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Artykuły w czasopismach na temat „Human mind”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Fox, Sara. "The Human Mind." American Biology Teacher 80, no. 5 (2018): 393–94. http://dx.doi.org/10.1525/abt.2018.80.5.393b.

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Hudlow, Kristin. "The Human Mind." American Biology Teacher 80, no. 6 (2018): 465. http://dx.doi.org/10.1525/abt.2018.80.6.465.

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Meyer‐Dinkgräfe, Daniel. "The human mind." European Legacy 3, no. 5 (1998): 110–12. http://dx.doi.org/10.1080/10848779808579920.

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McClure, I. "The Human Mind." BMJ 327, no. 7421 (2003): 995. http://dx.doi.org/10.1136/bmj.327.7421.995.

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Bose, Chinmoy K. "Tender human mind." Reproductive BioMedicine Online 23 (July 2011): 86. http://dx.doi.org/10.1016/s1472-6483(11)60194-6.

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Furth, Hans G. "Human Mind in Human Society." Human Development 39, no. 5 (1996): 264–68. http://dx.doi.org/10.1159/000278477.

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Rozmetov, Rozmat. "IS HUMAN CONSCIOUSNESS SUPERIOR TO ARTIFICIAL INTELLIGENCE?" Oriental Journal of Social Sciences 05, no. 01 (2025): 1–8. https://doi.org/10.37547/supsci-ojss-05-01-01.

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In this article, studies and researches on the question of mind, advances in the philosophy of mind, conceptual and logical analyzes in the study of modern philosophy of mind, new metaphors as models of mind, including computer, quantum and synergistic studies, the integration of philosophy and science, problems of the optimist’s philosophy of mind processes such as the formation of optimistic and pessimistic views on processing artificial intelligence begins to fulfill the characteristic of the brain and mind.

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8

Filson, Gerald. "Mind." Journal of Bahá’í Studies 32, no. 3-4 (2023): 9–53. http://dx.doi.org/10.31581/jbs-32.3-4.337(2022).

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This paper correlates Bahá’í concepts of the mind with insights from philosophy. It presents arguments from both sources for a non-reductive understanding of the human mind and argues that, although science can help us advance our understanding of the mind, it is not sufficient in this pursuit, as it cannot capture fully how the human mind experiences reality. The paper reviews the mind’s conceptual way of knowing, explores the implications of language for philosophy of mind, and considers how the pursuit of science and the phenomenon of religion both shed light on the capacities and nature of

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9

전현희. "Chutzu's Theory of Human Mind and Moral Mind." JOURNAL OF KOREAN PHILOSOPHICAL HISTORY ll, no. 31 (2011): 289–319. http://dx.doi.org/10.35504/kph.2011..31.011.

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Fricker, Elizabeth, and R. A. Sharpe. "Making the Human Mind." Philosophical Quarterly 42, no. 168 (1992): 388. http://dx.doi.org/10.2307/2219694.

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Abrahamson, Leonard. "Making the Human Mind." Philosophical Studies 32 (1988): 364–66. http://dx.doi.org/10.5840/philstudies19883228.

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Barkow, Jerome H. "Human nature in mind." Trends in Cognitive Sciences 6, no. 6 (2002): 270. http://dx.doi.org/10.1016/s1364-6613(02)01922-8.

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SCARLAT, Gina Luminița. "PERSPECTIVELE SPIRITUALE ALE MINŢII UMANE LA SFÂNTUL MAXIM MĂRTURISITORUL." Revista Românească de Studii Axiologice 2, no. 3 (2021): 60–72. http://dx.doi.org/10.26520/rrsa.2021.2.3.60-72.

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The human mind is the subject of research for various fields of activity. Socio-human research fields investigate the brain's relationship with the mind, its circumstantial and relational functionality, the biological support and the complex processes of the soul, the principles of its formation and the relationship with consciousness, as well as its mode of action at the level of the human communities. Besides these perspectives, there is a special domain of mind research: that of Christian patristic spirituality. But what are the research objectives of Christian spirituality with regard to t

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Pandey, Prakhar. "Human Development Through The Illumined Mind." Innovation The Research Concept 9, no. 4 (2024): E24—E32. https://doi.org/10.5281/zenodo.12671389.

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This paper has been published in Peer-reviewed International Journal "Innovation The Research Concept"                URL : https://www.socialresearchfoundation.com/new/publish-journal.php?editID=8596 Publisher : Social Research Foundation, Kanpur (SRF International)                  Abstract :  Mainly three indicators are prevalent for the assessment of human development: (i) Life expectancy (ii) Education (iii) Purchasing Power Parity. In addition to the same

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15

Kijewska, Agnieszka. "Human mind as manifestation of God’s Mind in Eriugena’s philosophy." Anuario Filosófico 49, no. 2 (2016): 361–84. http://dx.doi.org/10.15581/009.49.2.361-384.

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Linett, Maren. "Mind the Gap." Journal of Literary & Cultural Disability Studies 17, no. 4 (2023): 435–51. http://dx.doi.org/10.3828/jlcds.2023.33.

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The article argues that eugenics was motivated, in part, by human exceptionalism. It first explores the ways in which eugenics understood nonwhite race, disability, and animality as forces capable of exerting a drag on the forward thrust of eugenic progress. Next, it traces the incoherent discourse about animality within eugenics, demonstrating that while eugenic breeding—eugenic methods—relied on human animality, the fundamental goal of eugenics was to improve human beings by distancing us from that animality. The final part of the article explores the imbrication of animality, race, and disa

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17

Mehmeti, Mr Sc Drita. "Digitalization of the human mind." ILIRIA International Review 3, no. 1 (2013): 83. http://dx.doi.org/10.21113/iir.v3i1.99.

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The human faces with various problems already in its first steps in live, and carriers of such life situations are found in various ages which bring new currents in the way of life. Starting from the ancient Greek thought, the human and its mind made the centre of the world, already orienting the Western thought towards the study of the human mind (namely human reason), since it made the key tool for human survival. Although human problems have been discussed throughout various ages, they have not been able to resolve in full the human problems, and therefore, the same issues were taken by the

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18

Matsuzawa, Tetsuro, Masataka Watanabe, James R. Anderson, Yuko Hattori, Shigeru Kitazawa, and Naotsugu Tsuchiya. "Unique aspects of human mind." Proceedings of the Annual Convention of the Japanese Psychological Association 79 (September 22, 2015): JPAS—008—JPAS—008. http://dx.doi.org/10.4992/pacjpa.79.0_jpas-008.

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Park, Jeong-Sik. "Artificial Intelligence and Human Mind." Cogito 86 (October 31, 2018): 195–218. http://dx.doi.org/10.48115/cogito.2018.10.86.195.

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Jha, Dr Avdhesh S. "Fear: Traumitising the Human Mind." Saudi Journal of Humanities and Social Sciences 5, no. 9 (2020): 493–95. http://dx.doi.org/10.36348/sjhss.2020.v05i09.005.

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21

Cooper, John, and Brian Lancaster. "Mind, Brain and Human Potential." Leonardo 25, no. 2 (1992): 225. http://dx.doi.org/10.2307/1575729.

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22

Hare, Brian. "From Nonhuman to Human Mind." Current Directions in Psychological Science 16, no. 2 (2007): 60–64. http://dx.doi.org/10.1111/j.1467-8721.2007.00476.x.

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23

ALANEN, LILLI. "Spinoza on the Human Mind." Midwest Studies In Philosophy 35, no. 1 (2011): 4–25. http://dx.doi.org/10.1111/j.1475-4975.2011.00214.x.

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24

Middleton, Warwick. "Book Review: The Human Mind." Australian & New Zealand Journal of Psychiatry 38, no. 10 (2004): 853–54. http://dx.doi.org/10.1080/j.1440-1614.2004.01474.x.

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25

Danesi, Marcel. "Language, Mind, and Human Nature." New Vico Studies 12 (1994): 86–94. http://dx.doi.org/10.5840/newvico1994122.

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Hill, Lilian H. "Changes of the Human Mind." Adult Education Quarterly 49, no. 1 (1998): 56–64. http://dx.doi.org/10.1177/074171369804900106.

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27

NAUMOV, A. V. "ARTIFICIAL INTELLIGENCE VS HUMAN MIND." Sociopolitical Sciences 14, no. 4 (2024): 202–6. http://dx.doi.org/10.33693/2223-0092-2024-14-4-202-206.

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In this scientific work, the author briefly analyzes some current problems of philosophical rethinking of the relationship between artificial intelligence and the human mind. To do this, the author briefly examines the essence, features, and advantages of introducing AI into practice, and focuses on the disadvantages of using such a tool in its various forms. Next, the author presents his own recommendations for implementing an effective philosophical rethinking of the relationship between artificial intelligence and the human mind. In conclusion, the author writes about the importance of carr

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28

Karmouty, Eman. "Inferno: The Human Mind Inflamed." International Journal of Arabic-English Studies 11, no. 1 (2010): 5–16. http://dx.doi.org/10.33806/ijaes2000.11.1.1.

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Many writers have been inspired by Dante’s Inferno; Tennyson, T. S. Eliot, Ezra Pound and Seamus Heaney. August Strindberg’s own Inferno, does not only record personal suffering and mental torture, but a period of doubt, when assailed by feelings of desperation and estrangement he set himself up as a scientist. It also casts some of his dramatic works, as The Father, Miss Julie and others, in different perspectives, allotting them alternative readings. .

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29

Matsuzawa, Tetsuro, and Toshio Yamagishi. "Imagination: Human mind viewed from the study of chimpanzee mind." Proceedings of the Annual Convention of the Japanese Psychological Association 78 (September 10, 2014): ITL—002—ITL—002. http://dx.doi.org/10.4992/pacjpa.78.0_itl-002.

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30

Castro, Paulo Alexandre e. "Antipodean Philosophy: Mind, Society and the Absence of Minds." European Journal of Theology and Philosophy 3, no. 3 (2023): 16–18. http://dx.doi.org/10.24018/theology.2023.3.3.114.

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Richard Rorty’s philosophy of mind is the foundation for its neo-pragmatism thought. This may seem strange at first sight, however, when taking a closer look we can find the links between them. When Richard Rorty first writes Philosophy and the Mirror of Nature, he was not just establishing a justification for pragmatism and/or for the foundations of a new epistemology; in fact, Rorty was creating the foundations of thinking about the role of humanities in the construction of modern man. This means that Richard Rorty is delivering the conditions to think seriously about human consciousness, ab

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31

Scott, Ava, Thomas Reitmaier, Matt Jones, and Yvonne Rogers. "Mind the gap." Interactions 28, no. 4 (2021): 44–49. http://dx.doi.org/10.1145/3469123.

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Ketola, Pekka. "Mind the gap." Interactions 13, no. 5 (2006): 42–46. http://dx.doi.org/10.1145/1151314.1151338.

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Kekes, J. "Cruelty: Human Evil and the Human Brain, by Kathleen Taylor." Mind 119, no. 474 (2010): 530–35. http://dx.doi.org/10.1093/mind/fzq027.

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34

Seo, Young Yi. "Monistic Theory of Human Mind-Moral Mind : Experiential Reading of Noh Susin"s Mind Theory." Journal Of pan-Korean Philosophical Society 91 (December 31, 2018): 75–101. http://dx.doi.org/10.17745/pkps.2018.12.91.75.

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Winkelman, Michael. "Books Recevied for Review:Open Mind, Discriminating Mind: Reflections on Human Possibilities." Anthropology of Consciousness 1, no. 1-2 (1990): 14. http://dx.doi.org/10.1525/ac.1990.1.1-2.14.

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Di Muzio, Gianluca. "Changing God’s Mind." Neue Zeitschrift für Systematische Theologie und Religionsphilosophie 61, no. 2 (2019): 241–55. http://dx.doi.org/10.1515/nzsth-2019-0013.

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Summary Since God is perfect, he should never have a reason for changing his mind. However, some biblical passages describe God as modifying his chosen course of action in response to prayer. How could human prayers ever be efficacious if God’s mind is always independently set on doing what is best? This article examines contemporary attempts to answer the question by emphasizing the benefits of prayer for the petitioner. After exposing some difficulties with this solution, the author proposes that one can overcome the problem of petitionary prayer by reflecting on the relationship God wishes

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37

Aikhenvald, Alexandra Y. "Body, mind, and spirit." Studies in Language 39, no. 1 (2015): 85–117. http://dx.doi.org/10.1075/sl.39.1.04aik.

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In many languages, terms denoting the human body and its parts constitute a closed subclass of nouns with special grammatical properties. Many if not all parts of the human body may acquire dimensions of meanings with ethnographic importance. I focus on a tri-partite division of visible and invisible parts of a human and their attributes in Manambu, a Ndu language spoken in the East Sepik province of Papua New Guinea. The trichotomy of ‘body’ (səp), ‘mind’ (mawul) and ‘spirit’ (kayik) in Manambu reflects a culturally embedded conceptualization of what a human is. Each of the three taxonomic un

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Rammal, Julie. "The Disordered Human Specie." Clinical Research Notes 1, no. 3 (2020): 01–02. http://dx.doi.org/10.31579/2690-8816/004.

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In pre-historic times the human specie was balanced in: body, mind, spirit, however; today the majority of us have lost this natural internal harmony. As a result, numerous mental, emotional, physical issues will continue to rise, forcing the human specie to devolve, evolve, or become a new semi-robotic specie.

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Bussanich, John. "The Person and the Human Mind." Ancient Philosophy 12, no. 2 (1992): 546–51. http://dx.doi.org/10.5840/ancientphil199212241.

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Panarella, E. "A creation of the human mind." Physics Essays 1, no. 1 (1988): 4. http://dx.doi.org/10.4006/1.3033415.

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Kim Seong Ryong. "Literary Education for Educating Human Mind." Journal of CheongRam Korean Language Education ll, no. 47 (2013): 289–317. http://dx.doi.org/10.26589/jockle..47.201306.289.

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Smirnov, Andrey. "Is There a Universal Human Mind?" Russian Journal of Philosophical Sciences, no. 6 (October 10, 2018): 31–32. http://dx.doi.org/10.30727/0235-1188-2018-6-31-32.

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Burling, Robbins, Sue Savage-Rumbaugh, Stuart G. Shanker, and Talbot J. Taylor. "Apes, Language, and the Human Mind." Language 75, no. 3 (1999): 591. http://dx.doi.org/10.2307/417067.

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Elmosalmi, Dawlat. "Lean practice. The human mind sustainability!" QScience Proceedings 2016, no. 3 (2016): 16. http://dx.doi.org/10.5339/qproc.2016.qgbc.16.

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Salazar, Carles. "Religious Symbolism and the Human Mind." Method & Theory in the Study of Religion 27, no. 1 (2015): 82–96. http://dx.doi.org/10.1163/15700682-12341326.

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The purpose of this paper is to assess Durkheim’s approach to religion and the validity of the time-honoured principle of the social determination of mental representations. The thesis to be defended is that Durkheim was essentially right in understanding religious ritual as a symbolic language. But he was wrong both in his social deterministic theory of mental representations and in his definition of religion as an exclusively social phenomenon. As current evolutionary sciences have amply demonstrated, human mental architecture has been shaped by a long evolutionary process and cannot be easi

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Abler, William L. "The Human Mind: Origin in Geometry." Science Progress 93, no. 4 (2010): 403–27. http://dx.doi.org/10.3184/003685010x12871603572249.

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TAN, ÜNER. "THE PSYCHOMOTOR THEORY OF HUMAN MIND." International Journal of Neuroscience 117, no. 8 (2007): 1109–48. http://dx.doi.org/10.1080/00207450600934556.

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Cole, Michael. "The Human Mind and Cultural Artifacts." Contemporary Psychology: A Journal of Reviews 33, no. 10 (1988): 866–67. http://dx.doi.org/10.1037/026097.

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de Maré, Patrick, and Roberto Schoïllberger. "An Apologia for the Human Mind." Group Analysis 41, no. 1 (2008): 5–33. http://dx.doi.org/10.1177/0533316408088409.

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Wray, Alison. "Apes, language and the human mind." Journal of Pragmatics 32, no. 6 (2000): 827–30. http://dx.doi.org/10.1016/s0378-2166(99)00024-7.

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