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Artykuły w czasopismach na temat „Intellectual Femininity”

Autor: Grafiati

Data publikacji: 2 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Cernovsky, Zack Zdenek. "Relationship of the Masculinity-Femininity Scale of the MMPI to Intellectual Functioning." Psychological Reports 57, no. 2 (1985): 435–38. http://dx.doi.org/10.2466/pr0.1985.57.2.435.

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In a group of 97 male chronic alcoholics and other addicts ( M age 37.7 yr., SD = 12.5), scores on the Raven's Matrices and on a multiple choice version of the WAIS Vocabulary subtest were significantly related to scores on the Masculinity-Femininity Scale of the MMPI: higher scorers on the scale had better intellectual skills.

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Cernovsky, Zdenek. "Masculinity‐femininity scale of the MMPI and intellectual functioning of female addicts." Journal of Clinical Psychology 42, no. 2 (1986): 310–12. http://dx.doi.org/10.1002/1097-4679(198603)42:2<310::aid-jclp2270420214>3.0.co;2-#.

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Wilcove, Jonathan L. "Perceptions of Masculinity, Femininity, and Androgyny among a Select Cohort of Gifted Adolescent Males." Journal for the Education of the Gifted 21, no. 3 (1998): 288–309. http://dx.doi.org/10.1177/016235329802100303.

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This qualitative study explored the gender schemata of a select cohort of 13 gifted adolescent males. It revealed these adolescents as having an androgynous sex-role identity. However, the findings identified among the adolescents three distinct constructions of androgyny. The data also pointed out some of the intrapsychic problems encountered by the boys in their sex-role identity development—most notably anxieties about femininity and women stemming from demands placed upon the boys by their awakening sexualities. Finally, the study examined the role of their intellectual giftedness in the n

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Hadad, Yemima. "Femininity, Motherhood, and Feminism: Reflections on Paul Mendes-Flohr’s Biography Martin Buber: A Life of Faith and Dissent." Religions 13, no. 8 (2022): 733. http://dx.doi.org/10.3390/rel13080733.

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In his intellectual biography of the Jewish philosopher Martin Buber, A Life of Faith and Dissent written in 2019, Paul Mendes-Flohr offers us an intimate view of Buber’s life and thought without neglecting the story of the women in his life and their contributions to shaping his thought. In this short reflection essay, I wish to present a crosscutting perspective on the important biography written by Paul Mendes-Flohr, by highlighting Buber’s relation to women, feminism, and femininity, a perspective that emerges in almost every chapter of the biography. This angle, I hope, will illuminate no

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Dortseva, E. V. "Intellectual manifestos of modern feminist sociologists." Moscow State University Bulletin. Series 18. Sociology and Political Science 28, no. 1 (2022): 88–109. http://dx.doi.org/10.24290/1029-3736-2022-28-1-88-109.

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The article is devoted to the analysis of the sociological work of famous researchers — Ann Oakley, Donna Haraway, Shulamit Firestone and Judith Butler, who worked within the framework of the feminist paradigm in sociology, which interprets social phenomena and processes from a femininocentric point of view. The work of these women sociologists has become a kind of intellectual manifesto — a written statement of the scientific principles of the feminist trend in sociology, based on the belief in the constant discrimination of women in all spheres of social life.Ie author analyzes the works of

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Markula, Pirkko. "Affect[ing] Bodies." International Review of Qualitative Research 1, no. 3 (2008): 381–408. http://dx.doi.org/10.1525/irqr.2008.1.3.381.

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This paper argues for a performative methodology that uses body's affect to create change in the current subjectivation to femininity. It locates this discussion into a context of fitness instruction to explore how a researcher can assume a role of a public intellectual through performative pedagogy. It is divided into four parts. The first part examines how critical pedagogy has been utilized previously within physical cultural studies to find ways to further understand how physical activity can be used for purposes of social change. The second part focuses on how physical education can infor

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முனைவர், அ.ஹெப்சி ரோஸ்மேரி /. Dr. A.Hepsy RoseMary. "கவிதா சொர்ண வல்லியின் சிறுகதையில் பாலின இடம் / The Place of Gender in the Short Stories of Kavitha Sornavalli". Pandian Journal of Women's Studies 4, № 2 (2024): 10–22. https://doi.org/10.5281/zenodo.14703390.

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<em>Kavita Sornavalli is a young writer from Tirunelveli district, Tamil Nadu, India. She is also a journalist and prolific writer. “Posal” is a collection of stories published by her in many magazines since 2008. Kavita Sornavalli questions the myths about femininity that Tamil society has secretly built up over time with her stories unfolding them in the female voice. It is clear that Kavita Sornavalli prioritizes women in her works. This article proposes the hypothesis that Kavitha Sornavalli questions the myths about femininity that have been clandestinely constructed by Tamil

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Galloway, Andrew. "Intellectual Pregnancy, Metaphysical Femininity, and the Social Doctrine of the Trinity in Piers Plowman." Yearbook of Langland Studies 12 (January 1998): 117–52. http://dx.doi.org/10.1484/j.yls.2.302766.

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Griffin, Rachel Alicia. "On Sweetwater and the Significance of Black Women Tellin'." Departures in Critical Qualitative Research 4, no. 1 (2015): 133–36. http://dx.doi.org/10.1525/dcqr.2015.4.1.133.

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In this essay, I offer a personal/political/intellectual response to Sweetwater. My reflections flow from a bittersweet panel at the 2013 National Communication Association Annual Convention that illuminated the power of black women's work about black women, but simultaneously testified to our oppressive present/absence in the field of communication studies. Situating Sweetwater as a rich foundation from which additional black femininity research can emerge, I close with a poetic articulation of what Robin M. Boylorn told me and taught me through her beautiful book.

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Reel, Justine J., and Robert A. Bucciere. "Ableism and Body Image: Conceptualizing How Individuals Are Marginalized." Women in Sport and Physical Activity Journal 19, no. 1 (2010): 91–97. http://dx.doi.org/10.1123/wspaj.19.1.91.

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According to stigma theory, individuals with disabilities possess “discrediting attributes” that prevent them from meeting culturally constructed standards of beauty. An individual with a disability may find that his or her body is viewed as being somehow defective, deviant, or grotesque. Persons with disabilities feel that they are unable to achieve the societal ideal and that their masculinity or femininity may be questioned (Bucciere & Reel, 2009). As a result, individuals with physical and intellectual disabilities face a decreased sense of self worth, poor body image, and in some case

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Cruz, Joëlle M., Oghenetoja Okoh, Amoaba Gooden, Kamesha Spates, Chinasa A. Elue, and Nicole Rousseau. "The Ekwe Collective." Departures in Critical Qualitative Research 5, no. 3 (2016): 77–100. http://dx.doi.org/10.1525/dcqr.2016.5.3.77.

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While making clear that black femininity exists and is located in multiple spaces, this essay brings out the intellectual and cultural presence and voices of black women in both national and international feminist communities. We engage black feminist thought (BFT) by offering the example of our community—the Ekwe Collective—a sisterhood of six feminist scholar–activists and their daughters. This essay offers insights on how BFT translates to the lived experience of communities of color in the twenty-first century. In particular, we draw upon and extend three dimensions of the theory: experien

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Lee, Geongeun. "Interpretation Reflecting the Times of Rabbits' Femininity and Lennie's Obsession in Of Mice and Men." Society for International Cultural Institute 15, no. 1 (2022): 135–56. http://dx.doi.org/10.34223/jic.2022.15.1.135.

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Of Mice and Men by John Steinbeck that realistically expresses the American laborers' lives of the 20th century still inspires many people even after 80 years by its story that the best friend George comes to shoot Lennie, a weak-minded person. The precedent research, as to this aspect, has discussed mainly the obscure facts of paradox such as friendship and loneliness, dream and reality, virtue and vice, pleasure and morality, but does not refer to Lennie's obsession with rabbits driving the harmony to catastrophe. This paper observes the identity of the rabbits in Of Mice and Men and the rea

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Babits, Chris. "Demons in San Francisco Bay." Pacific Historical Review 93, no. 1 (2024): 63–96. http://dx.doi.org/10.1525/phr.2024.93.1.63.

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In 1967, street minister Kent Philpott began outreach to lesbian, gay, and bisexual hippies in the Haight-Ashbury district of San Francisco. Over the next decade, he counseled those who purportedly wanted out of what he referred to as “the gay lifestyle,” combining charismatic religious beliefs in demons, divine healing, and glossolalia with psychological theories on gender and child development. This article examines Philpott’s efforts to provide the nascent “ex-gay movement” with cultural, social, and intellectual foundations. This article specifically documents how sexual liberation, hippie

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Novokshonova, Nataliia. "Mythologization of the woman and her image in the discourses of postmodern mass culture." Grani 23, no. 5 (2020): 28–38. http://dx.doi.org/10.15421/172050.

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The intellectual context of the early 21st century, defining new topics and subjects of research, is de facto blurring the boundaries between high and low culture, emphasizing mass culture as a phenomenon that appears to be a means of seeking distractions in the real world. In the problematic field of postmodernism, mass culture represents how an ordinary person describes himself/herself as an individual in temporal and local dimensions. When contemporary culture represents a woman in the mainstream media, a woman is by definition the primary object of creating mythologemes, usually related to

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Putri, Astrid Hidayanti Ananda. "The Modern Woman's Image in Single’s Inferno 3." Journal of Language, Communication, and Tourism 3, no. 1 (2024): 29–40. https://doi.org/10.25047/jlct.v3i1.5682.

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Reality dating shows have emerged as an influential genre in global entertainment, shaping and reflecting cultural norms related to relationships, gender, and identity. Single's Inferno 3, a Korean dating reality show, exemplifies this influence, particularly in its reception in Indonesia. Among the contestants, Choi Hye-seon stands out for her confident and authentic persona, challenging traditional archetypes of femininity. Unlike participants who often align with beauty pageant ideals, Choi Hye-seon is portrayed as a multifaceted individual with notable achievements in bioinformatics and pr

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Masłoń, Sławomir. "Looking for Something New: Antonioni's La notte and Specters of Femininity." Camera Obscura: Feminism, Culture, and Media Studies 37, no. 1 (2022): 115–47. http://dx.doi.org/10.1215/02705346-9561451.

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Abstract This article is a political interpretation of La notte (dir. Michelangelo Antonioni, Italy/France, 1961) and proposes that the central theme of the film is the identity of the discourse of capital and the discourse of patriarchy, both as solipsistic, self-perpetuating enjoyment. On the narrative level, the capitalist-patriarchal discourse is incarnated in double complementary figures, both male and female. The male couple consists of a traditional fatherly moralizing figure and a modern mute solipsist, who is also a sexual predator. The female one is constructed out of mute enjoyment

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Manzur, Tania. "O vírus e a cura: Sanger e Stein, e a questão da mulher." Brasiliensis 8, no. 15 (2019): 138–84. https://doi.org/10.5281/zenodo.8128401.

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https://brasiliensis.cerm.org.br/index.php/brasiliensis/article/view/145/version/145 In this article, we consider that some current ideas on women, including femininity, the social, cultural, historical roles, rights, education, feminism, among others, are the result of a distorted or even ignorant view of human reality. Some of these ideas have as one of their main advocates and propagandists activist Margaret Sanger, whose perceptions and worldviews have spread like a virus, generating the social disease that is feminism today. On the other hand, ideas grounded in an anthropological and real

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Zhurenko, Jana. "GENDER TERMINOLOGY IN PROJECTION ON IVAN OHPIENKO WORKS." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION, no. 19 (December 29, 2022): 38–44. http://dx.doi.org/10.32626/2309-7086.2022-19.38-44.

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Modern Ukrainian society strives for the formation of gender equal rights for men and women, which should be manifested at the level of social needs, as well as at the level of consciousness. The living word is a mirror that projects a verbal refl ection of a person’s intellectual level, his emotional and mental state, which passes through all the fi lters of consciousness. It is also important to skillfully and appropriately use terms, tokens, and understand the lexical structure of the language. The concept of feminine/masculine is the subject of scientifi c studies in the aspect of linguist

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O'Brien, George E. "Personality Traits of High Ability Students Choosing One among Three Different Learning Environments." Psychological Reports 65, no. 1 (1989): 243–49. http://dx.doi.org/10.2466/pr0.1989.65.1.243.

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Discriminant analysis was used to examine personality differences among science-oriented students of high ability who were studying in three different learning environments and a normative group. From 253 students in Grades 10 to 12 enrolled in The University of Iowa Summer Science Training Program data were collected. Personality was assessed by administering the California Psychological Inventory. Girls scored significantly higher on 8 scales (i.e., Dominance, Capacity for Status, Self-control, Social Presence, Self-acceptance, Achievement via Independence, Intellectual Efficiency, and Psych

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Villalba-Lázaro, Marta. "Fragmenting the Myth: Augusta Webster’s “Medea in Athens” and the Victorian Female Struggle." ES Review. Spanish Journal of English Studies, no. 43 (November 23, 2022): 39–62. http://dx.doi.org/10.24197/ersjes.43.2022.39-62.

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Augusta Webster’s poem “Medea in Athens” offers a dramatic interpretation of Medea’s psychological responses to Jason’s death. Using the technique of broken dramatic monologue, this poem allows the poet to offer a personal vision of a Medea in contention with her repressed emotions. Whilst the poem has been much studied by feminist scholars as a remarkable example of the struggle of the New Woman in Victorian England, this paper highlights the role played by the voice of Jason’s ghost that represents Medea’s unconscious, and that despite her desperate attempts reveals a strong patriarchal imag

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Filipczak, Dorota. "Made to Connive: Revisioning Cinderella in a Music Video. From Disney to Arthur Pirozkhov: A Case Study." Text Matters, no. 10 (November 24, 2020): 67–78. http://dx.doi.org/10.18778/2083-2931.10.04.

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The article focuses on the way in which music videos can subvert and refigure the message of literature and film. The author sets out to demonstrate how a music video entitled “Зацепила” by Arthur Pirozkhov (Aleksandr Revva) enters a dialogue with the recent Disney version of Cinderella by Kenneth Branagh (2015), which, in turn, is an attempt to do justice to Perrault’s famous fairy tale. Starting out with Michèle Le Dœuff’s comment on the limitations imposed upon women’s intellectual freedom throughout the centuries, Filipczak applies the French philosopher’s concept of “regulatory myth” to i

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Lisak-Gębala, Dobrawa. "„Kicz, kiczyzm” Justyny Bargielskiej." Przestrzenie Teorii, no. 31 (December 6, 2019): 173–96. http://dx.doi.org/10.14746/pt.2019.31.9.

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The article develops the analysis of recurrent kitschy motifs in poetry and prose by Justyna Bargielska. This authoress consciously and intensively takes advantage of pop-cultural kitsch, kitsch connected to maternity and femininity, sacrokitsch and consolatory kitsch used in mourning practices. She derives many fetishized objects from these areas and transforms them into private talismans; she also borrows many established pop-cultural visions that serve her heroines to create their identity, but sometimes these patterns become a costume for individual fears and phantasies. The term ‘kitschis

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Al-Hiyani, Mahmud Khudhair Khalf. "The Problem of Cognitive Criticism in Modern Arabic Critical Discourse." JOURNAL OF LANGUAGE STUDIES 3, no. 4 (2023): 58–74. http://dx.doi.org/10.25130/jls.3.4.4.

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The openness or transcendence between the humanities and its tendency at the present time to care for knowledge in all its forms represents an exceptional case produced by the great revolution of globalization that worked to represent a new dominant culture that transcended the geographical borders of different countries, cultures, and nationalities, which in turn led to the subject of culture and related to the negative and positive sides. It is a major topic in most human sciences, and on this basis of the frequent relations between the cultures of peoples, new concepts and terms such as mar

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Medenou, Cossi Basile. "Feminism and Gynecocracy in Classical Autors Dona María de Zayas Sotomayor and Tirso de Molain." International Journal of Linguistics, Literature and Translation 4, no. 7 (2021): 181–207. http://dx.doi.org/10.32996/ijllt.2021.4.7.20.

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This study based on María de Zayas Sotomayor and Tirso de Molina, especially on their classical Golden Age books Prudence in Woman and Amorous and Exemplary Novels, has for purposes to raise the question of women empowerment again and analyze their handling approaches of the feminist subject matter, to identify and suggest solutions to the hindrances of the solvency of that social phenomenon of women discrimination now a days. We carried it out by socio-critical approach and with objective, comparative, esthetical and analytic heuristic methods. It turns out of our work that both of María de Z

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Nicolson, Paula. "A feminist at work: Gender, power and organisational life." Psychology of Women Section Review 1, no. 1 (1999): 6–19. http://dx.doi.org/10.53841/bpspow.1999.1.1.6.

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There are undeniably clear differences between women’s and men’s expectations, attitudes and behaviour in relation to work organisations, and these distinctions solidify as individuals rise up the hierarchy. Men push for career success, and achieve seniority, or they come to terms with having underachieved. Women’s experience is more complex. Socialisation into femininity is not as clear cut as masculinity and women do not have equivalent expectations of certain success. Women who do succeed in management or the professions are more likely to increase the problems and stress in their lives tha

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Ryan, Patrick A., and Sevan G. Terzian. "Our Miss Brooks : Broadcasting Domestic Ideals for the Female Teacher in the Postwar United States." NWSA Journal 21, no. 1 (2009): 76–100. http://dx.doi.org/10.1353/ff.2009.a263657.

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This article examines how a popular CBS radio comedy about a fictional female high school English teacher, Our Miss Brooks , presented conflicting conceptions of femininity and professionalism in the postwar United States. Our analysis of one hundred episodes broadcast during 1948–57 reveals that the depiction of Miss Brooks focused primarily on her personal life, extracurricular activities, and maternal, caregiving role, while it downplayed her autonomy and intellectual competence. Overworked and underpaid, Miss Brooks was ruled by her male principal. In highlighting this female teacher's con

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Heath, Sean. "Gender, Rumor, and Religious Polemic in Louis XIV's France." French Historical Studies 47, no. 4 (2024): 611–38. http://dx.doi.org/10.1215/00161071-11284403.

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Abstract The Chinese Rites Controversy was one of the most contentious issues in the French church at the beginning of the eighteenth century. Nourished with rumors from China, it was predominantly a debate among men, with the exception of an extraordinary intervention by a woman, Paule Payen de Lionne, in 1701. In a public letter to the Jesuits, she used a dispute concerning her missionary son Artus de Lionne to launch a fierce critique of what she saw as the Society of Jesus's toleration of Chinese idolatry. Conscious that many would see it as inappropriate for a woman to discuss a matter of

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Mulyawan, Prima Pratama, and Narti Eka Putri. "Analysis of the Influence of Organizational Culture, Transformational Leadership Style and Employee Performance Assessment on Employee Satisfaction at Bio Farma." Jurnal Indonesia Sosial Teknologi 5, no. 7 (2024): 3580–97. http://dx.doi.org/10.59141/jist.v5i7.1245.

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Bio Farma (Persero) is a state-owned pharmaceutical company that was established in 1890 as a bacteriology laboratory by the colonial government of the Dutch East Indies and has undergone many transformations until it became Bio Farma (Persero) in 1997. This study aims to examine the influence of leadership style, organizational culture, and performance assessment on the satisfaction of permanent employees at Bio Farma. In this scientific paper, the influence of employee participation through latent variables Power Distance Index (FOC1), IDV (FOC2), Masculinity versus Femininity (FOC3), Uncert

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Dodds, Sherril. "Embodied Transformations in Neo-Burlesque Striptease." Dance Research Journal 45, no. 3 (2013): 75–90. http://dx.doi.org/10.1017/s0149767713000016.

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This article both argues for and contests the discourses of transformation that characterize the production and reception of neo-burlesque striptease. Through an experiential, ethnographic, and critical methodology, I reflect on how this genre engenders performances of transformation through the passage of dress to undress, at the performer–spectator exchange, and through shifting corporeal values, changing representations of female eroticism and the reclaiming of a nostalgic femininity within the neo-burlesquemise-en-scène. Yet in line with critical debates in cultural studies, I seek to ques

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Wozniak, Heather Anne. "THE PLAY WITH A PAST: ARTHUR WING PINERO'S NEW DRAMA." Victorian Literature and Culture 37, no. 2 (2009): 391–409. http://dx.doi.org/10.1017/s1060150309090251.

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In the late Victorian period, when writers, critics, and actors of the English theatre became obsessed with defining a decidedly New Drama – with establishing its history, directing its progress forward, and creating a literary drama – the majority of the plays produced focused upon forms of femininity. Strangely, these innovative dramas engaged not with the future, but with an all-too-familiar stock character: the woman with a past. This well-known type was “a lady whose previous conduct, rightly or wrongly, disqualified her from any position of rank or respect” (Rowell 108–09). Familiar exam

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Thomas, Sue. "THE TROPICAL EXTRAVAGANCE OF BERTHA MASON." Victorian Literature and Culture 27, no. 1 (1999): 1–17. http://dx.doi.org/10.1017/s106015039927101x.

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AS SUSAN L. MEYER SUGGESTS, “[a]n interpretation of the significance of the British empire in Jane Eyre must begin by making sense of Bertha Mason Rochester, the mad, drunken West Indian wife whom Rochester keeps locked up on the third floor of his ancestral mansion” (252). In Richard Mason’s deposition concerning the marriage of Edward Fairfax Rochester and Bertha Antoinetta Mason in Spanish Town, Jamaica, Bertha is described as the child of Jonas Mason, West India planter and merchant, and Antoinetta Mason, identified only as a Creole. In Rochester’s account of Bertha’s family the “germs of

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May, Vivian M. "Anna Julia Cooper's Black Feminist Love‐Politics." Hypatia 32, no. 1 (2017): 35–53. http://dx.doi.org/10.1111/hypa.12275.

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To flesh out love's potential for transformative imaginaries and politics, it is important to explore earlier examples of Black feminist theorizing on love. In this spirit, I examine Anna Julia Cooper (1858–1964), an early Black feminist educator, intellectual, and activist whose work is generally overlooked in feminist and anti‐racist thinking on love, affect, and social change. Contesting narrow readings of Cooper, I first explore how critics might engage in more “loving” approaches to reading her work. I then delineate some of her contributions to a Black feminist love‐politics. In unmaskin

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Halawi, Wissam H. " Zinā and Gender (In)Equality in Ismāʿīlī Druze Law". Der Islam 99, № 2 (2022): 514–51. http://dx.doi.org/10.1515/islam-2022-0023.

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Abstract In the 5th/11th century in Cairo, Imam Ḥamza, the founder of the Druze faith, abrogated the entire substantive laws, including the Islamic one. And yet, four centuries later, Druze jurists in the mountainous regions of Syria developed their own legal doctrine. This essay explores the evolution of Druzism from an esoteric doctrine according to the Ismāʿīlī vision to a madhhab (doctrinal school of law) using the prism of gender (in)equality. Through a close reading of the Imam’s epistles in the Ḥikma (i.e., the Druze canon of scripture) and Druze law treatises from the 9th/15th century,

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Idowu, Samuel O. "The Role of Gender in Lorraine Hansberry’s A Raisin in the Sun: Societal Influences on Character Development." Journal of Critical Studies in Language and Literature 6, no. 1 (2024): 52–57. https://doi.org/10.46809/jcsll.v6i1.320.

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Lorraine Hansberry's A Raisin in the Sun is a deep examination of the intersection of race, gender, and class in 1950s America. This paper examines how social gender norms, compounded by the economic and racial oppression of the period, influence the identities and relationships of the Younger family. Set in a period of rigid gender expectations, Hansberry challenges the limiting roles assigned to both men and women, especially within the African American community. The play depicts Mama as an emblem of parental fortitude and stability, while Ruth embodies the quiet resilience of working-class

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Zhang, Wenhui. "An Exploration of Female Masculinity in Herland." Advances in Education, Humanities and Social Science Research 13, no. 1 (2025): 351. https://doi.org/10.56028/aehssr.13.1.351.2025.

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Charlotte Perkins Gilman (1860–1935), a prominent feminist, writer, and theorist, has left an enduring legacy through her diverse body of work and her contributions to feminist thought and social reform. Among her influential works, Herland (1915) stands out as a seminal feminist utopian novel, portraying a harmonious, all-female society where traditional gender roles are subverted. This thesis explores the concept of female masculinity as constructed and represented in Herland, with a focus on six characters: Celis, Alima, Alado, Sommel, Zawa, and Mao Dai. Grounded in the concept of female ma

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Muzalevskiy, V. A. "PROBLEM OF DEMOCRACY PROMOTION IN CONTEXT OF POSTCOLONIAL FEMINISM." MGIMO Review of International Relations, no. 4(49) (August 28, 2016): 37–48. http://dx.doi.org/10.24833/2071-8160-2016-4-49-37-48.

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The article deals with the problems of democratization as a neocolonial practice. The author argues that the spread of democracy is similar in many respects to colonialism and civilizing mission as universal and even messianic phenomena. He notes that both of these phenomena, despite the similarity of their origin, have different "gender basis" (colonialism has characteristics of masculinity and civilizing mission - of femininity). The author reviewed the history of transforming the concepts of "colonialism" and "civilizing mission". Results parallels between the two phenomena are analyzed as

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Tolvhed, Helena. "Brassebönor, stålmän och svarta spöken. Idrottande kroppar i Ses bevakning av sommar-OS 1948-1980." Tidskrift för genusvetenskap 26, no. 1 (2022): 41–64. http://dx.doi.org/10.55870/tgv.v26i1.4036.

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This artide deals with representations of sporting bodies in the weekly magazine Se's reports from nine Olympic Games, 1948-1980. Media representation (text and images) contributes to the process of shaping the reader's views on the world, and representations of sport communicate ideas on "natural differences" (based on, for example, gender, race or nationality) between bodies. I arglie that while male athletes are represented as sporfsmen, with an emphasis on their superior physical abilities and remarkable willpower, female Olympians are predominantly represented as women. Representations of

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Kosicka-Pajewska, Aleksandra. "Dramatyczność kolorów historii." Przestrzenie Teorii, no. 36 (December 15, 2021): 55–69. http://dx.doi.org/10.14746/pt.2021.36.3.

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The drama of Katyń. The theory of colors, Julia Holewińska based on Józef Czapski’s Old Bielsko Memories, although largely processed. The protagonist of the play is Józef Czapski, a painter-capist, writer, intellectual, prisoner of Starobielsk, Pawliszczew Boru, Griazowiec, who builds his paintings in the performance with colors. The setting for these events is Kozielsk, where the artist was not held, which proves that this is not Czapski’s biography, nor is it a documentary account of camp life. The playwright, on the basis of a harsh and humiliating reality, showed human sensitivity. In Hole

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Saeid, Baleid Taha Shamsan. "Female Consciousness in Torday's Salmon Fishing in the Yemen." مجلة العلوم التربوية و الدراسات الإنسانية 1, no. 7 (2019): 1–22. http://dx.doi.org/10.55074/hesj.v1i7.83.

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Salmon Fishing in the Yemen is a representative work by Paul Torday, a famous modern novelist who has greatly influenced readers with his ideas. This research investigates the female consciousness in Salmon Fishing in the Yemen and analyses the female qualities that strengthen the position of women in the male-dominated society. The researcher aims at investigating the female consciousness traits which include independent thoughts, feminine ideality, essence of independence, essence of individuality, family affairs, maturity, intellectual thoughts, love and the pursuit of self-privacy. T

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Jyotsna, Kumari, and Nivedita Shaw Dr.Norah. "Martyrs or Metaphors? Deconstructing the Feminine in Angels with Pyjamas." Literary Enigma 1, no. 4 (2025): 126–28. https://doi.org/10.5281/zenodo.15455865.

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Abstract   This paper critically examines Tabish Khair’s nuanced portrayal of women in his short story collection Angels with Pyjamas, with a particular focus on “The Body by the Dam.” In Khair’s narratives, female characters often exist more as symbolic presences than as psychologically fleshed-out individuals. This study argues that Khair intentionally constructs women as metaphors—saints, martyrs, or haunting reminders of communal trauma—thereby highlighting the marginalization and objectification of the feminine within patriarchal and politically vo

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Yang, Su-Mi. "A Study on the Makeup Image in the Street Woman Fighter Dancer." Journal of the Korean Society of Cosmetology 29, no. 1 (2023): 226–38. http://dx.doi.org/10.52660/jksc.2023.29.1.226.

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This study studied the image and aesthetic characteristics of the dance crew of ‘Street Woman Fighter’, which leads the recent trend of fashion and beauty. The makeup of the street dance's crew is a strong-looking sister, strong character, and girl crush makeup that emphasizes the eyes, and is clearly outlined with eye lines, red lips, and nude lips. The characteristics of the makeup image were the sensuality of the sexy image, the femininity of the glam image, the chic and modern image, retro of the hiphop image, the androgynous of the boyish image, the exotic of the ethnic image, and the got

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K, Rakku. "Annavin Thiravida karuthiyal." International Research Journal of Tamil 4, S-5 (2022): 109–13. http://dx.doi.org/10.34256/irjt22s516.

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If Periyar is the root father of Dravidian thought, then its hero can be the scholar Anna. The great man who fought for the individual ideals of self-respect, femininity, equality, rationality, fraternity, caste discrimination and non-discriminatory society through Dravidian policy was an individual who followed them and uttered Dravidian ideologies on the stage in his own erudition. Scholar Anna, who is a versatile personality in writing, speaking, acting and acting, has been a star of hope in the Tamil community. Anna's insider “Grandfather Anna is an intellectual genius, a political dawn, a

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Chistokhodova, Lyudmila Ivanovna, Nikolai Nikolaevich Lavrov, and Oksana Sergeevna Avdonina. "Interrelation between the effectiveness of professional activity of the executives in the sphere of municipal administration in the Russian Federation and their leading professional motives." Психология и Психотехника, no. 4 (April 2021): 132–42. http://dx.doi.org/10.7256/2454-0722.2021.4.37033.

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This article provides a brief overview of the results of theoretical and empirical research of professional motives in activity of the executives in the sphere of municipal administration in the Russian Federation, taking into consideration the impact of priority professional motives upon the effective performance of the major job functions.&nbsp;The object of this research is the professional motivation of the executives in the sphere of municipal administration, whole the subject is interrelation between the effectiveness of performance of the head of municipal administration and their m

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Coole, Diana. "Book in Review: Feminist Thinkers and the Demands of Femininity: The Lives and Work of Intellectual Women, by Lori Jo Marso. New York: Routledge, 2006. 240 pp. $24.95 (paper), $95.00 (cloth)." Political Theory 35, no. 5 (2007): 686–88. http://dx.doi.org/10.1177/0090591707304591.

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Ермакова, Елена Николаевна, Гузель Чахваровна Файзуллина, and Любовь Геннадьевна Возелова. "The Image of a Woman in the Russian, Tatar and Khanty Phraseological Pictures of the World." Tomsk Journal of Linguistics and Anthropology, no. 3(41) (November 15, 2023): 22–34. http://dx.doi.org/10.23951/2307-6119-2023-3-22-34.

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Большая часть фразеологизмов (ФЕ), номинирующих человека, не содержит указания на биологический пол обозначаемого лица. В русских ФЕ форма мужского или женского рода выражается флексией грамматически главного компонента, что обусловлено их грамматической природой. Однако эта форма, как правило, не является показателем пола и служит для называния как мужчины, так и женщины (кисейная барышня, белая ворона). ФЕ, характеризующих лиц обоих полов, в русском языке большинство. В незначительной части ФЕ возможно изменение рода грамматически главного компонента для называния лиц противоположного пола (

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Yakovleva, E. L. "DESIGNING A FEMALE ELEGANCE MODEL BASED ON THE IDEAS OF MAGGI RUFF." Intelligence. Innovations. Investment, no. 5 (2020): 152–60. http://dx.doi.org/10.25198/2077-7175-2020-5-152.

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The relevance of the article is due to the fact that the attention of a modern personality is focused on the formation of the image. It helps not only to present it favorably, but at the same time to develop your own individual style. Among the significant components of style is elegance, which contributes to the uniqueness of the personality and its memorization in the environment. In this regard, the aim of the study was an attempt to construct a model of elegance, the analysis of which is built using the phenomenological and systemic approaches. A fairly complete phenomenological descriptio

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Oliynyk, Maryna. "Themes of War in modern clothing Culture of Ukrainians." Folk art and ethnology, no. 3 (September 30, 2023): 16–25. http://dx.doi.org/10.15407/nte2023.03.016.

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The article is devoted to the study of the content of prints on patriotic T-shirts that appeared after the full-scale aggression of Russia against Ukraine in 2022 or were developed earlier, but their informative reading has been updated. The source base consisted of offers for purchasing patriotic T-shirts on the websites of both manufacturers of such products and companies engaged in the sale of such goods. In the course of the study, the monitoring of posts on social networks «Facebook», «Telegram» was carried out, which discussed the advertisement of T-shirts with a patriotic theme or discu

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Joseph, Ann Mary. "Bound by Tradition: Women's Identity and Cultural Expectations in Anita Nair’s Ladies Coupé, Alice Walker’s The Color Purple, and Amy Tan’s The Joy Luck Club"." INTERNATIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 04 (2025): 1–9. https://doi.org/10.55041/ijsrem45737.

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Introduction Cultural expectations exert a profound and often inescapable influence on the formation of women's identities, shaping their roles, duties, and aspirations from birth. These expectations are not merely societal suggestions; they are deeply embedded frameworks passed down through generations, rooted in tradition, religious belief, social norms, and family customs. They dictate how women should behave, what they should value, and who they should become. These prescribed roles often revolve around ideas of obedience, modesty, self-sacrifice, and familial duty. Across many cultures, a

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Has-Tokarz, Anita. "Kryminały (są) dla dziewczyn… — refleksje wokół cyklu detektywistycznego Karen Karbo o Minervie Clark." Literatura i Kultura Popularna 28 (October 6, 2022): 63–80. http://dx.doi.org/10.19195/0867-7441.28.5.

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In recent years, there has been a growing interest in detective literature among the youngest readers. The appeal of this type of literature is confirmed not only by a kind of “publication overproduction” observable in the segment of books for children and young adults, but also by reader rankings. The latter also show two significant trends: firstly — the declining age of the youngest readers who choose detective stories, secondly — girls are beginning to prevail among the young recipients of this literature. The goal of the article is to seek an answer to the question why young girls i

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Cheng, Eileen. "Virtue in Silence: Voice and Femininity in Ling Shuhua's Boudoir Fiction." NAN NÜ 9, no. 2 (2007): 330–70. http://dx.doi.org/10.1163/138768007x244370.

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AbstractNew Culture intellectuals avidly promoted new narratives and models of femininity as the cornerstone of a new culture; the gender discourse they advocated, however, continued to be refracted through traditional notions of femininity and writing. This paper examines the means by which one woman writer, Ling Shuhua, attempted to navigate the contradictions of this discourse, to forge her identity as a modern woman writer. The shifting nature of Ling Shuhua's literary negotiations is particularly salient when her portrayals of traditional femininity and use of voice in Temple of Flowers (

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