Gotowe bibliografie tematyczne / Indian dance – Great Plains

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  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „Indian dance – Great Plains”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Indian dance – Great Plains"

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McPherson, Robert. "Circles, Trees, and Bears: Symbols of Power of the Weenuche Ute." American Indian Culture and Research Journal 36, no. 2 (2012): 103–30. http://dx.doi.org/10.17953/aicr.36.2.w280374p4142140q.

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The Ute community of White Mesa, comprised of approximately 315 people, sits in the corner of southeastern Utah, eleven miles outside of Blanding. The residents, primarily of Weenuche Ute and Paiute ancestry, enjoy a cultural heritage that embraces elements from plains, mountain, and desert/Great Basin Indian culture. Among their religious practices are the Worship Dance, Ghost Dance, Sun Dance, and Bear Dance. Although each ceremony is unique, and performed for a variety of reasons, the common ground among them cannot be missed. Healing the sick, renewing necessities for survival, connecting
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Gautom, Priyanka, Jamie H. Thompson, Jennifer S. Rivelli, et al. "Abstract A044: Creating culturally relevant colorectal cancer screening messages and materials for tribal communities in the Great Plains." Cancer Epidemiology, Biomarkers & Prevention 32, no. 12_Supplement (2023): A044. http://dx.doi.org/10.1158/1538-7755.disp23-a044.

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Abstract Introductory sentences indicating the purposes of the study: We applied a modified version of boot camp translation (BCT), a validated community participatory approach, to engage tribal community members in the Great Plains to develop culturally and locally relevant colorectal cancer (CRC) screening messages and materials. Brief description of pertinent experimental procedures: CRC is one of the leading causes of cancer death in the United States and disproportionally affects American Indian adults, especially American Indians living in the Great Plains. Routine CRC screening leads to
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Dr., Martina Parashar. "The eternal ethos and appeals of Assamese society propagated by Bihu Folk Songs." International Journal of Advance and Applied Research 4, no. 21 (2023): 34–37. https://doi.org/10.5281/zenodo.8134392.

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Bihu folk songs and Bihu dance are the most youthful and fascinating parts of Bihu culture in Assamese nationalism. Bihu culture with its rich and colourful heritage is upholding the customary ethos of Assamese people through the ages. The present form of Bihu music was not as such at the time of its inception. Bihu music is a commonly adopted and practiced folk music of all the ethnic, religious and linguistic sections of the people of Assamese society. Assamese people with its Ostric and Mongoloid origin were spread over the entire Brahmaputra valley in fragments since the medieval age of In
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Witmer, Robert, and William K. Powers. "War Dance: Plains Indian Musical Performance." Yearbook for Traditional Music 27 (1995): 159. http://dx.doi.org/10.2307/768117.

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Levine, Victoria Lindsay, and William K. Powers. "War Dance: Plains Indian Musical Performance." Ethnomusicology 36, no. 3 (1992): 426. http://dx.doi.org/10.2307/851877.

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Cloudsley, Peter. "War Dance. Plains Indian Musical Performance." Journal of Arid Environments 21, no. 1 (1991): 127. http://dx.doi.org/10.1016/s0140-1963(18)30741-9.

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Hatton, Orin T., and William K. Powers. "War Dance: Plains Indian Musical Performance." American Indian Quarterly 16, no. 3 (1992): 440. http://dx.doi.org/10.2307/1185821.

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Harrod, Howard, and William K. Powers. "War Dance: Plains Indian Musical Performance." Ethnohistory 39, no. 3 (1992): 364. http://dx.doi.org/10.2307/482308.

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Carlson, Paul H., and Brad D. Lookingbill. "War Dance at Fort Marion: Plains Indian War Prisoners." Journal of Southern History 73, no. 3 (2007): 722. http://dx.doi.org/10.2307/27649526.

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Ahern, W. H. "War Dance at Fort Marion: Plains Indian War Prisoners." Journal of American History 93, no. 4 (2007): 1255. http://dx.doi.org/10.2307/25094673.

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Rozprawy doktorskie na temat "Indian dance – Great Plains"

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Hodge, Adam R. "Vectors of Colonialism: The Smallpox Epidemic of 1780-82 and Northern Great Plains Indian Life." [Kent, Ohio] : Kent State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1239393701.

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Thesis (M.A.)--Kent State University, 2009.<br>Title from PDF t.p. (viewed March 3, 2010). Advisor: Kevin Adams. Keywords: Great Plains; Native Americans; Indians; smallpox; disease ecology; Northern Plains; epidemic; environment; climate; warfare; Sioux; Shoshone; Mandan; Arikara; Hidatsa; Crow; Cree; Assiniboine; Blackfoot; horse; firearm; Hudson's Bay Company; traders; fur. Includes bibliographical references (p. 196-203).
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Warren, Scott Daniel. "Landscape and place-identity in a Great Plains Reservation community a historical geography of Poplar, Montana /." Thesis, Montana State University, 2008. http://etd.lib.montana.edu/etd/2008/warren/WarrenS0508.pdf.

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This study constructs a historical-geographical narrative of Poplar, Montana and explores residents' place-identity in the context of economic restructuring. Located on the Fort Peck Indian Reservation in northeastern Montana, Poplar offers an ideal setting to better understand how economic restructuring affects the lives of residents in northern Plains reservation communities. Loss of businesses, consolidation of services, and general economic restructuring continue to challenge communities on the Great Plains. For Great Plains Indian reservations, however, these problems are compounded by ad
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Anderson, Joshua Tyler. "Dams, Roads, and Bridges: (Re)defining Work and Masculinity in American Indian Literature of the Great Plains, 1968-Present." DigitalCommons@USU, 2013. https://digitalcommons.usu.edu/etd/1768.

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This master's thesis explores the intersections of labor, socioeconomic class, and constructed American Indian masculinities in the literature of indigenous writers of the Great Plains published after the Native American Renaissance of the late 1960s. By engaging scholars and theorists from multiple disciplines--including Native labor historians such as Colleen O'Neill and Alexandra Harmon, (trans)indigenous studies scholars such as Chadwick Allen and Philip Deloria, and Native literary and cultural critics such as Gerald Vizenor and Louis Owens--this thesis offers an American Studies approach
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Książki na temat "Indian dance – Great Plains"

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Lookingbill, Brad D. War dance at Fort Marion: Plains Indian war prisoners. University of Oklahoma Press, 2005.

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Kehoe, Alice Beck. The ghost dance: Ethnohistory and revitalization. Wadsworth/Thomson Learning, 2002.

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Kehoe, Alice Beck. The ghost dance: Ethnohistory and revitalization. Holt, Rinehart, and Winston, 1989.

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White, Phillip M. The Native American Sun Dance religion and ceremony: An annotated bibliography. Greenwood Press, 1998.

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Holler, Clyde. Black Elk's religion: The sun dance and Lakota Catholicism. Syracuse University Press, 1995.

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Powers, William K. War dance: Plains Indian musical performance. University of Arizona Press, 1990.

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K, Rachlin Carol, ed. Plains Indian mythology. Penguin Meridian, 1985.

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Longstreet, Stephen. Indian wars of the Great Plains. Indian Head Bks, 1993.

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Longstreet, Stephen. Indian wars of the Great Plains. Indian Head Bks, 1993.

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Goodrich, Th. Scalp dance: Indian warfare on the high plains, 1865-1879. Stackpole Books, 1997.

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Części książek na temat "Indian dance – Great Plains"

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"Northern Great Plains." In American Indian Health and Nursing. Springer Publishing Company, 2015. http://dx.doi.org/10.1891/9780826129857.0015.

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JOHNSON, TROY R. "SPIRITUAL TRADITIONS OF THE GREAT PLAINS." In American Indian Medicine Ways. University of Arizona Press, 2017. http://dx.doi.org/10.2307/j.ctvs1g8n3.9.

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"THE EASTERN TRIBES MOVED INTO THE GREAT PLAINS." In The American Indian Frontier. Routledge, 2013. http://dx.doi.org/10.4324/9781315005676-39.

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Sundstrom, Linea. "Coup Counts and Corn Caches: Contact-Era Plains Indian Accounts of Warfare." In Archaeological Perspectives on Warfare on the Great Plains. University Press of Colorado, 2018. http://dx.doi.org/10.5876/9781607326700.c004.

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Bierhorst, John. "Myths for the Future." In The Mythology Of North America. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195146226.003.0016.

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Abstract During the Ghost Dance activity of 1890, prophecies of world destruction swept through the Plains. People thought the earth was about to be destroyed and a new earth would come gliding out of the sky, bringing back the buffalo. The whites would vanish, and all the Indian ancestors-the ghosts-would return to life.
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Wong, Hertha Dawn. "Pictographs as Autobiography: Plains Indian Sketchbooks, Diaries, and Text Construction." In Sending My Heart Back Across the Years. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195069129.003.0004.

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Abstract When scholars talk about Native American autobiography, the assumption is that they mean the ethnographer-collected life histories of the late nineteenth and early twentieth centuries. Because autobiography has been considered a distinctly Western impulse emphasizing individuality and has been defined as the story of one’s life written by oneself, pre contact personal narratives spoken, performed, and painted by communal-oriented indigenous peoples have generally been overlooked. Even thoughtful critics like Arnold Krupat insist that ‘‘Indian autobiography has no prior model in the co
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Bennett, John W. "The Plains Indian Sun Dance: Leslie Spier’s Historical Reconstruction, and Functionalist Research by Others." In Classic Anthropology. Routledge, 2017. http://dx.doi.org/10.4324/9781351291200-6.

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West, Elliott. "Eeikish Pah and Return." In The Last Indian War. Oxford University PressNew York, NY, 2009. http://dx.doi.org/10.1093/oso/9780195136753.003.0018.

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Abstract Indian Territory wasn’t so bad, commissioner of Indian affairs E. A. Hayt wrote. The temperature there differed only slightly from that in Idaho. While maybe true according to an annual mean, on the basis of human experience the claim was astounding. The summer heat in what is today eastern Oklahoma is relentless, and the low altitude, about eight hundred feet, and high humidity keep the nights close and uncomfortable. For people acclimated to the high, dry air of the Wallowa valley and the Salmon River country, it must have seemed like living compressed in a warm, wet sponge. Winters
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Cole, Daniel G. "A Cartographic History and Analyses of Indian-White Relations in the Great Plains." In Digital Mapping and Indigenous America. Routledge, 2021. http://dx.doi.org/10.4324/9780429295546-6-7.

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Carlson, Paul H. "Indian Agriculture, Changing Subsistance Patterns, and the Environment on the Southern Great Plains." In European Intruders and Changes in Behaviour and Customs in Africa, America and Asia before 1800. Routledge, 2017. http://dx.doi.org/10.4324/9781315255934-5.

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Streszczenia konferencji na temat "Indian dance – Great Plains"

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Kumar, Raj, M. S. Gunjiyal, and Nitesh Sinha. "Design Challenges and Technological Advancement: A Case Study of Pipeline Through Sand Dunes (in Thar Desert)." In ASME 2013 India Oil and Gas Pipeline Conference. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/iogpc2013-9827.

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This paper highlights the design challenges encountered during the project execution phase of HMPL’s Mundra - Bathinda Pipeline (MBPL), a crude import pipeline for feeding Guru Gobind Singh Refinery of HMEL at Bathinda in Punjab State. For the first time in India, a cross-country pipeline was planned through a terrain wherein section of more than 270 km length runs through the eastern fringe of Thar desert in the state of Rajasthan. MBPL routed in newer and exotic expanse of Great Indian Thar desert posed greater challenges in respect of pipeline routing, design and construction. The pipeline
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Raporty organizacyjne na temat "Indian dance – Great Plains"

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Rosse, Anine, and Myles Cramer. Water quality monitoring for Knife River Indian Villages National Historic Site: 2019 data report. National Park Service, 2022. http://dx.doi.org/10.36967/2295547.

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The Northern Great Plains Inventory and Monitoring Network (NGPN) began monitoring water quality in the Knife River at Knife River Indian Villages National Historic Site (KNRI) in 2013, with the assistance of the U.S. Geological Survey (USGS). This report summarizes the data collected during the 2019 ice-free season (April 18 through October 31) for streamflow, water temperature, dissolved oxygen, specific conductance, and pH. This was the third season of continuous monitoring. 2019 began as moderately dry year until discharge on the Knife River peaked at 1,900 cubic feet per second in Septemb
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