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Artykuły w czasopismach na temat „Islamic legal system”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 20 lutego 2023

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1

Ibrahim, Mohamed, and Ahmad Hidayat Buang. "MALDIVIAN LEGAL SYSTEM: ISLAMIC INFLUENCE AND LEGAL REFORM." Jurnal Syariah 26, no. 1 (May 22, 2018): 71–98. http://dx.doi.org/10.22452/js.vol26no1.4.

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Ibrahim, Zakyi. "Consensus in the Islamic Legal System." American Journal of Islam and Society 33, no. 4 (October 1, 2016): v—x. http://dx.doi.org/10.35632/ajis.v33i4.937.

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All Muslims regard the Qur’an as authoritative. The Sunnah, on the otherhand, although authoritative to the majority of Muslims, does not enjoy suchuniversality.1Yet to the Sunnis and Shi‘ahs, both of them are so authoritativethat they are unquestionable sources of Islamic legal system. Thus, they aresources “from” which Islamic law is directly derived. So what makes “consensus”(ijmā‘: whether of the Muslim community or of the scholars) such acompelling candidate for an additional source of the legal system as far asSunnis are concerned? I contend that (1) the early jurists viewed this as thes

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Abbas, Indah. "Islamic Law in the Legal Political System." Al-Mizan 13, no. 2 (December 1, 2017): 156–84. http://dx.doi.org/10.30603/am.v13i2.875.

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This article discusses the history of the development of Islamic law in the legal political system in Indonesia. The problem discussed in this article is how the history of the phases of Islamic law in Indonesia and how the formation of Islamic law in the development of the political system in Indonesia. The results showed that: First, the history of the development of Islamic law in Indonesia, namely from the pre-colonial period of the Netherlands, the Dutch colonial period, the period of Japanese occupation, the period of parliamentary democracy, the old and new order periods, and the reform

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Adinugraha, Hendri Hermawan, Mukhtarom Mukhtarom, and Ali Muhtarom. "THE MU’ALAMAH DROPSHIPPING SYSTEM: ISLAMIC ECONOMIC PERSPECTIVE." OIKONOMIKA : Jurnal Kajian Ekonomi dan Keuangan Syariah 2, no. 1 (July 8, 2021): 12–23. http://dx.doi.org/10.53491/oikonomika.v2i1.62.

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This research aims to explain the mu’alamah dropshipping system from an Islamic economic perspective. This study uses a literature or library research method which is sourced from authoritative data and sources, such as books and journals that are still relevant to the focus and discussion of this research. The results of the study concluded that allowing transactions that continue to develop in progress in the economy as long as they do not violate and do not contradict Islamic principles, dropshipping transactions which have now become a custom in society are allowed as long as the perpetrat

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Qonita, Nuha. "THE EMERGENCE OF LEGAL SYSTEM IN ISLAMIC FINANCE." JURISDICTIE 9, no. 1 (June 30, 2018): 72. http://dx.doi.org/10.18860/j.v9i1.5136.

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Legal system and jurisdiction take an important role in developing system or product innovation. The principle of Islamic financial transaction is recently elaborated in different frames of finance. It describes the challenge of Islamic finance in several countries which is linked with the perspective of stakeholders, consumer, industry, and the existing regulation. Various problems and recent decision making concept should be solved properly. This article aims to re-emphasize the rationality of Islamic finance regulation adjusted with consumer’s need. In some points, this study is used as the

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Sukardi, Didik. "SYARI'AH BANKING LEGAL SYSTEM IN INDONESIA." International Journal of Law Reconstruction 2, no. 1 (March 1, 2018): 1. http://dx.doi.org/10.26532/ijlr.v2i1.2621.

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Socio-anthropological and emotional, Islamic law is very close to the people of Indonesia are Muslim majority, but it has historically Islamic law was known long before the colonists into Indonesia. Fatwa Majelis Ulama Indonesia or MUI on bank interest is haram has pushed aside the curtain of public oppression to liberation syari'ah, and gave birth to the implementation of the dual banking system in Indonesia, namely the operation of conventional banks and banks of the syari'ah, which is welcomed by the people of Islam in Indonesia

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Madelung, Wilferd, and Devin J. Stewart. "Islamic Legal Orthodoxy: Twelver Shiite Responses to the Sunni Legal System." Journal of the American Oriental Society 120, no. 1 (January 2000): 111. http://dx.doi.org/10.2307/604901.

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Qonita, Nuha. "POSITIONING ISLAMIC LEGAL THEORY IN THE DEVELOPMENT OF ISLAMIC FINANCE." JURISDICTIE 10, no. 1 (July 11, 2019): 18. http://dx.doi.org/10.18860/j.v10i1.7034.

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<p>Islamic finance continues to grow over the world, the development of technology plays a crucial role to support Islamic finance. The great innovation of technology may come to dig up the potential of Islamic financing, yet digital system needs for sharia compliance, both are in similar needs for sharia overviews regardless different opinions of ijtihad in this modern time. Emphasizing case by case of Islamic finance has been done by the sharia scholars in producing the new product of Islamic banking and financing. The Islamic jurisprudence however should consider the substence and maq

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9

Khisni, Akhmad. "FINANCIAL INSTITUTIONS IN THE LEGAL SYSTEM OF ISLAMIC BANKING AND LEGAL DISPUTE SETTLEMENT." Jurnal Pembaharuan Hukum 5, no. 2 (August 6, 2018): 153. http://dx.doi.org/10.26532/jph.v5i2.3109.

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Islamic financial institutions in Indonesia are legalized in the governance of the banking law and in case of legal disputes become the absolute authority of the Religious Courts. Religious Courts readiness in responding to the development Islamic economics and resolve legal disputes are inevitable in the conduct of religious courts function as a legal institution, namely enforcement of certainty (juridical aspects) and justice (philosophical aspect), in addition to running the social aspects (sociological aspect). The position of Justice of religion as a social institution is dynamic, because

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10

Sulthon, M. "INTEGRATION OF ISLAMIC SHARIA IN NATIONAL LEGAL SYSTEM." Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 7, no. 2 (September 30, 2020): 95. http://dx.doi.org/10.29300/mzn.v7i2.3425.

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The purpose of this study is to answer the formulation of the problem of how is the objective condition of Islamic law in the politics of law in Indonesia and to find a concept to integrate Islamic Islamic law into State law. The research method is qualitative with a normative, philosophical and sociological approach. Substantially, the idea of formalizing Islamic law in Indonesia cannot be maximized without adaptation and reform to Islamic law, namely through ijtihad and maslahat. Every text of the Al-Qur’an and hadith that contains the law must contain maslahat. So that maslahat is an attemp

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11

Wahyuni Sagala, Hairun Tri. "Kajian Teori Pluralisme Hukum terhadap Sistem Hukum di Aceh." INTERDISCIPLINARY JOURNAL ON LAW, SOCIAL SCIENCES AND HUMANITIES 3, no. 2 (November 30, 2022): 115. http://dx.doi.org/10.19184/idj.v3i2.35095.

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Abstract Legal pluralism is not a new concept that has emerged in the modern legal system, but an approach to analyzing the operation of various legal systems side by side in the system of government of a nation-state. Aceh is one of the provinces in Indonesia which has several legal systems. The province of Aceh is viewed as a province that has special autonomy status with a multicultural pattern, because of the plurality of regulatory systems in its society. The pluralism (pluralism) of the legal system in Aceh arises because of ethnic diversity and the application of Islamic religious

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12

Foster, Nicholas. "Islamic Finance Law as an Emergent Legal System." Arab Law Quarterly 21, no. 2 (2007): 170–88. http://dx.doi.org/10.1163/026805507x214433.

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AbstractThe recent growth in Islamic finance has drawn attention to the alleged "uncertainty" of the sharia, highlighted in 2004 by the Beximco case. On the institutional level, various organisations are addressing the issue; there are also "organic" tendencies towards standardisation. These phenomena are combining with others to form a new legal system, albeit one with particular characteristics.This system has matured sufficiently to merit categorisation as a separate field of study and practice: Islamic Finance Law.

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13

Lombardini, Michele. "The International Islamic Court of Justice: Towards an International Islamic Legal System?" Leiden Journal of International Law 14, no. 3 (September 2001): 665–80. http://dx.doi.org/10.1017/s0922156501000334.

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The present article describes the dispute settlement system of the Organization of the Islamic Conference through the envisaged creation of the International Islamic Court of Justice. The Court's Statute, adopted in 1987, considers the Islamic Shari'ah or Islamic law as the fundamental law to be applied by the Court for the resolution of international disputes. Therefore, the Court will have a religious character considering a local religious code as the primary applicable law. The International Islamic Court of Justice has not yet been set up. Its creation might have the effect of grouping Is

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14

Muhamadun, Muhamadun. "BATAS-BATAS KONSTITUSIONAL HUKUM ISLAM DALAM HUKUM NASIONAL." JURNAL INDO-ISLAMIKA 8, no. 1 (September 29, 2020): 12–22. http://dx.doi.org/10.15408/idi.v8i1.17536.

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Indonesia is known as a country with a mixed legal system. The legal system currently in effect is dominated by three major legal systems, namely the Western legal system, the customary law system and the Islamic legal system. The basic rules that serve as guidelines and guidelines for citizens are extracted from the value system. This value system is expressed in the form of "collective agreement". This form of collective agreement is translated into the five basic principles of having a state, namely Pancasila. Within these limitations, there are gaps in applying Islamic teachings, which are

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15

Wicaksono, Dian Agung. "Penormaan Hukum Islam dalam Sistem Hukum Indonesia Ditinjau dari Ajaran Teologi Hukum Thomas Aquinas." Jurnal Filsafat 31, no. 1 (April 24, 2021): 49. http://dx.doi.org/10.22146/jf.51754.

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The arrangement of Islamic law in the Indonesian legal system, which is manifested in statutory regulations, is an indication that Islamic law has become part of the Indonesian legal system. This is interesting when viewed using Thomas Aquinas' legal theology which introduces a legal dichotomy based on its sources, namely lex aeterna, lex naturalist, and lex humana. The dichotomy becomes a perspective to see at what level Islamic law is embedded in the Indonesian legal system. This research examines the existence of arrangement of Islamic law in statutory regulations from the perspective of le

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16

Muneeza, Aishath, and Ismail Wisham. "Legal obstacles in establishing Islamic banking in Maldives." Indonesian Management and Accounting Research 10, no. 1 (November 10, 2016): 40. http://dx.doi.org/10.25105/imar.v10i1.1295.

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<p class="Style2">Maldives is a hundred percent Muslim country. Though the laws in Maldives are influenced by common law and civil law systems, the spirit of the laws are based on Islamic principles. However, when it comcs to the banking system, it is poignant to state here that the only known banking system to the country is based on conventional or usury friendly system. Up until now there are only six banks operating in the country. And none of them is an Islamic bank. It has been frequently questioned on why it is so difficult to set up an Islamic Bank in a hundred percent Muslim cou

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17

Al’butif, Mohammed Adnan Karkan. "TRAJECTORIES OF FORMATION, CURRENT STATE AND PROBLEMS OF DEVELOPMENT OF THE ISLAMIC SYSTEM OF HUMAN RIGHTS PROTECTION IN THE CONTEXT OF REGIONALIZATION OF HUMAN RIGHTS SYSTEMS." Scientific Notes of V. I. Vernadsky Crimean Federal University. Juridical science 7 (73), no. 2 (2022): 3–12. http://dx.doi.org/10.37279/2413-1733-2021-7-2-3-12.

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The article analyzes the historical trajectories, the current state and problems of the formation of the Islamic human rights system in the context of the universal trend towards regionalization of the mechanism for protecting human rights. The research is based on the application of comparative legal, formal legal and specific historical specialized methods of cognition of legal reality. In preparing the study, regional acts in the field of human rights protection, as well as the provisions of the works of Russian and foreign researchers on regional mechanisms for the protection of human righ

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18

Karimah, Iffah. "BETWEEN LEGAL RISK AND SHARIA RISK IN ISLAMIC BANKING: HOW SHARIAH GOVERNANCE ADDRESS THE PROBLEM." Diponegoro Law Review 7, no. 1 (April 28, 2022): 88–105. http://dx.doi.org/10.14710/dilrev.7.1.2022.88-105.

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Islamic Bank has unique risk due to its Sharia-compliance principles. Two of risksknown in Islamic Banking are legal risk and sharia risk. This paper aims to explain the legal risk and sharia risk faced by Islamic Banking in Indonesia. Moreover, this paper also will discuss the cause of these risks and its mitigation strategy using Shariah Governance concept. This paper using literature studies from previous research and existing regulation in Indonesia. This research shows that Islamic Banking in Indonesia has unique legal risks and sharia risk due to its adherence to a dual law system: shari

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19

Shaham, Ron, and Frank E. Vogel. "Islamic Law and Legal System: Studies of Saudi Arabia." Journal of the American Oriental Society 122, no. 3 (July 2002): 646. http://dx.doi.org/10.2307/3087557.

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Zaman, M. Q. "Review: Islamic Law and Legal System: Studies of Saudi Arabia * Frank E. Vogel: Islamic Law and Legal System: Studies of Saudi Arabia." Journal of Islamic Studies 13, no. 1 (January 1, 2002): 51–54. http://dx.doi.org/10.1093/jis/13.1.51.

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Muttaqin, Entol Zaenal, and Ahmad Zaini. "Preserving Dutch colonial hegemony through incorporated islamic matrimonial system in the Netherlands East Indies." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 20, no. 1 (June 10, 2020): 97–114. http://dx.doi.org/10.18326/ijtihad.v20i1.97-114.

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The growth of Islamic matrimonial system in the present Indonesia was originally formulated in the 19th century of the Netherlands colonialism. There are several discourses among Dutch scholars in establishing an applicable law system since there are various legal system existed, and finally the colonial government issued legal dualism in order to preserve their hegemony. Provoked by several scholars the new constitution in 1854 was approved. In that, the Islamic matrimonial system was assimilated into Adat law and therefore the Islamic marriage system was allowed to be practiced in its own wa

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Grassa, Rihab. "Legal Origin, Institutional Quality, and Islamic Finance Development: Does Shari’a Matter?" Law and Development Review 13, no. 2 (September 25, 2020): 345–69. http://dx.doi.org/10.1515/ldr-2020-0053.

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AbstractPrevious studies on financial development have shown that differences in the legal origin explain differences in financial development. Using historical comparisons and cross-country regressions for 40 countries observed for the period from 2005 to 2018, our research assesses how different legal origins have affected the development of Islamic finance worldwide. More particularly, our research assesses empirically why and how the adoption of Shari’a, wholly or partially (combined with common or civil law), could explain the level of development of Islamic finance in different jurisdict

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Rosadi, Aden. "ISLAMIC JURISDICTION SYSTEM IN SAUDI ARABIC." Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam 2, no. 1 (March 30, 2021): 1–14. http://dx.doi.org/10.15575/as.v2i1.12170.

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This paper will discuss the Islamic justice system in the country of Saudi Arabia. Through a normative juridical approach it can be described that Saudi Arabia is an Islamic country that is consistent in implementing criminal law. In contrast to the continental legal system and the anglo saxon which are guided by the policies of the Government, Parliament and the judiciary. In addition, in practice, Islamic criminal law is also guided by the opinion of the school, both the official school, namely the hambali school or other schools. Thus it can be concluded that the judiciary bodies in Arab co

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Aulia, Farihan, and Sholahuddin Al-Fatih. "PERBANDINGAN SISTEM HUKUM COMMON LAW, CIVIL LAW DAN ISLAMIC LAW DALAM PERSPEKTIF SEJARAH DAN KARAKTERISTIK BERPIKIR." Jurnal Ilmiah Hukum LEGALITY 25, no. 1 (July 14, 2018): 98. http://dx.doi.org/10.22219/jihl.v25i1.5993.

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The legal system or commonly referred to as the legal tradition, has a wealth of scientific treasures that can be examined in more depth through a holistic and comprehensive comparative process. Exactly, the comparison of the legal system must accommodate at least three legal systems that are widely used by countries in the world today. The three legal systems are the Continental European legal system, Anglo American and Islamic Law. The comparative study of the three types of legal systems found that the history of the Continental European legal system is divided into 6 phases, while Anglo Am

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Muhammad Aqib Ali and Talat Hussain. "Islamic Banking in the Context of Shariah Objectives and Islamic Legal Maxims." ĪQĀN 4, no. 01 (December 28, 2021): 91–101. http://dx.doi.org/10.36755/iqan.v4i01.321.

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Islamic banking and finance is actually a sub-component of Islamic economic system and is now a reckoned force in the global financial system. In comparison to the conventional economic ideals, Islamic economic system deals with not only the economic issues and problems, but also takes into consideration, the ethical aspects of society in order to ensure social and collective well being and economic prosperity. The aspect of just and fair allocation of economic resources lies at the heart of economic approach of Islam and Islamic economy’s core principle is to ensure that every strata of socie

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Al-Fatlawi, Suhail Hussein. "Islam's Attitude towards Democracy Comparative Study in International Human Rights Law." Journal of Politics and Law 9, no. 1 (February 28, 2016): 73. http://dx.doi.org/10.5539/jpl.v9n1p73.

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<p>Democracy was established in the Greek cities in the fifth century B.C. It is a liberal western system. In this regard, various Islamic countries applied democracy as a political and legal system where the people elect their representatives in the legislative authority in order to put the legal regulations that organize the human behavior.</p>The research included a brief idea about liberal democracy, its history and objectives, the political and legal system in the Islamic state, the dispute among Muslim scholars on the application of democracy in the Islamic states; some Musli

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Machiche, Halima. "Towards the Development of the Legal System of Islamic Banks In Algeria In The Light of Malaysian Experience." مجلة إسرا الدولية للمالية الإسلامية 10, no. 1 (June 29, 2019): 145–67. http://dx.doi.org/10.55188/ijifarabic.v10i1.260.

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This research sheds light on suitability of the legal system of Islamic banks in Algeria and seeks to present ideas for their development in light of benefiting from the Malaysian experience through three axes. The first was the presentation of the Malaysian experience in developing the legal framework for Islamic banks. To the Islamic banks in Algeria and to monitor the most important obstacles, and the third and final axis provided ideas for the development of the legal system of Islamic banks in Algeria in the light of benefiting from the experience of Malaysia. The study concluded that the

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Muhibbuddin, Muhibbuddin. "Credit: An Islamic Law Perspective." Al-Mizan 13, no. 2 (December 1, 2017): 227–42. http://dx.doi.org/10.30603/am.v13i2.912.

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This study aims to examine the legal status of credit sale and purchase. This phenomenon is inseparable from the context of Islamic legal thinking about the legal status of the credit financing system with the addition of prices. Buying and selling credibility is one alternative for consumers to own the goods they want. The results of the study showed that there were three views of scholars regarding the legal status of the credit system sale and purchase, namely: a view that absolutely forbids, can be absolutely, and tafshil (between neutral and forbidden). The author argues that the issue of

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Sulaiman, Siti Sarah, Ibtisam Ilyana Ilias, Izuan Izzaidi Azmi, Su’aida Safei, and Nurrul Huda Ahmad. "Teaching Malaysian Islamic Legal System: A Reflection of Current Development in the Shariah Legal Practice." Malaysian Journal of Social Sciences and Humanities (MJSSH) 7, no. 12 (December 31, 2022): e001954. http://dx.doi.org/10.47405/mjssh.v7i12.1954.

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The legal system in Malaysia is uniquely characterised by the presence of dual legal system namely civil and Shariah. Thus, Shariah Law subject is very important to be taught and included in the Bachelor of Law programme. It prepares the student with strong understanding of Islamic Jurisprudence. Therefore, following the requirement imposed by the Malaysian Qualifications Agency (MQA), Malaysian Islamic Legal System (MILS) is a compulsory subject introduced at the Faculty of Law, Universiti Teknologi MARA. This paper examines the syllabus and assessment conducted for MILS subject in determinin

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Lawan, Mamman. "Islamic Law and Legal Hybridity in Nigeria." Journal of African Law 58, no. 2 (October 2014): 303–27. http://dx.doi.org/10.1017/s0021855314000151.

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AbstractThe British colonial administration created a hybrid legal system in Nigeria where English, Islamic and customary laws apply. The English system, having a written constitution, was made dominant and the other laws apply to the extent permitted by it. However, Muslims in the northern part of the country have been making efforts to reverse this dominance, including the recent re-introduction of Islamic criminal law by 12 states. This effort is seen to be revolutionary, reverting the states to the position when Islamic law applied in full, devoid of colonial influence. This article asks w

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Mathar, Ahmad, Hardianti Hardianti, Misbahuddin Misbahuddin, and Kurniati Kurniati. "Islamic Legal Thought Implementation in Indonesia." Journal of Sosial Science 3, no. 4 (July 30, 2022): 898–905. http://dx.doi.org/10.46799/jss.v3i4.386.

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Islamic law is a system of law derived from the Qur'an and hadith, which subsequently evolved from legal philosophy. The result of legal thought is the production of legal documents based on the requirements of the community. In Indonesia, Islamic law grows and evolves in the form of four products of legal thought: fiqh, ulama fatwas, court rulings (jurisprudence), and laws. In Indonesia, the four products of legal thinking serve as rules for Muslims in national, state, and social life. This study sought to identify the outcomes of Islamic legal thinking in Indonesia. The technique employed is

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Rokhmad, Abu. "Institutions and Contributions to Islamic Law in Indonesia’s Legal System." Walisongo Law Review (Walrev) 3, no. 1 (June 23, 2021): 21–44. http://dx.doi.org/10.21580/walrev.2021.3.1.7282.

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This research examines the institutionalization, position and contribution of Islamic law to the national legal system. This study uses a qualitative method with a sociological legal approach. The data source comes from legal materials such as laws and other regulations. The research results show that the institutionalization of Islamic law into the national legal system is carried out procedurally, democratically and in accordance with the needs of the community. This institutionalization is a further process and recognition of the position of Islamic law, not only as a raw material for the m

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Mawardi, Imam. "Islamic Law and Imperialism: Tracing on The Development of Islamic Law In Indonesia and Malaysia." AL-IHKAM: Jurnal Hukum & Pranata Sosial 13, no. 1 (July 31, 2018): 1–24. http://dx.doi.org/10.19105/al-lhkam.v13i1.1583.

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This study has demonstrated that the Dutch and British occupation in Indonesia and Malaysia, proves Edward Said’s assessment of imperialism a vehicle for cultural hegemony. In terms of the law, the Dutch influence on the development of legal system in Indonesia cannot be denied. Likewise, British imperialism also impacted the legal systems of Malaysia in a profound sense. Dutch colonialism, which lasted for approximately 350 years in Indonesia, left its mark on the region by introducing Roman law to the Islamic Judiciary, as did the 160 years of British colonialism in Malaysia, witnessed in th

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Mohamed Mashal, Mahmoud Ismaeil. "Legal Framework To Support Islamic Banking and Finance In The United Arab Emirates." Invest Journal of Sharia & Economic Law 2, no. 2 (December 29, 2022): 196–233. http://dx.doi.org/10.21154/invest.v2i2.5341.

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The duality of the banking system in the United Arab Emirates and its impact on economic development today represents the reality of banking systems in countries that license Islamic banking, especially with the state's first taking into account the traditional banking system. In contrast, banks, institutions, ministries, and organizations that manage work in this field practice these systems have been enabled in Muslim countries under the pressure of economic globalization. At the same time, the country is striving to develop the field of Islamic economy, support Islamic banking while enablin

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Harasani, Hamid. "Islamic Law as a Comparable Model in Comparative Legal Research." Global Journal of Comparative Law 3, no. 2 (September 26, 2014): 186–202. http://dx.doi.org/10.1163/2211906x-00302002.

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Increasingly, Islamic law has become the subject of comparative legal study. Further, in the applied sense, comparative legal studies’ greatest value lies in understanding our own legal systems, as well as benefiting from other legal systems by importing what we lack from them. Unlike secular legal systems, Islamic law, being religious in nature and having eschatological connotations, requires reworking the comparative legal method to take account of that. When it comes to religious laws, hermeneutics play a key role, as a religious legal system will only be receptive to foreign norms if such

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Gimigliano, Gabriella. "Investigating Islamic banking in Italy." International Journal of Islamic and Middle Eastern Finance and Management 9, no. 3 (August 15, 2016): 364–87. http://dx.doi.org/10.1108/imefm-07-2015-0078.

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Purpose The purpose of this paper is to contribute to the existing body of work in the area of Islamic banking by investigating the regulatory accommodation process of Islamic banking in Italy. Design/methodology/approach The method used is essentially based upon an analysis of laws, regulations and jurisprudence/legal doctrine. Findings In Italy, where Muslim represent, from a religious point of view, the second largest immigrant community, no Shari’a-compliant institution has been authorised yet, but no legal obstacle is laid down. Research limitations/implications The paper examines the acc

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Boujalal, Miftah. "The Appropriateness of the Legal System to Islamic Finance in the Algerian Model." مجلة إسرا الدولية للمالية الإسلامية 8, no. 2 (December 25, 2017): 149–67. http://dx.doi.org/10.55188/ijifarabic.v8i2.277.

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The Algerian state has adopted the conventional financial system, but it has recently begun studying the possibility of officially adopting what is called Islamic banking. What that means is recognizing it with a legislative act distinct in its principles, regulations and practice. This was after international recognition of the superiority of this alternative financial system and the after rapid sanction of it by various countries and legal systems in the east and west it through their financial and monetary agencies. However, while waiting for this distinctive legislation to materialize in A

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Mujahid, Ilham. "Transformasi Fikih Munakahat tentang Hukum Menikahi Wanita Ahli Kitab ke dalam Kompilasi Hukum Islam Pasal 40 Huruf (C)." Istidlal: Jurnal Ekonomi dan Hukum Islam 3, no. 1 (April 11, 2019): 81–91. http://dx.doi.org/10.35316/istidlal.v3i1.131.

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There are three elements examined in this article, namely: legal transformation, Islamic law, and compilation of Islamic law. Legal transformation is a change of law from a legal system to another legal system with characteristics that are not the same so that it changes shape, nature and substance. Islamic law question is the dimension of marriage fiqh which is transferred to the Compilation of Islamic Law, with the process of national legislation. The substance of Jurisprudence about the prohibition of marrying expert women of the Book from the books of Jurisprudence became the focus of the

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Powers, David S. "The Maliki Family Endowment: Legal Norms and Social Practices." International Journal of Middle East Studies 25, no. 3 (August 1993): 379–406. http://dx.doi.org/10.1017/s0020743800058839.

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Historians of Muslim societies have observed that, in principle, the strict application of the Islamic rules of inheritance would result in the progressive fragmentation of capital. Although technically correct, the observation fails to take into account the fact that the Islamic inheritance rules are but part of a larger and flexible Islamic inheritance system that also includes bequests, gifts inter vivos, family endowments, dowries, fictitious sales, and other modes for the devolution of property. This larger system has served Muslims, rich and poor, for over 1,400 years, although it operat

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Mardani, Mardani. "HUKUM ISLAM DALAM SISTEM HUKUM NASIONAL." Jurnal Hukum & Pembangunan 38, no. 2 (June 3, 2008): 175. http://dx.doi.org/10.21143/jhp.vol38.no2.170.

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AbstrakThis article does describe concerning Islamic law existence in Indonesialegal system. The author writes that Islamic law that has became obeyedlegal norms system by majority Muslim as living law. It has also beeninherently dogma and belief of Islamic religion and in national policytowards legal developm ent then becomes significant factors. Elaboration onIslamic law here focuses in historical approach and applies existence theory.The existence theory does figures Indonesia legal system at past, current andfuture times. This theory also proposed that Islamic law is exist inIndonesian law

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DIMYATI, Khudzaifah, Mukharom RIDHO, Kelik WARDIONO, Absori ABSORI, and Arief BUDIONO. "Developing Islamic Legal Philosophy-Based Assurance of Justice." WISDOM 24, no. 4 (December 25, 2022): 193–203. http://dx.doi.org/10.24234/wisdom.v24i4.808.

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Justice is the essence of law enforcement. Justice is importan in the legal system at various countries, The absensce of justice was problem because if legal system lack of justice there would be made public believe ruined and legal system would collapse. In the Islamic legal thought, justice was the essence. However, it cannot be denied that the development of Islamic legal thought cannot be separated from the conception of justice. Justice in the explanation is included in the category of substantive law. Justice is defined from a theological point of view, God's relationship with humans is

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Haque, Amber. "Forensic Psychiatry in Islamic Jurisprudence." American Journal of Islam and Society 19, no. 3 (July 1, 2002): 111–14. http://dx.doi.org/10.35632/ajis.v19i3.1925.

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Forensic psychiatry deals with mental illness from a legal perspective. The term forensic is derived from the Roman word forum, a meeting place where legal judgments were made on cases of a legal nature. In a sense, that ancient forum has become the modern legislature and courtroom. The forensic psychiatrist is not only a physician, but one who enters the house of law trying to protect the interest of society as a whole. There are many books on this subject, but the one under review claims to be the first to deal with forensic psychiatry from an Islamic perspective. The author, Kutaiba Chaleby

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Sugianto, Fajar, Denny Ardhi Wibowo, and Tomy Michael. "KEDUDUKAN INSTRUKSI PRESIDEN REPUBLIK INDONESIA NOMOR 1 TAHUN 1991 TENTANG PENYEBARLUASAN KOMPILASI HUKUM ISLAM DALAM SISTEM HUKUM KEWARISAN INDONESIA." Jurnal Aktual Justice 5, no. 1 (June 8, 2020): 19–37. http://dx.doi.org/10.47329/aktualjustice.v5i1.518.

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The Islamic inheritance law system is one of the inheritance law systems that apply in Indonesia. Presidential Instruction 1/1991 is a legal instrument that makes Islamic law a positive law in Indonesia, however, the development of the constitutional system and the legal system in Indonesia has undergone very rapid changes since the reform era. This raises new legal problems in the implementation of the Compilation of Islamic Laws considering that the position of Presidential Instruction 1/1991 in the statutory system is not known as statutory regulation.In the aspect of binding power, the Pre

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Habib, Dr Habib ur Rehman, та Prof. Dr. Rashad Ahmad Saljoq. "مصادر قانون بطور سند". Al-Idah | Shaykh Zayed Islamic Centre, University of Peshawar 37, - 2 (12 січня 2020): 1–27. http://dx.doi.org/10.37556/al-idah.037.02.0368.

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Validity of the law depends on its derivation from legitimate sources. The term ‘source’ denotes the norm that validates a law. Western law is based on western legal tradition which is deeply rooted in Roman law and Bible. Statutes is one of the basic source of western law, however, constitution is superior source of western legal system. The sources of Islamic law, unlike to western legal system, are basically divided into primary and secondary sources. This study aims to compare the authority of sources of legal systems, Islam and western, and analyze the objections of orientalists on Islami

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Supardin, Supardin, and Abdul Syatar. "Adultery Criminalization Spirit in Islamic Criminal Law: Alternatives in Indonesia’s Positive Legal System Reform." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 5, no. 2 (December 26, 2021): 913. http://dx.doi.org/10.22373/sjhk.v5i2.9353.

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This study aims to provide new ideas in the criminal law reform discourse in Indonesia, especially concerning the adultery issue, by employing a socio-legal approach and Islamic criminal law. The socio-legal approach was performed by combining normative analysis and non-legal scientific tactics in observing the applicable law. Meanwhile, the Islamic criminal law was used to assess and contribute new ideas to the Indonesian legal system in the future, presuming criminal law reforms are implemented. The results indicated fundamental weaknesses in Article 284 of the Criminal Code (KUHP) in terms

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Wilson, Rodney. "Financial Economics: Islamic Finance in Europe: Towards a Plural Financial System." Journal of Economic Literature 51, no. 4 (December 1, 2013): 1198–99. http://dx.doi.org/10.1257/jel.51.4.1183.r7.

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Rodney Wilson of Emeritus Professor, Durham University reviews, “Islamic Finance in Europe: Towards a Plural Financial System” by Valentino Cattelan. The Econlit abstract of this book begins: “Fifteen papers investigate Islamic finance in Europe as part of a plural financial system in the current age of globalization, through a multi- and interdisciplinary approach to law and economics. Papers discuss law as a kite—managing legal pluralism in the context of Islamic finance; a glimpse through the veil of Maya—Islamic finance and its truths on property rights; Islamic moral economy as the founda

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Subaidi, Subaidi. "Rekonstruksi Hukum Pasar Modal Syariah dalam Memberi Jaminan Kepastian Hukum." Istidlal: Jurnal Ekonomi dan Hukum Islam 1, no. 2 (October 2, 2017): 155–66. http://dx.doi.org/10.35316/istidlal.v1i2.105.

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The shari'a concept in Islamic capital market industry is generally considered haven’t been able to provide guaranteeing legal certainty. Public that has been accustomed to using conventional concept feel more secure with guaranteeing legal certainty of conventional concept in capital market industry. That public confidenceissue became a positive correction in developing Islamic capital market industry in Indonesia. Guaranteeing legal certainty is indispensable in the legal system of society, so that required a legal reconstruction in Islamic capital market industry in Indonesia. The questions

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Lathifah, Anthin, Briliyan Ernawati, and Anwar Masduki. "Problems with the islamic legal system regarding child marriages in Indonesia during the covid-19 pandemic period." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 22, no. 2 (December 2, 2022): 155–76. http://dx.doi.org/10.18326/ijtihad.v22i2.155-176.

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The high number of child marriages during the Covid-19 pandemic period poses problems related to the Islamic legal system in Indonesia. This study aims to describe the problems of the Islamic legal system regarding the phenomenon of child marriages during the pandemic period in Indonesia. This paper is the result of a qualitative research with a socio-legal analysis approach, that is based on Friedman Hayden's legal system theory. The results of the study show that there are three substantial problems with the Islamic legal system, namely: (1) the problem associated with the legal substance wh

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Widuhung, Sisca Debyola, and Aris Machmud. "Sharia Banking Position in the Economic and the National Legal System." International Journal of Social Service and Research 2, no. 9 (September 23, 2022): 770–79. http://dx.doi.org/10.46799/ijssr.v2i9.142.

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The Position of Sharia banking in Indonesia legal system is important. The study aims to find out how is the position of sharia banking in the national legal system. The method used in this research is normative juridical with qualitative analysis approach. Moreover, the result is the position of Islamic banks in the economic system is as a bank institution that helps the Indonesian economy in increasing financial inclusion and becomes an institution that carries out an intermediary function. In relation to the national legal system, Islamic banking has a strong position, because it is an inse

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Hanif, Muhammad. "Economic substance or legal form: an evaluation of Islamic finance practice." International Journal of Islamic and Middle Eastern Finance and Management 9, no. 2 (June 20, 2016): 277–95. http://dx.doi.org/10.1108/imefm-07-2014-0078.

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Purpose Islamic financing is based on the ideology of Islam, proposing a different economic system than capitalism. The essence of Islamic financing lies in trading of goods, provision of services and/or investment under profit and loss sharing. This study aims to examine legal forms and economic substance of the contracts used by the Islamic financial industry. Design/methodology/approach To conclude on the objectives of the study, five most widely used contracts (modes/products), including Murabaha, Ijarah, Diminishing Musharaka, Sukuk and Mudaraba (deposits), were selected to test against t

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