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Artykuły w czasopismach na temat "Hinduism"

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Fibiger, Marianne Qvortrup. "Hellige træer i hinduismen: Et mødested i mellem religionstyper." Religionsvidenskabeligt Tidsskrift, no. 71 (March 18, 2021): 1–14. http://dx.doi.org/10.7146/rt.v0i71.125465.

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ENGLISH ABSTRACT: In this article, the focus will be on the worship of tress in Hinduism in both a textual historical and a contemporary perspective. A main argument is that the worship of trees is a central part of most forms of Hinduism regardless of time and place, and also that it has contemporary and global appeal in the so-called eco-dharma movement.
 DANSK RESUME: Denne artikel vil fokusere på tilbedelsen af træer i hinduisme i både et teksthistorisk og et nutidigt perspektiv. Et hovedargument er, at dyrkelsen eller tilbedelsen af træer er en central del af de fleste former for hin
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Dhand, Arti. "Hinduism to Hindus in the Western Diaspora." Method & Theory in the Study of Religion 17, no. 3 (2005): 274–86. http://dx.doi.org/10.1163/1570068054922803.

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AbstractThis article reflects on some of the methodological issues pertaining to situations in which both instructor and students belong to the same religious tradition as that about which the course is taught. It is framed within questions of scholarly objectivity and privilege to represent religious traditions. In a political atmosphere in which it has become increasingly suspect for "Outsiders" to teach traditions that they do not personally confess, this article engages the reverse scenario: what pedagogical challenges confront the professor who is an "Insider" to the tradition she teaches
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Kang, Chetna. "Hinduism and Mental Health: engaging British Hindus." Mental Health, Religion & Culture 13, no. 6 (2010): 587–93. http://dx.doi.org/10.1080/13674676.2010.488427.

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Satish, Barman. "Human Values in Hinduism." RECENT RESEARCHES IN SOCIAL SCIENCES & HUMANITIES (ISSN 2348–3318) 9, no. 4 (Oct.-Nov.-Dec. 2022) (2022): 11–15. https://doi.org/10.5281/zenodo.7538848.

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Human values are the core of what makes us human, it is intrinsic to our identity. Individuals can follow human values as guides to guide their day-to-day activities. Among the fundamental inherent values of humans are truth, honesty, loyalty, love, peace, etc. Hinduism, the world’s oldest and most prominent religion, practiced these human values for a very long time and stands still practiced today. Hindus generally follow yamas i.e., moral values to be followed while performing any action, and niyamas i.e., the practices followed in daily routine. These practices help them feel comfort
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Wadhwaniya, Mayur. "UNVEILING INDIANNESS: EXPLORING HINDUISM THROUGH THE EYES OF POETS IN INDIAN LITERATURE." VIDYA - A JOURNAL OF GUJARAT UNIVERSITY 2, no. 2 (2023): 69–75. http://dx.doi.org/10.47413/vidya.v2i2.201.

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In shaping the Indian identity and Indian literature Hinduism has played a central role it has been a treasure trove of diverse cultural expressions. The perceptions and interpretations of Hinduism of Indian poets offer unique understanding into the complexities and fine points of Indianness. The present study aims to explore how poets in Indian literature have presented Hinduism, suppling a deep insight of the religion's influence on the Indian psyche. The present study delves into the exploration of "Indianness" in Indian literature by the lens of Hinduism's profusive influence. Indian liter
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Lipner, Julius J. "Hinduism." Religious Studies Review 43, no. 1 (2017): 23–28. http://dx.doi.org/10.1111/rsr.12782.

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Sunkad, Gayatri. "The timeless wisdom of Hinduism: Its impact on philosophy, ethics, and contemporary society." Journal of Language, Literature, Social and Cultural Studies 3, no. 2 (2025): 197–208. https://doi.org/10.58881/jllscs.v3i2.341.

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Hinduism is considered the oldest religion in the world, predating even the Vedic civilization. Unlike other major religions with a specific founder—such as Prophet Muhammad for Islam or Jesus Christ for Christianity—Hinduism has no singular originator. Instead, it is often referred to as Sanatana Dharma, meaning "eternal religion." This study aims to explore the historical development, core principles, and global influence of Hinduism while addressing common misconceptions. The research employs a document study approach, analysing primary sources such as the Vedas, Upanishads, Ramayana, Mahab
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Lipner, Julius J. "The Oxford History of Hinduism: Modern Hinduism." Religion 52, no. 1 (2021): 156–62. http://dx.doi.org/10.1080/0048721x.2021.2000315.

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Sengupta, Madhumita. "Becoming Hindu: The cultural politics of writing religion in colonial Assam." Contributions to Indian Sociology 55, no. 1 (2021): 59–88. http://dx.doi.org/10.1177/0069966720971723.

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The use of labels such as ‘isolation’ or ‘assimilation’ to characterise tribal communities dwelling in the plains region of British Assam had a discursive history that took no notice of the region’s prolonged tradition of vibrant interfaith transmissions and cultural exchanges. This essay flags a disjuncture between early ethnographic literature on the ‘tribes’ of the plains region of Assam, and their later enumeration in census data from the middle of the 19th century. While census makers in Assam attributed an ‘unusual’ surge in the number of Hindus to proselytisation by Vaishnavite and Brah
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Prashami, Pandey. "Debunking the Myth: Hinduism's Firm Stand Against Caste Discrimination." Debunking the Myth: Hinduism's Firm Stand Against Caste Discrimination 9, no. 1 (2024): 431–43. https://doi.org/10.36993/ RJOE.2024.9.1.443.

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In India, Caste is an inescapable aspect of one's identity, akin to a shadow that never leaves. Regardless of a person's level of education or talent, their Caste continues to be the primary means of identification. While the caste system has intertwined with Hinduism in various ways throughout history, it is essential to distinguish between the two. Hinduism, as a dynamic and evolving religion, has harbored movements and philosophies that challenge the caste system. There is no strong correlation between Hinduism and the caste system, neither spatially
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Rozprawy doktorskie na temat "Hinduism"

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Curovac, Danira. "”Hinduismen – en förvirrande mångfald”? En granskning av svenska religionsläromedels framställningar av hinduism." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-104005.

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Undervisningen i skolan kan vara utformad på många olika sätt. I vissa fall fungerar läromedel som grunden i undervisningen, i andra fall används läromedel som endast en utgångspunkt vars kärna fördjupas med andra användbara medel. Var man än placerar läromedlets position inom klassrummets ramar är dess användning närvarande på ett eller annat sätt. Det finns därmed ett stort antal elever i den svenska skolan som kommer i kontakt med lärobokstexter. Kunskapsinhämtningen som eleverna gör ger dem perspektiv på vår omvärld. Vilka dessa perspektiv blir beror på hur läroboksförfattarna väljer att u
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Ackroyd, Bradley Sterling. "Hinduism in cyberspace." [Gainesville, Fla.] : University of Florida, 2006. http://purl.fcla.edu/fcla/etd/UFE0014320.

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Sweetman, Barry William Hay. "Mapping Hinduism : 'Hinduism' and the study of Indian religions, 1630-1776." Thesis, University of Cambridge, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.621731.

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Barman, Harekrishna. "Ambedkar's critique on hinduism." Thesis, University of North Bengal, 2018. http://ir.nbu.ac.in/handle/123456789/2838.

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Pathickal, Poulose Joseph. "How to witness to overseas Hindus." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Pillai, Rupa. "Caribbean Hinduism on the Move." Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23118.

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This dissertation is an ethnographic study of how members of the Indo-Guyanese community traveled from Guyana to New York City, carrying with them distinct understandings of Hinduism informed by their multiple dislocations and how they utilize religion as ideology and practice to help cultivate their identities as Indo-Guyanese Americans. I argue religion as a mobile concept, what I have termed as ‘religion on the move,’ gives a theoretical frame to understand how devotees adapt religion to help them navigate their identities in unknown territories. By studying more than devout individuals in
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Jardim, Marta Denise da Rosa 1965. "Cozinhar, adorar e fazer negocio : um estudo da familia indiana (hindu) em Moçambique." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280079.

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Orientadores: Guita Grin Debert, Omar Ribeiro Thomaz, Tereza Cruz e Silva<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-06T06:35:31Z (GMT). No. of bitstreams: 1 Jardim_MartaDenisedaRosa_D.pdf: 2168028 bytes, checksum: bcf4701d4ede1d53000631f2ec32d81a (MD5) Previous issue date: 2006<br>Resumo: A tese tem como temática a presença indiana (hindu) em Moçambique. Os indianos não estão ausentes dos estudos sobre o país, embora não ocupem um lugar central nas análises. Nestes estudos os indianos são tematiza
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Henell, Jesper. "Grundskoleelevers uppfattningar av Indien och hinduism." Thesis, Malmö högskola, Fakulteten för lärande och samhälle (LS), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-35867.

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Syftet med denna uppsats är att genom en fallstudie undersöka hur grundskoleelever uppfattar Indien och hinduism. Detta har undersökts genom en analys av resultatet utifrån postkoloniala teorier om orientalism. Jag har även försökt återknyta detta resultat till hur undervisningen i skolan vad gäller Indien och hinduism ser ut. Mitt urval och tillvägagångssätt består av 10 elevintervjuer och 1 lärarintervju. För att uppnå syftet har jag utgått från ett antal teoretiska utgångspunkter som hör orientalismen till, såsom: Eurocentrism, Den Andre, exotism, Västerlandet och vi-och-dem. Undersökningen
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Petty, William M. "Modern Hinduism and a Christian response." Online full text .pdf document, available to Fuller patrons only, 1985. http://www.tren.com.

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Whitbourne, Arthur Wayne. "Hindu awareness seminar." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Książki na temat "Hinduism"

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Kāniṭakara, Hemanta. Hinduism. Bookwright Press, 1986.

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Singh, Chitralekha. Hinduism. Crest Pub. House, 1996.

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Singh, Dharam Vir. Hinduism. Travel Wheels, 1991.

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Kāniṭakara, Hemanta. Hinduism. McGraw-Hill, 2004.

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Ganeri, Anita. Hinduism. Heinemann Library, 2009.

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Wallace, Holly. Hinduism. Ticktock, 2006.

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Kanitakara, Hermanta. Hinduism. NTC Publishing Group, 1995.

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Kadodwala, Dilip. Hinduism. Thomson Learning, 1995.

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Ganeri, Anita. Hinduism. QED, 2007.

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Young, Serinity. Hinduism. Marshall Cavendish Benchmark, 2006.

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Części książek na temat "Hinduism"

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Green, Jennifer, and Michael Green. "Hinduism." In Dealing with Death. Springer US, 1991. http://dx.doi.org/10.1007/978-1-4899-7216-3_29.

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Pettis, Jeffrey B. "Hinduism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_304.

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Nigosian, S. A. "Hinduism." In World Faiths. Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-13502-8_5.

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Comeau, Leah Elizabeth. "Hinduism." In Rituals and Practices in World Religions. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-27953-0_4.

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Weintraub, David A. "Hinduism." In Religions and Extraterrestrial Life. Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05056-0_16.

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Chowdhury, Sanjana. "Hinduism." In The Palgrave Encyclopedia of Victorian Women’s Writing. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-78318-1_44.

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Shah, Manoj, and Siroj Sorajjakool. "Hinduism." In World Religions for Healthcare Professionals, 3rd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003288862-5.

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Patel, Purvi. "Hinduism." In Understanding End of Life Practices: Perspectives on Communication, Religion and Culture. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-29923-0_16.

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D’Silva, Joyce. "Hinduism." In Animal Welfare in World Religion. Routledge, 2023. http://dx.doi.org/10.4324/9781003292555-5.

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Mahaffey, Patrick J. "Hinduism." In Integrative Spirituality. Routledge, 2018. http://dx.doi.org/10.4324/9781138610408-5.

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Streszczenia konferencji na temat "Hinduism"

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Triastuti, Warlinda Eka, Suprapto Suprapto, Regeta Salsabila Putri Hani, and Helia Dewi Lestari. "The Effect of Bromelain Enzyme on Crosslinking Fish - Based Halal Gelatin." In 8th International Conference on Advanced Material for Better Future. Trans Tech Publications Ltd, 2025. https://doi.org/10.4028/p-e9jftu.

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It is important for consumers to be aware of the source of gelatin due to religious restrictions, as pork is forbidden for consumption by Muslims and Jews, and cows are forbidden for consumption by Hindus. Fishery waste, such as fish bones and scales, can be a promising alternative raw material for gelatin production, as they are halal for consumption. The process of gelatin preparation involves several stages, including pretreatment, degreasing, demineralization, and hydrolysis using bromelain enzyme. hydrolysis process using bromelain enzyme ranging from 1, 2, 3, 4, 5, 6 and 7% at 300 rpm an
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Sudarsana, I. Ketut, Ni Kadek Surpi, I. Gusti Widya Sena, and I. Gusti Setiawan. "Technology Based Hinduism Learning And Multiple Intelligences." In The 3rd International Conference on Advance & Scientific Innovation. EAI, 2020. http://dx.doi.org/10.4108/eai.20-6-2020.2300642.

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Sari, Wulan Purnama. "Social Interaction between Hinduism and Muslim Group." In Proceedings of the Social and Humaniora Research Symposium (SoRes 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/sores-18.2019.12.

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Afzhool, Nadereh, and Ayten Özsavas Akçay. "Influence of the Hinduism Religion on Architectural Identity of Hindu Temple." In 5th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 11-13 May 2022. Alanya Hamdullah Emin Paşa University, 2022. http://dx.doi.org/10.38027/iccaua2022en0231.

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Architecture is a process, result of design and conception of needs and means. Chronicles demonstrate religious architecture has been beginning many centuries ago. Religion indirect ways impact every single part of the supporters' architecture life. In Hinduism , devotee has natural connection to the divine, so Hindu architecture temples are based on this standard, have constant plan from existence which is called mandala diagram , made of one square divided into eighty-one smaller squares, describes environmental negative and positive energy and God is middle of big square, each part of God s
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Singh, Jayshree. "Religious/Philosophical Movements – Bhakti Cult and Sufism: Interface with Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8906.

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The rise of vernacular languages and local dialects emerged the revival of classical myths in literature, there was in a way revival of Hindu Renaissance and Religious Reformation in the Mediaeval History of India. These languages materially aided in the development of national and human consciousness and self-realization. It indeed undermined the feudal order and universal religious intolerance and casteism in India. The vernacular languages established through their respective literatures’ fundamental truth, that there is a divine power and interference behind human force and the goal of ind
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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so t
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Arta, Ketut Sedana. "Vihara in the Middle of Thousand Temples (History, Process, and Implications of Religious Conversion from Hinduism to Buddhism in Alasangker Village, Buleleng District, Buleleng Regency-Bali)." In Proceedings of the 4th International Conference on Law, Social Sciences, and Education, ICLSSE 2022, 28 October 2022, Singaraja, Bali, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.28-10-2022.2326373.

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McCartney, Patrick. "Sustainably–Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-5.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were
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Petrović, Dragana. "ANTINOMIJA U RAZUMEVANjU SVETOSTI ŽIVOTA I DOSTOJANSTVENE SMRTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.109p.

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As the title itself shows, the subject of this paper is not the question of euthanasia in all possible aspects and as a whole. It is only about some segments of that problem. It seems to us, however, the more significant one, because they basically touch the very essence of the question - man's relationship to himself, to his life in all its forms and phases of existence - from birth to death. Equivalent to that, it is insisted that this, very complicated problem with its specific content, i.e. sensitive nature, evokes and provokes lively debates about the bioethical and legal permissibility o
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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Raporty organizacyjne na temat "Hinduism"

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Editors, Intersections. Everyday Religion and Sustainable Environments in the Himalayas. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4046.d.2024.

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This article describes the multi-year effort by the India and China Institute at the New School to study the practice of Hinduism, Buddhism, Jainism, Sikhism, and the indigenous Bon tradition of Tibet by Himalayan populations.
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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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Howard, Joanna. Vulnerability and Poverty During Covid-19: Religious Minorities in India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.014.

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The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining the ambitions of Sustainable Development Goals (SDGs) to reach (and include) those ‘furthest behind’. Religious inequalities intersect with other inequalities to compound vulnerabilities, particularly the convergence of low socioeconomic status, gender inequality, and location-specific discrimination and insecurity, to shape how people are experiencing the pandemic. This policy briefing, written by Dr Joanna Howard (IDS) and a co-author (who must remain
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Reproductive behavior among Muslims in Uttar Pradesh. Population Council, 1997. http://dx.doi.org/10.31899/rh1997.1022.

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Muslims form the largest minority group in India, according to the 1991 census, constituting about 12 percent of the country's population. India has the second largest Muslim population in the world. The growth rate of the Muslim population in India during the last three decades is somewhat higher than the non-Muslim population. The present paper, based on a large sample survey carried out in Uttar Pradesh, India, compares the reproductive behavior of Hindus and Muslims. An attempt has been made to examine the determinants of their differential fertility and family planning behavior.
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