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Artykuły w czasopismach na temat „Islamic Middle East”

Autor: Grafiati

Data publikacji: 5 czerwca 2025

Data aktualizacji: 2 sierpnia 2025

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1

Toledano, Ehud R., and Shaun E. Marmon. "Slavery in the Islamic Middle East." International Journal of African Historical Studies 32, no. 2/3 (1999): 479. http://dx.doi.org/10.2307/220386.

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Debi, Fajrin Habibi. "MODERNISASI PENDIDIKAN ISLAM DI TIMUR TENGAH (STUDI KAWASAN MESIR DAN TURKI)." Risâlah, Jurnal Pendidikan dan Studi Islam Vol. 4, No. 2, September 2018 (September 15, 2018): 31–43. https://doi.org/10.5281/zenodo.3552061.

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The essence of Islamic education is to abolish the dualism of religious knowledge and general knowledge. The Middle East as a model for the Islamic world especially in Islamic thought and education seeks to reunite the concept of integration of both knowledge. Westernized modernization has implications for the changing concept of education in the Middle East. This article attempts to describe socio-historically, the modernization of Islamic education taking place in the Middle East. Egypt and Turkey became the two countries used as a model to change the concept of Islamic education towards pro

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Tompkins, Sara Jane. "Islamic Terror Abductions in the Middle East." Digest of Middle East Studies 17, no. 1 (2008): 174–76. http://dx.doi.org/10.1111/j.1949-3606.2008.tb00168.x.

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Nasr, Seyyed Vali Reza, and Alan R. Taylor. "The Islamic Question in Middle East Politics." Political Science Quarterly 104, no. 1 (1989): 180. http://dx.doi.org/10.2307/2151011.

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Gilsenan, Michael, and Charles Lindholm. "The Islamic Middle East: An Historical Anthropology." American Historical Review 104, no. 4 (1999): 1421. http://dx.doi.org/10.2307/2649757.

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Arfan, Abbas, Iklil Athroz Arfan, Abdulrahman Alkoli, and Ramadhita Ramadhita. "The implementation of Maqashid Sharia: heterogeneity of scholars' fatwas towards Islamic banking contracts." Legality : Jurnal Ilmiah Hukum 32, no. 1 (2024): 105–28. http://dx.doi.org/10.22219/ljih.v32i1.32170.

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This study aims to analyze the differences in fatwas among scholars in the Middle East and South East Asia (Indonesia and Malaysia) towards various Islamic Banking Contracts products and assess the implementation of maqâshid al-sharia within the variety of fatwas mentioned. This study employed a qualitative approach and fatwas from the Middle East and South East Asia as the primary data, while the secondary data were obtained from books on Muaamalah Fiqh and Islamic Banking. The data were garnered based on a literature review with a content analysis technique. The descriptive-inductive method

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Abdurrazak, Abdurrazak, and Akmal Fajri. "Islamic Sharia Between Aceh And The Middle East." An-Nahdah Al-'Arabiyah 4, no. 1 (2024): 13–22. http://dx.doi.org/10.22373/nahdah.v4i1.3720.

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Islamic Sharia in its implementation in Aceh and the Middle East is full of issues that hinder its implementation. Human rights issues are one form of obstacles and contradictions that are often faced in the implementation of Islamic law in Aceh and the Middle East. In this article, we analyze how Islamic Sharia is implemented in Aceh and the Middle East as well as the obstacles and contradictions faced by the governments of Aceh and the Middle East. The research method used to analyze the problem is using qualitative descriptions with library research data collection techniques. The results o

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Abdul Reda, Amir. "Political Culture in the Islamic World: The Socioeconomic Roots of the Islamic Leviathan." Comparative Sociology 17, no. 5 (2018): 612–40. http://dx.doi.org/10.1163/15691330-12341472.

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Abstract In this paper, the author explores how development affects public opinions on an Islamic Leviathan as an appropriate political system in the Middle East. He asks the following: In the MENA region (Middle East and North Africa), what influences political attitudes toward the Islamic Leviathan? To answer this question, he looks at the influence of seven independent variables on attitudes toward the Islamic Leviathan as a state system. The seven variables are (1) society’s overall development, (2) the socioeconomic class of respondents, (3) society’s corruption, (4) religiosity, (5) educ

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Dilshatovna Yusupova, Dildora. "Islam Modernism in the Middle East and Turkestan." International Journal of Multicultural and Multireligious Understanding 11, no. 2 (2024): 462. http://dx.doi.org/10.18415/ijmmu.v11i2.5607.

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In the article, the author explains the meaning of the words "Islamic modernism" and "modernization of Islam". It also reveals the differences between the words "Islamic modernism" and "Islamic modernization" and reveals the positive and negative aspects of these concepts. In the article, the author provides a historical-philosophical analysis of the appearance of "Islamic modernism" in the last century, as well as the situation when it is used by groups under the guise of religion, and the threats they cause. Also, the author distinguishes religious ideologies into positive and negative types

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10

Abusharbeh, Mohammed. "Determinants of Islamic bank financing in the Middle East: Vector Error Correction Model (VECM)." Investment Management and Financial Innovations 17, no. 4 (2020): 285–98. http://dx.doi.org/10.21511/imfi.17(4).2020.25.

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As the world has been struck with a global financial crisis, Middle Eastern countries have been affected as well. Thus, Islamic banks have expanded, and the competitive advantage has become intensive with the increased number of conventional banks in the global banking system. This manuscript is aimed to examine the impact of macroeconomic and bank-specific factors on Islamic bank financing in the Middle Eastern countries. Therefore, the Vector Error Correction Model and the Granger causality test were run from 2009 to 2018 to detect the long- and short-run relationship between the explanatory

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11

Stillman, Yedida K., and Nancy Micklewright. "Costume in the Middle East." Middle East Studies Association Bulletin 26, no. 1 (1992): 13–38. http://dx.doi.org/10.1017/s0026318400025025.

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Clothing constitutes a cultural statement. It is a manifestation of culture, no less than art, architecture, literature, and music. Like all cultural phenomena, it communicates a great deal of information both on the physical and symbolic level about the society in which it is found. Fashions, or modes of dress, reflect not only the æsthetics of a particular society (what might be called the “adornment factor”), but also its social mores and values (the “modesty/immodesty factor,” or “reveal/conceal factor”). Furthermore, dress is often a clear economic indicator. The fabric, quality of cut, a

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12

Brieger, Pedro. "Fifth Seminar on the Middle East." American Journal of Islam and Society 22, no. 2 (2005): 144–46. http://dx.doi.org/10.35632/ajis.v22i2.1722.

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Studies of the Middle East and the Islamic world have developed considerablyin Argentina over the last 10 years because, among other reasons, thiscountry was targeted twice by terrorists who still remain unknown: TheEmbassy of Israel was bombed in 1992, and the central headquarters of theJewish community (AMIA) was bombed in 1994. Given that even todaywe do not know who carried out these attacks and why, the topic of theMiddle East has acquired a public dimension that it did not have before. Infact, these actions led to the creation of university study centers and chairsdedicated to the study

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13

Chaney, Eric. "Islamic Law, Institutions and Economic Development in the Islamic Middle East." Development and Change 42, no. 6 (2011): 1465–72. http://dx.doi.org/10.1111/j.1467-7660.2011.01734.x.

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Abou El Fadl, Khaled. "Law and Islam in the Middle East." American Journal of Islam and Society 9, no. 2 (1992): 268–72. http://dx.doi.org/10.35632/ajis.v9i2.2561.

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This is a collection of anthropological studies on the dynamics of the implementationoflaw in the Middle East. The basic arguments of the book raisethe issue of the context of law and the role of Islamic law in the Middle East.The editor, Daisy Dwyer, contends that context rather than the letter of the lawis the core phenomenon determining the handling and outcome of legal cases.The form and impact of Islamic law varies according to the specific regionaland cultural context . Dwyer also argues that Islamic law is often invoked notso much for its specific content but as a political symbol relat

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15

Ali, Hassan E. "Race and Slavery in the Middle East." American Journal of Islam and Society 10, no. 2 (1993): 256–57. http://dx.doi.org/10.35632/ajis.v10i2.2514.

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This book is based mainly on an earlier small book entitled Race andColor in Islam that was published in 1971. In this new edition, Lewisadded more chapters and expanded the discussion of some of the materialthat he examined in the earlier edition. He mentions that scholarly workon the topic of slavery received only limited attention from researcherscompared with studies on slavery in the Greek and Roman worlds. Onlya few number of studies of high caliber could be cited.The main theme of the book, as Lewis states clearly in his concludingremarks, is that Islam's total racial hannony and ilUloc

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16

Brown, Nathan J. "Shariʿa and State in the Modern Muslim Middle East". International Journal of Middle East Studies 29, № 3 (1997): 359–76. http://dx.doi.org/10.1017/s0020743800064813.

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The Islamic shariʿa is central to Islam in the minds of most Muslims and non-Muslim scholars. In many ways, the centrality of the Islamic shariʿa has increased in recent decades. Yet despite—or perhaps because of—this centrality, the precise, even the general, role of the shariʿa in Islamic societies is the subject of contentious debate among Muslims. Outside of and underlying such debates are more subtle and rarely articulated differences about the meaning of the Islamic shariʿa. In this essay, I will put forward a general intellectual map for those varying meanings. More critically, I will s

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17

Hove, Mediel. "Middle East: The Origins of the 'Islamic State' (ISIS)." Conflict Studies Quarterly, no. 23 (April 10, 2018): 3–22. http://dx.doi.org/10.24193/csq.23.1.

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This article examines the origins of the ‘Islamic State’ or the Islamic State of Iraq and Sham or Levant (ISIS) in light of the contemporary political and security challenges posed by its diffusion of Islamic radicalism. The Arab Spring in 2011 ignited instability in Syria providing an operational base for the terrorist group to pursue its once abandoned Islamic state idea. Its growth and expansion has hitherto proved to be a threat not only to the Middle East but to international security given its thrust on world domination. It concludes that the United States of America’s activities in the

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18

Waheed, Jaweria, and Arifa Kiyani. "Emergence of Islamic State in the Middle East." Journal of Islamic Thought and Civilization 7, no. 2 (2017): 62–77. http://dx.doi.org/10.29145/2017/jitc/72/070205.

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Sonn, Tamara. "Middle East and Islamic Studies in South Africa." Middle East Studies Association Bulletin 28, no. 1 (1994): 14–17. http://dx.doi.org/10.1017/s0026318400028443.

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Although muslims make up less than two percent of South Africa’s total population, they are a well-established community with high visibility. In 1994 South Africans will celebrate 300 years of Islam in South Africa. The introduction of Islam to South Africa is usually attributed to Sheikh Yusuf, a Macasser prince exiled to South Africa for leading resistance against Dutch colonization in Malaysia. But the first Muslims in South Africa were actually slaves, imported by the Dutch colonists to the Cape mainly from India, the Indonesian archipelago, Malaya and Sri Lanka beginning in 1667. The Cap

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Oripovna, Quysinova Fazilat. "The Organisation Of Islamic Cooperation And Arab World: Proсesses Of Events". American Journal of Political Science Law and Criminology 02, № 11 (2020): 33–40. http://dx.doi.org/10.37547/tajpslc/volume02issue11-06.

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The article highlights the activities of the Organization of the Islamic Conference for the consolidation of Arab states. In the context of international relations in the Middle East region, political problems in the Arab world are analyzed and a brief classification of conflicts in the Middle East in the XX century is given. Also studied the image of the Organization of the Islamic Conference in international relations.

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21

Khan, Muhammad. "Transformation in the Islamic Identity of Middle East: Motives, Drivers and Impacts." Global Strategic & Securities Studies Review VII, no. III (2022): 28–38. http://dx.doi.org/10.31703/gsssr.2022(vii-iii).04.

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Ever since the advent of Islam in 7th Century AD, the Middle East maintained its Islamic identity. There have been numerous attempts to alter the Islamic identity of the region in the past. Nevertheless, people resisted the change and their belief system somehow remained unmoved. Owing to its geographical proximity, geopolitical and geo-economic interests, West is considered to be the key driver of making this change in the Islamic identity of the region. Nevertheless, there exists ambiguity and confusion about the transformation, its objectives, patterns and methodology in an environment of i

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22

Maspul, Kurniawan Arif. "Navigating Academic Pursuits in the Middle East: Insights for Indonesian Muslim Students." Assoeltan: Indonesian Journal of Community Research and Engagement 1, no. 1 (2023): 21–30. https://doi.org/10.70610/assoeltan.v1i1.78.

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This study provides information for Indonesian Muslim students who want to study in the Middle East. The Middle East is a major hub of Islamic knowledge, with a rich Islamic culture, customs, and teachings. Studying in this location allows students to expand their grasp of Islamic ideas and values, connecting theoretical and practical applications in their daily lives. The Middle East is known for its renowned scholars who provide hands-on learning experiences and mentorship, contributing to intellectual and spiritual growth. Students also benefit from substantial academic resources such as fa

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HASSAN, Hamdy A. "“Islamic State” and the Transformation of Islamic Discourse in the Middle East." Journal of Middle Eastern and Islamic Studies (in Asia) 10, no. 4 (2016): 1–19. http://dx.doi.org/10.1080/19370679.2016.12023290.

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Masykuroh, Ely, and Umar Abdullah. "Social Culture Analysis to Compare the Performance of Islamic Bank in Muslim-Majority Countries." El Barka: Journal of Islamic Economics and Business 5, no. 2 (2022): 355–85. http://dx.doi.org/10.21154/elbarka.v5i2.5008.

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Introduction/Main Objectives: The implementation of Islamic teachings in economic activities cannot be separated from the socio-cultural influence of the local community. Thus, there are possible differences in the expression of Islamic teachings in the economic field, especially the practice of Islamic banks in the Countries of the Middle East region with Islamic banks in countries in the Southeast Asian region. Background Problems: This difference in practice can be caused by differences in the religious behavior of bankers and customers in terms of dimensions of knowledge, passion, practice

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Azzahra, Rosyidah. "DEVELOPMENT OF THE MIDDLE EAST SCIENCE AND EDUCATION SYSTEM." EDUSOSHUM: Journal of Islamic Education and Social Humanities 2, no. 2 (2022): 75–87. http://dx.doi.org/10.52366/edusoshum.v2i2.43.

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The Islamic education systems in the Middle East have passed numerous phases, starting from the time of Rasulullah until the power of Turk Usmani. Due to the development of science and technology, this study aims to formulate Middle East’s education systems. This research uses the type or approach of library research, namely the study of theory, scientific reference, and scientific literature related to the developing norms, values, and culture over a studied social situation. Results of this research show that the implementation of the education system in the countries in the Middle East cann

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Sidaway, James Derrick. "Geopolitics, Geography, and ‘Terrorism’ in the Middle East." Environment and Planning D: Society and Space 12, no. 3 (1994): 357–72. http://dx.doi.org/10.1068/d120357.

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This paper is about a number of problems in the representation of the region of Southwest Asia that is known as the ‘Middle East’. Through an examination of the Gulf War and so-called ‘Islamic terrorism’, the author considers the place of academic and popular geographical discourses. Me looks at how, and for what reasons spatial metaphors are utilized in Western representations of the Middle East, and considers ‘Islamic’ perspectives on the West. The author draws a critical approach to Middle East studies and geopolitics; fashioned by the concepts and vocabularies of ‘postcolonial’ and sometim

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Nurislamia, Fika, and Surwandono Surwandono. "Failed Implementation of Western Democracy in the Middle East." Journal of Islamic World and Politics 7, no. 2 (2023): 188–99. http://dx.doi.org/10.18196/jiwp.v7i2.31.

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This article discusses how Peace Democratic Theory works as a foreign policy of the United States inspreading democracy around the world, especially in Islamic countries in the Middle East, and howthe Islamic left criticizes the democratization process due to this foreign policy. Peace DemocraticTheory ushers in Islamic Leftist Thought in assessing how the democratization process works out ofconformity with Islamic Shari'a and the resulting chaos and prolonged conflict. The author brings acase study of the Iraq conflict due to the democratization process's failure in this article. Using adescr

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Amin, Yasmin. "Histories of the Middle East." American Journal of Islam and Society 29, no. 4 (2012): 105–8. http://dx.doi.org/10.35632/ajis.v29i4.1187.

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This collection of papers, presented at a Princeton University conference heldin May 2008, opens with an extensive bibliography of Abraham L. Udovitch’sworks and a preface detailing his scholarship on the medieval Islamic world’seconomic institutions, social structure, legal theory, and practices. The prefacealso highlights Udovitch’s role and scholarly contributions, prolific publicationsand international academic collaboration, his respect for interdisciplinaryexamination and combination of various methods, as well as the diversity ofhis intellectual pursuits and teachings. The editors prais

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Febriyanti, Auliya. "Pengaruh Identitas Politik Terhadap Regionalisme Timur Tengah: Integrasi Atau Disintegrasi?" Transformasi Global 9, no. 2 (2022): 126–36. http://dx.doi.org/10.21776/ub.jtg.009.02.4.

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The study of political identitiy in Middle East is an uniqe one due to the challenge that offered by both sub and supra identities. Sub-state identity indicates nationalismâ€”loyal to its boundariesâ€”and irredentism. Supra-state identity, Pan-Arabism and Pan-Islamism, that limit the loyalty to its state. Since Arab World and Islam World emerged in Middle East, this region became more integrated. This article will examine how political identities shape the region towards the integration. The theory of constructivism will play a significant role to analyize the impact of Middle East identites t

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Abdullah, Harith Qahtan. "Sectarian struggle in the Middle East and the new Alliances." Tikrit Journal For Political Science, no. 16 (August 26, 2019): 337. http://dx.doi.org/10.25130/poltic.v0i16.156.

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Our Islamic world passes a critical period representing on factional, racial and sectarian struggle especially in the Middle East, which affects the Islamic identification union. The world passes a new era of civilization formation, and what these a new formation which affects to the Islamic civilization especially in Syria, Iraq, Yemen, and Lebanon. The sectarian struggle led to heavy sectarian alliances from Arab Gulf states and Turkey from one side and Iran states and its alliances in the other side. The Sunni and Shia struggle are weaken the World Islamic civilization and it is

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Paulin, Étienne. "Charles Lindholm, The Islamic Middle East: Tradition and Change." L'Homme, no. 175-176 (October 15, 2005): 501–2. http://dx.doi.org/10.4000/lhomme.2048.

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Baker, Phil. "PALACE AND MOSQUE: ISLAMIC ART FROM THE MIDDLE EAST." Art Book 12, no. 2 (2005): 62. http://dx.doi.org/10.1111/j.1467-8357.2005.555_8.x.

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Cobb, Paul M. "The Islamic Middle East: An Historical Anthropology. Charles Lindholm." Journal of Near Eastern Studies 59, no. 2 (2000): 157–58. http://dx.doi.org/10.1086/468828.

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Matthee, R. "Alcohol in the Islamic Middle East: Ambivalence and Ambiguity." Past & Present 222, suppl 9 (2014): 100–125. http://dx.doi.org/10.1093/pastj/gtt031.

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Strotmann, Vivian. "The digital humanities and Islamic & middle east studies." British Journal of Middle Eastern Studies 44, no. 1 (2016): 151–53. http://dx.doi.org/10.1080/13530194.2016.1238594.

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Mourad, Maha, and Hatem El Karanshawy. "Branding Islamic studies: exploratory study in the Middle East." Journal of Islamic Marketing 4, no. 2 (2013): 150–62. http://dx.doi.org/10.1108/17590831311329287.

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Francis, Edgar W. "Magic and Divination in the Medieval Islamic Middle East." History Compass 9, no. 8 (2011): 622–33. http://dx.doi.org/10.1111/j.1478-0542.2011.00781.x.

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Anjarwati, Erna. "Recensão: Islamic Populism in Indonesia and The Middle East." Análise Social LIII, no. 227 (2018): 508–11. http://dx.doi.org/10.31447/as00032573.2018227.13.

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Crone, Patricia. "Tribes and States in the Middle East." Journal of the Royal Asiatic Society 3, no. 3 (1993): 353–76. http://dx.doi.org/10.1017/s1356186300014103.

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To undergraduates of Western origin, one of the most alien aspects of Islamic history is the role played in it by tribes: why did they never disappear ? To seasoned Islamicists, on the other hand, it is the virtual disappearance of tribes from Europe after the age of invasions that is puzzling: why are there no Ḥāshid and Bakīl in Switzerland ? Who could imagine the Yemeni highlands or the Caucasus as places renowned for banks and cuckoo clocks ? Though tribes were prominent in many parts of Asia, they did not play the same role in Chinese and Indian civilisation either as they did in the Musl

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Nakhleh, Emile. "Propaganda and Power in the Middle East." Current History 112, no. 758 (2013): 356–63. http://dx.doi.org/10.1525/curh.2013.112.758.356.

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“The youth revolts … have shown that while regimes might be able to play the Islamic radicalism and sectarianism cards to bolster their hold on power in the short term, this is a failing strategy in the long run.” Third in a series on soft power around the world.

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Ashira, Abdullah. "Development and Challenge Sharia Banks in the Middle East." International Journal of Science and Society 2, no. 1 (2020): 62–72. http://dx.doi.org/10.54783/ijsoc.v2i1.60.

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The development of Sharia Economics now shows quite encouraging developments. Although there is still no form of sharia economy itself agreed by the scholars. The key to sharia economics is of course the Sharia Bank. The strength of the non-ribbon business that became the Backbond of Bank Syarih has been recognized as a solid source in dealing with various monetary problems either micro or macro. This paper will discuss about how the economic potential of the middle east, the role of Islamic banking in the economy in it. The rapidly expanding economy of the Middle East has also provoked intern

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Tobin, Sarah A. "Islamic Neoliberalism for Jordan's Islamic Action Front in Islamic Banking and Finance." Politics and Religion 13, no. 4 (2020): 768–95. http://dx.doi.org/10.1017/s1755048320000073.

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AbstractThere is a paradox: why are there so many political and economic Islamic actors in the Middle East but not a large willingness on their part to adopt and promote Islamic banking and finance methodologies? This paper argues that the more vague and ambivalent these actors are on economic policy, the wider their appeal; and, by extension, the more compatible Islamic ideas and ideologies are with neoliberalism. The case of the Islamic Action Front (IAF) in Jordan is given as it has adopted an emphasis on Islamic middle-class values and ethical concerns of neoliberalism in order to gain pol

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Rew, Joung Yole. "The Present Situation of Islamic and Middle Eastern Studies in Korea (South)." Middle East Studies Association Bulletin 25, no. 2 (1991): 181–83. http://dx.doi.org/10.1017/s0026318400024263.

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Although the first contact between Korea and the Middle East dates back to the ninth or twelfth century, academic interests in Islamic and Middle Eastern Studies began in 1965 with the establishment of the Department of Arabic Language and Literature at the Hankuk University of Foreign Studies in Seoul.The birth of the Third Republic of Korea in 1961 signaled a new diplomatic move into the non-aligned world, particularly the Arab Middle East as it gained in importance in the international political and economic community. At the same time, the Korean economy began to expand and her trade found

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Issaev, Leonid M., Marat B. Aisin, Ilya A. Medvedev, and Andrey V. Korotayev. "Islamic Terrorism in the Middle East and its Impact on Global Security." RUDN Journal of Political Science 22, no. 4 (2020): 713–30. http://dx.doi.org/10.22363/2313-1438-2020-22-4-713-730.

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This paper examines the impact of the increase in terrorist activity in the Middle East after the Arab Spring on the terrorist threat in other parts of the world. The aim of the work is to clarify, using quantitative methods, the factors, mechanisms and scale of the spread of Islamist terrorism from the Middle East. A qualitative study of time series with partial formalization is used to identify time lags between the rise of Islamist terrorism in the Middle East and its intensification in other parts of the world. It has been demonstrated that the rapid growth in the number of terrorist attac

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Kuysinova, Fazilat Oripovna. "THE ROLE AND POLITICAL IMIDGE OF THE ORGANIZATION OF THE ISLAMIC CONFERENCE IN THE INTERNATIONAL RELATIONSHIP SYSTEM." Journal «Bulletin Social-Economic and Humanitarian Research» 2 (4), 2019, (April 28, 2019): 61–68. https://doi.org/10.5281/zenodo.2647705.

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The article is devoted to the Organization of the Islamic Conference and its activities in the field of consolidation of Arab States.The current political problems of Arabic world, the context of international relations in the Middle East region were analyzed. Also, a brief description of the conflicts of the Middle East region in the twentieth century is given. The image of the organization of the Islamic conference in the field of international relations is considered.

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Kiianytsia, V. "IRAN'S FOREIGN POLICY TOWARDS ARAB MIDDLE-EAST." Bulletin of Taras Shevchenko National University of Kyiv. International relations, no. 2 (54) (2021): 15–20. http://dx.doi.org/10.17721/1728-2292.2021/2-54/15-20.

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The article considers the peculiarities of formation Iran's foreign policy course towards Middle-East region. The character of relationship's evolution of IRI and region's States is determined. The causes of occurrence of number of current issues, obstructing to constructive dialogue between Islamic republic and Middle-East States, are examined. The probable scenario of Iran's foreign policy discourse during political majority is formulated.

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Raheb, Tala. "Christian Agency and Lutheran Personal Status Laws in Palestine." Exchange 49, no. 3-4 (2020): 278–96. http://dx.doi.org/10.1163/1572543x-12341570.

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Abstract In describing Christianity in the Middle East, scholars often highlight religious oppression, especially in relation to the larger Islamic context. Such contentious descriptions often cast Christians in the role of dhimmis, who are tolerated but not regarded as equal members of Muslim societies. Only in recent years some scholars have begun to modify their depictions of Christians and Christian-Muslim relations in the Middle East. While Christians in the Middle East have experienced and in certain regions continue to experience persecution, solely portraying them as victims does not d

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Bílková, Veronika. "Islam and Terrorism in the Middle East." Czech Journal of International Relations 37, no. 3 (2002): 27–44. http://dx.doi.org/10.32422/cjir.1025.

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Some of the most crucial aspects linking Islam and terrorism in the Middle East are the focus of this essay. First, the ambiguity of the Sharia, the Islamic code of religious law, towards terrorism is discussed, a source of wide-ranging interpretations. Different ways of how terrorism has made its way throughout the history of the Muslim world are explored. Two examples are used to prove that terrorism has actually never traditionally been central to the spread of Islam, nor has it served any other Islam-related purpose. An analysis of the Islamic extremist groups of the Assassins and Kharijit

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Nishonkulov, Shohruh. "ISLAMIC CORPORATE FINANCE, FINANCIAL MARKETS, AND INSTITUTIONS." Academic Research Journal 1, no. 1 (2022): 170–83. https://doi.org/10.5281/zenodo.6617743.

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Formally launched in the 1970s, the Islamic finance industry has deep roots in Islamic law (Sharia) and many implications for modern finance. The industry has grown much faster than conventional finance over the past four decades, and it is now worth an estimated US$1.6 trillion.<sup>1</sup> Moreover, while 80% of Islamic finance is concentrated in the Middle East, North Africa, East Asia, and the Pacific, it is active in 59 countries across the globe. From a pragmatic perspective, in the context of international banking and capital markets, Islamic finance could now be considered mainstream,

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Sfeir, George N. "The Place of Islamic Law in Modern Arab Legal Systems: A Brief for Researchers and Reference Librarians." International Journal of Legal Information 28, no. 1 (2000): 117–26. http://dx.doi.org/10.1017/s073112650000891x.

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Ever since Joseph Schacht, whose book An Introduction to Islamic Law is on the short list of books on Middle East law, said that Islamic law is the epitome of Islamic thought, in other words, you can't understand Islam without understanding Islamic law, Middle Eastern studies and their journals invariably include classical Islamic law in their coverage of the subject with little attention given to modern legislation. This is particularly obvious in the bibliography of periodical literature which disregards the increasing number of studies on the modern law of the Middle East appearing in law j

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