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Gotowe bibliografie tematyczne / Istanbul (Turkey). Ecumenical Patriarchate

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Gotowa bibliografia na temat „Istanbul (Turkey). Ecumenical Patriarchate”

Autor: Grafiati

Data publikacji: 26 lipca 2024

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Istanbul (Turkey). Ecumenical Patriarchate"

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Peksen, Celal. "The Phanar Patriarchate in Turkish-Greek Relations: Identity, Sovereignty, and International Norms." Право и политика, no. 7 (July 2025): 42–60. https://doi.org/10.7256/2454-0706.2025.7.75139.

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The role of the Phanar Patriarchate in the relations between Turkey and Greece, viewed from historical and theoretical perspectives, is a question lying at the intersection of identity, understanding of sovereignty, and international norms. The issue of the Patriarchate in all these aspects raises a number of different problems in the relations between Turkey and Greece. Turkey, within the framework of the Lausanne Treaty, regards the Patriarchate as a local religious institution serving the Greek Orthodox minority in Istanbul, while Greece and Western actors, asserting that the Patriarchate i

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Buzhashka, Boryana, and Ivanka Yankova. "THE BULGARIAN ORTHODOX COMMUNITY IN ISTANBUL: HISTORY AND PERSPECTIVES." Knowledge International Journal 28, no. 7 (2018): 2453–58. http://dx.doi.org/10.35120/kij28072453b.

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In comparison to the other Bulgarian colonies around the world, that of Istanbul is a special case. If one compares it with those in America, Australia and Canada, it is small in size, but an important part of the complicated Bulgarian-Turkish relationship. What makes it different are the history of its creation, the role it played during the Bulgarian National Revival and the conditions in which it found itself during the years leading to the present day.The Revival is the period when, in the capital of the Ottoman Empire, the Bulgarians consolidated themselves as an ethnic community in the n

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Buzhashka, Boryana, and Ivanka Yankova. "THE BULGARIAN ORTHODOX COMMUNITY IN ISTANBUL: HISTORY AND PERSPECTIVES." Knowledge International Journal 28, no. 7 (2018): 2453–58. http://dx.doi.org/10.35120/kij29082453b.

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In comparison to the other Bulgarian colonies around the world, that of Istanbul is a special case. If one compares it with those in America, Australia and Canada, it is small in size, but an important part of the complicated Bulgarian-Turkish relationship. What makes it different are the history of its creation, the role it played during the Bulgarian National Revival and the conditions in which it found itself during the years leading to the present day.The Revival is the period when, in the capital of the Ottoman Empire, the Bulgarians consolidated themselves as an ethnic community in the n

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Human Rights Case Digest, Editors. "Fener Rum Patrikliği (Ecumenical Patriarchate) v. Turkey." Human Rights Case Digest 18, no. 11-12 (2008): 1077–80. http://dx.doi.org/10.1163/15718131-90000057.

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Smyrnov, Andrii. "THE RESTORATION OF THE EUCHARISTIC COMMUNION OF THE UKRAINIAN ORTHODOX CHURCHES IN DIASPORA WITH THE ECUMENICAL PATRIARCHATE AT THE END OF 20TH CENTURY." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 33 (2022): 105–9. http://dx.doi.org/10.25264/2409-6806-2022-33-105-109.

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The article analyzes two examples of restoring the canonical order in the fullness of Orthodoxy presented by Ukrainian Orthodox Church of Canada and Ukrainian Orthodox Church of the USA. In July 1990 the Sobor of the UOCC ratified an agreement with the ecumenical patriarch of Constantinople that established a eucharistic union between the two churches. In 1989 UOCC made a decision to proceed with the “Articles of Agreement with the Ecumenical Patriarchate of Constantinople” and to initiate the establishment of Eucharistic union. On April 1, 1990, the delegation of the UOCC officially accepted

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İNCİ, Salih. "Journal of the Ecumenical Patriarchate of Istanbul: Orthodoxia (1926-1963)-(1-38)." Journal of Eurasian Studies / Avrasya İncelemeleri Dergisi 7, no. 2 (2019): 182–217. http://dx.doi.org/10.26650/jes181203.

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Davids, A. "Op de Troon van Het Kruis." Het Christelijk Oosten 44, no. 2 (1992): 73–87. http://dx.doi.org/10.1163/29497663-04402001.

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On the throne of the cross Dimitrios I, Ecumenical Patriarch of Constantinople (1972-1991) His All Holiness Dimitrios I, Archbishop of Constantinople, New Rome, and Ecumenical Patriarch, died in Istanbul on the 2d of October 1991 after a heart attack. Dimitrios Papadopoulos, born in 1914 near Istanbul, studied at the Theological School at Chalki. After having spent a year in Northern Greece, he was ordained priest and looked after the parish in Feriköy at Istanbul. From 1945 to 1950 he organized the Greek Orthodox community in Teheran. Called back by patriarch Athenagoras I, he soon became aux

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Amygdalou, Kalliopi, Ioannis N. Grigoriadis, and Emine Çiğdem Asrav. "Between Ritual and Restoration: Remembering and Reclaiming Ionia's Religious Architectural Heritage." Journal of Modern Greek Studies 40, no. 2 (2022): 425–55. https://doi.org/10.1353/mgs.2022.0028.

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Following the Balkan Wars, the First World War, the 1919–1922 Greco-Turkish War, and the 1923 mutual and compulsory Population Exchange between Greece and Turkey, millions left their towns and villages behind and their homes, schools, and religious buildings were re-used by incoming refugees from the other side or were left in ruins. In the last two decades, a number of old church buildings across Anatolia have been reused, on the initiative of the Ecumenical Patriarchate, as sites of sporadic or periodic religious services. During the same period, many of these buildings have been restored as

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Roccucci, Adriano. "Meeting of the Two Patriarchs. Patriarch Alexy I’s Visit to Constantinople (1960)." ISTORIYA 14, no. 12-1 (134) (2023): 0. http://dx.doi.org/10.18254/s207987840029437-9.

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From 23 to 26 December 1960, Patriarch Alexy I (Simansky) of Moscow and All Russia paid a visit to Istanbul, where he met with Ecumenical Patriarch Athenagoras (Spirou). This was the first ever visit of a Moscow patriarch to Constantinople. The meeting of the two church leaders completed the non-linear route of rapprochement between Moscow and Constantinople. Relations between the Russian and Constantinople Churches have not been easy. In addition to the weight of Cold War settlements, there were ancient disputes. The troubled events in the eastern Mediterranean — the Cyprus crisis (1955) and

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Вовчук, Людмила. "Information activities of the ‘Istanbul Platform’ in 1929-35." Старожитності Лукомор'я, no. 4 (August 31, 2024): 76–82. http://dx.doi.org/10.33782/2708-4116.2024.4.282.

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The article is focused on the information activities of the ‘Istanbul Platform’ - an illegal residence of the Ukrainian special services of the Central Committee of the Ukrainian People’s Republic in exile during 1929-35. The basis of this institution’s activities was the presentation of Ukrainians in the international arena as a nation seeking to regain its statehood; outlining and substantiating their spiritual, geopolitical and economic interests, as well as countering anti-Ukrainian propaganda and discrediting the Ukrainian political emigration, launched by Soviet Russia in the interwar pe

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Rozprawy doktorskie na temat "Istanbul (Turkey). Ecumenical Patriarchate"

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Economou, Kallistratos. "Saint Stephanos the Athonite Metochion of Megiste Lavra in Adrianople (17th-19th centuries) /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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BINZ, Laura Elisabeth. "Latin missionaries and Catholics in Constantinople 1650-1760 : between local religious culture and confessional determination." Doctoral thesis, 2013. http://hdl.handle.net/1814/29613.

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Defence date: 27 September 2013<br>Examining Board: Professor Antonella Romano (EUI/Supervisor) Professor Luca Molà (EUI) Professor Christian Windler (University of Bern/External Supervisor) Professor Bernard Heyberger (Institut d’Etudes de l’Islam et des Sociétés du Monde Musulman IISMM/EHESS Paris).<br>First made available online 13 May 2019<br>This thesis examines the actions of the Latin missionaries in the Latin Catholic community of Constantinople between 1650 and 1760. In Constantinople as well as in other mission territories, missionaries were constantly confronted with the universa

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Książki na temat "Istanbul (Turkey). Ecumenical Patriarchate"

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author, Kazamia-Tsernou Maria I., Chekimoglou, E. A. (Euangelos A.), author, and Hetaireia Makedonikōn Spoudōn, eds. Ho patriarchikos Naos tou Hagiou Geōrgiou: Hē historia ē architektonikē kai hoi eikones tou. Despoina Kyriakidē, 2013.

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Runciman, Steven. The Great Church in captivity: A study of the Patriarchate of Constantinople from the eve of the Turkish conquest to the Greek War of Independence / by Steven Runciman. Cambridge University Press, 1985.

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Paul, Géhin, Constantinople (Ecumenical patriarchate), and Institut de recherche et d'histoire des textes (France), eds. Catalogue des manuscrits conservés dans la Bibliothèque du Patriarcat Œcuménique. Brepols, 2008.

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Die Beziehungen zwischen den Patriarchaten von Konstantinopel und Antiocheia unter Kallistos I. und Philotheos Kokkinos im Spiegel des Patriarchatsregisters von Konstantinopel. Franz Steiner Verlag, 2000.

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Binggeli, André. Catalogue des manuscrits conservés dans la Bibliothèque du Patriarcat œcuménique: Les manuscrits du monastère de la Sainte-Trinité de Chalki. 2019.

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Church of Constantinople in the Nineteenth Century: An Essay in Historical Research. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2013.

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Fisher, John. Sacred Space and Anglo-Turkish Relations. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780755654659.

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This work investigates how various sacred spaces in Ottoman and Republican Turkey interfaced with British foreign policy. It considers how these spaces impacted upon British prestige in the context of its dealings with Turkey chiefly, as well as other Great Powers. The period covered is from the demise of the Levant Company in 1825, to the deconsecration of the Crimean Memorial Church in Istanbul, in 1976. Other sacred spaces discussed include the British Embassy Chapel, the Crimean War cemeteries, various British churches and cemeteries in Izmir, the Gallipoli cemeteries, connected with the c

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The Ecumenical Patriarchate today: Sacred Greek Orthodox sites of Istanbul. London Editions Turkey (LET), 2014.

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Patrik Meletios Metaksakis ve Istanbul Rum Ortodoks Patrikhanesi. Ötüken Nesriyat, 2017.

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Kitromilides, Paschalis. Religion and Politics in the Orthodox World: The Ecumenical Patriarchate and the Challenges of Modernity. Taylor & Francis Group, 2018.

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Części książek na temat "Istanbul (Turkey). Ecumenical Patriarchate"

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Macar, Elçin. "The Ecumenical Patriarchate under Patriarch Bartholomew and Greek–Turkish relations." In Greece and Turkey in Conflict and Cooperation. Routledge, 2019. http://dx.doi.org/10.4324/9780203732151-8.

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"Incorporating the Ecumenical Patriarchate into Modern Turkey." In When Greeks and Turks Meet. Routledge, 2016. http://dx.doi.org/10.4324/9781315547350-22.

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Beylunioğlu, Anna Maria. "Eastern Orthodox Christians and the Ecumenical Patriarch of Constantinople." In The Oxford Handbook of Religion in Turkey. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780197624883.013.14.

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Abstract The number of Eastern Orthodox Christians in Turkey has been in decline in parallel to the decrease in the overall non-Muslim population due to the identity reconstruction process since the founding of the Republic. The low numbers of non-Muslim population seem ironic particularly since the 1990s, when their cultural significance has become increasingly visible. The irony beyond this relative visibility highlights an illusion, and underscores the ongoing risk of extinction faced by these communities, because they are still subject to limited freedom in controlling and administering th

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GÜLLÜ, Ramazan Erhan. "İşgal İstanbul’unda Ermeniler ve Yahudiler." In Millî Mücadele'nin Yerel Tarihi 1918-1923 (Cilt 11): İstanbul. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-73-3.ch10.

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"In our study, the organization and activities of the Armenian and Jewish communities, centered on religious institutions, during the official and actual occupation processes of Istanbul will be examined. By revealing the activities of the two societies that are in opposition to each other, the causes and results of these activities will be dealt comparatively. Right after the Armistice of Mudros, the Armenian Patriarchate cooperated with the Rum/Orthodox Patriarchate and took a stand against the Ottoman State openly. This church-centered attitude caused the majority of the Armenian community

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"The policies of Turkey toward the Ecumenical Patriarchate: the single-party era (1923–45)." In State-Nationalisms in the Ottoman Empire, Greece and Turkey. Routledge, 2012. http://dx.doi.org/10.4324/9780203096901-14.

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Atalay, Bülent. "“Karaman Türkleri’nin Meşru Mücadelesi ve Türkiye Büyük Millet Meclisiyle Münasebetleri (1920-1923)." In Millî Mücadele'nin Yerel Tarihi 1918-1923 (Cilt 12): Ankara. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-74-0.ch17.

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"There is no doubt that this Turkish and Orthodox nation, known by names such as Orthodox Turks, Turkish Orthodox, Karaman Turks, Karamanids, is a part of the Turkish nation. Known to have come to Anatolia long before the Muslim Turks, the Karamanids also lived and served in the Byzantine Empire. During this period, they adopted the Orthodox sect of Christianity. Today, they are known as Gagauz in Moldova, and they speak Turkish, which is spoken by Turks living in any village in Central Anatolia because it is their mother tongue. With the conquest, they were brought from Karaman and its surrou

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