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Artykuły w czasopismach na temat „Human worship”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

S., Padma. "Rituals of Minor Deities in Su. Tamilselvi Novels." Maayan International Journal of Tamil Research (MIJTR) 2, no. 3 (2022): 180–89. https://doi.org/10.5281/zenodo.7372084.

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<strong>ABSTRACT:</strong>              Worships arose because the human race looked closely at the workings of nature, unable to understand its fury, and acted with a sense of awe and gratitude for what it had helped. Due to the interbreeding of the people, there were changes in the worship system and minor gods and goddesses appeared. Folk deity worship is a practice carried on through tradition.  In deity worship, minor deity worship may precede all forms of worship. The worship of the folk is the worship of the minor deities. In this idol worship, ma

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Pono, Mefibosed Radjah. "Efektifitas Ibadah Online pada Masa Pandemik di Jemaat GMIT Nazareth Oesapa Timur." Voice of Wesley: Jurnal Ilmiah Musik dan Agama 5, no. 1 (2022): 51–61. https://doi.org/10.36972/jvow.v5i1.115.

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Humans are creatures of worship. Worship is a very important part of human life. In Christianity, worship means the revelation of God in Jesus Christ to humans and human responses through Jesus Christ to God's work. Human response through words, emotions and actions. Online worship is an alternative for many churches to meet the worship needs. The purpose of this study is to describe the effectiveness of the implementation of online worship in the GMIT Nazareth Oesapa Timur Congregation. The method used in this research is descriptive qualitative. Researchers conducted observations and in-dept

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Stevenson, Kenneth. "Book Reviews : Human Worship." Expository Times 100, no. 9 (1989): 355. http://dx.doi.org/10.1177/001452468910000931.

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Samreena Gulzar, Nusrat Bano та Kausar Muhammad Din. "اسلام اور عیسائیت میں مشترک طریقہ عبادت کا تصور اور عصر حاضر میں اس کی صورتیں: تنقیدی اور تقابلی مطالعہ". Al-Qamar 2, № 2 (2019): 451–60. https://doi.org/10.53762/ktnjqd80.

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This research paper will investigate what are the common aspects of worship in Islam and Christianity and how they are practiced in modern times. The significance of this study is an Islam and Christianity are both natural and universal religion. Both religions have their own way of worship. In this paper relate the concepts of worship with respect to Islam and Christianity perspective. The purpose of this research is to explore that the Christianity has change a lot with the passage of time. Due to which the original thoughts of worship have vanished. On the other hand Islamic conceptions of

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Villaroman, Noel. "Places of Worship." Journal of Law, Religion and State 3, no. 3 (2014): 276–310. http://dx.doi.org/10.1163/22124810-00303003.

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The present paper analyzes the substance of the right to establish and maintain places of worship in order to reveal the elements that make up its conceptual core. First, the process of international standard-setting in human rights is explained, in particular the important contribution of the un Special Rapporteur on Freedom of Religion or Belief to standard-setting. Second, the paper summarizes the outcomes of the standard-setting activities of the un Human Rights Committee and of the Special Rapporteur on Freedom of Religion or Belief with respect to places of worship. The analysis demonstr

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Harisman, Harisman. "BARTHES' SEMIOTICS ANALYSIS OF THE IMPLEMENTATION OF THE MEANING OF THE WORSHIP BY TAKMIR PURWOKERTO MOSQUE." HUNAFA Jurnal Studia Islamika 20, no. 1 (2023): 71–93. https://doi.org/10.24239/jsi.v20i1.687.

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The objective of this study is investigate the meaning of the worsahip practiced by Takmir Purwokerto Mosques through the use of Barthesâ€™ semiotic analysis. It is argued that humansâ€™ language goes dynamically in which the developments and changes in human language can cause a shift in meaning. To understand the phenomenon, this study used qualitaive research method. Data was colected through direct observation of worship activites and we also conducted in-depth interview with the participants. At the analysis stage, the author uses Barthes semiotics to reveal the implementation of the mean

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Lumbala, François Kabasele. "The Human Imprint on Christian Worship." Studia Liturgica 26, no. 1 (1996): 49–58. http://dx.doi.org/10.1177/003932079602600104.

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İDRİS, LAP. "Gazzâlî'de Varlık-İnsan-İbâdet İlişkisi." UMDE Dini Tetkikler Dergisi 4, no. 1 (2021): 77–100. https://doi.org/10.5281/zenodo.5148281.

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The interrelation among concepts of existence, human being and worship has busied especially philosophers dealing with religion, theologians, and Sufis. In fact, this matter is a general problem for peo- ple who would like to come closer to Allah. Human being who inherently needs to have a contact with his Creator continuously looks for ways of establishing a connection with Allah. This communication network takes place through revelation from Allah to human being and through prayer and worship from human being to Allah. Hence worships have two re- spects, one of them is towards Allah and the

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Amna Mayi and Muhammad Tahir. "Worship and Mental Health." ĪQĀN 7, no. 2 (2025): 18–44. https://doi.org/10.36755/iqan.v7i2.464.

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This study aims to investigate the psychological effects of Islamic acts of worship i.e., Salah (prayer), Sawm (fasting), Zakat (charity), and Hajj (pilgrimage) on human psychology, especially depression and anxiety disorders. The Islamic spiritual system not only returns human being to Allah but also to a calm heart, stable emotions, and hope. The research identifies that neglect of worship and religious practices creates a spiritual vacuum that manifests itself in terms of psychological disorders such as depression and anxiety. Using the mirror of Qur'anic revelations, Hadiths, and modern ps

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P, Kaleeswaramoorthy. "Anthropological Elements in Worshipping Trees." International Research Journal of Tamil 3, S-1 (2021): 66–69. http://dx.doi.org/10.34256/irjt21s110.

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Anthropologists believe that a man-like model emerged forty thousand years ago. Such a human race has been dependent on nature from its origin to the present day, in which the role of plants is paramount. The earliest life of the superman was in the forests where the animals lived their life. The role of trees in human development is an essential one. Mankind, unaware of natural disasters and climate change, is a force to be reckoned with, and man believes that such natural forces inhabit trees. That is what later blossomed into wood worship. Such worship is still practiced in one or two place

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Nurhikmah, Nurhikmah. "KOMUNIKASI TRASENDENTAL." KOMUNIDA : MEDIA KOMUNIKASI DAN DAKWAH 7, no. 2 (2017): 139–53. http://dx.doi.org/10.35905/komunida.v7i2.476.

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Human ability to communicate is not limited to fellow human beings, but rather, also communicates with a Essence deemed to be God, God, or objects believed to have magical powers. Realization of human beliefs manifests slavery to God worthy of adoration through trasendental communication. Trasendental communication in Islam can be done through various media known as rituals of worship, both mandatory worship and worship of sunnah. Continuing worship is done in every day among other prayers

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Zou, Daizhao, and Hongwei Chen. "On the Classical Principles and Contemporary Practices of Taoist Female Worship." Religions 14, no. 12 (2023): 1519. http://dx.doi.org/10.3390/rel14121519.

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Facing growing contemporary crises, many scholars turn to ancient eastern religions and goddess civilizations as a means of culture root-seeking. As one of the origins of Chinese civilization, Taoist female worship (道教女性崇拜) shows profound eastern wisdom and feminine philosophy on human–nature, human–human, and human–self relationships. From feminist perspectives, this paper traces the origin and development of Taoist female worship and elaborates its classical principles—Qiwu (齊物) theory, Zhuyin (主陰), and Xujing (虛靜). On this basis, this paper discusses the contemporary practices of Taoist fem

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Jesus Alberto, Matas Valero, and Halim Purnomo. "WORSHIP AS A HUMAN MOTIVATION IN ISLAMIC BEHAVING." Psikis : Jurnal Psikologi Islami 8, no. 1 (2022): 54–62. http://dx.doi.org/10.19109/psikis.v8i1.11648.

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Motivation in worship has an important role in the life of each individual who has a specific goal in all his activities. This research aims to explain the contribution of the power of worship values in behavior. This research method is qualitative with a library research approach. Methods of collecting and analyzing data from various compiled references, resulting in new scientific contributions. This research explained that the worship of each individual is able to foster self-awareness that they recognize as creatures of Allah SWT who were created as human beings who serve Him. Therefore, a

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Palawa, Alimuddin Hassan. "WAWASAN AL-QUR’AN TENTANG BUDAK (Upaya-Upaya Pembebasan Budak Dalam Islam)." Al-Fikra : Jurnal Ilmiah Keislaman 7, no. 1 (2017): 1. http://dx.doi.org/10.24014/af.v7i1.1356.

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The Perspective of al-Qur’an on Slavery: Some Efforts to Combat Slavery in Islam: Men are basically created as the greatest creation in a free and independent condition. It is wrong if men restrict and restrain themselves towards others; moreover, if they worship the creation of God. Therefore, to avoid self-slavery towards human beings or towards disire, things, jobs, women and others, Alqur’an has taught people to worship the only God, the Creator. This is not to say that one has restrained himself towards self-slavery when God is the only One he worships. Indeed, it is by worshiping God tha

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ச., மோகனப்பிரியா /. S. Mohanapriya. "கலிங்கத்துப்பரணியில் காளி வழிபாடு / Kali Worship in Kalingattuparani". IJTLLS 7, № 1 (2024): 44–56. https://doi.org/10.5281/zenodo.13329903.

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<em>Worship has been in practice among humans since the dawn of the human race. Worship is based on faith. Tamil tradition is based on the worship of the ancestors and Gods. In the ancient history of Tamilnadu, people believed in the worship of god. Nature was their initial element of worship. Bhakti is also considered for showing love and worship of God. They created and worshipped God after nature. Worship is needed to enrich life with all blessings. Most people worship for the peace of mind and to enjoy life. The art of worshipping can be witnessed in Sangam literature. People worshipped th

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Widodo, Agus. "Arti Menyembah Allah dalam Roh dan Kebenaran dan aplikasi praktis terhadap kehidupan orang kristen masa kini." Kaluteros Jurnal Teologi Dan Pendidikan Agama Kristen 4, no. 1 (2022): 38–43. http://dx.doi.org/10.60146/.v4i1.53.

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The idea about worshiping God means that a person worships God spiritually, because God is Spirit, when humans worship God, they must worship Him in Spirit. While worshiping in truth is touching the life practices of believers who worship God. It is impossible for a human who worships Allah but his life is contrary to what Allah wills in his life. People who are worshiping God actually show two sides like the sides of a coin where one face points to the practice of believers when worshiping God and the second side points to what believers should do when they finish worshiping God. ABSTRAK BAHA

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N, Akilandeswari. "Small deity worship in Tamil culture." International Research Journal of Tamil 3, S-1 (2021): 109–13. http://dx.doi.org/10.34256/irjt21s117.

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Worship is the rules that are carried out in order to get closer and feel by having a higher standard. The effects of such a human mentality can be said to be myths such as magic, ritual, belief, worship. And just as human life, which began with nature, has undergone various evolutions, so has the cult of faith. Thus, the study reveals that idolatry, one of the most popular forms of worship in the country, has gained unshakable faith in the evolving human civilization over time. Worship of this deity, which is a part of the culture associated with the life of the people and is a miraculous mir

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Downey, Michael. "Worship Between the Holocausts." Theology Today 43, no. 1 (1986): 75–87. http://dx.doi.org/10.1177/004057368604300108.

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“The two holocausts, one fact, the other possibility (or probability), bespeak the reality of powerless-ness, meaninglessness, and futurelessness. Here memory and anticipatory symbol converge. As symbols, the two holocausts are evocative of conversion to a God who is there in the midst of human powerlessness and meaninglessness… What form will liturgy take if memory and anticipatory symbol are taken seriously, so as to facilitate the conversion demanded by the crisis brought about by the two-fold holocaust?”

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VanderWilt, Jeffrey. "‘Why worship?’: Schleiermacher speaks to the question." Scottish Journal of Theology 56, no. 3 (2003): 286–307. http://dx.doi.org/10.1017/s003693060300111x.

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A study of the origins, acts and efficacy, aims and ends of worship according to Friedrich Schleiermacher. Worship originates in inexpressible feeling, is ‘incarnate’ within a particular community, and functions dialectically. Worship consists of singing, preaching, prayer, baptism, the Lord's Supper and the ‘Power of the Keys’ (forgiveness). The efficacy of these acts derives from the mission and ministry of Christ, supported by the power of the Holy Spirit, and made effective through human action, insofar as it is conformed to the divine governance of the world. The chief aim of worship is t

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Mujahid, Ahmad, and Usri Uci. "INSIGHTS OF AL-QUR’AN ABOUT WORSHIP IN EDUCATIONAL AND MERDEKA BELAJAR REVIEWS IN INDONESIA (AN EFFORT TO REALIZE INDEPENDENT AND PEDAGOGICAL HUMANS)." Al-Qalam 28, no. 2 (2022): 329. http://dx.doi.org/10.31969/alq.v28i2.1124.

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<p class="04Penulis">Abstract</p><p class="07AbstrakInggris">The dehumanization of education has an impact on the orientation of human worship to become very materialistic. Therefore, an educational concept is needed to return humans to become independent pedagogical beings in globalization. This study will dissect the insight of the Qur'an on worship from the education perspective and free learning concept as an effort to create an independent human being. The type of this research is library research with the maudhu'i interpretation method through a semantic approach. The r

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Shepherd, John. "The dynamics of worship." Theology 125, no. 6 (2022): 403–11. http://dx.doi.org/10.1177/0040571x221133787.

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Mediaeval liturgies embodied the understanding that the offering of worship became united with Christ’s perfect offering to the Father and was therefore deemed to be as acceptable to God as though it had been offered by Christ himself. It was an offering of worship that embraced the arts. Their beauty and the sense of transcendence that they created revealed the beauty and transcendence of the divine. This understanding of worship changed dramatically with the reformers of the mid-sixteenth century. They insisted that the incorporation of any human offering into Christ’s perfect and once-only

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BAYNE, TIM, and YUJIN NAGASAWA. "The grounds of worship." Religious Studies 42, no. 3 (2006): 299–313. http://dx.doi.org/10.1017/s0034412506008420.

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Although worship has a pivotal place in religious thought and practice, philosophers of religion have had remarkably little to say about it. In this paper we examine some of the many questions surrounding the notion of worship, focusing on the claim that human beings have obligations to worship God. We explore a number of attempts to ground our supposed duty to worship God, and argue that each is problematic. We conclude by examining the implications of this result, and suggest that it might be taken to provide an argument against God's existence, since theists generally regard it is a necessa

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Harisman, Harisman. "ANALISIS SEMIOTIKA BARTHES TERHADAP IMPLEMENTASI PEMAKNAAN KATA IBADAH OLEH TAKMIR MASJID PURWOKERTO." HUNAFA: Jurnal Studia Islamika 20, no. 1 (2023): 71–93. http://dx.doi.org/10.24239/jsi.v20i1.687.71-93.

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The reality of language in human life goes dynamically. That is, there are developments and changes in human language so that it can cause a shift in meaning. Likewise, the meaning of worship at the time of the Apostle has a broader meaning. The author in this case aims to examine the implementation of the meaning of the term worship by the takmir of the mosque in Purwokerto. This research uses a qualitative type of research with data collection using interview, observation and documentation techniques. At the analysis stage, the author uses Barthes semiotics to reveal the implementation of th

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Putra, Hadi Jaya, and Hanson Endra Kusuma. "Phenomenon of Worship." EMARA: Indonesian Journal of Architecture 8, no. 1 (2023): 22–36. http://dx.doi.org/10.29080/eija.v8i1.1446.

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Worship is an essential aspect for every human being, but it is still rare to find a house with a particular prayer room. This study seeks to capture the various phenomena of worship in the dwelling, consisting of intrinsic and extrinsic motivation. In general, the choice of space for worship at home departs from intrinsic motivation from within. This research seeks to find extrinsic motivation, a characteristic of the environment that is then analyzed and compiled into design principles. This research was conducted using a qualitative grounded theory approach. Data was collected by distributi

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Riska Nadeak, Kusnanto Tri A Nainggolan, Widya Novita Hutabarat, and Herdiana Boru Hombing. "Peraturan Tentang Mezbah didalam Keluaran 20: 22-26." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 4, no. 1 (2023): 67–81. http://dx.doi.org/10.59059/tabsyir.v4i1.65.

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Summary Worship in the Christian sense is God's commandment, which must be fulfilled by everyone who is redeemed and saved through the Lord Jesus Christ. The purpose of the study is to answer: What is meant by the worship of a believer? According to the Bible, what are the components of worship? How do you live worship in the church life? This study used a qualitative method with a library research approach. The results of this study are: (1) True worship is serving God by offering various acts and attitudes of respect and adoration, submission and obedience with gratitude to the whole body, s

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Ruslan, Idrus, Mawardi Mawardi, and Ahmad Afnan Anshori. "Deconstruction of the Policy for the Establishment of Houses of Worship in Indonesia." Religious: Jurnal Studi Agama-Agama dan Lintas Budaya 6, no. 2 (2022): 261–70. http://dx.doi.org/10.15575/rjsalb.v6i2.21396.

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This study examines the conflict in establishing houses of worship in Indonesia and the problems faced with PBM policies No. 9 and 8 of 2006. This research is purely a literature study using a qualitative approach. The government guarantees freedom of religion and performs worship according to their religion. Unfortunately, in PBM Numbers 9 and 8 of 2006, the policy of establishing houses of worship in its implementation takes work. The problem of establishing places of worship occurs due to the government's need for more socialization with the public regarding policies for the establishment o

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K, Sundharambal. "Worships of Garuda and Death Rituals in Tribles of Vettuva Gounda’s." International Research Journal of Tamil 4, no. 2 (2022): 134–39. http://dx.doi.org/10.34256/irjt22217.

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Rituals are linked to the stages of development that lead to the transformation of human beings. Transitions from birth to death are subject to ritual performance. The benefits of the ritual also determine the cause of the ritual. Animals and birds are worshiped because of the benefits of tribal worship. Garuda worship takes place in the Vettuva Goundar community. They worship the eagle, believing that it will rain on them. It is believed that the eagle completely performed the death rites for humans and thereby obtained rain. he ancestors did so and did it by the way because it got rain. The

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Allison, Scott T., and George R. Goethals. "Hero Worship: The Elevation of the Human Spirit." Journal for the Theory of Social Behaviour 46, no. 2 (2015): 187–210. http://dx.doi.org/10.1111/jtsb.12094.

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Tambunan, Khairina, Isnaini Harahap, and Azhari Akmal Tarigan. "HUMAN DEVELOPMENT INDEX (HDI) IN THE QUR'AN FROM THE QURAISH SHIHAB'S PERSPECTIVE." HUMAN FALAH: Jurnal Studi Ekonomi dan Bisnis Islam 9, no. 2 (2022): 60. http://dx.doi.org/10.30829/hf.v9i2.13367.

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<em>The Human Development Index (HDI) is composed of three dimensions: education, health, and living standards. Using Islamic thought, this human development can be realized. The term human, which can be interpreted as a trust-bearing caliph, is associated with negative predispositions in themselves, and humans are associated with the process of human creation, which refers to psychological and spiritual traits, in the Quran Surah 51 verse 56. The study's goal is to look into how the concept of human development is defined in QS. Tafsir Al Misbah 51: 56 The hermeneutic method was used, w

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Henning, Karla, Björn Vollan, and Loukas Balafoutas. "Religious worship and discrimination." Journal of Economic Behavior & Organization 197 (May 2022): 91–102. http://dx.doi.org/10.1016/j.jebo.2022.02.029.

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Kurniadi, Trisno. "TUJUAN BERIBADAH KEPADA TUHAN BERDASARKAN MAZMUR 63:2-5 DAN IBRANI 10:25." Manna Rafflesia 2, no. 1 (2015): 38–52. http://dx.doi.org/10.38091/man_raf.v2i1.55.

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The term worship is no stranger to believers. But now there are many shifts to the motivation and purpose of worship. Worship aimed at worshiping the Triune God has now been diverted for the purposes of human emotionality. The psalmist and writer of the Hebrews stressed the importance of understanding the purpose of worship. In this article we will discuss "the purpose of worship" according to Psalm 63: 2-5 and Hebrews 10:25. It is hoped that through this article believers can understand the purpose of worshiping the Triune God.

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S, Aruna. "Worship of Chandesura Nayanar." International Research Journal of Tamil 4, S-17 (2022): 40–45. http://dx.doi.org/10.34256/irjt224s177.

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Although human society is divided due to various reasons, it is only in God that all are united. We know that God is always present in the hearts of those who have peace of mind and purity of mind. Some devotees are submissive to the Lord in love and affection. There are some other devotees of God who are endowed with love and morality and punish those who disturb their devotees with anger and express their devotion to The Lord. Similarly, in Periyapuranam, Chandesura Nayanar punished his father for causing harm to the Lord. In appreciation of that the Lord blessed him with final emancipation

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Siana, Tris. "Ibadah Umum Menurut Pandangan Remaja dan Pemuda GKMI Jepara." Aradha: Journal of Divinity, Peace and Conflict Studies 2, no. 2 (2024): 135–45. https://doi.org/10.21460/aradha.2022.22.999.

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AbstractThis article aims to describe the views of young people towards the worship they have been following. Worship is not only carried out based on routines. Deeper than that requires a correct understanding of worship: the basis, center, vision, mission and hope in worship. Some Christians when they come home from church feel disappointed with worship that is not according to their taste. But worship is not for the sake of seeking human pleasure but a form of human devotion to God who is the initiator of worship. In practice, worship always develops from time to time while still holding th

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Chu, Jingyi, and Min Pan. "Discussion about Sun Worship from Sanxingdui Bronze Sacred Tree." Advances in Education, Humanities and Social Science Research 6, no. 1 (2023): 546. http://dx.doi.org/10.56028/aehssr.6.1.546.2023.

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Based on the relationship between Sanxingdui bronze sacred tree and sun worship, this paper explores the relationship between sun worship and bird worship, and interprets the origin of ancient ancestors' original belief. This paper expounds the author's thoughts and opinions on the significance of archaeology by analyzing the ancient human belief in archaeological discoveries.

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S, Arputharani. "Microscopic Eclipses Novel from an Anthropological Point of view." International Research Journal of Tamil 4, SPL 2 (2022): 49–56. http://dx.doi.org/10.34256/irjt22s28.

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Anthropology is the scientific fact about the origin, development, etc. of the human race. The human race has evolved spontaneously for thousands of years. There are unique historical messages for different types of social and ethnic peoples in the world. There are many differences in their marriage, birth, death, worship, rituals, occupations, and ceremonies. Okkalikars are significant among the various ethnic groups in Tamil Nadu. The cow is worshiped as a deity. These clans are seen as a tradition of worshiping the house deity and the clan deity. They worship the deity once in 12 years. Mot

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M. Junaidi and Fitri Dzakiyya. "Analysis of Large-Scale Social Restrictions During the Covid-19 Pandemic on the Implementation of Worship Using the Ushul Fikih Approach." JISPENDIORA Jurnal Ilmu Sosial Pendidikan Dan Humaniora 2, no. 3 (2023): 234–43. http://dx.doi.org/10.56910/jispendiora.v2i3.1023.

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The corona virus is sweeping the world. Such rapid transmission from human to human causes quite a few fatalities. Generally, based on research, this virus spreads through droplets and disease transmission through direct contact with sufferers. While a vaccine and medicine have not yet been found, the concrete step taken is to break the chain of spread of the virus. Therefore, various countries have taken policies in an effort to stop the spread of the virus. Indonesia is no exception, as an affected country it has also issued a Large-Scale Social Restrictions (PSBB) policy. These rules regula

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Siang, Jhoni Lagun, Stimson Hutagalung, Rudolf Weindra Sagala, and Rolyana Ferinia. "Tujuan Beribadah: Suatu Kajian Pengalaman Ibadah Maria dari Betani Berdasarkan Yohanes 12:1-12." Tumou Tou 10, no. 1 (2023): 69–74. http://dx.doi.org/10.51667/tt.v10i1.1066.

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The purpose of this study was to determine the purpose of worship based on John 12:1-12. The method used in this article is literary research or literature with a descriptive approach. As Christians the purpose of our worship is to glorify God's name, God-centered worship should be where God is glorified, regardless of the human factor. The purpose of worship is not only to receive blessings from God, but also to give offerings to God.

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Munib, Abdul. "EFEKTIFITAS PUASA DALAM MENINGKATKAN DISIPLIN BERIBADAH BAGI MASYARAKAT DESA KARDULUK SUMENEP." Al-Ulum : Jurnal Penelitian dan Pemikiran Ke Islaman 6, no. 1 (2019): 19–29. http://dx.doi.org/10.31102/alulum.6.1.2019.19-29.

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Fasting is the fourth pillar of Islam, which is given to Muslims. The essence of fasting is the control of things that can cancel or reduce the value of fasting. So that, this worship can be a means to shape physical and spiritual health, as well as a medium of education towards quality human beings. Some Karduluk people see fasting as a mere obligation whose motivation is to get reward and avoid torture in the hereafter, there are also those who view it as a spiritual need for humans to always relate to their Lord, which is driven by a deep sense of love for God . Worship for the Karduluk com

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Wang, Jun. "Ecological Aesthetic Implications of the Image of "White Deer" in The Plain of White Dear." Journal of Social and Political Sciences 3, no. 4 (2020): 996–1000. https://doi.org/10.31014/aior.1991.03.04.231.

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The Plain of White Deer is an epic novel written by Chen Zhongshi based on Chinese folk mythology and traditional customs and with the Western magic realism creation method. The image of “white deer” in the novel, a regional symbol of Bai Lu Yuan, implies the mythological consciousness of nature worship, deity worship, ancestor worship and hero worship, and embodies the ecological aesthetic concept of harmony and unity among human, nature, and society. This paper focuses on the mythological worship consciousness implied in the image of “white deer”, and tries to explore

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Shodiq, Shubhan. "Penanganan Covid-19 Dalam Pendekatan Kaidah Fikih dan Ushul Fikih (Analisis Kebijakan Pembatasan Sosial Berskala Besar Dibidang Keagamaan)." Al-Adalah: Jurnal Hukum dan Politik Islam 5, no. 2 (2020): 100–122. http://dx.doi.org/10.35673/ajmpi.v5i2.743.

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The corona virus are sweeping the world. Transmission that is so fast from human to human causes heavy casualties. Based on research, this virus commonly spread through droplets and direct contact with sufferers. Nowadays, vaccines and drugs are still being developed by experts. Therefore, almost all country take on policies to prevent the spread of the virus. As an affected country, Indonesia also issued a policy of Pembatasan Sosial Sekala Besar (PSBB) (Large-Scale Social Restrictions). This rule regulate various aspects such as restrictions on educational, employment and worship activities.

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Rosidi, Ayep, Rina Priarni, and Serani Dara Listiyani. "PEMBINAAN MANAJEMEN PELAKSANAAN IBADAH MAHDHAH DAN GHAIRU MAHDHAH PERSPEKTIF “ISI” (IBRAH SEJARAH ISLAM) PADA ANGGOTA FATAYAT NU RANTING TENGARAN DESA TENGARAN KABUPATEN SEMARANG TAHUN 2024." Jurnal Indonesia Mengabdi 3, no. 2 (2024): 42–47. https://doi.org/10.55080/jim.v3i2.977.

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Every religious community will not be separated from worship. This activity is not only aimed at fulfilling religious obligations, but also as a way to bring humans closer to the Creator. In Islam itself, worship is one of the goals of human creation. To convince and remind the people of their purpose, apostles were sent and books were sent to them. Worship in Islam has two main focuses, namely Mahdah worship and Ghairu Mahdhah worship. Mahdhah worship is worship whose terms, conditions and pillars have been explained, exemplified by the Prophet Muhammad. As for worship, Ghairu Mahdhah is wors

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Wardi, Moch Cholid. "Hak Menunaikan Ibadah bagi Buruh di Kota Gerbang Salam Pamekasan (Tinjauan Hukum Islam dan Undang-undang ketenagakerjaan)." FENOMENA 12, no. 1 (2020): 01–28. http://dx.doi.org/10.21093/fj.v12i1.2221.

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This research is trying to delve how the company or the employer put their laborers as human beings who at least pays attention on the three aspects of the employee’s right; they are recognition, appreciation and worship. In one side, it cannot be denied that the laborers need the appropriate management, facilities, and salary, but in another side, the employer needs to pay more attention on their needs as human being such as the need to do worship as they believe. There has been an interesting phenomenon about doing the worship for laborers happened in Pamekasan, and it becomes the focus of t

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Fauziah, Mira. "Argumen Adanya Tuhan: Wacana Historis dan Estetis." Jurnal Pemikiran Islam 1, no. 1 (2021): 30. http://dx.doi.org/10.22373/jpi.v1i1.10354.

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Historically, humans are creatures who need God. Due to the limitations of human reason to reach the existence of God, humans perceive God in various images and different forms. Humans have built the argument for the existence of God with a historical and aesthetic approach. History proves human recognition of the existence of God as the Absolute, who creates and maintains nature and its contents. To get closer to God, humans build places of worship of God and even create God who is worshiped in the form of works of art.

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Dr. Kalsoom Bibi, Dr. Farzana Iqbal та Dr.Saima Shahbaz Manj. "تعمیرِ شخصیت میں عبادات کا کردار: ارکانِ اسلام کا مطالعہAll world religions emphasize worship, but in Islam worship has a special place. Worship in Islam means obedience of Allah at every step of life. This article studies the role of worship in character building and personality development with special focus on the pillars of Islam: Namāz, Roza, Zakāt and Ḥajj. It finds that these pillars greatly affect human life. It strengthens the relationship between Allah and man. It urges man to care for the rights of others. When we take care of the rights of others, society becomes an example of paradise." Al-Qamar 2, № 2 (2019): 165–72. https://doi.org/10.53762/fytpe509.

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All world religions emphasize worship, but in Islam worship has a special place. Worship in Islam means obedience of Allah at every step of life. This article studies the role of worship in character building and personality development with special focus on the pillars of Islam: Namāz, Roza, Zakāt and Ḥajj. It finds that these pillars greatly affect human life. It strengthens the relationship between Allah and man. It urges man to care for the rights of others. When we take care of the rights of others, society becomes an example of paradise.

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Fu, Huanhuan. "From Divinity to Humanity: The Threefold Transformation of Ethical Thought in Pre-Qin Confucianism." Religions 15, no. 10 (2024): 1205. http://dx.doi.org/10.3390/rel15101205.

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By examining the evolution of pre-Qin Confucian thought on the Heaven–human relationship, and a new interpretive perspective can be applied to understanding ethical relations within pre-Qin Confucianism. In the pre-Classical period, the absence of scientific explanations for human origins shrouded these origins in mysticism, leading to practices such as totem worship, ancestor worship, and the worship of Heaven. However, through continuous exploration of the Heaven–human relationship, pre-Qin Confucians began to liberate human rights from divine authority, highlighting a profound sense of huma

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Finlay, Graeme. "Why Biological Evolution Should Inspire Worship." Scientia et Fides 12, no. 1 (2024): 163–88. http://dx.doi.org/10.12775/setf.2024.009.

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The theory of biological evolution has often provoked disagreement, which has frequently been divisive and counterproductive. At other times this scientific paradigm has been discussed with an apologetic intent, to explain why the science of biology and the theology of creation cannot be seen to be mutually exclusive. This paper urges Christians to move decisively to a third type of discourse. The new field of comparative genetics has provided conclusive evidence that biological evolution has given rise to the diversity of living forms, including human beings. Consequently, Christians should,

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Coulter, Chan L. "Moral Autonomy and Divine Commands." Religious Studies 25, no. 1 (1989): 117–29. http://dx.doi.org/10.1017/s0034412500019764.

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A Divine Command Theory of Ethics is sometimes rejected on the grounds that such a theory is incompatible with human moral autonomy. If we assume that human beings are morally autonomous, the argument goes, then no human being can be obligated to perform any action simply because God (or any other agent) has commanded it. The incompatibility between a Divine Command Ethic and moral autonomy is a corollary of an argument James Rachels uses to deny the very existence of God. He argues that any being which can be denoted by the term God must be a being worthy of worship. But, in order to be a bei

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Patsiashvili, S. "ETHICS OF KANT AND THE HERESY OF HUMAN WORSHIP." National Association of Scientists 4, no. 74 (2021): 59–65. http://dx.doi.org/10.31618/nas.2413-5291.2021.4.74.540.

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The article examines Kant's understanding of ethics and the origin of his categories of morality. Particular attention is paid to the category of disgust, which is a kind of exception in Kantian ethics, since it is in no way derived from reason and the transcendental unity of apperception. Here Kant refers to feelings, and in general to some kind of irrational categories. The irrational category of disgust is used by Kant in those places where he argues the prohibition of suicide and the prohibition of such acts, which he characterized as “crimina carnis contra naturam”. Kant calls the prohibi

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Moon, Hwarang. "The Influence of Liturgy on Human Memory: From the Perspective of Neuroscience." Studia Liturgica 51, no. 2 (2021): 230–42. http://dx.doi.org/10.1177/00393207211039563.

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Generally, there has been a lack of understanding about liturgy and ritual among reformed tradition. The Reformed and Presbyterian church has had a tendency to look down on the formative power of Christian liturgy while emphasizing cognitive knowledge and catechism education. However, liturgy is not just the repetition of a meaningless act. Liturgy has a formative power in the process of faith formation through its practice and repetition. This article studies how liturgy impacts human memory and faith formation based on several brain studies. First, while examining split-brain studies, it is

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Tsegaw, Melak. "“Come, Let Us Prostrate and Bow Down”: The Importance of Embodied Worship in The Psalter." Jurnal Koinonia 14, no. 2 (2022): 103–11. http://dx.doi.org/10.35974/koinonia.v14i2.3029.

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Biblical worship is the response of created beings to the self-revelation of the Creator, and a proper response in worship engages both mind and body—the whole person. A closer study of the worship theme in the Psalter elucidates its physical dimension and the relevance of engaging the body in worshiping the Lord. This paper explores the importance of embodied worship as it is purported in the Psalter. First, the connection between biblical anthropology and worship is established. Arguments are presented from the book of Psalms to show how and why the physical aspect of human nature receives a

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