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Artykuły w czasopismach na temat "Hmong (Southeast Asian people)"

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Shubat, Pamela J., Kelly Albright Raatz, and Roberta A. Olson. "Fish Consumption Advisories and Outreach Programs for Southeast Asian Immigrants." Toxicology and Industrial Health 12, no. 3-4 (1996): 427–34. http://dx.doi.org/10.1177/074823379601200314.

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Southeast Asian immigrants and refugees, in particular the Hmong people of Laos, have settled in large numbers in metropolitan areas of Minnesota. These communities, accustomed to hunting and fishing for food in Laos, now fish in some of the most contaminated waters of Minnesota. Fishing and fish- preparation customs of their homeland emphasize using all fish caught and discarding very little waste. These practices result in a potentially high exposure to PCBs and mercury. Educational outreach efforts to inform this population of the potential health hazards from consuming the fish are hindere
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Zhang, Weidong. "Bridging Hmong/Miao, Extending Miaojiang: Divided Space, Translocal Contacts, and the Imagination of Hmongland." Cultural Diversity in China 2, no. 1 (2016): 1–28. http://dx.doi.org/10.1515/cdc-2016-0002.

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AbstractOver the past several decades, the Hmong communities scattered around the world and their co-ethnic Miao ethnic group in China came into close contact. This paper explores the nature and dynamics of this encounter as well as the connections and ties that have been rediscovered and reestablished between the Hmong in diaspora and the Miao in China, two groups long separated by time and distance, and the impact and implications this entails. Based on three-month fieldwork in the Hmong/Miao communities across Southwest China and Southeast Asia, this paper examines the ever increasing movem
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TAN, Hui, Rui WANG, and Chuan-Chao WANG. "Fine-scale genetic profile and admixture history of two Hmong-Mien–speaking Miao tribes from Southwest China inferred from genome-wide data." Human Biology 93, no. 3 (2021): 179–99. https://doi.org/10.1353/hub.2021.0010.

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As the dominant indigenous minority in Southern China, Hmong-Mien speaking Miao people were thought to be the descendants of Neolithic Yangtze rice farmers. However, the fine-scale population structure and genetic profile of the Miao populations remains unclear due to the limited Miao samples from Southern China and Southeast Asia. Here, we genotyped 19 individuals from the two largest Miao tribes in Guizhou province (Southwest China) via SNP chips and co-analyzed with published available modern and ancient East Asians. We observed that studied Guizhou Miao displayed a closer genomic affinity
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HE, Guanglin, Yunhe ZHANG, Lan-Hai WEI, et al. "The genomic formation of Tanka people, an isolated "gypsies in water" in the coastal region of Southeast China." American Journal of Biological Anthropology 178, no. 1 (2022): 154–70. https://doi.org/10.1002/ajpa.24495.

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<strong>Objectives&nbsp;</strong>Three different hypotheses proposed via the controversial evidence from cultural, anthropological, and uniparental genetic analyses, respectively, stated that Tanka people probably originated from Han Chinese, ancient Baiyue tribe, or the admixture of them. Therefore, the genetic origin and admixture history of the Tanka people, an isolated &ldquo;Gypsies in water&rdquo; in the coastal region of Southeast China, are needed to be genetically clarified using genome-wide SNP data. <strong>Materials and methods&nbsp;</strong>To elucidate the genetic origin of the S
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Dinh, Khanh T., and Phi Loan Le. "The Effects of War and Migration Trauma on Southeast Asian Families in the United States." Journal of Education and Culture Studies 3, no. 3 (2019): p227. http://dx.doi.org/10.22158/jecs.v3n3p227.

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This review article focuses on Southeast Asian (SEA) families, which include Vietnamese, Laotian, Hmong, and Cambodian ethnic groups, comprising about three million people in the United States. Although many differences exist among SEAs, they share experiences of war and migration-related trauma and losses that continue to have long-term effects on their families and individual well-being within and across generations. Research and practice work with SEA families and individuals requires in depth knowledge of their experiences before, during, and after migration to the U.S. This article on SEA
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HE, Guanglin, Yingxiang LI, Xing ZOU, and al. et. "The northern gene flow into southeastern East Asians inferred from genome-wide array genotyping." Journal of Systematics and Evolution 61, no. 1 (2022): 179–97. https://doi.org/10.1111/jse.12826.

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The population history of Southeast (SE) China remains poorly understood due to the sparse sampling of present-day populations and limited modeling with ancient genomic data. We report genome-wide genotyping data from 207 present-day Han Chinese and Hmong-Mien (HM)-speaking She people from Fujian and Taiwan Island, SE China. We coanalyzed 66 Early Neolithic to Iron Age ancient Fujian and Taiwan Island individuals obtained from previously published works to explore the genetic continuity and admixture based on patterns of genetic variations of the high-resolution time transect. We found the gen
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Eiden, Mary Kate, Abhinab Kc, Michael Evans, and Alexander A. Boucher. "Analysis of New Pediatric Thalassemia Diagnoses between 2010-2019 in a University System and Comparisons with Statewide Demography of Minnesota." Blood 136, Supplement 1 (2020): 25–26. http://dx.doi.org/10.1182/blood-2020-137597.

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Introduction Thalassemias are common inherited hematologic disorders worldwide, and with increasing migration, its prevalence evolves in different countries. However, community prevalence across most of the United States is unknown. Minnesota, particularly Minneapolis/St. Paul, has a relatively large community of immigrant families, with focal ethnic clusters of Karen and Hmong individuals from Southeast Asia, Liberia, and neighboring countries in Western Sub-Saharan Africa. Statewide data show that these ethnic minority populations have grown in the past decade; it is unknown whether thalasse
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Sawanakunanon, Yanin. "Segment Timing in Twelve Southeast Asian Languages." MANUSYA 17, no. 3 (2014): 124–56. http://dx.doi.org/10.1163/26659077-01703007.

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In several studies the duration of segments (i.e. consonants and vowels) is measured to classify languages according to their speech rhythm. This research investigates whether Principal Component Analysis (PCA), a new method of analyzing segment-timing parameters for language classification, can be used to classify twelve Southeast Asian languages according to their timing patterns. The twelve Southeast Asian languages examined are Malay, Cebuano, Standard Thai, Southern Thai, Tai Yuan, Vietnamese, Hmong, Mien, Burmese, Sgaw Karen, Mon and Khmer.
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Go, Charles G., and Thao N. Le. "Gender Differences in Cambodian Delinquency: The Role of Ethnic Identity, Parental Discipline, and Peer Delinquency." Crime & Delinquency 51, no. 2 (2005): 220–37. http://dx.doi.org/10.1177/0011128704273466.

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Contrary to the model minority stereotype, Asian youth are increasingly becoming more involved in crime and delinquency. For instance, in the California Youth Authority, Southeast Asian adolescents are disproportionately represented, including Cambodian, Hmong, and Lao and Mien youth. However, few studies have focused on factors that are associated with Southeast Asian adolescent delinquency. Using a Cambodian adolescent sample, this study found significant gender similarities as well as differences. In both groups, peer delinquency was significantly associated with juvenile delinquency. Howev
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Ishihara, Kohei. "An Agenda for Policy Change: Participatory Research and Data Collection by Southeast Asian Youth." AAPI Nexus Journal: Policy, Practice, and Community 9, no. 1-2 (2011): 29–36. http://dx.doi.org/10.36650/nexus9.1-2_29-36_ishihara.

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In a policy-making world that is influenced by “model minority” ideology and racial aggregate data, Southeast Asian Americans have become one of the most underrepresented and misunderstood Asian American communities. Cambodian, Laotian, and Hmong youth leaders in Providence, Rhode Island, protested this lack of representation by surveying 16 percent of the city’s Southeast Asian youth population. This data became the first of its kind to provide a quantitative and qualitative portrait of the lives and issues experienced by the city’s Southeast Asian residents. Youth leaders were trained in sur
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Rozprawy doktorskie na temat "Hmong (Southeast Asian people)"

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Cheung, Siu-woo. "Subject and representation : identity politics in southeast Guizhou /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/6516.

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Pises, Buranasombati McCarthy John R. "A qualitative study of low socio-economic status students in a predominantly high socio-economic status college in Bangkok, Thailand (Bangkok Business College)." Normal, Ill. Illinois State University, 1995. http://wwwlib.umi.com/cr/ilstu/fullcit?p9633386.

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Thesis (Ph. D.)--Illinois State University, 1995.<br>Title from title page screen, viewed May 16, 2006. Dissertation Committee: John R. McCarthy (chair), Larry D. Kennedy, David L. Tucker, Lemuel W. Watson. Includes bibliographical references (leaves 81-88) and abstract. Also available in print.
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Nguyen, Thuy Thi Thu. "The role of radio and TV in the life of ethnic minorities in Vietnam : case study : the H'mong people in Lao Cai and Lai Chau province /." Tromsø : Faculty of Social Sciences, Universitetet i Tromsø, 2008. http://www.ub.uit.no/munin/bitstream/10037/1547/1/thesis.pdf.

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Lo, Kaying. "Across the ocean the impact of immigration on Hmong women /." Online version, 2002. http://www.uwstout.edu/lib/thesis/2002/2002lok.pdf.

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Lee, Serge Chia. "Stress, social support systems, and psychosocial well-being of Hmong refugee adults /." Thesis, Connect to this title online; UW restricted, 1993. http://hdl.handle.net/1773/11149.

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Litzinger, Ralph A. "Crafting the modern ethnic : Yao representation and identity in post-Mao China /." Thesis, Connect to this title online; UW restricted, 1994. http://hdl.handle.net/1773/6421.

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Augustine, Brady Joel. "Out of the ashes the Hmong people as a paradigm of the oppressed /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Lee, Sangmi. "Between the diaspora and the nation-state : transnational continuity and fragmentation among Hmong in Laos and the United States." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:644c93e2-ae52-494d-93ca-ebda995bd0a0.

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Based on fourteen-months of multi-sited, ethnographic fieldwork that compares two Hmong communities in Vang Vieng, Laos, and Sacramento, California in the United States, my doctoral thesis examines how the Hmong diaspora is constituted in the absence of a territorial ethnic homeland. Although scholars claim that the Hmong originated in the southwestern part of China, many Hmong are uncertain about their origins and have lost their connections to the ancestral homeland. This thesis suggests we examine diasporas as a dialectical process involving both transnational continuity and national differ
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Welcher, Arlene K. "A review of the recommendations of the Hmong Resettlement Task Force and the implementation of these recommendations." Online version, 2009. http://www.uwstout.edu/lib/thesis/2009/2009welchera.pdf.

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Bawihrin, Thla-Awr. "The impact of missionary Christianity on the Chins." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Książki na temat "Hmong (Southeast Asian people)"

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Kali, Tal, ed. Southeast Asian-American communities. Vietnam Generation, 1990.

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Millett, Sandra. The Hmong of Southeast Asia. Lerner Publications Co., 2001.

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Cherta, Lee Tzexa, and O'Brien Anne Sibley ill, eds. Jouanah, a Hmong Cinderella. Shen's Books, 1996.

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Hà, Thị Thu Thủy, Quỳnh Phương Dương та Như Vân Vũ. Các dân tộc Mông, Dao: Góc nhìn đa chiều từ địa lý dân tộc học lịch sử-sinh thái nhân văn miền núi phía Bắc Việt Nam. Nhà xuất bản Văn hóa-thông tin, 2012.

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Wu, Xinfu. Miao zu shi =: Miaozushi. Sichuan min zu chu ban she, 1992.

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Zhongguo xi nan min zu yan jiu hui., ed. Xi nan min zu yan jiu. Guizhou min zu chu ban she, 1988.

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Wu, Yongzhang. She zu yu Yao Miao bi jiao yan jiu. Fujian ren min chu ban she, 2002.

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Perngparn, Usaneya, ed. Impact of health development on child rearing of the hilltribes: Karen and H'Mong. Chulalongkorn University Print. House, 1992.

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Gu, Wenfeng. Weavers of ethnic culture: The Miaos. Yunnan Education Publishing House, 1995.

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Tá̂n, Nguyẽ̂n Ngọc, ed. Hôn nhân gia đình các dân tộc Hmông, Dao ở hai tỉnh Lai Châu và Cao Bà̆ng. Nhà xuá̂t bản Văn hóa dân tộc, 2004.

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Części książek na temat "Hmong (Southeast Asian people)"

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Ng, R. C. Y. "Internal migration in Southeast Asian countries." In People on the Move. Routledge, 2023. http://dx.doi.org/10.4324/9781003459538-19.

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Jolliffe, Pia Maria. "The legend of the ‘lost book’ and the value of education among the Karen people in Myanmar and Thailand." In Southeast Asian Education in Modern History. Routledge, 2018. http://dx.doi.org/10.4324/9781315161211-3.

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Yeung, Wei-Jun Jean. "Child Health in Southeast Asia." In Demographic and Family Transition in Southeast Asia. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85679-3_7.

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AbstractIn the past three decades, the Southeast Asian countries have made efforts in improving child health and have seen great progress in protecting people from diseases via vaccination. It is attributable to the concerted effort by nations and global organizations, such as the WHO guidelines on nutrition for the management of severe malnutrition and overnutrition, and the National Immunization Programme (NIP) to prevent a range of diseases.
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Petcharamesree, Sriprapha. "Borders, Citizenship, ‘Imagined Community’ and ‘Exclusive State’ and Migration in Southeast Asia." In IMISCOE Research Series. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-25748-3_2.

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AbstractBenedict Anderson (1991) suggested ‘a Nation-state is an imagined political community. It is imagined as both inherently limited and sovereign’. Because of this imagination that a nation (-state) is ‘inherently exclusive’. Southeast Asian States seem to imagine their communities as exclusive, with certain categories of people being excluded, especially those who are considered different and those who cross (inter)national borders. This chapter intends to establish some frameworks for the book by unpacking the notion of borders, not only from territorial and geographical perspectives, b
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Leung, Maggi W. H., Yanbo Hao, Özge Bilgili, and Rick Dolphijn. "Racialization and Counter-Actions in COVID-19 Times: Experiences Among Asians in the Netherlands." In Inclusive Cities and Global Urban Transformation. Springer Nature Singapore, 2025. https://doi.org/10.1007/978-981-97-7521-7_19.

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AbstractAs the Coronavirus makes its way across the globe, stigmatisation, prejudice and discrimination have also made their marks in many parts of the world. Reports on physical or verbal assault on people of Chinese/East and Southeast Asian appearance, among others, are abundant, also in the multicultural cities of Europe. In the Netherlands, large cities have been found to witness more discrimination incidents than their surrounding urban and rural areas. Racialised aggression does not only take place in physical places, but also in digital spaces. Stigmatised communities and their alliance
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Ahmad, Rizwan. "Challenges of Communication and Identity in the Gulf: Insights from Qatar and the UAE." In Gulf Studies. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-7796-1_17.

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AbstractIn this chapter, I present the case studies of the State of Qatar and the UAE, two countries in the Arabian Gulf where although Arabic is the de jure official language, many foreign languages are widely used for communication because of a large non-Arab, non-national population. In addition to English, which is used as a lingua franca among the educated people, a host of Asian languages are used by blue-collar workers from South and Southeast Asia. While the presence of foreign languages does facilitate communication, it has also heightened a fear of loss of Arabic and Arab identity am
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Westermeyer, Joseph. "Opium and the People of Laos." In Dangerous Harvest. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780195143201.003.0009.

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This chapter reflects several different studies conducted over 3 decades. The work in Laos was conducted over a single decade, 1965–1975. These studies began with data collection on opium production in Laos, proceeded to opium usage and its functions, then to an epidemiological study of opium addiction, and finally to clinical studies of opium addiction, its treatment, and course (Westermeyer 1982). During the period 1965–1975 (Westermeyer 1971) I spent a total of 3 years in Laos. The first 2 years involved work as a general physician (with the Public Health Division of USAID) and as a graduat
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Vang, Chia Youyee. "Children of Hmong Refugees from Laos:." In Southeast Asian Migration. Liverpool University Press, 2015. http://dx.doi.org/10.2307/j.ctv3029ss4.11.

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"People In Houses: A Tribute to Dorothy Pelzer." In Southeast Asian Cultural Heritage. ISEAS Publishing, 1986. http://dx.doi.org/10.1355/9789814414036-004.

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"The Cambodian People Have Spoken Has the Cambodian People’s Party Heard?" In Southeast Asian Affairs 2015. ISEAS Publishing, 2015. http://dx.doi.org/10.1355/9789814620598-009.

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Streszczenia konferencji na temat "Hmong (Southeast Asian people)"

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Vong, Meng. "Southeast Asia: Linguistic Perspectives." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.10-2.

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Southeast Asia (SEA) is not only rich in multicultural areas but also rich in multilingual nations with the population of more than 624 million and more than 1,253 languages (Ethnologue 2015). With the cultural uniqueness of each country, this region also accords each national languages with language planning and political management. This strategy brings a challenges to SEA and can lead to conflicts among other ethnic groups, largely owing to leadership. The ethnic conflicts of SEA bring controversy between governments and minorities, such as the ethnic conflict in Aceh, Indonesia, the Muslim
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González-Alba, Blas, Moisés Mañas-Olmo, and Jeanette Landin. "The Identity of People With Disabilities: Advancing Through a Study on Self-Determination and Self-Knowledge." In The Southeast Asian Conference on Education 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2435-5240.2023.34.

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Sim, Sxuann. "The Still Unexplored Parts of Southeast Asian Archaeology: Colonial Archaeology Singapore." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-07.

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Existing archaeological studies have focused predominantly on 14th century Singapore while colonial archaeology in Singapore remains understudied. With most archaeological sites in Singapore also yielding artifacts from the 19th to early 20th century, there is an enormous potential for the development of the field (Miksic 2013, p.419). Although colonial records can provide information on colonial Singapore, more mundane daily activities and lives of the people are under-documented. This paper seeks to identify the potential and importance of studying Singapore and Southeast Asian’s colonial ar
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Imanuella, Susia Kartika, and M. Yoesoef. "Ceremony, Tongkonan and the Memories of Toraja People (Consecration Ceremony for Traditional House in Toraja, South Sulawesi)." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.011.

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Wangthongchaicharoen, Naruphol, Supamas Duangsakul, Pira Venunan, Sukanya Lertwinitnun та Siriyupon Tubpenthai. "The Bronze Age People of Ban Kao: A Preliminary Analysis of the Human Remains from Ban Ta Po Archaeological Site, Western Thailand | คนสมัยส􀄬ำริดที่บ้ำนเก่ำ : รำยงำนขั้นต้นผลกำรวิเครำะห์โครงกระดูกมนุษย์จำกแหล่ง โบรำณคดีบ้ำนท่ำโป๊ะ ในภำคตะวันตกของประเทศไทย". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-15.

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Ban Ta Po is located in the Ban Kao Subdistrict within an area that the Thai-Danish Expedition uncovered the famous Neolithic Ban Kao Culture in 1960. The two-season excavation in 2018 and 2020 discovered 17 burials dated to the Bronze age. The analysis of these individuals that were buried there were mostly infants and children. Two children appeared with some disease lesions on bones like porous on the cranium, a carious tooth related to the localized enamel hypoplasia, and the femoral bowing. All possibly indicate metabolic bone disease caused by a nutrition deficiency.
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Yukongdi, Pakpadee. "Khao San Dam: The Archaeological Evidence of Burnt Rice Festival in Southern Thailand | ข้าวสารดำา: หลักฐานทางโบราณคดีเกี่ยวกับประเพณีการเผาข้าวในภาคใต้ของ ประเทศไทย". У The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-08.

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Recently in 2021the 11th office of the Fine Arts Department, Songkhla has reported their annual excavations in Trang Province that archaeologists have found some set of rice while excavation in process namely,1) Khao Kurum Archaeological Site, Huai Yod District and 2) Napala Archaeological Site, Muang District. The artifacts which were found associated with the rice grains on the habitation layer consisted of potsherds, animal bones, grindstone, beads, etc. The grains of rice are short and brown in colour which is examined as carbonized since the beginning at its first left. The primary examin
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Sabtu, Muhamad Helmy, Khairul Azman Mohamad Suhaimy, and Nurul Aimi Razali. "Peranan Negara dalam Liberalisasi Ekonomi Vietnam: Analisis Terhadap Dasar Doi Moi 1986." In Conference on Pusat Pengajian Umum dan Kokurikulum 2020/1. Penerbit UTHM, 2020. http://dx.doi.org/10.30880/ahcs.2020.01.01.002.

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This article analyses the role of state in the policy of economic liberalisation in Vietnam. Doi Moi, which was launched in 1986, is a very influential and effective policy in changing the socio-economic landscape of the people in the country. The results of this study prove that there are positive effects on the increase of foreign investment inflows, the eradication of starvation and unruly poverty, the increase of level of education, the improvement of gender equality and women's rights as well as the sustainability of the environment after Doi Moi is implemented. Through Doi Moi, Vietnam i
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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Osman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.

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This paper aims to demonstrate the relevance of the Gülen movement as a counter to extremist ideology and an encouragement to inter-religious dialogue in the Southeast Asia region. The movement presents a Middle Way Islam, which can accommodate local cultural differences and make a hospitable space for positive relations between Muslims and non-Muslims. Following an account of Fethullah Gülen’s views on extremism and inter-religious dialogue, the paper turns to case studies of Gülen-inspired organisations in Singapore and Indonesia to show how they have applied his ideas to enable inter-religi
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Raporty organizacyjne na temat "Hmong (Southeast Asian people)"

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Chand, Obindra Bahadur, Katie Moore, and Stephen Thompson. Key Considerations: Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/sshap.2023.019.

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In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition,
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Butsaban, Kamon. How K-Pop Thai Idols Affect Koreans' Public Perception of Thai People and Multicultural Families : The case of BLACKPINK's Lisa. Chulalongkorn University, 2020. https://doi.org/10.58837/chula.res.2020.27.

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This study explores what impact Thai K-pop idols have had on the Korean public’s perception of Thai people. The purpose of this study is to analyze the general image of Thai people held by Koreans. To do so, it examined how Koreans’ biased image of Thai people, shaped by the reports of Korean media and looked into one specific incident surrounding BLACKPINK Lisa to analyze the news reports on this incident and the reactions and opinions of Koreans expressed online. Koreans group foreign workers as Southeast Asians and see them as criminals who cause social problems. And Koreans have a biased p
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Madhur, Srinivasa. Cambodia’s Skill Gap: An Anatomy of Issues and Policy Options. Cambodia Development Resource Institute, 2014. https://doi.org/10.64202/wp.98.201408.

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There is growing consensus that an emerging skill gap could impose human costs and constraints on Cambodia’s economic growth and development. The country is facing a shortage of skilled human resources even for low-to-medium skill intensive industries. There is a widening gap between the skills that industries and businesses need and what the education institutions, whether academic or vocational training, are producing. Cambodia’s skill gap is emerging at a time when the Association of Southeast Asian Nations (ASEAN) is preparing to launch the ASEAN Economic Community (AEC) in 2015. The AEC w
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Disability-Inclusive Humanitarian Action and Emergency Response in South and Southeast Asia and Beyond - Infographic. SSHAP, 2023. http://dx.doi.org/10.19088/sshap.2023.020.

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In many settings, people with disabilities face multiple and complex layers of environmental, societal and structural barriers. These barriers can lead to them being disproportionately harmed, neglected and excluded during humanitarian and other emergency responses.1–3 This is especially evident in low- and middle-income countries (LMICs), including Nepal and other South and Southeast Asian nations.4 Limited awareness of the needs of people with disabilities, entrenched social stigma, and inaccessible infrastructure can exacerbate the challenges they face in emergency situations. In addition,
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