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1

Supriyadi, Agustinus. "DIPANGGIL KEPADA KEKUDUSAN." JPAK: Jurnal Pendidikan Agama Katolik 20, no. 1 (2020): 26–47. http://dx.doi.org/10.34150/jpak.v20i1.251.

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Humans be created in the image of God. All people are called to holiness, that is to perfection, just as the Father in heaven is perfect. The theme called to holiness is first placed in the frame of the Basic Diocese of Surabaya which deals with the great theme of the Disciples of Christ. The theme of holiness contains elements about: what, when, where, who, why and how. The Kipling method or the 5W-1H method helps the writer in describing this holiness theme. Being called to holiness in context has the same meaning as being called to be holy. Holiness itself has a charge as perfect love. Holi
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Sameer Yadav. "All Shall Love Me and Despair!" Journal of Analytic Theology 11 (October 25, 2023): 457–69. http://dx.doi.org/10.12978/jat.2023-11.180017240021.

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In Divine Holiness and Divine Action Mark Murphy seeks to establish four key claims: first, that divine holiness consists in a supreme desirability of creaturely union with God and a commensurately supreme creaturely unfittingness for that union; second, that this holiness-concept is grounded in a value-gap between God and creatures which by default motivates God to withdraw from creatures rather than love us or seek our welfare; third, that the love and concern for creaturely welfare exhibited in God’s creating and redeeming is a contingent and freely chosen override of the default stance of
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Mališa, Snježana. "A Contemporary View of Christian Holiness." Bogoslovska smotra 92, no. 5 (2023): 1015–34. http://dx.doi.org/10.53745/bs.92.5.5.

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In modern times, the understanding of holiness is often overshadowed by notions of achievement in various areas of human existence, and holiness could be understood as merely human commitment in the moral realm. Therefore, within the Christian tradition there are discussions of a call to holiness and not only to moral perfection, where holiness rests above all on the fact of God’s chosenness, to which the Christians respond by changing concrete lives. This article shall highlight several main characteristics of holiness as a model of Christian existence important to the Church in the third mil
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Gause, Hollis. "Pentecostal Understanding of Sanctification from a Pentecostal Perspective." Journal of Pentecostal Theology 18, no. 1 (2009): 95–110. http://dx.doi.org/10.1163/174552509x442174.

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AbstractThe doctrine of the Holy Trinity is the product of divine revelation, and is a doctrine of divine worship. The expressions of this doctrine come out of worshipful response to divine revelation demonstrating the social nature of the Trinity and God's incorporating the human creature in His own sociality and personal pluralism. The perfect social union between God and the man and woman that he had created was disrupted by human sin. God redeemed the fallen creature, and at the heart of this redemptive experience lies the doctrine of Holy Trinity, with the Holy Spirit as the communing age
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Fesko, J. V. "Sanctification and union with Christ: a Reformed perspective." Evangelical Quarterly 82, no. 3 (2010): 197–214. http://dx.doi.org/10.1163/27725472-08203002.

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This essay sets forth a précis of the Reformed doctrine of sanctification explaining the doctrine and its relationship to the rest of the order of salvation, especially justification. The key to the Reformed doctrine of sanctification is to recognize that holiness and sanctity finds its source in union with Christ but also to recognize the priority of justification over sanctification. Greater sanctity in the Christian life is found, not in the believer’s good works, but in seeking Christ by faith alone through the means of grace (word, sacraments, and prayer). The essay also interacts with an
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Wellings, Martin. "Renewing Methodist Evangelicalism: the Origins and Development of the Methodist Revival Fellowship." Studies in Church History 44 (2008): 286–96. http://dx.doi.org/10.1017/s042420840000365x.

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When the Wesleyan, Primitive and United Methodist Connexions combined in 1932 to form the Methodist Church of Great Britain, much was made of their shared evangelical heritage. The doctrinal clause of the founding Deed of Union affirmed that the Connexion ‘ever remembers that in the Providence of God Methodism was raised up to spread Scriptural Holiness through the land by the proclamation of the Evangelical Faith and declares its unfaltering resolve to be true to its Divinely appointed mission.’
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Orečný, Stanislav. "Il fenomeno del paradosso nella visione ecclesiologica di Henri de Lubac." Verba Theologica 21, no. 2 (2022): 23–36. http://dx.doi.org/10.54937/vt.2022.21.2.23-36.

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The study analyzes the significance of paradox in the ecclesiological vision of Henri de Lubac (1896-1991) based on some of his writings. The French theologian presents paradox in an original way in order to find ways of drawing on biblical and patristic insights and to address the issues raised by the modern world for the Church. Paradox allows one to see the union of opposites while maintaining their individual distinctions. From the paradoxical point of view, de Lubac defines the Church as a mystery, keeping her human and divine elements in tension. This Church is relational in the divine,
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Amadi, Amadi. "Upacara Adat Basaru’ Sumangat dalam Konteks Batalah Tradisi Dayak Kanayatn dan Hubungannya dengan Liturgi Gerejani dalam Konteks Sakramen Pembaptisan." VOCAT: JURNAL PENDIDIKAN KATOLIK 1, no. 1 (2021): 9–21. http://dx.doi.org/10.52075/vctjpk.v1i1.14.

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This research aims to find out the basic meaning of the traditional ritual of Basaru 'sumangat in the context of batalah for Dayak Kanayatn people, the meaning of baptized sacrament in the Catholic Church, the relationship between Adat basaru' sumangat in the context of Batalah Kanayatn traditions with baptized sacrament Catholic Church. Using a qualitative approach, data were obtained from the results of in-depth interviews which focused on the village of Nangka, Landak district. The results of the research analysis show that: First, the basic meaning of the Batalah tradition of the Kanayatn
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9

Sinkevych, Nataliia. "Saints and heroes: Ukrainian hagiographical narratives of the first half of the 17th century between Rome, Constantinople and Moscow." Textus et Studia, no. 4(24) (July 26, 2021): 7–26. http://dx.doi.org/10.15633/tes.06401.

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No other period in the history of the Kyiv Orthodox Metropolis gives rise to such contradictory opinions as to the history of the first half of the 17th century. The struggle to preserve the Orthodox identity after signing of the Union of Brest in 1596 and the need to represent the Orthodox way of salvation in anti-Catholic polemics sparked a keen interest in the idea of holiness and saints. This interest, however, did not trigger the canonization of contemporary figures, but rather a reminder of the former hagiographic and historical heritage.
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Korbut, Ewa. "The Holy Family as a Model of the Spiritual Life in Bl. Bolesława Lament’s Teaching." Rocznik Teologii Katolickiej 19 (2020): 19–35. http://dx.doi.org/10.15290/rtk.2020.19.02.

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The Christian spiritual life, the essence of which is holiness, needs an example that sheds clear light on the path of love for God and neighbor. In her teachings, Bl. Bolesława Lament indicates that the example of the Holy Family of Nazareth’s life is especially helpful in for man’s spiritual development. The Holy Family’s example can help shape the spiritual life of believers according to the Incarnation. The essence of the Holy Family’s example is its deep focus on the mystery of Incarnation and, thus, union with Christ, the Incarnate Word. Moreover, the hidden life of Jesus, Mary, and Jose
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Gabriel, Vincentius, Antonius Eddy Kristiyanto, and Andreas Bernadinus Atawolo. "Gereja sebagai “Casta Meretrix” menurut Hans Urs von Balthasar." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 9, no. 2 (2024): 564–83. https://doi.org/10.30648/dun.v9i2.1421.

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Abstract. The holiness of the Church, in the Scripture and magisterium, could be explained in its depiction as the bride of Christ. With the same depiction, Hans Urs von Balthasar was observantly concerned with the sins of the Church as summarized in his essay, “Casta Meretrix.” This research is a literature study with a historical-critical approach, seeking to explore Balthasar's perspective and its novelty. The study found a new angle offered by Balthasar in understanding the reality of the sinful Church, which centered on the figure and saving action of Jesus Christ, the Bridegroom. Balthas
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Bušková, Magda. "Conversion as the Path to the Recovery of Humanity in the Context of St John Paul II’s Theology of Holiness." AUC THEOLOGICA 11, no. 1 (2021): 109–28. http://dx.doi.org/10.14712/23363398.2021.6.

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The study focuses on Pope John Paul II’s view of conversion as an essential aspect of holiness. It explores why he emphasises the personal conversion of a Christian to God, and in a broader context, how conversion relates to the recovery of humanity and human dignity. The reflection is based on the teaching of the Second Vatican Council, especially as presented in the documents Gaudium et Spes and Lumen Gentium. Conversion is viewed from the perspective of spiritual theology and the union between God and the human person and focuses on some related features from John Paul II’s ‘Trinitarian’ gr
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13

CHRIST, MICHAEL. "Preaching and Definitive Sanctification." Unio Cum Christo 7, no. 2 (2021): 119. http://dx.doi.org/10.35285/ucc7.2.2021.art7.

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This article proceeds from the assumption that the way a preacher conceptualizes a Christian’s identity in Christ shapes how he brings moral exhortation to the congregation. The concept of definitive sancti- fication—first coined by John Murray and developed by Richard Gaffin and others—identifies the believer as, in some sense, holy in Christ. This is not the holiness of imputed righteousness but a renovative change. Moreover, having been made holy, believers must act according to the logic of their identity in Christ. Three implications for preaching emerge from definitive sanctification: (1
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14

Zelenin, Sergey V. "On the Nature of Russian Holiness: the Role of the North Area in the Life of John of Kronstadt." Almanac “Essays on Conservatism” 102 (March 1, 2020): 25–88. http://dx.doi.org/10.24030/24092517-2020-0-1-25-88.

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The article is devoted to the visits of Saint John of Kronstadt to the territory now known as Vologda region. The author also examines certain important issues related to John of Kronstadt’s life and activities. Special attention is paid to the history of the region, including the history of the activity of the local branch of the Union of Russian People. This research is the first attempt to summarize various data on the visits of John of Kronstadt to Vologda region.
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Ilyasin, Mukhamad, and Miftahur Ridho. "ISLAMIC STUDENT ORGANIZATIONS' STRATEGY OF COMMUNICATING AND MAINTAINING ISLAMIST IDEOLOGY AMONG UNIVERSITY STUDENTS IN EAST KALIMANTAN." al-Balagh : Jurnal Dakwah dan Komunikasi 6, no. 2 (2021): 357–84. http://dx.doi.org/10.22515/al-balagh.v6i2.3511.

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This paper aims to explain the role of KAMMI (Kesatuan Aksi Mahasiswa Muslim Indonesia/ the Indonesian Muslim University Students Action Union) in Universities in East Kalimantan in shaping the political dynamics among students in university settings. Utilizing a qualitative approach to analyze data collected through interviews with members of KAMMI in Samarinda, findings reveal that KAMMI’s main strategy to maintain its’ Islamist ideology consists of three distinctive steps: 1) introducing KAMMI to potential members in high schools via vacation trip program (rihlah); 2) recruiting members dur
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16

Molnar, Paul D. "Karl Barth and the Importance of Thinking Theologically within the Nicene Faith." Ecclesiology 11, no. 2 (2015): 153–76. http://dx.doi.org/10.1163/17455316-01102003.

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This article argues that if Catholic and Protestant theologians, prompted by the Holy Spirit, allowed their common faith in God as confessed in the Nicene Creed to shape their thinking and action, this could lead to more visible unity between them. Relying on Barth, the article suggests that the oneness, holiness, catholicity and apostolicity of the church can be understood best in faith that allows the unique object of faith, namely God incarnate in Christ and active in his Spirit, to dictate one’s understanding. Such thinking will avoid the pluralist tendency to eviscerate Christ’s uniquenes
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Silviana Silviana, Teguh Parluhutan, and Rode Sri Rahayu. "Pandangan Teologis Tentang Hubungan Suami Istri Menurut Efesus 5:22-25." Jurnal Budi Pekerti Agama Kristen dan Katolik 2, no. 4 (2024): 187–97. https://doi.org/10.61132/jbpakk.v2i4.761.

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Marriage in the Christian context is considered sacred because it is established by God as a depiction of the union between Christ and His church. However, the current reality shows a lack of holiness in Christian marital relationships. This writing addresses this issue by referencing biblical texts and the realities of Christian life. This paragraph explores theological views on the husband – wife relationship, emphasizing the importance of Christ's love and humility in marriage, as taught in Ephesians 5:22-25. Additionally, it highlights the importance of premarital counseling in preparing c
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Rachwalska, Marzena. "Role of the family in the spiritual formation of Karol Wojtyła." Forum Teologiczne, no. 22 (October 13, 2021): 141–55. http://dx.doi.org/10.31648/ft.6927.

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The Wojtyła family is a special family which, in God's plan, is an example of heroic faith, hope and love. The Pope's parents were his role model and the perfect foundation for his journey to holiness. Prayer and the sacraments were a means of union with God. They fulfilled God's will by living in the spirit of the Gospel and total devotion to Mary - Totus Tuus. Following the life and pontificate of John Paul II, the above article shows and illustrates the influence of parents on Karol, the future pope. Therefore, it is a great inspiration for families, educators, and caregivers who are nowada
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Mititelu, Cătălina. "The Service of the Romanian Orthodox Church to Migrants." Ecumeny and Law 9, no. 1 (2021): 45–66. http://dx.doi.org/10.31261/eal.2021.09.1.03.

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Through the concrete steps taken by its members (clergy, believers, and monks), from 1998 until now, the Romanian Orthodox Church has carried out extensive actions to monitor and solve the migration crisis.
 Thanks to this approach, initiated and improved by its current Primate, His Beatitude, Patriarch Daniel, both in the country and in the diaspora of our Church, the phenomenon of migration was not only be monitored, but also solved both in accordance with Church rules and with State laws, as well as those of the Law of the European Union, that is, of the EU Member States.
 From ou
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Izquierdo, César. "“He Worked with Human Hands”. Work as Human Action and Christ’s Action." Scientia et Fides 12, no. 2 (2024): 245–64. http://dx.doi.org/10.12775/setf.2024.024.

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The complexity of work in our time presents new challenges for a theology that understands this fundamental dimension of existence and gives it an integrating, truly human meaning and a path to holiness. In order to embrace all modern forms of work, a definition of work is proposed as an action that involves the whole person and leads to fulfilment through work. Not only is work not a punishment, but the punishment would be not to be able to work. In work there is a convergence between nature and spirit. In order for the relationship between them to be harmoniously realised, a mediation is nec
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Sucharski, Tadeusz. "Chrześcijanie w łagrze (w wybranych dziełach literatury polskiej i rosyjskiej)." Slavia Occidentalis, no. 73/2 (June 14, 2018): 147–62. http://dx.doi.org/10.14746/so.2016.73.36.

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The aim of this article is to reflect on the religiosity of Stalinist prisoners shaped by religion or the Christian tradition. A comparison of works of Polish and Russian literature demonstrates that prisoners from the Soviet Union and Poland essentially otherwise referred to the faith, to the Decalogue. Most of the inmates came into the camp from the country’s militant atheism, infected with a hostility to religion as “the opium of the masses”, and only in the camp were they looking for ways to return to the faith of their fathers. However, they often kept faith in the value of humanity, they
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Loue, Sana. "Parentally Mandated Religious Healing for Children: A Therapeutic Justice Approach." Journal of Law and Religion 27, no. 2 (2012): 397–422. http://dx.doi.org/10.1017/s0748081400000436.

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Significant controversy surrounds individuals' reliance on religious healing approaches to the treatment of illness, particularly when such efforts focus on the provision of care for children. These approaches, rooted in organized religions and their theologies, encompass a wide range of practices, ranging from prayer, meditation, and the laying on of hands, to exorcism, speaking in tongues, Spiritism, shamanic intervention, and various rituals of Santería. Numerous faith communities espouse one or more forms of religious healing while discouraging reliance on conventional medical treatments:
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Григорьева, Наталья Ивановна. "The Church and Archaeological Cabinet of the Moscow Theological Academy and the Personality of His Holiness Patriarch Alexy I (Simansky)." Theological Herald, no. 2(49) (August 15, 2023): 318–38. http://dx.doi.org/10.31802/gb.2023.49.2.015.

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Настоящая статья посвящена изучению роли Святейшего Патриарха Алексия I (Симанского) в возобновлении и становлении крупнейшего в современной России и единственного во времена Советского Союза церковного музея — Церковно-археологического кабинета Московской духовной академии. Патриарх Алексий I не только способствовал открытию Московских духовных школ и их возвращению в стены Троице-Сергиевой Лавры, сыграл важную роль в сохранении памятников церковного искусства в стенах Церковно-археологического кабинета, устроенного по его благословению в Царских Чертогах Троице-Сергиевой Лавры, но и стал иде
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Semenenko-Basin, Ilya V., and Stefano Caprio. "Russian Liturgical Memories in the Slavic Byzantine-Catholic Menologion (Recensio Vulgata) of the Mid-20th Century." Slovene 10, no. 1 (2021): 368–91. http://dx.doi.org/10.31168/2305-6754.2021.10.1.16.

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The article is devoted to the menologion (calendar of saints) compiled in the 20th century for Russian Byzantine Catholics. The latter are a church community with its own Byzantine-Slavic worship and piety, which follow both the Catholic and the Eastern spiritual traditions. Like the entire liturgical literature of the Russian Eastern Catholics, the menologion was created in Rome under the auspices of the Congregation for Eastern Churches, as part of the activities of the Russian Catholic Apostolate, i.e., of the mission of the Catholic Church addressed to Russia and the Russian diaspora in th
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Burtseva, Alla O. "The Soviet Journal “LOKAF” on Foreign Literature: How not to Become a Remarquable." Slovene 10, no. 1 (2021): 347–67. http://dx.doi.org/10.31168/2305-6754.2021.10.1.15.

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The article is devoted to the menologion (calendar of saints) compiled in the 20th century for Russian Byzantine Catholics. The latter are a church community with its own Byzantine-Slavic worship and piety, which follow both the Catholic and the Eastern spiritual traditions. Like the entire liturgical literature of the Russian Eastern Catholics, the menologion was created in Rome under the auspices of the Congregation for Eastern Churches, as part of the activities of the Russian Catholic Apostolate, i.e., of the mission of the Catholic Church addressed to Russia and the Russian diaspora in th
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Pancerz, Roland Marcin. "Obrona integralnego człowieczeństwa Chrystusa przeciw apolinaryzmowi w dziełach Epifaniusza z Salaminy." Vox Patrum 68 (December 16, 2018): 253–69. http://dx.doi.org/10.31743/vp.3352.

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Epiphanius of Salamis was one of the Church Fathers, who reacted resolutely against incorrect Christology of Apollinaris of Laodicea. The latter asserted that the divine Logos took the place of Christ’s human mind (noàj). In the beginning, the bishop of Salamis tackled the problem of Christ’s human body, since – as he told himself – followers of Apollinaris, that arrived in Cyprus, put about incorrect doctrine on the Saviour’s body. Among other things, they asserted it was consub­stantial with his godhead. Beyond doubt, this idea constituted a deformation of the original thought of Apollinaris
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Arias Bautista, María Teresa. "TERESA DE CEPEDA Y AHUMADA. UNA VIDA DE AMOR Y TRANSGRESIÓN EN UN MUNDO DE VIOLENCIAS." RAUDEM. Revista de Estudios de las Mujeres 3 (May 23, 2017): 1. http://dx.doi.org/10.25115/raudem.v3i0.617.

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Teresa de Cepeda y Ahumada: Una vida de amor y transgresión en un tiempo de violencias Resumen: Teresa de Cepeda y Ahumada fue una mujer peculiar y extraordinaria. Su vida y su obra literaria y fundacional ha hecho correr tinta desde su propio tiempo hasta el presente. Mi aportación se centra en tres cuestiones sugerentes y ligadas entre sí: el amor con el que amó, ese sentimiento intenso del ser humano que, partiendo de su propia insuficiencia, necesita y busca el encuentro y unión con otro ser, según define la RAE y que ella centró en Dios. En la transgresión, o su capacidad para romper las
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Oh, Sung Wook. "Understanding of the Baptism with the Holy Spirit in the Tradition of the International Holiness Union & Prayer League (1897) : Focused on Martin Wells Knapp’s and William B. Godbey’s Understanding." Journal of Youngsan Theology 35 (December 31, 2015): 41. http://dx.doi.org/10.18804/jyt.2015.12.35.41.

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Yuvsechko, Yaroslav Volodymyrovych. "Family Values in Doctrine and Practice of Synthetic Neo-Religions." Religious Freedom, no. 21 (December 21, 2018): 130–43. http://dx.doi.org/10.32420/rs.2018.21.1269.

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The article analyzes the beliefs and practical activities of synthetic neo-religions on issues of family, marriage, marital life, children’s education, attitude to parents, etc. In particular, the position of Baha'i Faith, Unification Church and Church of Scientology is considered.
 The peculiarity of this research is the complex analysis of the doctrine and practice of these neo-religious movements and finding of common aspects in their views on family values, both among themselves and with traditional religions. It emphasizes their syncretism and refute the available warning in society
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Bingemer, Maria Clara. "Dorothy Day: mística e ativista no século sem Deus." Revista Eclesiástica Brasileira 83, no. 324 (2023): 58–88. http://dx.doi.org/10.29386/reb.v83i324.4741.

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O presente texto pretende apresentar a figura de Dorothy Day, jornalista e ativista estadunidense católica e que hoje se encontra em processo de beatificação por parte da Igreja, e avaliar sua contribuição teológico-social. Apresenta-se primeiro seu perfil biográfico fazendo-se posteriormente uma análise de diversas perspectivas de sua sensibilidade como mulher: corporal, estética, social e espiritual. Essa sensibilidade multifacética faz de Dorothy Day uma rara síntese de figura feminina que vive uma união mística com Deus ao mesmo tempo em que professa um profundo compromisso com os mais pob
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Sa'dudin, Ihsan. "Reorientasi Nilai Sufisme Individual-Transedental Dalam Naskah at Tuhfah al Mursalah Menuju Sosio-Empirik." Jurnal Online Studi Al-Qur'an 14, no. 2 (2018): 123–26. http://dx.doi.org/10.21009/jsq.014.2.02.

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Abstract
 The manuscript at-Tuhfah al-Mursalah as a track record of the past is full of virtues. Seeking virtue means preparing yourself through the purification process. Sufism, as a purification step to reach the Most Holy One. The spiritual experience gained by Salik when meeting and union with God (individual-transcendental values) should be felt also by others. The transmission of spiritual experience is implemented in empirical life (socio-empirical values) as a form of practicing and teaching the teachings of a loving Islam, so that the concept of rahmatan lil 'alamin can be felt b
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Nikolić, Kosta. "Komunizam i religija: istoriografsko-antropološki ogled." Issues in Ethnology and Anthropology 12, no. 1 (2017): 51. http://dx.doi.org/10.21301/eap.v12i1.2.

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Marxism was not merely a teaching of historical or economic materialism; it was also a teaching about the rescue, a “Messianic mission”, of the proletariat, about a perfect society due in the future, a teaching of the man’s power and defeat of the irrational forces of nature and society. The features of the selected “People of God” have been transferred onto the proletariat. A logically contradictory blend of materialist, scientific-deterministic and non-moralist elements with the idealistic, moralistic and religious mythmaking elements has existed in the Marxist system. Marx created the prole
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OZENBEK, S. B. "THIS SYSTEM OF POWER IN THE KAZAKH KHANATE: GENESIS, DEVELOPMENT AND FUNCTION." Novosti nauki Kazahstana, no. 3 (June 30, 2022): 83–88. https://doi.org/10.53939/15605655_2022_3_83.

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This article examines the Khan’s power as a continuous and continuous manifestation of statehood on the territory of modern Kazakhstan for a long historical period of time from antiquity to the Middle Ages. The development and functional responsibilities of large tribes and tribal unions that existed on the territory of Kazakhstan BC, the ancient Turkic system of power and continuity with the Mongolian system of power founded by Genghis Khan are determined. Based on the data and research papers, the positions of high rulers were comprehensively analyzed and it was determined that the presence
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Ozenbek, S. B. "This system of power in the Kazakh khanate: genesis, development and function 83 (in Kazakh language)." Novosti nauki Kazahstana, no. 3 (September 30, 2022): 83–88. http://dx.doi.org/10.53939/15605655/2022_3_83.

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This article examines the Khan’s power as a continuous and continuous manifestation of statehood on the territory of modern Kazakhstan for a long historical period of time from antiquity to the Middle Ages. The development and functional responsibilities of large tribes and tribal unions that existed on the territory of Kazakhstan BC, the ancient Turkic system of power and continuity with the Mongolian system of power founded by Genghis Khan are determined. Based on the data and research papers, the positions of high rulers were comprehensively analyzed and it was determined that the presence
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Efendi, Liza Anhar, and Bustami Abubakar. "Takhi Dampeng Suku Singkil di Kampung Binanga Kecamatan Rundeng Kota Subulussalam." Indonesian Journal of Islamic History and Culture 1, no. 2 (2020): 182–201. http://dx.doi.org/10.22373/ijihc.v1i2.697.

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Takhi Dampeng is a dance of the Singkil tribe. This dance has its own symbols and meanings as well as cultural values ​​for the community. For this reason, this article discusses the cultural values, symbols, and meanings of the Singkil tribe for the people of Binanga Village, Rundeng District, Subulussalam. The cultural values of the takhi dampeng dance to the people of Kampung Binanga has three aspects of values, namely the moral aspect, the social aspect, and the aspect of faith or divinity. The Takhi dampeng of the Singkil tribe for the people of Kampung Binanga has its own meaning and sym
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Соколов, Роман Александрович, and Максим Алексеевич Костыря. "HISTORICAL MEMORY ABOUT ALEXANDER NEVSKY: SCULPTURAL VISUALIZATION." ΠΡΑΞΗMΑ. Journal of Visual Semiotics, no. 1(27) (April 2, 2021): 95–123. http://dx.doi.org/10.23951/2312-7899-2021-1-95-123.

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Истоки поздних версий скульптурной визуализации Александра Невского были заложены еще в древности; важно, что в допетровскую эпоху иконописный канон по преимуществу предусматривал изображение князя в образе схимника, но не был единственно возможным. Установлено с высокой степенью достоверности, что первым дошедшим до нас его изображением является неатрибутированная ранее фигура, представленная на иконе «Богоматерь Тихвинская с протоевангельским циклом и святыми» (первая половина XVI в.). Изменение иконописного канона на «светскую» версию (1724) имело объективные предпосылки, поскольку и до это
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Vasile, MIRON. "The Importance of the Holy Matrimony's Secret in the Liturgical Life of the Orthodox Church." November 23, 2021. https://doi.org/10.5281/zenodo.5722298.

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ABSTRACT: The wedding is that Holy Mystery in which, through the priest’s prayers and blessing, the grace of the Holy Spirit is given to those who come together as one through the union of the wedding (man and woman), thus, helping them build a Christian family. KEYWORDS: sacrament, love, union, holiness, help, procreation 
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Guzikauskienė, Audronė, and Arvydas Ramonas. "NAŠLYSTĖS FENOMENAS ŠIUOLAIKINĖJE VISUOMENĖJE: PSICHOLOGINIAI ASPEKTAI." Mokslo ir tikėjimo dialogai. Tiltai. Priedas: Mokslo darbai, December 23, 2022, 111–27. http://dx.doi.org/10.15181/mtd.v0i8.2482.

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The central principle and goal of Christian life is the lifelong pursuit of Christ-likeness in our thinking and our relationships with people and the world. People are called to grow, to celebrate, to seek true friendship with God in their present life situation. The essence of holiness, the fullness of the Christian life, is union with Christ, living his mysteries, which is possible in every situation of life. The period of widowhood is painful, but it is an invitation to purify oneself inwardly, to grow in love, and to serve one’s neighbours and all other members of the Church and of society
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Peterson, Ryan S. "“Emotions in the Image of God? The Holistic Vision of Classical Christian Anthropology”." Journal of Spiritual Formation and Soul Care, October 21, 2023. http://dx.doi.org/10.1177/19397909231206633.

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In conversation with classical Christian anthropology, this article offers a holistic account of the human person in which reason, emotion, and desire are united in drawing humans to God, mutually informing life lived with a Godward orientation. First, I explore the ways several Christian theologians have construed the relation of reason and emotion in the pre-fall state. I give special attention to Augustine and Gregory of Nyssa. I then bring the themes of these accounts into conversation with contemporary accounts of emotion in philosophy and psychology. I conclude by arguing that the most p
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Singh, Sandeep. "Land Revenue System in India: A Critique of Constitutional Provisions and Judicial Decisions." International Journal For Multidisciplinary Research 7, no. 3 (2025). https://doi.org/10.36948/ijfmr.2025.v07i03.49613.

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Land Revenue is one of the oldest taxes on this planet. In India, it is a direct tax on annual produce of the land, which goes to the government treasury. Apart from its assessment and collection from landowners, land revenue system regulates different facets of agricultural sector e.g. making and maintenance of record-of-rights, hierarchy of revenue officers, land related disputes resolution mechanism, demarcation of boundaries of land, and to name a few. land being a state subject under the Seventh Schedule of the Constitution of India, every state has its own land revenue legislation, which
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"PATH OF SPIRITUAL DEVELOPMENT IN PHILOSOPHICAL AND RELIGIOUS VIEWS OF THE UKRAINIAN MIDDLE AGES AND THE EARLY MODERNISM REPRESENTATIVES IN THE CONTEXT OF THE DOCTRINE OF THEOSIS." Journal of V. N. Karazin Kharkiv National University, Series "Philosophy. Philosophical Peripeteias", no. 62 (2020): 117–27. http://dx.doi.org/10.26565/2226-0994-2020-62-13.

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In the article the author tries to analyze the vision of the path of spiritual formation in the philosophical and religious views of the Ukrainian Middle Ages and the early modernism representatives in the context of the doctrine of theosis. It is noted that the doctrine of deification is considered fundamental to the theology of holiness. Theosis, the idea of which is to renew the image and the likeness of God in a person, is the main goal of life from the standpoint of the Eastern Church. After all, the combination of the Divine and human natures opens the way to God for a person. As a state
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Salij, Jacek. "The Greek-Latin Dispute Over the Communion of Infants." Studia Theologica Varsaviensia, December 31, 2020, 319–42. http://dx.doi.org/10.21697/stv.7777.

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$. e Greek-Latin dispute over the communion of infants is an integral partof the dispute over Eucharistic worship. e reason for the dispute are thechanges in the western liturgy as a result of the reaction against Berengar. echanges themselves were based on drawing consequences from the traditionalEucharistic realism, but they are a novelty in relation to specific traditional customs. us, Orthodox theology accused the West of illegitimate noveltyin relation to traditional rites, while Catholic theology justified the changes withfidelity to the traditional worship of the Blessed Sacrament. Both
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