dx.doi.org/10.1037/0012-1649.40.1.43.

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48

Walsh, Katie, Hsiu-hua Shen, and Katie Willis. "Heterosexuality and migration in Asia." Gender, Place & Culture 15, no. 6 (2008): 575–79. http://dx.doi.org/10.1080/09663690802518438.

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49

McConaghy, Nathaniel. "Heterosexuality/homosexuality: Dichotomy or continuum." Archives of Sexual Behavior 16, no. 5 (1987): 411–24. http://dx.doi.org/10.1007/bf01541423.

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50

Coates, Jennifer. "The discursive production of everyday heterosexualities." Discourse & Society 24, no. 5 (2013): 536–52. http://dx.doi.org/10.1177/0957926513486070.

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In this article, I examine the role of talk in constructing speakers as heterosexual beings. Heterosexuality is a cultural construction relying on strictly enforced norms for its continuing dominance. Queer linguistics initially focused on the language of lesbian, gay, bisexual and transgender (LGBT) groups, but is now widening its focus to explore the discursive construction of heterosexuality, and to show that language does not just reflect the heteronormative order; it is also involved in reproducing that order. I shall explore how heterosexuality is ‘done’ in everyday talk, drawing on Came

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