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Artykuły w czasopismach na temat „Human Bioethics”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 lutego 2022

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1

Hubenko, Hanna. "Structuring Bioethics Education: Building Bioethical Potential, Experience, Practice." Filosofiya osvity. Philosophy of Education 26, no. 2 (June 25, 2021): 109–20. http://dx.doi.org/10.31874/2309-1606-2020-26-2-8.

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The article is divided into the following main blocks: initiatives of bioethics` capacity building; practices and experiences in the bioethicist`s work. The article aims to investigate the structuring possibilities of bioethical education, and the model of integrative bioethics is seen in this context as a promising device/tool. The figure-scheme, created by the author, shows 2 bioethics' growth lines - educational, as a formal (institutional) line and societal, as informal (cultural) one. In describing the lines, the author has identified the main aspects of influence: the cultural aspect (a)

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BAKER, ROBERT. "Bioethics and Human Rights: A Historical Perspective." Cambridge Quarterly of Healthcare Ethics 10, no. 3 (June 29, 2001): 241–52. http://dx.doi.org/10.1017/s0963180101003048.

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Bioethics and human rights were conceived in the aftermath of the Holocaust, when moral outrage reenergized the outmoded concepts of “medical ethics” and “natural rights,” renaming them “bioethics,” and “human rights” to give them new purpose. Originally, the principles of bioethics were a means for protecting human rights, but through a historical accident, bioethical principles came to be considered as fundamental. In this paper I reflect on the parallel development and accidental divorce of bioethics and human rights to urge their reconciliation.

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Chu, Min Sun, and Yoon Young Hwang. "Subjectivity about Bioethics among Nursing Students with Experience Volunteering in Elderly Care Facilities." Journal of Korean Academic Society of Nursing Education 24, no. 1 (February 28, 2018): 50–60. http://dx.doi.org/10.5977/jkasne.2018.24.1.50.

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Purpose: This study aims to determine the bioethical subjectivity of nursing students with experience volunteering in elderly care facilities, and the characteristics that comprise the types thereof. Methods: Q methodology, which analyzes the subjectivity of each type, was used. The 37 selected Q statements from 32 participants were classified into the shape of a normal distribution using a 9-point scale. The collected data were analyzed using the PC-QUANL program. Results: The survey revealed that the bioethical subjectivity of nursing students with experience volunteering in elderly care fac

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Jameton, Andrew. "Global Bioethics." Cambridge Quarterly of Healthcare Ethics 3, no. 3 (1994): 449–66. http://dx.doi.org/10.1017/s0963180100005284.

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At the September 1992 Birth of Bioethics conference observing the 30th anniversary of the Seattle kidney dialysis program, Warren Reich discussed the “bilocated” birth of the term bioethics. He showed that the term bioethics was coined in Michigan by Van Rensselaer Potter and that the term was also apparently conceived of independently at about the same time in 1970–1971 in Washington, D.C., by Andre Hellegers and Sargent Shriver. Potter's work, like many similar works in the early 1970s, was concerned with the growing global biological crisis of human overpopulation, the destruction of specie

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Hromovchuk, M., and D. Byelov. "Religion and human rights in artificial insemination." Uzhhorod National University Herald. Series: Law, no. 64 (August 14, 2021): 51–54. http://dx.doi.org/10.24144/2307-3322.2021.64.9.

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It is pointed out that modern man is particularly sensitive to the imposition of any worldview and way of life. The only language in today's world is the language of freedom, even if there is a substitution of this concept and its abuse. The value of freedom is not indifferent to religion. Therefore, the only way to spread the religious worldview in society is not the force of coercion, but the force of gravity. It is noted that the problem of the relationship between bioethics and religion is determined by a number of reasons, both scientific and theoretical, and socio-cultural plan. Th

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Imwinkelried, Edward J. "Expert Testimony by Ethicists: What Should be the Norm?" Journal of Law, Medicine & Ethics 33, no. 2 (2005): 198–221. http://dx.doi.org/10.1111/j.1748-720x.2005.tb00487.x.

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The term, “bioethics” was coined in 1970 by American cancerologist V. R. Potter. In the few decades since, the field of bioethics has emerged as an important discipline. The field has attained a remarkable degree of public recognition in a relatively short period of time. The “right to die” cases such as In re Quinlan placed bioethical issues on the front pages. Although the discipline is of recent vintage, the past quarter century has witnessed a flurry of scholarly activity, creating a substantial body of bioethical literature. Moreover, the bioethics movement has manifested itself in instit

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Rejimon, P. K. "THE CONTRIBUTION OF BIOETHICAL EDUCATION PROBLEMS AND PROSPECTS." International Journal of Research -GRANTHAALAYAH 5, no. 7 (July 31, 2017): 338–47. http://dx.doi.org/10.29121/granthaalayah.v5.i7.2017.2139.

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Education is universally recognized as an inviolable human right in the universal declaration of human rights. It is a chance for people to satisfy their innate desire to learn, and to prepare for future, and to enable them to make contributions to the future of the society. Therefore, bioethics education means education about, for and within democracy, based on full participation of the people within social, political and cultural affairs at all levels of government, concerning them as citizens. In the present era of high tech revolution, the great task of ethically based education is to refo

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Rinčić, Iva, Amir Muzur, Chan Kyu Lee, Sun-yong Byun, and Robert Doričić. "From mere urbanity to urban bioethical standards." JAHR 11, no. 1 (2020): 143–58. http://dx.doi.org/10.21860/j.11.1.7.

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An interest in research, deliberation, and reflection on urbanity has been present for a long time. Due to rapid urbanisation in the last few decades, such interest has intensified, attracting scholars from different disciplines and creating new platforms for discussion. The first indicators of a ‘bioethical’ interest in urban life are already present in Van Rensselaer Potter’s early papers (urban ethics. However, more extensive research into urban bioethics remained on hold until recently, mainly due to the dominance of the biomedical paradigm within modern mainstream bioethics. In 2017, the

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HESTER, D. MICAH, and ALISSA SWOTA. "Human Rights and Genetic Technologies." Cambridge Quarterly of Healthcare Ethics 19, no. 1 (December 22, 2009): 126–27. http://dx.doi.org/10.1017/s0963180109990314.

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This CQ department is dedicated to bringing noted bioethicsts together in order to debate some of the most perplexing contemporary bioethics issues. You are encouraged to contact “The Great Debates” department editor, D. Micah Hester (hesterdm@uams.ed), UAMS/Humanities, 4301 W. Markham St. #646, Little Rock, AR 72205, with any suggestions for debate topics and interlocutors you would like to see published herein.

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Kirby, Michael. "Health care and global justice." International Journal of Law in Context 7, no. 3 (September 2011): 273–84. http://dx.doi.org/10.1017/s1744552311000127.

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AbstractAfter outlining his experience in the world of bioethics, the author draws on his role in the UNESCO International Bioethics Committee to explain the new Universal Declaration of Bioethics, adopted by UNESCO in 2005. He describes it as the first global attempt to reconcile the differing sources of bioethical principles: health-care practice and experience and universal human rights. Whilst collecting, and accepting, some criticism of the text of the Declaration, the author sees its chief values as lying in the wider ethical issues that it reflected of concern to the community, the worl

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MAPENGO, Marta Artemísia Abel, Sílvia Helena de Carvalho SALES-PERES, and Arsênio SALES-PERES. "Bioethics criteria in Dentistry research of humans." RGO - Revista Gaúcha de Odontologia 66, no. 4 (December 2018): 289–95. http://dx.doi.org/10.1590/1981-863720180004000011295.

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ABSTRACT Objective: This study aimed to identify and relate the work that adopted bioethical principles applied to research on humans in the area of dentistry published in scientific journals. Methods: The selection of work was done using the Virtual Health Library (VHL), including the following databases: Literature Latino-American and Caribbean Health Sciences, Scientific Electronic Library Online and International Literature on Health Sciences. It was evaluated in the last ten years, researches using the descriptors: Bioethics, Research, Human, Dental, Autonomy, Beneficence, Non-maleficence

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Czaja, Maksymilian. "The Theoretical and the Practical Memory Problem in the Context of the Personal Identity of a Patient Suffering from Alzheimer’s Disease – David DeGrazia’s Bioethical Standpoint." Philosophical Discourses 1 (2019): 313–21. http://dx.doi.org/10.16926/pd.2019.01.18.

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The presented article illustrates David DeGrazia’s bioethical standpoint regarding the theoretical and the practical problem of memory in the context of the personal identity of a patient suffering from Alzheimer's disease. The first part of the article is a presentation of the theoretical problem of memory in the context of numerical and narrative identity being the center of the metaphysical theory of the human person. The second part of the article presents a practical memory problem in the bioethical case of a patient diagnosed with early stages of Alzheimer’s disease. The American bioethi

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Beever, Jonathan, and Peter J. Whitehouse. "The Ecosystem of Bioethics." JAHR 8, no. 2 (2017): 227–43. http://dx.doi.org/10.21860/j.8.2.5.

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Understanding bioethical inquiry as ecosystem aligns that thinking about health conceptually close to public health ethics. Despite having roots in decades-long, culturally-diverse, and disciplinarily-broad concerns about the relationships of human beings to environment as manifest in the work of Fritz Jahr and Van Rensselaer Potter, medical “mainstream” bioethics has maintained a relatively narrow focus on individual health. The practical instantiations of bioethics are inconsistent both with the term’s own historical international contexts and the ecosystemic nature of health, a concept of s

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McGEE, SUMMER. "Ideology and Politicization in Public Bioethics." Cambridge Quarterly of Healthcare Ethics 20, no. 1 (January 2011): 73–84. http://dx.doi.org/10.1017/s0963180110000630.

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Recently, concern has been raised regarding the politicization of public bioethics. Party politics has increasingly influenced public debate on ethical issues like stem cell research, human cloning, and end-of-life care. These debates have put bioethics “smack in the middle” of the culture wars. These recent events confirm Daniel Callahan’s prescient claim made in 1996 that “bioethical debates are beginning to reflect those culture wars … the larger moral struggles of our society.”

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Lo, Ed. D., H. W. Angela, Vincent Shieh, Ed.D., and Yung-Jong Shiah, PhD. "Reflections of the Ethics on Coexisting with Disaster." Bangladesh Journal of Bioethics 11, no. 2 (September 17, 2020): 10–17. http://dx.doi.org/10.3329/bioethics.v11i2.49259.

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With the increasing number of human disasters in recent years, disaster service workers are faced with an ever-growing challenge of criticism concerning their professional competence. The workers also realize the limitation inherent in their practice, as well as bioethics problems regarding autonomy and heteronomy. Therefore, professionals and researchers of human service devote to the issue of post-disaster rehabilitation of the people so as to identify an effective way and practice to aid the post-disaster individual, family and community. This study explores the effectiveness of rehabilitat

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Dyk, Wiesław. "Bioetyka między jakością i świętością życia." Studia Ecologiae et Bioethicae 1, no. 1 (December 31, 2003): 177–88. http://dx.doi.org/10.21697/seb.2003.1.1.11.

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The aim of the article above is an attempt of the natural approach of based categories of bioethics, namely quality of life, the value of human life, and the sanctity of life (the quality of life makes its sanctity). By thorough analysis, in the biological aspect of goodness and evil and by study the emerging of rational and free (human) Being in the evolutional perspective the effort of showing of uniqueness, specificity, and immunity of a human person is undertaken. The analysis tends toward creating a basis for bioethical valuation. Bioethics as interdisciplinary science has to be based on

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О. L., Lvovа, and Ivaniv I. R. "The moral and legal foundations of bioethics in the context of human rights: legal theory and international practice." Almanac of law: The role of legal doctrine in ensuring of human rights 11, no. 11 (August 2020): 327–33. http://dx.doi.org/10.33663/2524-017x-2020-11-55.

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Modern processes of globalization taking place in the field of law are a great challenge to the idea of human nature, which is recognized in Ukraine as the highest social value, as well as to the concept and essence of law itself. In our opinion, this is a threat on a global scale and necessitates the search for an adequate response to the threat from the scientific and technical process in the field of biomedicine, both for the natural (physical) existence of man and the preservation of his moral identity. In fact, these foundations have become the prerequisites for the development of the sci

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Marjanovic, Milos. "Human dignity and bioethics." Zbornik radova Pravnog fakulteta, Novi Sad 47, no. 4 (2013): 45–60. http://dx.doi.org/10.5937/zrpfns47-5217.

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SCHOTSMANS, PAUL. "BIOETHICS AND HUMAN REPRODUCTION." Bijdragen 50, no. 4 (January 1989): 414–31. http://dx.doi.org/10.2143/bij.50.4.2015406.

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Holland, Stephen. "Human identity and bioethics." BioSocieties 2, no. 2 (June 2007): 280–81. http://dx.doi.org/10.1017/s1745855207225578.

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Prudente, Alessandra. "Bioethics and Human Rights." Human Reproduction & Genetic Ethics 8, no. 2 (May 20, 2002): 38–42. http://dx.doi.org/10.1179/hrge.8.2.6606w62j71jjmm31.

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Evans, M. S. "Human Dignity and Bioethics." Contemporary Sociology: A Journal of Reviews 39, no. 2 (March 1, 2010): 191–92. http://dx.doi.org/10.1177/0094306110361589ll.

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Jordan, M. C. "Bioethics and "Human Dignity"." Journal of Medicine and Philosophy 35, no. 2 (February 24, 2010): 180–96. http://dx.doi.org/10.1093/jmp/jhq010.

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Wagner, W., and W. M. Herrmann. "Bioethics in human therapy." International Journal of Pharmaceutical Medicine 14, no. 3 (2000): 179–80. http://dx.doi.org/10.1097/00124363-200006000-00018.

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Barilan, Y. M., and M. Brusa. "Human rights and bioethics." Journal of Medical Ethics 34, no. 5 (May 1, 2008): 379–83. http://dx.doi.org/10.1136/jme.2007.020859.

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Selgelid, Michael J., and Justin Oakley. "Human and nonhuman bioethics." Monash Bioethics Review 34, no. 3-4 (November 2017): 157. http://dx.doi.org/10.1007/s40592-017-0073-7.

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Kaluđerović, Željko, and Sonja Antonić. "BIOETHICS AND HUMAN CLONING." Journal Human Research in Rehabilitation 1, no. 2 (December 2011): 18–23. http://dx.doi.org/10.21554/hrr.121115.

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In this paper the authors analyze the process of negotiating and beginning of the United Nations Declaration on Human Cloning as well as the paragraphs of the very Declaration. The negotiation was originally conceived as a clear bioethical debate that should have led to a general agreement to ban human cloning.

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Islam, Sharmin, Rusli Bin Nordin, Ab Rani Shamsuddin, and Hanapi Bin Mohd Noor. "Ethics of Human Cloning: A Comparative Study of Western Secular and Islamic Bioethics Perspectives." Bangladesh Journal of Medical Science 11, no. 4 (November 13, 2012): 258–66. http://dx.doi.org/10.3329/bjms.v11i4.12595.

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The comparative approach regarding the ethics of surrogacy from the Western secular and Islamic bioethical view reveals both commensurable and incommensurable relationship. It is not either straight forward commensurable or straight forward incommensurable. Islamic bioethics is straight-forward in prohibiting reproductive cloning on its own features and also guess social chaos and anarchy. Western secular bioethics has both arguments and counter arguments both for and against this scientific innovation. Both are eager to highlight the welfare of the society as a whole but the approaches ar

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Romanyshyn, Alexandra T. "Ontological Classifications and Human Rationality in Bioethics." Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 44, no. 4 (July 29, 2019): 391–402. http://dx.doi.org/10.1093/jmp/jhz011.

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AbstractMetaphysics often has an important role in deciding ethical questions. Specifically, in the realm of bioethics, metaphysical questions such as the nature of persons, diseases, and properties in general can be crucial to determining what is right or wrong. In this article, I tie together various metaphysical themes that recur throughout the rest of the issue: rationality as an element of human nature, ontological classifications, and kinds of action. I will explain that each has ethical implications. Actions that contravene reason will be morally problematic, whereas our classification

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��, T. Svetlichnaya, ��, and E. Vasileva. "The Role of Theoretical Knowledge in the Development of Bioethical Views of Students in Medical University." Standards and Monitoring in Education 4, no. 2 (April 18, 2016): 27–31. http://dx.doi.org/10.12737/19315.

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The article shows the results of the study of the role of theoretical knowledge in the development of bioethical views of students on the 1-2 courses of the medical faculty of the Northern State Medical University (Arkhangelsk) when studying discipline �Bioethics�. The subject of medical and sociological research was the dynamics of bioethical views of students and their attitude towards biomedical technologies related to start, extension and termination of human life, as well as their knowledge of the limits of medical interventions in the natural processes of birth and deat

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Chapman, Audrey R. "Human Dignity, Bioethics, and Human Rights." Amsterdam Law Forum 3, no. 1 (February 2, 2011): 3. http://dx.doi.org/10.37974/alf.157.

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HAYRY, MATTI, and TUIJA TAKALA. "HUMAN DIGNITY, BIOETHICS, AND HUMAN RIGHTS." Developing World Bioethics 5, no. 3 (September 2005): 225–33. http://dx.doi.org/10.1111/j.1471-8847.2005.00120.x.

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Hernández-Marrero, Pablo, Sandra Martins Pereira, Patrícia Joana de Sá Brandão, Joana Araújo, and Ana Sofia Carvalho. "Toward a bioethical framework for antibiotic use, antimicrobial resistance and for empirically designing ethically robust strategies to protect human health: a research protocol." Journal of International Medical Research 45, no. 6 (May 1, 2017): 1787–93. http://dx.doi.org/10.1177/0300060517697595.

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Introduction Antimicrobial resistance (AMR) is a challenging global and public health issue, raising bioethical challenges, considerations and strategies. Objectives This research protocol presents a conceptual model leading to formulating an empirically based bioethics framework for antibiotic use, AMR and designing ethically robust strategies to protect human health. Methods Mixed methods research will be used and operationalized into five substudies. The bioethical framework will encompass and integrate two theoretical models: global bioethics and ethical decision-making. Results Being a st

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Zasukhina, Vikotoriya. "BIOETHICS IN TRANSDISCIPLINARY AND INTERDISCIPLINARY CONTEXT OF POST-NONCLASSICAL SCIENCE." CBU International Conference Proceedings 2 (July 1, 2014): 199–205. http://dx.doi.org/10.12955/cbup.v2.464.

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Bioethics is an offspring of the post-nonclassical science. The subject of this research is its genesis and development in interdisciplinary and transdisciplinary space of the existence of modern philosophical-scientific thought. The direction of analysis is chosen by the author led to some inferences. Foremost, we will point out that anthropological turn in science is one of the main factors, which have created bioethical interdisciplinarity and transdisciplinarity. The aforecited bioethics characteristics created the possibility of the complex solution for this science’s problems. Philosophi

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Παπαδάκη (Niovi - Evgenia Papadaki), Νιόβη Ευγενία. "Βιοηθική και σύγχρονη τέχνη: παραδείγματα και ερωτήματα". Bioethica 1, № 1 (22 лютого 2015): 47. http://dx.doi.org/10.12681/bioeth.19565.

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The aim of this essay is to portray the common paths of art and science from the aspect of bioethics. At first sight such a combination seems incompatible. However, in the process of approaching contemporary art, a series of concerns and questions emerge with regard to bioethics. Within this framework, examples of living organisms, animals, but also human bodies used in contemporary art, are presented. Through these examples bioethical issues are illustrated and positions in favor or against combining art and science are concluded.

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Χανιώτης (Evangelos Chaniotis), Ευάγγελος. "Πτυχές της συμβολής της Εκκλησίας της Ελλάδος και της Ορθόδοξης Θεολογίας στην εξέλιξη του βιοηθικού διαλόγου". Bioethica 2, № 2 (22 листопада 2016): 69. http://dx.doi.org/10.12681/bioeth.19782.

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The importance of modern biomedical achievements along with the consequent ethical dilemmas, concerning the integrity of human person, incited the Church of Greece to establish a Special Synodical Committee of Bioethics. It was created in order to inform the people of Church responsibly and scientifically regarding all these bioethical issues. Those, however, were already known to Orthodox Theology even since the 1950s, when orthodox theologians, based on patristic theology, became involved in the bioethical dialogue when the issue of assisted reproduction was central. Afterwards, the Bishop o

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Leźnicki, Marcin. "Wartość życia u podstaw islamskiej (bio)etyki." Studia Ecologiae et Bioethicae 11, no. 3 (September 30, 2013): 51–70. http://dx.doi.org/10.21697/seb.2013.11.3.03.

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The aim of this article is to present the position of Islamic ethics and bioethics on the issue of the value of life. To better illustrate this topic the article is divided into two parts. In the first, the authors provide an overview of ethics, and relate it Islamic bioethics, including its sources and inspirations, while in the second, the authors examine the value of life as depicted from the perspective of Quranic ethics and Islamic bioethics of both the Shi’a and the Sunnis. Although the text has a propedeutic character it is important because it adds another theological-philosophical lay

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FENTON, ELIZABETH, and JOHN D. ARRAS. "Bioethics and Human Rights: Curb Your Enthusiasm." Cambridge Quarterly of Healthcare Ethics 19, no. 1 (December 22, 2009): 127–33. http://dx.doi.org/10.1017/s0963180109990326.

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The call has been made for global bioethics. In an age of pandemics, international drug trials, and genetic technology, health has gone global, and bioethics must follow suit. George Annas is one among a number of thinkers to recommend that bioethics expand beyond its traditional domain of patient–physician interactions to encompass a broader range of health-related matters. Medicine, Annas argues, must “develop a global language and a global strategy that can help to improve the health of all of the world's citizens.” Individual countries cannot address global health issues, and culturally sp

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Spinello, Richard A. "Bioethics and the Human Soul." National Catholic Bioethics Quarterly 18, no. 2 (2018): 291–316. http://dx.doi.org/10.5840/ncbq201818228.

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Erdman, Joanna N. "Bioethics, Human Rights, and Childbirth." Health and Human Rights 17, no. 1 (2015): 43. http://dx.doi.org/10.2307/healhumarigh.17.1.43.

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Lenoir, Noëlle. "Bioethics, Constitutions, and Human Rights." Diogenes 43, no. 172 (December 1995): 11–33. http://dx.doi.org/10.1177/039219219504317202.

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Thomasma, David C. "Bioethics and International Human Rights." Journal of Law, Medicine & Ethics 25, no. 4 (1997): 295–306. http://dx.doi.org/10.1111/j.1748-720x.1997.tb01412.x.

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Increasingly, the world seems to shrink due to our ever-expanding technological and communication capacities. Correspondingly, our awareness of other cultures increases. This is especially true in the field of bioethics because the technological progress of medicine throughout the world is causing dramatic and challenging intersections with traditionally held values. Think of the use of pregnancy monitoring technologies like ultrasound to abort fetuses of the “wrong” sex in India (where a female's dowry can be a tremendous burden to the family), the sale of human organs in and between countrie

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Tziotzios, Christos. "Dolly, human cloning, and bioethics." BMJ 334, Suppl S1 (January 1, 2007): 070128. http://dx.doi.org/10.1136/sbmj.070128.

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Ashcroft, R. E. "Could Human Rights Supersede Bioethics?" Human Rights Law Review 10, no. 4 (October 13, 2010): 639–60. http://dx.doi.org/10.1093/hrlr/ngq037.

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Hamano, Kenzo. "Human Rights and Japanese Bioethics." Bioethics 11, no. 3-4 (July 1997): 328–35. http://dx.doi.org/10.1111/1467-8519.00072.

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Γλυκοφρύδη (Alexandra Glykofridi), Αλεξάνδρα, та Μαρία Ζαπουνίδου (Maria Zapounidou). "Η βιοηθική στην εκπαίδευση". Bioethica 5, № 1 (15 липня 2019): 13. http://dx.doi.org/10.12681/bioeth.20833.

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During recent years, bioethics have become increasingly important as it has become clear that citizens of all ages will be called upon to take ethical decisions about the use of science and technology at some stage of their lives. Research shows that there is a global agreement on the need to teach more of these ethical and social issues related to science and technology at all levels of education.This article attempts to investigate the importance and role of bioethics in secondary and undergraduate university education. Examples of primary and secondary education curricula, their goals and t

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Iltis, Ana. "Bioethics and Human Flourishing: Christian Wisdom in a Secular Age." Christian bioethics: Non-Ecumenical Studies in Medical Morality 25, no. 2 (July 1, 2019): 145–53. http://dx.doi.org/10.1093/cb/cbz002.

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AbstractThe gulf between Christian and secular bioethics has far-reaching implications for public policy, healthcare organizations, clinicians, and patients and their families. There also are significant differences among various Christian approaches to bioethics. Differences and similarities between Christian and secular bioethics as well as among Christian approaches to bioethics are evident across three domains explored in this issue of Christian Bioethics. The first concerns different approaches to or methods for resolving ethical questions. The second concerns the ways in which understand

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BROWN, KATHERINE H. "Constructing the Human Dance of Meaning." Cambridge Quarterly of Healthcare Ethics 11, no. 2 (April 2002): 111–13. http://dx.doi.org/10.1017/s0963180102112011.

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The Cambridge Quarterly has a history of presenting multidisciplinary perspectives in bioethics, welcoming a lively dialogue between clinicians, philosophers, theologians, social scientists, lawyers, and others on a range of bioethics concerns. This special issue of the journal focuses explicitly on contributions from anthropologists to the field.

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PIRUMYAN, Tatevik, and Susanna DAVTYAN. "Tolerance as a Constructive Mechanism of Dialogue in the Field of Healthcare." wisdom 2, no. 7 (December 9, 2016): 44. http://dx.doi.org/10.24234/wisdom.v2i7.136.

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Modern bioethical issues (doctor-patient relationship) should be based on a tolerant attitude towards patient. Tolerance is an important value in Ethics, medical Ethics and Bioethics. As a moral norm, tolerance is a virtue. It is a rational human response, social value, which ensures the rights, freedom and security of human beings. Tolerance is a social ideal originating in society.

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Tomić, Draženko. "Bioethical topics in the works of Kvirin Vasilj (1917 – 2006)." JAHR 11, no. 2 (2020): 431–44. http://dx.doi.org/10.21860/j.11.2.6.

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Kvirin Vasilj (1917 – 2006), an authentic thinker of the 20th century, in his philosophical deliberation, he touches on various aspects of human existence, including those that are today identified as bioethical challenges. Thus, bioethics is present in his deliberations, although the term bioethics as such is not found in any of his six hundred works, and they often relate to the meaning, quality, the beginning and the end of human life. Between these two endpoints of an individual’s existence, Vasilj places a considerable emphasis on the very practical dimensions of duration, nature protecti

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