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1

Nathan Snaza and Mina Karavanta. "Human Remains." symplokē 23, no. 1-2 (2015): 9. http://dx.doi.org/10.5250/symploke.23.1-2.0009.

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Hillson, Simon. "Human remains." Endeavour 19, no. 1 (1995): 47–48. http://dx.doi.org/10.1016/0160-9327(95)90017-9.

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Keller, Richard T., and William V. Bobo. "Handling Human Remains." Psychiatric Annals 34, no. 8 (2004): 634–40. http://dx.doi.org/10.3928/0048-5713-20040801-17.

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Kirk, David S., and Abigail Sellen. "On human remains." ACM Transactions on Computer-Human Interaction 17, no. 3 (2010): 1–43. http://dx.doi.org/10.1145/1806923.1806924.

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Gareth Jones, D., and Robyn J. Harris. "Archeological Human Remains." Current Anthropology 39, no. 2 (1998): 253–64. http://dx.doi.org/10.1086/204723.

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Colwell-Chanthaphonh, Chip. "Remains Unknown: Repatriating Culturally Unaffiliated Human Remains." Anthropology News 51, no. 3 (2010): 4–8. http://dx.doi.org/10.1111/j.1556-3502.2010.51304.x.

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Kadhim Mohammed, Ahmed. "Challenging of Commingled Human Remains in Mass Grave." International Journal of Science and Research (IJSR) 13, no. 3 (2024): 1104–10. http://dx.doi.org/10.21275/sr24201134406.

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Davidson, Glen W. "Human remains: Contemporary issues." Death Studies 14, no. 6 (1990): 491–502. http://dx.doi.org/10.1080/07481189008252391.

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Swift, Benjamin. "Dating human skeletal remains:." Forensic Science International 98, no. 1-2 (1998): 119–26. http://dx.doi.org/10.1016/s0379-0738(98)00141-8.

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von Wurmb-Schwark, Nicole, Arne Ringleb, Michael Gebühr, and Eva Simeoni. "Genetic analysis of modern and historical burned human remains." Anthropologischer Anzeiger 63, no. 1 (2005): 1–12. http://dx.doi.org/10.1127/anthranz/63/2005/1.

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Gill, Fiona. "Human remains, materiality and memorialisation." Human Remains and Violence 6, no. 2 (2020): 61–80. http://dx.doi.org/10.7227/hrv.6.2.5.

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The display of human remains is a controversial issue in many contemporary societies, with many museums globally removing them from display. However, their place in genocide memorials is also contested. Objections towards the display of remains are based strongly in the social sciences and humanities, predicated on assumptions made regarding the relationship between respect, identification and personhood. As remains are displayed scientifically and anonymously, it is often argued that the personhood of the remains is denied, thereby rendering the person ‘within’ the remains invisible. In this
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12

Silva, Sergio F. S. Monteiro da. "Human Remains. Interpreting the Past." Revista do Museu de Arqueologia e Etnologia, no. 6 (December 12, 1996): 372. http://dx.doi.org/10.11606/issn.2448-1750.revmae.1996.109280.

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Cantor, Norman L. "Survivors' Interests in Human Remains." American Journal of Bioethics 9, no. 8 (2009): 16–17. http://dx.doi.org/10.1080/15265160902940006.

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Kerley, Ellis R. "A Review ofFound! Human Remains." Journal of Forensic Sciences 30, no. 2 (1985): 11847J. http://dx.doi.org/10.1520/jfs11847j.

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Manhoff, Dion T., Ian Hood, Frank Caputo, Jeffrey Perry, Samuel Rosen, and Haresh G. Mirchandani. "Cocaine in Decomposed Human Remains." Journal of Forensic Sciences 36, no. 6 (1991): 13196J. http://dx.doi.org/10.1520/jfs13196j.

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Mays, Simon. "Human remains in marine archaeology." Environmental Archaeology 13, no. 2 (2008): 123–33. http://dx.doi.org/10.1179/174963108x343245.

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Landau, Patricia M., and D. Gentry Steele. "Why Anthropologists Study Human Remains." American Indian Quarterly 20, no. 2 (1996): 209. http://dx.doi.org/10.2307/1185701.

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Appleton, Josie. "UK to restitute human remains?" Anthropology Today 19, no. 3 (2003): 28. http://dx.doi.org/10.1111/1467-8322.00197.

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Solla, Horacio E. "Human Rights and Identification of Human Skeletal Remains by Digital Skull-Photographic Comparisons in Uruguay." International Journal of Forensic Sciences 8, no. 2 (2023): 1–8. http://dx.doi.org/10.23880/ijfsc-16000307.

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Scientists make unique contributions in human rights cases by applying scientific and forensic techniques to criminal investigations. In human rights cases, evidence is often based solely on the oral testimonies of victims or witnesses. There is little doubt concerning the importance of oral testimonies. However, spoken evidence is much more effective when it is corroborated by physical evidence. In Latin America countries, experts such as forensic anthropologists, pathologists, and archaeologists contribute to human rights cases by aiding in death investigations and in the identification of v
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20

Garibian, Sévane. "Special issue: human remains and commemoration." Human Remains and Violence: An Interdisciplinary Journal 1, no. 2 (2015): 2–4. http://dx.doi.org/10.7227/hrv.1.2.2.

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Förster, Larissa, Dag Henrichsen, Holger Stoecker, and Hans Axasi╪Eichab. "Re-individualising human remains from Namibia." Human Remains and Violence: An Interdisciplinary Journal 4, no. 2 (2018): 45–66. http://dx.doi.org/10.7227/hrv.4.2.4.

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In 1885, the Berlin pathologist Rudolf Virchow presented three human skeletons from the colony of German South West Africa to the Berlin Society for Anthropology, Ethnology and Prehistory. The remains had been looted from a grave by a young German scientist, Waldemar Belck, who was a member of the second Lüderitz expedition and took part in the occupation of colonial territory. In an attempt to re-individualise and re-humanise these human remains, which were anonymised in the course of their appropriation by Western science, the authors consult not only the colonial archive, but also contempor
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22

Pape, Elise. "Human remains of Ovaherero and Nama." Human Remains and Violence: An Interdisciplinary Journal 4, no. 2 (2018): 90–106. http://dx.doi.org/10.7227/hrv.4.2.6.

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Taking its starting point from a socio-anthropological study combining biographical interviews, semi-structured interviews and ethnographic observations collected between 2016 and 2018 in Germany, France and the United States among Ovaherero and Nama activists, and also members of different institutions and associations, this article focuses on the question of human remains in the current struggle for recognition and reparation of the genocide of the Ovaherero and Nama from a transnational perspective. First, the text shows the ways in which the memory of human remains can be considered as a d
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Cassman, Vicki, and Nancy Odegaard. "Human Remains and the Conservator's Role." Studies in Conservation 49, no. 4 (2004): 271. http://dx.doi.org/10.2307/25487703.

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Maixner, Frank, Kaisa Thorell, Lena Granehäll, et al. "Helicobacter pylori in ancient human remains." World Journal of Gastroenterology 25, no. 40 (2019): 6289–98. http://dx.doi.org/10.3748/wjg.v25.i42.6289.

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Brock, Fiona, and Gordon T. Cook. "Forensic Radiocarbon Dating of Human Remains." Archaeological and Environmental Forensic Science 1, no. 1 (2017): 3–16. http://dx.doi.org/10.1558/aefs.30715.

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Radiocarbon dating is a valuable tool for the forensic examination of human remains in answering questions as to whether the remains are of forensic or medico-legal interest or archaeological in date. The technique is also potentially capable of providing the year of birth and/or death of an individual. Atmospheric radiocarbon levels are currently enhanced relative to the natural level due to the release of large quantities of radiocarbon (14C) during the atmospheric nuclear weapons testing of the 1950s and 1960s. This spike, or “bomb-pulse,” can, in some instances, provide precision dates to
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Palmiotto, Andrea, Carrie Brown, and Mary Megyesi. "Introduction: Commingled Human Remains Special Issue." Forensic Anthropology 2, no. 2 (2019): 61–64. http://dx.doi.org/10.5744/fa.2019.1018.

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Bosch, X. "Britain to Consider Repatriating Human Remains." Science 305, no. 5686 (2004): 931c. http://dx.doi.org/10.1126/science.305.5686.931c.

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Tanassi, Lucia M. "Responsibility and Provenance of Human Remains." American Journal of Bioethics 7, no. 4 (2007): 36–38. http://dx.doi.org/10.1080/15265160701220774.

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Jenkins, Tiffany. "Human remains: Dissection and its histories." Mortality 13, no. 1 (2008): 85–86. http://dx.doi.org/10.1080/13576270701782860.

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Torbenson, Michael, Odin Langsjoen, and Aufderheide Aufderheide. "Human Remains From Mckinstry Mound Two." Plains Anthropologist 41, no. 155 (1996): 71–92. http://dx.doi.org/10.1080/2052546.1996.11931796.

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Cassman, Vicki, and Nancy Odegaard. "Human Remains and the Conservator's Role." Studies in Conservation 49, no. 4 (2004): 271–82. http://dx.doi.org/10.1179/sic.2004.49.4.271.

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BENNIKE, PIA. "Human Remains from the Grøfte Dolmen." Journal of Danish Archaeology 7, no. 1 (1988): 70–76. http://dx.doi.org/10.1080/0108464x.1988.10589998.

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Kahana, T., and J. Hiss. "Identification of human remains: forensic radiology." Journal of Clinical Forensic Medicine 4, no. 1 (1997): 7–15. http://dx.doi.org/10.1016/s1353-1131(97)90002-x.

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Reardon, Sara. "Historic human remains yield epigenetic tags." New Scientist 218, no. 2913 (2013): 12. http://dx.doi.org/10.1016/s0262-4079(13)60974-4.

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Reinhard, Karl J., Marina Milanello do Amaral, and Nicole Wall. "Palynological Investigation of Mummified Human Remains." Journal of Forensic Sciences 63, no. 1 (2017): 244–50. http://dx.doi.org/10.1111/1556-4029.13463.

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Byrd, John E., and Bradley J. Adams. "Osteometric Sorting of Commingled Human Remains." Journal of Forensic Sciences 48, no. 4 (2003): 2002189. http://dx.doi.org/10.1520/jfs2002189.

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Pfeiffer, Susan. "Southern Africans address human remains management." Evolutionary Anthropology: Issues, News, and Reviews 28, no. 4 (2019): 164–65. http://dx.doi.org/10.1002/evan.21782.

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Freedman, L. "Human skeletal remains from Mossgiel, N.S.W." Archaeology in Oceania 20, no. 1 (1985): 21–31. http://dx.doi.org/10.1002/j.1834-4453.1985.tb00097.x.

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Blackman, Helen. "Human Remains: Dissection and Its Histories." JAMA 297, no. 15 (2007): 1717. http://dx.doi.org/10.1001/jama.297.15.1720.

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Ubelaker, Douglas H., and Lauryn Guttenplan Grant. "Human skeletal remains: Preservation or reburial?" American Journal of Physical Anthropology 32, S10 (1989): 249–87. http://dx.doi.org/10.1002/ajpa.1330320511.

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O'Brien, Kevin. "Human Remains: Curation, Reburial and Repatriation." Journal of the Medical Library Association 112, no. 1 (2024): 62. http://dx.doi.org/10.5195/jmla.2024.1525.

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MESKELL, LYNN. "Talking of Human Rights: Histories, Heritages, and Human Remains." Reviews in Anthropology 38, no. 4 (2009): 308–26. http://dx.doi.org/10.1080/00938150903331197.

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Nováček, Jan, and Birgit Grosskopf. "Editorial – Prospects and scope of anthropological investigation of cremated human remains." Anthropologischer Anzeiger 78, no. 1-2 (2021): 1–6. http://dx.doi.org/10.1127/anthranz/2020/1406.

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Britovšek, Tina. "Predlog izhodišč obravnave človeških posmrtnih ostankov – konservatorski pogled na primeru arheoloških izkopavanj v historičnem mestnem jedru Črnomelj." Arheo 40 (December 7, 2023): 75–81. https://doi.org/10.5281/zenodo.13772493.

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Tomaszewska, Agnieszka, Daniel Psonak, P. Maślińska, and Barbara Kwiatkowska. "Sex determination from fragmented human remains – hierarchy of the foramen magnum dimensions." HOMO 71, no. 1 (2020): 9–17. http://dx.doi.org/10.1127/homo/2019/1139.

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Vats, Arushi, Oscar Trejo-Cerro, Miranda Thomas, and Lawrence Banks. "Human papillomavirus E6 and E7: What remains?" Tumour Virus Research 11 (June 2021): 200213. http://dx.doi.org/10.1016/j.tvr.2021.200213.

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Becker, Marshall Joseph, and Douglas H. Ubelaker. "Human Skeletal Remains: Excavation, Analysis, Interpretation 2." American Journal of Archaeology 94, no. 3 (1990): 487. http://dx.doi.org/10.2307/505804.

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Kaczmarek, Maria, Janusz Piontek, and Andrzej Malinowski. "Dental discriminant sexing of human cremated remains." Anthropological Review 52, no. 1-2 (1986): 203–8. http://dx.doi.org/10.18778/1898-6773.52.1-2.19.

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In this paper set of discriminant functions, based on mesiodistal and buccolingual diameters of teeth crowns is presented. It is possible to use them in assessing sex of immature individuals from cremated graves.
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SHINODA, Kenichi. "Human Skeletal Remains and the Physical Anthropology." TRENDS IN THE SCIENCES 20, no. 5 (2015): 5_15–5_19. http://dx.doi.org/10.5363/tits.20.5_15.

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Curtoni, Rafael Pedro, Guillermo Heider, María Gabriela Chaparro, and Ángel T. Tuninetti. "Restitution of Human Remains and Landscape Resignification." English Language Notes 58, no. 1 (2020): 63–74. http://dx.doi.org/10.1215/00138282-8237410.

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Abstract The restitution of human remains is a process wherein diverse agencies and meanings emerge. In Argentina there has been a significant increase of these processes, as well as claims of human bodies, during the early twenty-first century, allowing the appearance of new actors, the reconfiguration of public policies, and varied academic approaches. This article deals with a seldom-studied phenomenon—resignification of the territory as a consequence of a restitution—focusing on a recent example that involved the Rankülche Nation, an Indigenous nation in central Argentina, and its relation
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