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Artykuły w czasopismach na temat „Immigrants South Australia History 19th century”

Autor: Grafiati
Data publikacji: 4 czerwca 2021
Data aktualizacji: 14 lutego 2022

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TUPARA, HOPE. "Ethics, Kawa, and the Constitution: Transformation of the System of Ethical Review in Aotearoa New Zealand." Cambridge Quarterly of Healthcare Ethics 20, no. 3 (May 20, 2011): 367–79. http://dx.doi.org/10.1017/s0963180111000053.

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New Zealand is a South Pacific nation with a history of British colonization since the 19th century. It has a population of over four million people and, like other indigenous societies such as in Australia and Canada, Māori are now a minority in their land, and their experience of colonization is that of being dominated by settlers to the detriment of their own systems of society.
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Bilousova, Liliia. "Emigration of Jews from Odessa to Argentina in the Late 19th - Early 20th century." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 29 (November 10, 2020): 35–59. http://dx.doi.org/10.15407/mzu2020.29.036.

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The article deals with the history of emigration of Jews from the south of Ukraine to Argentina in the late 19th - early 20th century and the role of Odessa in the organizational, economic and educational support of the resettlement process. An analysis of the transformation of the idea of ​​the Argentine project from the beginning of compact settlements to the possibility of creating a Jewish state in Patagonia is given. There are provided such aspects as reasons, preconditions and motives of emigration, its stages and results, the exceptional contribution of the businessman and philanthropis
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Emmer, P. C. "IX. Asians Compared: Some Observations regarding Indian and Indonesian Indentured Labourers in Surinam, 1873-1939." Itinerario 11, no. 1 (March 1987): 149–54. http://dx.doi.org/10.1017/s0165115300009438.

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The drive towards the abolition of the slave trade at the beginning of the 19th century was not effective until the 1850s. It was perhaps the only migratory intercontinental movement in history which came to a complete stop because of political pressures in spite of the fact that neither the supply nor the demand for African slaves had disappeared.Because of the continuing demand for bonded labour in some of the plantation areas in the New World (notably the Guiana's, Trinidad, Cuba and Brazil) and because of a new demand for bonded labour in the developing sugar and mining industries in Mauri
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McCracken, Donal P. "Irish settlement and identity in South Africa before 1910." Irish Historical Studies 28, no. 110 (November 1992): 134–49. http://dx.doi.org/10.1017/s0021121400010683.

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Although there has been a continuous Irish presence at the Cape of Good Hope since the late eighteenth century, the chroniclers of the Irish diaspora have until the late 1980s ignored the continent of Africa. This was in part because relatively few Irish migrants ventured to Africa, but it is also the consequence of two other factors. The vast majority of Irish immigrants to Africa in the nineteenth century went to South Africa, a region which, with some exceptions, has been academically isolated for a generation. Then within South Africa there is much still to be learnt about the nature of En
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Bashford, Alison, and Jane McAdam. "The Right to Asylum: Britain's 1905 Aliens Act and the Evolution of Refugee Law." Law and History Review 32, no. 2 (May 2014): 309–50. http://dx.doi.org/10.1017/s0738248014000029.

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From the 1880s, states and self-governing colonies in North and South America, across Australasia, and in southern Africa began introducing laws to regulate the entry of newly defined “undesirable immigrants.” This was a trend that intensified exclusionary powers originally passed in the 1850s to regulate Chinese migration, initially in the context of the gold rushes in California and the self-governing colony of Victoria in Australia. The entry and movement of other populations also began to be regulated toward the end of the century, in particular the increasing number of certain Europeans m
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Spooner, Peter G., and Ian D. Lunt. "The influence of land-use history on roadside conservation values in an Australian agricultural landscape." Australian Journal of Botany 52, no. 4 (2004): 445. http://dx.doi.org/10.1071/bt04008.

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We investigated the influence of land-use history on roadside conservation values in a typical agricultural landscape of southern New South Wales (NSW), Australia. Historical information on the development of rural road reserves was collated from recently digitised 19th and 20th century pastoral and parish maps, such as road-reserve age and original survey width, as well as data relating to locations of old fence lines, county or parish boundaries, previous reserves, stock routes and road re-alignments. Ordinal regression statistics showed that road-reserve age and road width were significant
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Santos, Ricardo Ventura, and Bronwen Douglas. "‘Polynesians’ in the Brazilian hinterland? Sociohistorical perspectives on skulls, genomics, identity, and nationhood." History of the Human Sciences 33, no. 2 (January 27, 2020): 22–47. http://dx.doi.org/10.1177/0952695119891044.

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In 1876, Brazilian physical anthropologists De Lacerda and Peixoto published findings of detailed anatomical and osteometric investigation of the new human skull collection of Rio de Janeiro’s Museu Nacional. They argued not only that the Indigenous ‘Botocudo’ in Brazil might be autochthonous to the New World, but also that they shared analogic proximity to other geographically very distant human groups – the New Caledonians and Australians – equally attributed limited cranial capacity and resultant inferior intellect. Described by Blumenbach and Morton, ‘Botocudo’ skulls were highly valued sc
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Callaghan, Jeff. "A comparison of weather systems in 1870 and 1956 leading to extreme floods in the Murray–Darling Basin." Journal of Southern Hemisphere Earth Systems Science 69, no. 1 (2019): 84. http://dx.doi.org/10.1071/es19003.

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This research is the extension of a project studying the impact of 19th century severe weather events in Australia and their relation to similar events during the 20th and 21st century. Two floods with the worst known impacts in the Murray–Darling Basin (MDB) are studied. One of these events which occurred during 1956 is relativelywell known and the Bureau of Meteorology archives contain good rainfall data covering the period. Additionally, information on the weather systems causing this rainfall can be obtained. Rainfall, flood and weather system data for this event are presented here and com
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Lunney, Daniel. "Causes of the extinction of native mammals of the Western Division of New South Wales: an ecological interpretation of the nineteenth century historical record." Rangeland Journal 23, no. 1 (2001): 44. http://dx.doi.org/10.1071/rj01014.

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Twenty-four mammal species – predominantly the medium-sized, ground-dwelling mammals with a dependence on grass/herbs and seeds – disappeared forever from the landscape of the Western Division of New South Wales in a period of 60 years from first settlement in 1841. The present study examines the causes of this extinction episode by constructing a picture of the changing landscape from the historical record and interpreting the findings ecologically. The conclusions point to an extinction process that can be largely attributed to the impact of sheep, an impact that was exacerbated in the scarc
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Martin, A. R. H. "Pollen Analysis of Digger's Creek Bog, Kosciuszko National Park: Vegetation History and Tree-line Change." Australian Journal of Botany 47, no. 5 (1999): 725. http://dx.doi.org/10.1071/bt98002.

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Digger's Creek Bog, an Empodisma minus–Callistemon pityoides–Sphagnum cristatum shrubby subalpine peat bog, alt. c. 1690 m, not far below local altitudinal tree-line, began development > 10 000 years before present as an Astelia sp.–Carex alpine soak. Surrounding vegetation was a grassy alpine herbfield with many Asteraceae, Apiaceae and Gentianella diemensis, corresponding to the regional Club Lake Zone C, dated to the same period. Astelia died out c. 6500 years before present approximately at the Club Lake C/D 1 boundary, marked by spread of Pomaderris in subjacent montane for
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Ling, JK. "Impact Of Colonial Sealing On Seal Stocks Around Australia, New Zealand And Subantarctic Islands Between 150 And 170 Degrees East." Australian Mammalogy 24, no. 1 (2002): 117. http://dx.doi.org/10.1071/am02117.

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Details of southern elephant seal oil and fur seal and sea lion skin cargoes have been extracted from a large number of secondary sources dealing with Australian and New Zealand maritime history, which in turn referred to numerous primary sources of information. The data were collated and analysed for ten areas in the south-west Pacific region and published recently in two separate larger works. This review is a synthesis and analysis of the impact of the colonial sealing industry on seal stocks in the region, based on those papers, with some minor revisions and reference to works by other aut
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Blyton, Greg. "Smoking Kills." International Journal of Critical Indigenous Studies 3, no. 2 (June 1, 2010): 2–10. http://dx.doi.org/10.5204/ijcis.v3i2.48.

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This paper brings to the reader‟s attention a history of tobacco smoking that arguably had a negative effect on the health of Aboriginal communities in the Hunter region of central eastern New South Wales during the early colonial contact period from 1800 to 1850. Furthermore, it will also be shown that tobacco was used by colonists to engage the services of Aboriginal people, not only in Aboriginal communities in the Hunter region, but further afield across many other frontiers of colonial expansion in Australia in the 19th century. It will be demonstrated through primary archival and seconda
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Stašulāne, Anita. "ESOTERICISM AND POLITICS: THEOSOPHY." Via Latgalica, no. 2 (December 31, 2009): 25. http://dx.doi.org/10.17770/latg2009.2.1604.

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Interference of esotericism and politics became apparent especially in the 19th century when the early socialists expected the coming of the Age of Spirit, and narratives about secret wisdom being kept in mysterious sacred places became all the more popular. Thus, the idea of the Age of Enlightenment underwent transformation: the world will be saved not by ordinary knowledge but by some special secret wisdom. In this context, Helena Blavatsky (1831–1891) developed the doctrine of Theosophy the ideas of which were overtaken by the next-generation theosophists including also the Russian painter
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Noyce, Diana Christine. "Coffee Palaces in Australia: A Pub with No Beer." M/C Journal 15, no. 2 (May 2, 2012). http://dx.doi.org/10.5204/mcj.464.

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The term “coffee palace” was primarily used in Australia to describe the temperance hotels that were built in the last decades of the 19th century, although there are references to the term also being used to a lesser extent in the United Kingdom (Denby 174). Built in response to the worldwide temperance movement, which reached its pinnacle in the 1880s in Australia, coffee palaces were hotels that did not serve alcohol. This was a unique time in Australia’s architectural development as the economic boom fuelled by the gold rush in the 1850s, and the demand for ostentatious display that gather
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Brien, Donna Lee. "Bringing a Taste of Abroad to Australian Readers: Australian Wines & Food Quarterly 1956–1960." M/C Journal 19, no. 5 (October 13, 2016). http://dx.doi.org/10.5204/mcj.1145.

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IntroductionFood Studies is a relatively recent area of research enquiry in Australia and Magazine Studies is even newer (Le Masurier and Johinke), with the consequence that Australian culinary magazines are only just beginning to be investigated. Moreover, although many major libraries have not thought such popular magazines worthy of sustained collection (Fox and Sornil), considering these publications is important. As de Certeau argues, it can be of considerable consequence to identify and analyse everyday practices (such as producing and reading popular magazines) that seem so minor and in
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Bannister, John. "Status of southern right whales (Eubalaena australis) off Australia." J. Cetacean Res. Manage., October 21, 2020, 103–10. http://dx.doi.org/10.47536/jcrm.vi.273.

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The history of Australian right whaling is briefly reviewed. Most catching took place in the first half of the 19th century, with a peak inthe 1830s, involving bay whaling by locals and visiting whaleships in winter and whaling offshore in the summer. In the early 20th century,right whales were regarded as at least very rare, if not extinct. The first published scientific record for Australian waters in the 20th centurywas a sighting near Albany, Western Australia, in 1955. Increasing sightings close to the coast in winter and spring led to annual aerialsurveys off southern Western Australia f
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Lowes, Elanna Herbert. "Transgressive Women, Transworld Women." M/C Journal 8, no. 1 (February 1, 2005). http://dx.doi.org/10.5204/mcj.2319.

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 This paper will discuss the way in which the creative component of my thesis Hannah’s Place uses a style of neo-historical fiction to find ‘good’ narratives in (once) ‘bad’ women, keeping with the theme, here paraphrased as:
 
 The work of any researcher in the humanities is to…challenge what is simply thought of as bad or good, to complicate essentialist categories and question passively accepted thinking. 
 
 
 As a way of expanding this statement, I would like to begin by considering the following quote from Barthes on the nature of research. I
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Barry, Derek. "Wilde’s Evenings." M/C Journal 10, no. 6 (April 1, 2008). http://dx.doi.org/10.5204/mcj.2722.

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 According to Oscar Wilde, the problem with socialism was that it took up too many evenings. Wilde’s aphorism alludes to a major issue that bedevils all attempts to influence the public sphere: the fact that public activities encroach unduly on citizens’ valuable time. In the 21st century, the dilemma of how to deal with “too many evenings” is one that many citizen journalists face as they give their own time to public pursuits. This paper will look at the development of the public citizen and what it means to be a citizen journalist with reference to some of the writer’s o
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Barry, Derek. "Wilde’s Evenings: The Rewards of Citizen Journalism." M/C Journal 11, no. 1 (June 1, 2008). http://dx.doi.org/10.5204/mcj.29.

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According to Oscar Wilde, the problem with socialism was that it took up too many evenings. Wilde’s aphorism alludes to a major issue that bedevils all attempts to influence the public sphere: the fact that public activities encroach unduly on citizens’ valuable time. In the 21st century, the dilemma of how to deal with “too many evenings” is one that many citizen journalists face as they give their own time to public pursuits. This paper will look at the development of the public citizen and what it means to be a citizen journalist with reference to some of the writer’s own experiences in the
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Pascual, Fanny Cécile. "Le Musée du bagne en Nouvelle-Calédonie et ses constructions identitaires / The Penal Colony Museum in New Caledonia and its Identity Constructions." PORTAL Journal of Multidisciplinary International Studies 14, no. 2 (October 5, 2017). http://dx.doi.org/10.5130/portal.v14i2.5335.

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In the South Pacific, New Caledonia and Australia were penal colonies during the 19th century. Analysing the discourse surrouding two museums based on these convict periods (Hyde Park Barracks in Sydney and the project for a museum in Noumea), will shed light on the difficulties of facing this violent past. Even if these two countries and their histories are different, they have a common aim to accept this part of their genealogies. After having been taboo, having criminal ancestors is now a pride; exile is no more seen as an expulsion from the English or French motherland, but has become a pi
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Warner, Kate. "Relationships with the Past: How Australian Television Dramas Talk about Indigenous History." M/C Journal 20, no. 5 (October 13, 2017). http://dx.doi.org/10.5204/mcj.1302.

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In recent years a number of dramas focussing on Indigenous Australians and Australian history have appeared on the ABC, one of Australia's two public television channels. These dramas have different foci but all represent some aspects of Australian Indigenous history and how it interacts with 'mainstream' representations of Australian history. The four programs I will look at are Cleverman (Goalpost Pictures, 2016-ongoing), Glitch (Matchbox Films, 2015-ongoing), The Secret River (Ruby Entertainment, 2015) and Redfern Now (Blackfella Films, 2012), each of which engages with the past in a unique
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Franks, Rachel. "Before Alternative Voices: The Sydney Gazette and New South Wales Advertiser." M/C Journal 20, no. 1 (March 15, 2017). http://dx.doi.org/10.5204/mcj.1204.

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IntroductionIn 1802 George Howe (1769-1821), the recently appointed Government Printer, published Australia’s first book. The following year he established Australia’s first newspaper; an enterprise that ran counter to all the environmental factors of the day, including: 1) issues of logistics and a lack of appropriate equipment and basic materials to produce a regularly issued newspaper; 2) issues resulting from the very close supervision of production and the routine censorship by the Governor; and 3) issues associated with the colony’s primary purposes as a military outpost and as a penal s
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Nijhawan, Amita. "Mindy Calling: Size, Beauty, Race in The Mindy Project." M/C Journal 18, no. 3 (June 3, 2015). http://dx.doi.org/10.5204/mcj.938.

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When characters in the Fox Television sitcom The Mindy Project call Mindy Lahiri fat, Mindy sees it as a case of misidentification. She reminds the character that she is a “petite Asian woman,” that she has large, beautiful breasts, that she has nothing in common with fat people, and the terms “chubbster” and “BBW – Big Beautiful Woman” are offensive and do not apply to her. Mindy spends some of each episode on her love for food and more food, and her hatred of fitness regimes, while repeatedly falling for meticulously fit men. She dates, has a string of failed relationships, adventurous sexua
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Ryan, Robin, and Uncle Ossie Cruse. "Welcome to the Peoples of the Mountains and the Sea: Evaluating an Inaugural Indigenous Cultural Festival." M/C Journal 22, no. 3 (June 19, 2019). http://dx.doi.org/10.5204/mcj.1535.

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IntroductionFestivals, according to Chris Gibson and John Connell, are like “glue”, temporarily sticking together various stakeholders, economic transactions, and networks (9). Australia’s First Nations peoples see festivals as an opportunity to display cultural vitality (Henry 586), and to challenge a history which has rendered them absent (587). The 2017 Australia Council for the Arts Showcasing Creativity report indicates that performing arts by First Nations peoples are under-represented in Australia’s mainstream venues and festivals (1). Large Aboriginal cultural festivals have long thriv
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Gallegos, Danielle, and Felicity Newman. "What about the Women?" M/C Journal 2, no. 7 (October 1, 1999). http://dx.doi.org/10.5204/mcj.1798.

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Contemporary culinary discourse in Australia has been dominated by the notion that migration and the increased mobility of Australians is responsible for filling a culinary void, as though, because we have had no peasantry we have no affinity with either the land or its produce. This argument serves to alienate Australians of British descent and its validity is open to questioning. It's an argument in urgent need of debate because cuisine stands out as the signifier of a 'multicultural' nation. Despite all the political posturing, food has 'long been the acceptable face of multiculturalism' (G
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Downing, Leanne. "Sensory Jam." M/C Journal 9, no. 6 (December 1, 2006). http://dx.doi.org/10.5204/mcj.2685.

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 Sticky, messy and nauseatingly saccharine, the sensory properties of jam may be a long way from the stylized corporate polish of Australia’s multi-billion dollar film exhibition industry, yet the history of Australian cinema space will be forever indebted to the Victoria Preserving Company; one-time producer of the humblest of sweet treats. Through an analysis of Melbourne’s Jam Factory cinema complex, this article explores the unusual intersection of jam, sensory gratification and contemporary Australian cinema-going at the dawn of the 21st century. Encompassing the histo
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Goggin, Gerard. "Broadband." M/C Journal 6, no. 4 (August 1, 2003). http://dx.doi.org/10.5204/mcj.2219.

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Connecting I’ve moved house on the weekend, closer to the centre of an Australian capital city. I had recently signed up for broadband, with a major Australian Internet company (my first contact, cf. Turner). Now I am the proud owner of a larger modem than I have ever owned: a white cable modem. I gaze out into our new street: two thick black cables cosseted in silver wire. I am relieved. My new home is located in one of those streets, double-cabled by Telstra and Optus in the data-rush of the mid-1990s. Otherwise, I’d be moth-balling the cable modem, and the thrill of my data percolating down
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Hall, Karen, and Patrick Sutczak. "Boots on the Ground: Site-Based Regionality and Creative Practice in the Tasmanian Midlands." M/C Journal 22, no. 3 (June 19, 2019). http://dx.doi.org/10.5204/mcj.1537.

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IntroductionRegional identity is a constant construction, in which landscape, human activity and cultural imaginary build a narrative of place. For the Tasmanian Midlands, the interactions between history, ecology and agriculture both define place and present problems in how to recognise, communicate and balance these interactions. In this sense, regionality is defined not so much as a relation of margin to centre, but as a specific accretion of environmental and cultural histories. According weight to more-than-human perspectives, a region can be seen as a constellation of plant, animal and h
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Dutton, Jacqueline. "Counterculture and Alternative Media in Utopian Contexts: A Slice of Life from the Rainbow Region." M/C Journal 17, no. 6 (November 3, 2014). http://dx.doi.org/10.5204/mcj.927.

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Introduction Utopia has always been countercultural, and ever since technological progress has allowed, utopia has been using alternative media to promote and strengthen its underpinning ideals. In this article, I am seeking to clarify the connections between counterculture and alternative media in utopian contexts to demonstrate their reciprocity, then draw together these threads through reference to a well-known figure of the Rainbow Region–Rusty Miller. His trajectory from iconic surfer and Aquarian reporter to mediator for utopian politics and ideals in the Rainbow Region encompasses in a
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Elliott, Susie. "Irrational Economics and Regional Cultural Life." M/C Journal 22, no. 3 (June 19, 2019). http://dx.doi.org/10.5204/mcj.1524.

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IntroductionAustralia is at a particular point in its history where there is a noticeable diaspora of artists and creative practitioners away from the major capitals of Sydney and Melbourne (in particular), driven in no small part by ballooning house prices of the last eight years. This has meant big changes for some regional spaces, and in turn, for the face of Australian cultural life. Regional cultural precincts are forming with tourist flows, funding attention and cultural economies. Likewise, there appears to be growing consciousness in the ‘art centres’ of Melbourne and Sydney of interes
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Pardy, Maree. "Eat, Swim, Pray." M/C Journal 14, no. 4 (August 18, 2011). http://dx.doi.org/10.5204/mcj.406.

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“There is nothing more public than privacy.” (Berlant and Warner, Sex) How did it come to this? How did it happen that a one-off, two-hour event at a public swimming pool in a suburb of outer Melbourne ignited international hate mail and generated media-fanned political anguish and debate about the proper use of public spaces? In 2010, women who attend a women’s only swim session on Sunday evenings at the Dandenong Oasis public swimming pool asked the pool management and the local council for permission to celebrate the end of Ramadan at the pool during the time of their regular swim session.
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Mead, Amy. "Bold Walks in the Inner North: Melbourne Women’s Memoir after Jill Meagher." M/C Journal 20, no. 6 (December 31, 2017). http://dx.doi.org/10.5204/mcj.1321.

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Each year, The Economist magazine’s “Economist Intelligence Unit” ranks cities based on “healthcare, education, stability, culture, environment and infrastructure”, giving the highest-ranking locale the title of most ‘liveable’ (Wright). For the past six years, The Economist has named Melbourne “the world’s most liveable city” (Carmody et al.). A curious portmanteau, the concept of liveability is problematic: what may feel stable and safe to some members of the community may marginalise others due to several factors such as gender, disability, ethnicity or class.The subjective nature of this t
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Brockington, Roy, and Nela Cicmil. "Brutalist Architecture: An Autoethnographic Examination of Structure and Corporeality." M/C Journal 19, no. 1 (April 6, 2016). http://dx.doi.org/10.5204/mcj.1060.

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Introduction: Brutal?The word “brutal” has associations with cruelty, inhumanity, and aggression. Within the field of architecture, however, the term “Brutalism” refers to a post-World War II Modernist style, deriving from the French phrase betón brut, which means raw concrete (Clement 18). Core traits of Brutalism include functionalist design, daring geometry, overbearing scale, and the blatant exposure of structural materials, chiefly concrete and steel (Meades 1).The emergence of Brutalism coincided with chronic housing shortages in European countries ravaged by World War II (Power 5) and g
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