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Artykuły w czasopismach na temat „HIstory of Zionism and Jewish Nationalism”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Ram, Uri. "Postnationalist Pasts: The Case of Israel." Social Science History 22, no. 4 (1998): 513–45. http://dx.doi.org/10.1017/s0145553200017934.

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National identity is hegemonic among the population of Jewish descent in Israel. Zionism, modern Jewish nationalism, originated in eastern Europe in the last quarter of the nineteenth century. A national movement without a territory, Zionism naturally adopted the ethnic, or integrative, type of nationalism that prevailed in the region (for a basic typology of nationalism see Smith 1986: 79-84). In Palestine the diasporic Jewish nationalism turned into a settler-colonial nationalism. The state of Israel inherited the ethnic principle of membership and never adopted the alternative liberal-terri

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2

Katzir, Lindsay. "Seeking Zion." Religion and the Arts 26, no. 1-2 (2022): 61–88. http://dx.doi.org/10.1163/15685292-02601003.

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Abstract This article looks at Grace Aguilar (1816–1847), a well-known Anglo-Jewish author, as a religious Zionist, and it analyzes Aguilar’s work in order to challenge three scholarly assumptions about the history of Zionism: first, that British Jews have never genuinely supported Zionism; second, that Zionism did not exist before Theodor Herzl, the founder of political Zionism; and third, that Jewish women rarely voiced Zionist ideas before the establishment of the State of Israel. Aguilar, an Anglo-Jewish woman writer who published during the mid-Victorian period, espoused orthodox views ab

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3

Rubin, Abraham. "Zionism, Pan-Asianism, and the Postcolonial Predicament in the Interwar Writings of Eugen Hoeflich." AJS Review 45, no. 1 (2021): 120–42. http://dx.doi.org/10.1017/s0364009420000446.

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In the early 1920s, the Viennese writer and journalist Eugen Hoeflich promoted a unique vision of Zionism that aligned Jewish nationalism with a set of anticolonial ideologies collectively known as Pan-Asianism. This article explores the poetic and political strategies Hoeflich employed in order to affiliate Zionism with the Pan-Asian idea in general, and the Indian anticolonial struggle in particular. I read Hoeflich's turn to Pan-Asianism as an attempt to work through a conceptual problem that theorist Partha Chatterjee calls the “postcolonial predicament.” That is, how might the Jews assert

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4

Talbot, Michael. "“Jews, Be Ottomans!” Zionism, Ottomanism, and Ottomanisation in the Hebrew-Language Press, 1890–1914." Die Welt des Islams 56, no. 3-4 (2016): 359–87. http://dx.doi.org/10.1163/15700607-05634p05.

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In recent years the study of national and civic identities in the later Ottoman period has revealed huge degrees of complexity among previously homogenised groups, none more so that the Jewish population of the Sublime State. Those Jews who moved to the Ottoman Empire from the 1880s as part of a burgeoning expression of Jewish nationalism developed a complex relationship with an Ottomanist identity that requires further consideration. Through an examination of the Hebrew-language press in Palestine, run largely by immigrant Zionist Jews, complemented by the archival records of the Ottoman stat

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Chiriyankandath, James. "Nationalism, religion and community: A. B. Salem, the politics of identity and the disappearance of Cochin Jewry." Journal of Global History 3, no. 1 (2008): 21–42. http://dx.doi.org/10.1017/s1740022808002428.

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AbstractThis article considers how the existence of an ancient community, the Jews of Cochin on India’s Malabar coast, was transformed by the force of two powerful twentieth-century nationalisms – Indian nationalism and Zionism. It does so through telling the story of a remarkable individual, A. B. Salem, a lawyer, politician, Jewish religious reformer, and Indian nationalist, who was instrumental in promoting the Zionist cause and facilitating the mass migration of the Cochin Jews to Israel. Salem’s story illustrates how the prioritization and translation of kinds of identity into the public

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Khudiyeva, E. "ZIONISM IN THE CAUCASUS." Scientific heritage, no. 159 (April 27, 2025): 12–19. https://doi.org/10.5281/zenodo.15292258.

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The Zionist movement within the Caucasus region represents a unique and compelling chapter in the history of Zionist activism, distinguished by the specific socio-political and cultural conditions of the area. Jews in the Caucasus, particularly in nations like Georgia and Azerbaijan, have historically engaged with the Zionist ideology, aiming to support the creation and development of a Jewish state in Palestine. This engagement has varied in intensity and nature, often influenced by the broader geopolitical dynamics of the Caucasus, a region known for its ethnic diversity and complex national

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7

Mosbah-Natanson, Sébastien. "Sociology against Zionism? The Thought of French Jewish Sociologist René Worms on Jews and Judaism at the Beginning of the Twentieth Century." Jewish Social Studies 29, no. 1 (2024): 59–86. http://dx.doi.org/10.2979/jss.00003.

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Abstract: Among French Jewish intellectuals who rejected Zionism in the early twentieth century was René Worms, a sociologist who used sociological theories as well as "francojudaïsme," the French-Jewish model of assimilation, to oppose it. In 1920–21, during debates organized by the Société de sociologie de Paris on the future of Palestine and Zionism, Worms used various theories to counter Jewish nationalism. Influenced by biology and race science, he began by denying the existence of a Jewish race, emphasizing the racial heterogeneity of modern Jews. His understanding of the evolution of mo

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8

Shanes, Joshua. "Neither Germans nor Poles: Jewish Nationalism in Galicia before Herzl, 1883-1897." Austrian History Yearbook 34 (January 2003): 191–213. http://dx.doi.org/10.1017/s006723780002049x.

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Although galician jewry constituted one of the largest Jewish communities in the world before World War I, it has attracted too little scholarship. Galician Jews sat on the frontier between East and West. Religiously and economically, they were similar to Russian and Romanian Jewry, but since their emancipation in 1867 they enjoyed wideranging civil and political rights akin to those of their Western brethren. Historians focusing either on the numerically more significant Russian Jewry, or the politically and financially more important Western Jewry, have tended to avoid Galicia, even though t

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9

Rabkin, Yakov M. "Language in Nationalism: Modern Hebrew in the Zionist Project." Holy Land Studies 9, no. 2 (2010): 129–45. http://dx.doi.org/10.3366/hls.2010.0101.

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This article examines the history of Israel's lingua franca as a constituent of the Zionist project. Based largely on recent scholarship, this work sheds light on the role of language in the educational and political efforts to create a New Hebrew Man who, in contradistinction to the European Jew, was to live ‘as a free man’ in his own land. Reflecting Jewish experience in the Russian Empire, these efforts alienated traditional, particularly non-Ashkenazi Jews. The article addresses the question of the uniqueness of the modern Israeli vernacular that contributes to the historical legitimacy of

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10

Loeffler, James. "Between Zionism and Liberalism: Oscar Janowsky and Diaspora Nationalism in America." AJS Review 34, no. 2 (2010): 289–308. http://dx.doi.org/10.1017/s0364009410000358.

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Of all the varieties of modern Jewish politics, none has experienced a more curious fate than Diaspora Nationalism. This nonterritorial strain of Jewish nationalism, also known as Autonomism, was once widely regarded as “together with Zionism the most important political expression of the Jewish people in the modern era.” From its fin-de-siècle origins in the Russian and Austro-Hungarian empires, it spread rapidly across Eastern Europe, sprouting various movements for Jewish national-cultural autonomy. After World War II, however, Diaspora Nationalism vanished almost overnight. So too was its

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11

Halabi, Yakub. "Anti-Semitism, Unhappy Consciousness and the Social Construction of the Palestinian Nakba." International Studies 49, no. 3-4 (2012): 397–427. http://dx.doi.org/10.1177/0020881714534039.

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The history of Zionism is composed of two narratives: One is the history of anti-Semitism that begot Zionism, and the other is the history of the Zionist–Palestinian conflict that begot the Palestinian refugee problem (the Nakba). So far, these two narratives have been investigated in parallel and, thus, they were kept artificially disconnected from each other. The history of the Palestinian catastrophe has been examined mainly in the light of the 1947–1949 events that culminated in the 1948 War and the birth of the Nakba. This narrative ignores the identity of the Zionists, especially the lin

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12

Frank, Jeannine (Levana). "Classic Socialist Zionism and the Emergence of Radical Socialist Zionism in France in the 1960s." Hebrew Union College Annual 93 (June 1, 2023): 223–64. http://dx.doi.org/10.15650/hebruniocollannu.93.2022/0223.

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The awakening of Jewish identity that followed the 1967 war and the student rebellion of May 1968 brought on a major metamorphosis in the socialist Zionist Left in France. Left-wing Zionist groups at this time found themselves facing off not only against the traditional Marxist Left, with its at best ambiguous and at worst hostile attitude to Jewish nationalism, but also against a stridently anti-Zionist New Left. The result was the emergence of a new revolutionary Zionist Left that grew out of the politicization and radicalization of the younger generation during the struggle against the colo

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13

De Vries, David. "Capitalist nationalism and Zionist state-building, 1920s-1950s: Chocolate and diamonds in Mandate Palestine and Israel." Journal of Modern European History 18, no. 1 (2019): 48–62. http://dx.doi.org/10.1177/1611894419894473.

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The nationalism of business is a crucial issue in the history of British-ruled Palestine (1917-1947) and post-1948 Israel. The importation of Jewish private capital into Palestine was a key factor in shaping the economic development of the Zionist settler project, and in creating an advantage over the Arab community. The Zionism of the Jewish firms was an essential aspect of the political consensus in the Jewish polity and its state-building aspirations. Moreover, the participation of companies in World War II, the war of 1948, and in the establishment of Israel was an essential resource that

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14

Heuman, Johannes. "The Challenge of Minority Nationalism." French Historical Studies 43, no. 3 (2020): 483–509. http://dx.doi.org/10.1215/00161071-8278500.

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Abstract This article investigates how the French antiracist movement and its main organizations dealt with Zionism and the Middle East conflict from the liberation of France until the early 1970s. Their generally positive view of Israel and their concern for Arab interests at the end of the 1940s demonstrate these republican organizations' desire to recognize ethnic identities. During the 1950s an ideological split between left-wing antiracism and Zionism began to develop, and by the end of the 1960s a number of new antiracist associations questioned the very foundation of the Jewish state. O

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15

WENDEHORST, STEPHAN. "LIBERALISM, NATIONALISM AND RACISM: AMBIVALENT SIGNATURES OF MODERNITY." Historical Journal 40, no. 2 (1997): 557–63. http://dx.doi.org/10.1017/s0018246x96007133.

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Nazism and German society. 1933–1945. Edited by David F. Crew. (Rewriting Histories.) London/New York: Routledge, 1994. Pp. xi + 316. £11.99.The Holocaust and the liberal imagination. A social and cultural history. By Tony Kushner. (Jewish Society and Culture.) Oxford/Cambridge: Blackwell, 1994. Pp. xx + 366. £14.99.The Zionist ideology. By Gideon Shimoni. (The Tauber Institute for the Study of European Jewry Series, 21.) Hanover/London: University Press of New England for Brandeis University Press, 1995. Pp. xvi + 506. £46.95.American Zionism from Herzl to the Holocaust. By Melvin I. Urofsky.

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16

Perez, Anne. "Apostasy of a Prince: Hans Herzl and the Boundaries of Jewish Nationalism." AJS Review 42, no. 1 (2018): 89–110. http://dx.doi.org/10.1017/s0364009418000077.

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When Hans Herzl, son of Theodor Herzl, converted to Christianity in 1924 and committed suicide in 1930, he challenged the boundaries of the Zionist movement. Zionist responses to Hans's conversion and suicide reveal underlying and conflicting assumptions regarding the religious, cultural, and ethnic boundaries of Jewish nationalism, both in the 1920s and 1930s, as well as in future Israeli state policy. This article traces responses in the press and among leadership of the World Zionist Organization to Hans's conversion, as well as subsequent reactions to his suicide. To some, Hans's anomalous

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17

Shumsky, Dmitry. "State Patriotism and Jewish Nationalism in the Late Russian Empire: The Case of Vladimir Jabotinsky’s Journalist Writing on The Russo–Japanese War, 1904–1905." Nationalities Papers 47, no. 5 (2019): 868–78. http://dx.doi.org/10.1017/nps.2018.61.

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AbstractIn his autobiographical writings, the Russian-Jewish author and the founder of Zionist Revisionism Vladimir Jabotinsky constructed a retrospective self-image, according to which ever since becoming a Zionist early in the 20th century he exclusively clung to a Jewish national identity. This one-dimensional image was adopted by the early historiography of the Revisionist movement in Zionism. Contrary to this trend, much of the recent historiography on Jabotinsky has taken a different direction, describing him, particularly as a young man during the period of his early Zionism in Tsarist

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18

Grauer, Mina. "ANARCHO-NATIONALISM: ANARCHIST ATTITUDES TOWARDS JEWISH NATIONALISM AND ZIONISM." Modern Judaism 14, no. 1 (1994): 1–20. http://dx.doi.org/10.1093/mj/14.1.1.

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Butler-Smith, Alice A. "Diaspora Nationality vs Diaspora Nationalism: American Jewish Identity and Zionism after the Jewish State." Israel Affairs 15, no. 2 (2009): 159–79. http://dx.doi.org/10.1080/13537120902734434.

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Guedj, David. "Double Tendance: The Photographic Message in the Egyptian Jewish Youth Magazine L’Illustration Juive, 1929–1931." IMAGES 12, no. 1 (2019): 56–69. http://dx.doi.org/10.1163/18718000-12340112.

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Abstract The present article investigates the visual elements of the illustrated youth quarterly L’Illustration Juive, which was published in Alexandria between 1929 and 1931 in French and Hebrew. The analysis sets out to expose the ideologies and worldviews informing the publication’s editorial board, as well as the conscious or unconscious message that the quarterly tried to communicate to its young readership. The article explores more than 300 photographs and reproductions that featured in twelve issues published over the journal’s three years of existence. Analysis of the visual elements

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21

Corry, Leo, and Norbert Schappacher. "Zionist Internationalism through Number Theory: Edmund Landau at the Opening of the Hebrew University in 1925." Science in Context 23, no. 4 (2010): 427–71. http://dx.doi.org/10.1017/s0269889710000177.

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ArgumentThis article gives the background to a public lecture delivered in Hebrew by Edmund Landau at the opening ceremony of the Hebrew University in Jerusalem in 1925. On the surface, the lecture appears to be a slightly awkward attempt by a distinguished German-Jewish mathematician to popularize a few number-theoretical tidbits. However, quite unexpectedly, what emerges here is Landau's personal blend of Zionism, German nationalism, and the proud ethos of pure, rigorous mathematics – against the backdrop of the situation of Germany after World War I. Landau's Jerusalem lecture thus shows ho

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Chatterjee, Partha. "Nation and Sovereignty: A Response to Boyarin." Cambridge Journal of Postcolonial Literary Inquiry 9, no. 1 (2022): 67–71. http://dx.doi.org/10.1017/pli.2021.28.

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In his provocative article “The New Jewish Question,” Daniel Boyarin has offered a view of the Jewish nation as a collective identity that is not only diasporic but also “counter-sovereign.” I found his reappraisal of the history of Zionism very informative. Unfortunately, I do not have the competence to engage with it. But I do have a few things to say about his more general claim regarding the possibility of nationalism being dissociated from sovereignty.

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Samarskaia, Liudmila. "British Project in Palestine: Colonial “National Home”." Novaia i noveishaia istoriia, no. 6 (2021): 80. http://dx.doi.org/10.31857/s013038640017183-9.

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Mandatory Palestine proved to be a unique example of an attempt to create a “national home” within the framework of the colonial system. The present article aims to analyse the combination of the national and the colonial in the implementation of the “home for the Jewish people” in Palestine, as well as the role of cultural-religious narratives in the mindset of both the British administrators and the Zionist settlers. The research is based on British official documents and archive materials, as well as on the memoirs of Jewish settlers in Eretz Yisrael, some of which are introduced into the R

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Ben Ami, Itamar. "How Jewish Orthodoxy Became a State: Isaac Breuer and the Invention of the Statist Theocracy." Harvard Theological Review 116, no. 1 (2023): 123–46. http://dx.doi.org/10.1017/s0017816023000068.

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AbstractThis article traces the incorporation of the modern state and the notion of sovereignty into Jewish Orthodox thought, culminating in the idea that the role of Orthodoxy is to establish a statist theocracy. Unlike narratives that emphasize the continuation of theocratic thought from ancient to modern Judaism on the one hand, and the relationship between religious Zionism and contemporary forms of Jewish theocracy on the other, my research reveals a fundamentally anti-Zionist, ultra-Orthodox layer in the doctrine of statist theocracy, through a novel reading of the early writings of one

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Mendes-Flohr, Paul. "The Courage to Be an Outsider." European Judaism 57, no. 1 (2024): 108–18. http://dx.doi.org/10.3167/ej.2024.570108.

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Abstract By disposition an outsider, Martin Buber had the requisite ‘civil courage’ to speak the truth as he saw it and thus the spiritual stamina to court the scorn of being marked an outsider, or worse. Accordingly, he called upon his fellow Zionists resolutely to reject the prevailing form of European nationalism and its self-righteous, self-centred pursuit of Realpolitik. The failure to eschew what Buber alarmingly called a ‘hypertrophic’ nationalism would perforce vitiate the very cure – the restoration of national dignity and spiritual renewal – that Zionism seeks to offer the ailing Jew

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Cooper, Julie E. "Spinoza vs. the Kahal: The Zionist Critique of Spinoza’s Politics." Jewish Social Studies 29, no. 2 (2024): 94–127. http://dx.doi.org/10.2979/jss.00010.

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Abstract: The 1920s and 30s witnessed an explosion of interest in Spinoza among Zionist intellectuals. The reflexive equation of nation and state has led scholars to conclude that Zionists were drawn to Spinoza because he justified state sovereignty. This assumption is mistaken. Eastern European Zionists rejected Spinoza’s sovereignty-centered political thought—precisely because it denies political standing to non-sovereign bodies such as the kahal. Drawing on diasporic history, Spinoza’s Zionist critics elaborated a distinctive political vision that prized national autonomy but did not equate

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Batnitzky, Leora. "Between Ancestry and Belief: “Judaism” and “Hinduism” in the Nineteenth Century." Modern Judaism - A Journal of Jewish Ideas and Experience 41, no. 2 (2021): 194–219. http://dx.doi.org/10.1093/mj/kjab001.

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Abstract This article argues that thinking about disputed conceptions of religious conversion helps us understand the emergence of both Jewish and Indian nationalism in the nineteenth century. In today’s world, Hindu nationalism and Zionism are most often understood to be in conflict with various forms of Islamism, yet the ideological formations of both developed in the context of Christian colonialism and, from the perspectives of Jewish and Indian reformers and nationalists, the remaking of Hinduism and Judaism in the image of Christianity. Even as they internalized some aspects of Protestan

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Bashkin, Orit. "The Middle Eastern Shift and Provincializing Zionism." International Journal of Middle East Studies 46, no. 3 (2014): 577–80. http://dx.doi.org/10.1017/s0020743814000609.

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Scholars working on Jewish communities in the Middle East are in the midst of an important historiographical moment, in which the major categories, historical narratives, and key assumptions within the field are undergoing radical changes. A cluster of books and articles written by scholars trained in history, anthropology, and area studies departments, and published in Middle East studies rather than Jewish studies book series and journals, suggests that the study of Middle Eastern Jewish communities in the American academy is undergoing a change which might be termed “the Middle Eastern turn

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Kelemen, Paul. "British Communists and the Palestine Conflict, 1929–1948." Holy Land Studies 5, no. 2 (2006): 131–53. http://dx.doi.org/10.3366/hls.2007.0004.

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During the 1930s and 1940s, the Communist Party of Great Britain was a significant force in Britain on the left-wing of the labour movement and among intellectuals, despite its relatively small membership. The narrative it provided on developments in Palestine and on the Arab nationalist movements contested Zionist accounts. After the 1941 German attack on the Soviet Union, the party, to gain the support of the Jewish community for a broad anti-fascist alliance, toned down its criticism of Zionism and, in the immediate post-war period, to accord with the Soviet Union's strategic objectives in

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Bezarov, Oleksandr. "The jewish question in the concept of socialist zionism by Moses Hess." History Journal of Yuriy Fedkovych Chernivtsi National University, no. 57 (June 30, 2023): 150–58. http://dx.doi.org/10.31861/hj2023.57.150-158.

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The famous German revolutionary activist and publicist of Jewish origin Moses (Moritz) Hess (1812–1875) left a noticeable mark in the history of the formation of the ideology of Zionism, being one of the first to formulate the socialist principles of the future Jewish state.The relevance of the study is determined by the fact that the concept of socialist Zionism, which M. Hess substantiated in the 1860s, was several decades ahead of the development of the ideology of Zionism itself, and also at the beginning of the 20th century determined the emergence of the ideas of Jewish socialism, which

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Friesel, Evyatar. "Zionism and Jewish Nationalism: An Inquiry into an Ideological Relationship." Journal of Israeli History 25, no. 2 (2006): 285–312. http://dx.doi.org/10.1080/13531040600810276.

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Peretz, Don. "ZEEV STERNHELL, The Founding Myths of Israel: Nationalism, Socialism, and the Making of the Jewish State, trans. David Maisel (Princeton, N.J.: Princeton University Press, 1997). Pp. 432. $18.95." International Journal of Middle East Studies 33, no. 4 (2001): 633–35. http://dx.doi.org/10.1017/s0020743801314071.

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The principal focus of Zeev Sternhell's screed is Labor Zionism, although like other Israeli so-called new historians, he touches on relations with the country's Arabs, tensions between the Ashkenazi elite and Sephardi under-class, the Yishuv and the Holocaust, and attitudes toward and perceptions of Diaspora Jewry. The author, whose professional field has been European history, mainly France and Italy, was motivated to undertake this study by “serious doubts” (p. ix) about the generally accepted ideas sanctioned by Israeli historiography and social science. Using his skills as a professional

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Purwanta, Hieronymus. "National Identity in Israel History Lessons." International Journal of Multicultural and Multireligious Understanding 8, no. 12 (2021): 21. http://dx.doi.org/10.18415/ijmmu.v8i12.3133.

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This study explores the relationship between national identity and history lessons in Israel as a means of nation-building. The problems raised are: (1) What is the construction of Israel's national identity? (2) How has national identity discoursed on nation-building projects? The historical method with a nationalistic approach developed by Ernest Renan and Anthony D. Smith is used as a research and analysis framework. Renan explained that nationalism is a combination of the struggles of the ancestors in the past and the desire to unite in the present. On the other hand, Smith formulated nati

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RUBIN, GIL. "From Federalism to Binationalism: Hannah Arendt's Shifting Zionism." Contemporary European History 24, no. 3 (2015): 393–414. http://dx.doi.org/10.1017/s0960777315000223.

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AbstractThe German-Jewish intellectual Hannah Arendt (1906–1975) had famously opposed the establishment of a Jewish nation state in Palestine. During the Second World War, however, Arendt also spoke out repeatedly against the establishment of a binational Arab-Jewish state. Rejecting both alternatives, Arendt advocated for the inclusion of Palestine in a multi-ethnic federation that would not consist only of Jews and Arabs. Only in 1948, in an effort to forestall partition, did Arendt revise her earlier critique and endorse a binational solution for Palestine. This article offers a new reading

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Olson, Jess. "The Late Zionism of Nathan Birnbaum: The Herzl Controversy Reconsidered." AJS Review 31, no. 2 (2007): 241–76. http://dx.doi.org/10.1017/s0364009407000517.

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Despite a distinguished life and a remarkable written and intellectual legacy, history has not been kind to Nathan Birnbaum. While alive, he was acknowledged not only as one of the founders of central European Zionism but also as a major figure in Jewish politics and thought. As a journalist and essayist, he contributed to and was read widely in a staggering number of Jewish periodicals in central Europe—several of which, such as the first Jewish nationalist periodical in the German language, Selbst-Emancipation—he founded and edited himself. Yet today, little of his legacy is known, and his m

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Snir, Reuven. "'What Has Been Written Upon the Forehead, the Eye Must See': An Arabic-Jewish Author Between Baghdad and an Israeli Transit Camp." Miscelánea de Estudios Árabes y Hebraicos Sección Hebreo 70 (December 29, 2021): 169–90. http://dx.doi.org/10.30827/meahhebreo.v70.22580.

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As an integral part of Arab society since the pre-Islamic period, Jews participated in the making of Arabic literature. We know of prominent Jewish poets such as al-Samawʾal ibn ʿᾹdiyāʾ in the sixth century A.D. and Ibrāhīm ibn Sahl in al-Andalus in the thirteenth century. During the first half of the twentieth century, Arabic literature in fuṣḥā (standard Arabic) written by Jews witnessed a great revival, especially in Iraq and Egypt, but this revival was cut short as a casualty of Zionism and Arab nationalism and the conflict between them. We are currently witnessing the demise of Arabic lit

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Biemann, Asher D. "The Nation as Imperative: Cooperative Nationalism and the Idea of the State in Martin Buber and Hermann Cohen." Modern Judaism - A Journal of Jewish Ideas and Experience 41, no. 2 (2021): 162–93. http://dx.doi.org/10.1093/mj/kjab006.

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Abstract Imperatives, as Immanuel Kant observed, differ from laws. Laws set limits through coercion, whereas imperatives imagine infinity through freedom. What does it mean for the nation to be an imperative? Starting with the famous 1916 controversy on Zionism between the neo-Kantian philosopher Hermann Cohen and the philosopher of dialogue Martin Buber, this essay explores how Buber developed Cohen’s dialectic of Machtstaat (power-state) and Kulturstaat (culture-state) into a model of cultural cooperation. Unlike Cohen, whose understanding of nation and nationality relied on Herder and Ficht

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Shepard, Todd. "ALGERIAN NATIONALISM, ZIONISM, AND FRENCH LAÏCITÉ: A HISTORY OF ETHNORELIGIOUS NATIONALISMS AND DECOLONIZATION." International Journal of Middle East Studies 45, no. 3 (2013): 445–67. http://dx.doi.org/10.1017/s0020743813000421.

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AbstractThe Algerian war resituated the meaning of “Muslims” and “Jews” in France in relation to religion and “origins” and this process reshaped French secular nationhood, with Algerian independence in mid-1962 crystallizing a complex and shifting debate that took shape in the interwar period and blossomed between 1945 and 1962. In its failed efforts to keep all Algerians French, the French government responded to both Algerian nationalism and, as is less known, Zionism, and did so with policies that took seriously, rather than rejected, the so-called ethnoreligious arguments that they embrac

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Shoham, Hizky. "“BUY LOCAL” OR “BUY JEWISH”? SEPARATIST CONSUMPTION IN INTERWAR PALESTINE." International Journal of Middle East Studies 45, no. 3 (2013): 469–89. http://dx.doi.org/10.1017/s0020743813000433.

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AbstractThe article explores the Zionist cultural economy in interwar Palestine, by studying the emergence of the field of consumption as an arena for political struggles among Jews and between Jews and Arabs. The Jewish nationalist movement employed dominant contemporary assumptions about economic nationalism in attempts to politicize the economy of British Palestine, including through campaigns advocating ethnonational separatism in consumption. Unlike other “buy local” movements around the world, these were not directed solely against imports; rather, they were often “buy Jewish” campaigns

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DUBNOV, ARIE. "BETWEEN LIBERALISM AND JEWISH NATIONALISM: YOUNG ISAIAH BERLIN ON THE ROAD TOWARDS DIASPORA ZIONISM." Modern Intellectual History 4, no. 02 (2007): 303. http://dx.doi.org/10.1017/s1479244307001217.

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Noam Pianko. "“The True Liberalism of Zionism”: Horace Kallen, Jewish Nationalism, and the Limits of American Pluralism." American Jewish History 94, no. 4 (2008): 299–329. http://dx.doi.org/10.1353/ajh.0.0093.

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BAJI, TOMOHITO. "ZIONIST INTERNATIONALISM? ALFRED ZIMMERN’S POST-RACIAL COMMONWEALTH." Modern Intellectual History 13, no. 3 (2015): 623–51. http://dx.doi.org/10.1017/s1479244314000869.

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This essay analyses Alfred Zimmern's scheme for a global British Commonwealth. A prominent British liberal internationalist and leading early scholar of International Relations, Zimmern developed an anti-racial account of empire and international order. In conceptualizing a British Commonwealth, he sought to replace “race” with “nation” as the basic ontological category of world ordering. The idea of cultural Zionism, formulated by Ahad Ha’am, played a key role in Zimmern's attempt. Ahad Ha’am's account of non-statist Jewish nationalism served as a useful ideological device for Zimmern to theo

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Rahim, Ay. "The Theological Legitimacy Problem of Israel's Establishment: An Investigation in the Context of the 1967 Six-Day War." Eskiyeni, no. 43 (March 20, 2021): 351–70. https://doi.org/10.37697/eskiyeni.856848.

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Abstract It is common for states to find theological causes for their own institutions, especially in the pre-modern period. However, in modern times, religious-based political powers establish a relationship between the establishment of the state and theological foundations and goals. One of the main pil-lars of theological causes is the expectation and belief in Christ. In this context, the belief of the expectation of Christ in the Jewish faith and the establishment of a Jewish state in the land promised by God is an important ideal. Political Zionism, which Teodor Herzl started with the Ba

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Fonrobert, Charlotte Elisheva. "The New Spatial Turn in Jewish Studies." AJS Review 33, no. 1 (2009): 155–64. http://dx.doi.org/10.1017/s0364009409000075.

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During the past decade or so, there has been a “veritable boom … of projects that investigate questions of place and space” in Jewish studies. In this arena, scholars in various fields of Jewish studies have begun to engage with developments in the humanities at large. Since the 1980s, many disciplines in the humanities and social sciences have become more attentive to the cultural challenges of globalization, prominent among them the effects of increased movements of migration. From these movements have arisen questions about the effect and meaning of uprooting and dislocation, the significan

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Campos, Michelle U. "BETWEEN “BELOVED OTTOMANIA” AND “THE LAND OF ISRAEL”: THE STRUGGLE OVER OTTOMANISM AND ZIONISM AMONG PALESTINE'S SEPHARDI JEWS, 1908–13." International Journal of Middle East Studies 37, no. 4 (2005): 461–83. http://dx.doi.org/10.1017/s0020743805052165.

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In the winter of 1910, the Salonikan Judeo-Spanish newspaper La Tribuna Libera published a plebiscite in which it asked its readers to decide where the future of Ottoman Jewry lay: nationalism, assimilation, or Zionism. The paper's appeal was an effort to settle the battle that had raged in the Judeo-Spanish press of the empire in the preceding eighteen months over the growing clash between Ottomanism and Zionism. According to the paper, the situation was “bordering on fratricide,” threatening to engulf Ottoman Jewry entirely.

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Gribetz, Jonathan Marc. "The PLO's Defense of the Talmud." AJS Review 42, no. 2 (2018): 293–314. http://dx.doi.org/10.1017/s0364009418000521.

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In 1970, the PLO Research Center in Beirut published a book that challenged what it considered to be common Arab misconceptions and prejudices concerning the Talmud. In analyzing this book, this article poses three questions. The first concerns motivation: What led the PLO's think tank to engage a researcher with the task of learning and writing about the Talmud? Second is the question of sources: How did the PLO researcher find his information and what does the presence of these sources on the PLO Research Center library's bookshelf tell us about the world of PLO intellectuals in late 1960s B

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Skokova, Nadia. "The East Galician Zionist Federation and the Polish Governments of 1922–1926." Scripta Judaica Cracoviensia 18 (2021): 85–104. http://dx.doi.org/10.4467/20843925sj.20.006.13874.

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The fledgling processes of the single-state governmental system of the reborn Polish state in 1920 were intended to deal with many current challenges and historical backgrounds. The article analyses the causes and different contexts and conditions which were forged to initiate the Polish-Jewish negotiations of 1925. The primary attention is focused on the solutions to the economic crisis and its consequences. Also, we consider the in-house situation between different factions in the Jewish Club to better understand all the pros and cons that made the future agreements possible. To provide such

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Radchenko, Liudmyla. "Development of main principles and tasks of Jewish national movement for revival of the state by Vladimir Zhabotinsky." ScienceRise, no. 2 (April 30, 2021): 3–8. https://doi.org/10.21303/2313-8416.2021.001785.

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The social and political activity of V. Zhabotinsky as a Jewish politician, a famous Zionist, the founder of modern Israel and a multifaceted personality. Its focus on the consolidation of Jewish political and social organizations, the development of a common platform on the basic principles and objectives of the Jewish national movement for the revival of statehood and the involvement of Jews from around the world in this process is substantiated. V. Zhabotinsky's commitment to the Ukrainian national movement is proved. The object of research: V. Zhabotinsky as a great political figure of the

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Cohen, Yolande. "Zionism, Colonialism, and Post-colonial Migrations: Moroccan Jews’ Memories of Displacement." Contemporary Review of the Middle East 6, no. 3-4 (2019): 338–51. http://dx.doi.org/10.1177/2347798919872835.

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The emigration of Jews from Morocco to Israel, in particular, is the subject of intense debate among historians, signaling the difficulty of telling a unified story of this moment. I want to contribute to this debate by showing that the combining and often opposing forces of Colonialism and Zionism were the main factors that triggered these migrations, in a period of rising Moroccan nationalism. But those forces were also seen as opportunities by some migrants to seize the moment to better their fate and realize their dreams. If we cannot assess every migrant story, I want here to suggest thro

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Aberbach, David. "Zionist Patriotism in Europe, 1897–1942: Ambiguities in Jewish Nationalism." International History Review 31, no. 2 (2009): 268–98. http://dx.doi.org/10.1080/07075332.2009.9641156.

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