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Artykuły w czasopismach na temat „Ismail Safawi”

Autor: Grafiati
Data publikacji: 2 czerwca 2025
Data aktualizacji: 31 lipca 2025

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Sprawdź 22 najlepszych artykułów w czasopismach naukowych na temat „Ismail Safawi”.

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1

Supriyadi, Anggi. "Daulah Safawi (1588-1629): Dinamika Politik, Kulturalisme, dan Identitas Nasional." El Tarikh : Journal of History, Culture and Islamic Civilization 5, no. 1 (2024): 41. https://doi.org/10.24042/00202452194300.

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Studi ini menelusuri pergerakan politik, keanekaragaman budaya, dan konstruksi identitas nasional di Daulah Safawi dari tahun 1588 hingga 1629. Daulah Safawi sendiri didirikan oleh Shah Ismail I pada tahun 1501 M di Ardabil, Azerbaijan. Setelah Shah Ismail I wafat, Ia digantikan oleh penerusnya seperti Shah Tahmasp I, Ismail Mirza, Muhammad Khudabandah, dan Abbas I. Pada tahun 1588 M Shah Abbas I naik tahta menjadi Sultan Safawi. dalam menjalankan pemerintahannya, Shah Abbas I melakukan banyak perubahan, seperti mengganti pasukan Qizilbash dengan tentara Ghulam. Dalam bidang politik, Shah Abba
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2

Syarifah, Hasnia Imroatis. "EVOLUSI SISTEM PEMERINTAHAN ISLAM: Studi Kasus Kesultanan Syafawi di Persia." Muta'allim: Jurnal Pendidikan Agama Islam 3, no. 3 (2024): 116–38. https://doi.org/10.18860/mjpai.v3i3.10819.

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Setelah Mongol dan Timuriyah, Safawi sebagai imperium Islam juga mulai menguasai Iran. Sebelum menjadi kesultanan yang berpengaruh besar di Iran, Safawiyah merupakan sebuah gerakan tarekat. Syekh Safi al-Din merupakan penggagas sekaligus pemimpin gerakan tarekat Safawiyah. Ia merupakan seorang sufi yang berasal dari suku Kurdi. Namun, seiring berjalannya waktu gerakan tarekat ini berubah menjadi kekuatan dinasti baru di Iran yang kelak akan berhasil menguasai Iran hampir se abad lamanya. Safawiyah berhasil mengambil kesempatan atas hancurnya rezim Timuriyah. Shah Ismail berhasil mengesahkan Ke
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3

Aji, Aji Cahyono. "Islam dalam Pusaran Konflik: Syiah dan Sunni Era Dinasti Safawi." Journal of Integrative International Relations 7, no. 1 (2022): 43–64. http://dx.doi.org/10.15642/jiir.2022.7.1.43-64.

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Discussing about Islam really takes time with a long or unlimited scale when viewed from a comprehensive multi-segmentation. Even some non-Western scholars are trying their luck researching Islam. It is generally known that Islam under the Prophet Muhammad was full of peace. After his death, peace between fellow Muslims seems not to be a shared dreams, until now sectarian conflicts often occur, namely Shia and Sunni Islam. In this study, this time the author tries to write about the topic of Islam in the Vortex of Conflict between Shia and Sunni, which is focused on the boundaries of the Safav
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4

Fayzullayev, Farrux. "COVERAGE OF UBAYDULLAH'S ACTIVITIES IN HAFIZ TANISH BUKHARI'S "ABDULLANOMA"." JOURNAL OF LOOK TO THE PAST 4, no. 7 (2021): 63–71. http://dx.doi.org/10.26739/2181-9599-2021-7-10.

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This article analyzes the work of Hafiz Tanish Bukhari in his work "Abdullanom", which provides information about the history of the 16th century, the activities of Ubaydullah, the master of his time, the great creative ruler of Shaybani, who left an important mark in the history of mankind. history of the Uzbek statehood. The military activities of Ubaydullah and his relationship with Zahiruddin Muhammad Babur and the ruler of Iran Ismail Safavi are highlighted. The source also touches upon Ubaydullah's diplomatic relations with neighboring countries.Index Terms.Shaybanikhan, Abdullanoma, tol
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5

Meserve, Margaret. "The Sophy: News of Shah Ismail Safavi in Renaissance Europe." Journal of Early Modern History 18, no. 6 (2014): 579–608. http://dx.doi.org/10.1163/15700658-12342434.

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Shah Ismail Safavi emerged as the revolutionary leader of a new, Shiʻite movement in western Iran in the early years of the sixteenth century. News of his rise to power reached Western Europe almost immediately and provoked a wide range of responses: some observers hoped he would join the Christian princes of Europe in a new offensive against their common enemy, the Ottoman Turks. Others saw him as an economic and social revolutionary who brought justice to the poor and dispossessed of Persia and whose works might occasion similar reforms in Europe. Yet others saw his rise as a providential ev
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6

Kaplan, Doğan. "Şiîliğin İran Topraklarında Egemenliği: Safeviler Öncesi Arka Plan ve Safevi Dönemi Şiîleştirme Politikaları." Marife 8, no. 3 (2008): 183–203. https://doi.org/10.5281/zenodo.3343994.

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İran'ın bir bütün olarak Şiîleşme tarihi, Safevi Devleti'nin kuruluşuna da-yanmaktadır. Şah İsmail'in, Safevi Devleti'ni kurduktan sonra yaptığı ilk iş, İsnâaşe-riyye Şiîliğini devletin resmi mezhebi ilan etmesi ve bunu o dönemde çoğunluğu Sünni olan halka dayatmasıdır. Safevi öncesi dönemde İran'ın büyük bir çoğunluğu Sünni olmakla birlikte Moğol işgalinden sonra özellikle Hülagu zamanında Tusi ve Muhakkık Hilli gibi Şiî ilahiyatçıların etkisiyle İmâmiyye Şiîliği kendine alan açabil-miştir. Kezâ o dönemde var olan tasavvufi hareketlerin Şiî karakterli oluşu da Şiîlik lehine bir gelişme olmuşt
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7

Burkhanov, Lazizjon, and Moxinur Abdujabborova. "THE TRAGIC FATE OR FATE OF THE LARGEST RULERS OF THE SHAYBANID DYNASTY." Multidisciplinary Journal of Science and Technology 5, no. 5 (2025): 614–16. https://doi.org/10.5281/zenodo.15412123.

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this article provides information on the peculiarities of the reign of Muhammad Shaybani Khan and Abdullah Khan II, rulers of the Shaybani dynasty of the Bukhara Khanate, their work for the development of the country more than other Khans, in addition, on the results and foundations of statehood of military social and political relations between Timurid rulers and Shaybani, and on the destinies of rulers.
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8

Zamonov, Akbar T. "THE BATTLE OF MERV AND ITS IMPORTANCE." American Journal of Social Science and Education Innovations 05, no. 05 (2023): 65–73. http://dx.doi.org/10.37547/tajssei/volume05issue05-13.

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The article analyzes the political situation in the Middle East in the first decade of the 16th century and the increasing tension between the two political powers in this region - Shaybani Khan, the ruler of Turan, and Ismail Safavi, the ruler of Iran. The battle of Merv between the two countries and its causes, the factors of Shaybani Khan's defeat, and the political situation in Central Asia as an aftermath of the battle will be analyzed.
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9

Gadjiev, Murtazali. "A Burial of 915 A.H. at the Walls of Derbent." Iran and the Caucasus 23, no. 2 (2019): 139–44. http://dx.doi.org/10.1163/1573384x-20190202.

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The article describes a Muslim grave, dated 915 A.H. (1509-10 A.D.), found near the citadel of Derbent. According to the epitaph, the stela was erected on the tomb of Shah Vali b. Shaqil who was assigned the title of šahīd al-sa‘īd (“happy martyr”). The date on the grave refers to the period of the military actions at the walls of Derbent, particularly to the siege of the city by the troops of Shah Ismail Safavi.
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10

Omid, Farman. "The Sufis of Karacadağ and The Followers of Shah Ismail Hatayi." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 30 (December 27, 2024): 205–40. https://doi.org/10.24082/2024.abked.471.

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To better understand the formation process of a state, it is both important and necessary to analyze the methods the founder of that state used to seize power and to evaluate the outcomes of these methods. The Safavid State is no exception to this. The Safavids initially formed around a Sufi order as a mystical movement, and after almost two centuries of expanding their activity, they ultimately succeeded in emerging as a state on the historical stage. Indeed, it is essential to recognize the groups involved in the formation process, especially during its establishment. This will help clarify
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11

Erkol, Ahmet. "İhvan-ı Safa Risalelerinde Kelama Karşı Takınılan Olumsuz Tavrın Nedenleri Üzerine Bir Değerlendirme." Marife 9, no. 2 (2009): 167–84. https://doi.org/10.5281/zenodo.3344062.

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İslam düşünce tarihinde ortaya koydukları düşünceler ve ilginç değerlen-dirmeleriyle önemli bir yer işgal eden İhvan-ı Safa, tarih boyunca araştırmacıların ilgi odağı olmuş, yaşadıkları dönemde düşünceleriyle etkili oldukları gibi, sonrasında da bu etkileri devam etmiştir. Gizemli bir dil kullanan, Şii/İsmaili anlayışın egemen olduğu İhvan-ı Safa, yaşadıkları dönemde İslam toplumunu içinde bulunduğu olum-suz durumdan kurtarmak adına ortaya çıktığı iddiasındadır. Bu nedenle kendisini hiçbir düşünceyle sınırlamadığını, bütün semavi kitapların yanı sıra filozof ve bilim adamlarının ortaya koydukl
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12

Hasan, Hüseyin Güneş. "Safavîlerde Vakıf Müessesesinin Kurumsallaşması ve Şah I. Abbas Vakıfları Üzerine Bir Tetkik." Kadim, no. 2 (October 15, 2021): 33–68. https://doi.org/10.5281/zenodo.5628163.

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This paper focuses on an understudied topic in Turkish academia: Safavid waqfs. It first gives general information about Safavid waqfs then traces the waqfs of Shah Abbas in the literature. To this end, it investigates a manuscript copy of Shah Abbas’ waqfiyyah found in Iranian archives and analyses the content of this copy. Secondly, it asserts that the political, social, and economic aspects of Safavid waqfs are as crucial as of the Ottoman waqfs, and more studies are required to grasp the significance of the subject. Even the political features of these institutions were more comprehe
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13

ZOR, Züleyha. "TSMK'de Bulunan Osmanlı Safevi El Yazmalarının İki Örnek Üzerinden Tezhip Sanatı Açısından İncelenmesi." MAS Journal of Applied Sciences 8, no. 4 (2023): 717–28. https://doi.org/10.5281/zenodo.8396502.

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Tezhip sanatı Orta Asya’da Uygur Türkleri zamanında ortaya çıkmış ve gelişme göstermiştir. Doğuda Çin’in etkisinde olan, Uygur coğrafyasından İran’a uzanan, oradan Selçuklular vasıtasıyla Anadolu’ya ulaşan bu sanat, Osmanlı sanat zevkiyle yoğrularak günümüze kadar varlığını sürdüre gelmiştir. Yüzyıllar süren bu süreçte değişik coğrafyalardaki sanatkârların tekrardan kaçınma istekleri, kendilerini ifade edebilme arzusu ve yeni arayışlar içinde olmaları, estetik kaygı, zevk v
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14

Anooshahr, Ali. "Early Safavid Campaigns in the Caucasus." Iran and the Caucasus 27, no. 2 (2023): 170–83. http://dx.doi.org/10.1163/1573384x-02702003.

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Abstract The chronicle of Qasim Beg Hayati of Tabriz, written during the reign of Shah Tahmasp (d. 1576), provides new information on early Safavid history that is absent from the other Persian historical literature of the sixteenth and seventeenth centuries. In particular, Hayati shows how important the Caucasus was for the rise of Shaykh Junayd (d. 1460) and Shaykh Haydar Safavi (d. 1488). Using plunder and slaves gained from raids on the Circassians and the Georgians, Junayd and Haydar maneuvered themselves into a position of leadership of their familial order to which they were not entitle
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15

Пюста Ахмедова. "ХУДОЖЕСТВЕННЫЕ ПРОИЗВЕДЕНИЯ В АЗЕРБАЙДЖАНСКОЙ ЛИТЕРАТУРЕ, ПОСВЯЩЕННЫЕ ИМАДЕДДИНУ НАСИМИ". International Journal of Innovative Technologies in Social Science, № 1(22) (31 січня 2020): 36–41. http://dx.doi.org/10.31435/rsglobal_ijitss/31012020/6878.

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 As a result of attention and interest to the heritage of Imadaddin Nasimi, the great thinker of the 14th century, numerous works of various genres have been written about the life and creativity of Nasimi. Each of the lyrical, epic and dramatic works dedicated to Imadaddin Nasimi are referred to his creativity and destiny. Reflecting the artistic and philosophical world of Nasimi, it becomes clear from each of these works that Nasimi is one of the greatest literary figures not only of his time, but of Azerbaijani literature as a whole. Other authors such as Islam Safarli,
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16

Brummett, Palmira. "The Overrated adversary: Rhodes and Ottoman naval power." Historical Journal 36, no. 3 (1993): 517–41. http://dx.doi.org/10.1017/s0018246x00014291.

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ABSTRACTThis essay examines the relative power of the Rhodian and Ottoman fleets in the first decades of the sixteenth century, taking as its context the commercial and diplomatic relations of the eastern Levantine states. After the Aegean wars of 1499–1503 Rhodes failed to mobilize a Christian alliance against the Ottomans. Nor did the rise of Ismail Safavi in Iran provide the hoped for relief from Ottoman expansion. While the Ottoman state was preoccupied with the succession struggle for Bayezid's throne and with plans to extend its hegemony to the Indian Ocean, Rhodes was fighting for survi
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17

ABDULLAYEV, ZOHIDJON TOLIBJON OG'LI. "UBAYDULLAXON HAYOTI VA FAOLIYATI." October 5, 2023. https://doi.org/10.5281/zenodo.8408984.

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Ushbu maqolada o’zining vatan oldidagi ulkan xizmatlari bilan O’zbek davlatchilik tarixida o’chmas iz qoldirgan yirik davlat arbobi, buyuk sarkarda, yetuk zullisonayn shoir, fan va madaniyat homiysi Buxoro xonligining Shayboniylar sulolasi vakili Ubaydullaxonning hayoti, serqirra ijodi, adabiy me’rosi va boshqa jihatlari haqida ma’lumot beriladi.                                     &nbsp
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18

DALKIRAN, Sayın. "İRAN SAFEVÎ DEVLETİ'NİN KURULUŞUNA SİÎ İNANÇLARIN ETKİSİ VE OSMANLI'NIN İRAN'A BAKIŞI." March 20, 2019. https://doi.org/10.5281/zenodo.2600086.

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ÖZET Safevî Devleti’nin kuruluşunda Şiî inançlarının büyük rolü bulunmaktadır. Safevîler, bu inançlara dayanarak çok kısa zamanda posttan tahta ulaşmışlardır. Safevîler, soy kütüklerinin Ehl-i Beyt’e dayandığını ileri sürmüşlerdir. Ancak yapılan araştırmalar, onların iddialarını doğrulamamaktadır. Önceleri sünni inanca sahip olan Safeviyye Tarikatı içinde Hoca Ali’den itibaren Şii temayüller baş göstererek ve Şeyh Cüneyd döneminde siyasi gayeler güd&u
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19

Ali, Jafar, and Nazim Osman. "The role of Shiite clerics during the Safavid state (1501-1722)." Humanities Journal of University of Zakho 11, no. 2 (2023). http://dx.doi.org/10.26436/hjuoz.2023.11.2.1031.

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This study deals with the political situation in Iran during the Safavid authority and the declaration of Shiism doctrine as the official state religion by Shah Ismael I (1501-1524). It presents how the Shiism was formed and strengthened, and also deals with the appearance of Shia religious men in the political and social fields from the declaration of the Safavid state until the end of their authority. Additionally, the religious changes and the relations of the Safavid rulers with religious men are investigated.The religious policy of Shah Tahmasp I (1524-1577) manifested in bringing a great
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20

Nozliya, AXMATOVA. "XONZODA BEGIMNING SIYOSIY HAYOTDA TUTGAN O'RNI VA AHAMIYATI." 2, no. 3 (2024): 220–25. https://doi.org/10.5281/zenodo.11076112.

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Mazkur maqolada tariximizda o‘chmas iz qoldirgan buyuk siymolardan biri Bobur Mirzoning opasi Xonzoda Begim haqidagi ma’lumotlar o‘rin egallagan. O‘z davrining manbalariga tayangan holda ushbu malika haqidagi faktlar maqolada jamlangan. Uning siyosiy jarayonlarda tutgan roli, Bobur Mirzo va Shayboniyxon o‘rtasida sulh tuzilishiga, Samarqand qamali vaqtida Bobur Mirzo, yaqinlari va Samarqand ahlining omon qolishiga ta’siri xususida maqolada so‘z boradi. Shuningdek, Shayboniylarning Movarounnahrni egallashi, temuriylar hukmronligi tugashi bilan bo‘
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21

Qodirov, Nusratjon Uchqun o'g'li. "BUXORO XONLIGI MARKAZLASHGAN DAVRDA ROSSIYA BILAN DIPLOMATIK MUNOSABATLARGA OID MANBALAR TARIXI TARIXSHUNOSLIGI." May 4, 2022. https://doi.org/10.5281/zenodo.6516608.

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ANNOTATSIYA Ushbu maqolada Buxoro xonligining tashkil topishi davri va Rossiya davlati bilan tashqi diplomatik va savdo aloqalari haqida ayrim ma’lumotlar keltiriladi. Har tamonlama va chuqur o’rganilgan o’rta asrlar davridan bizning davrimizgacha bo’lgan (ХVI-ХVIII asrlar) tariximizga nazar tashlash orqali o`rganilayotgan davr muhitini ma`lum ma`noda his qilish imkoniyatiga ega bo`lamiz.
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Khayrullayeva, Kamola. "TYPOLOGY IN DESCRIPTION OF BABUR'S IMAGE AND PLOT OF THE WORKS IN ENGLISH AND UZBEK LITERATURE." May 21, 2022. https://doi.org/10.5281/zenodo.6569579.

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This article is based on the analysis of description given to the image of Zahiriddin Muhammad Babur in Pirimkul Kadyrov's "Starry Nights" and Flora Annie Steele's "King-Errant". Similarities and differences between descriptions given to Babur’s appearance during his childhood, teenage years, manhood and the end of his life are widely discussed. Furthermore, author’s personal opinions are added in the process of analyzing  literary works of  western and eastern writers.
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