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Rozprawy doktorskie na temat „Jefus chrift”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 1 lutego 2022

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1

Wellington, James F. "Christe eleison! : the invocation of Christ in eastern monastic psalmody, c.350-450". Thesis, Lambeth Palace Library, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.734178.

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2

Edwards, John C. "Jesus' atoning death as a probable teaching of the historical Jesus". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1179.

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3

Rombough, Brian J. "Contemporary views of Jesus' temple cleansing". Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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4

Choi, Cheol K. "Interpretation of the lamb of God in John 1:29, 36". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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5

Graham, Keith Henry Charles. "Forgiveness in the teaching and ministry of Jesus". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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6

Small, Keith Edward. "Jesus' self-consciousness as a prophet a Biblical/Quranic comparison /". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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7

Ceko, Nicholas. "The human ignoranace of Jesus Christ". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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8

Nazary, Samaren. "The Islamic view of Jesus Christ". Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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9

Hunt, James. "Jesus and inerrancy". Lynchburg, Va. : Liberty University, 1987. http://digitalcommons.liberty.edu.

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10

Trost, Travis D. "Pilate, revolution, and Jesus". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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11

Lee, Lu-Chia. "An investigation into the important teaching of Jesus in His last week in the world life-building driven disciple-training /". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p078-0051.

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12

Feucht, Martin. "Studien zum Blutopfer Jesu Christi nach dem Hebräerbrief und seinem alttestamentlichen Hintergrund". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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13

Strauss, Mark L. "The divine sonship of Jesus in the synoptic Gospels a study of origins /". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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14

Bobbin, Kevin J. "The Gospel according to Matthew: the special material of the Infancy and Passion narratives /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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15

Mitchell, Gregory William. ""Come, follow me!" discovering whom we are to follow in selected works of twentieth century Protestant theology /". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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16

Johnson, William J. "The teaching methods of Jesus a guide /". Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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17

Smith, David E. "The historical nature of Luke's virgin birth account an apologetic /". Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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18

Chang, Kei Eun. "Theologically oriented scribal alterations of the New Testament text in relation to early Christological debates with special attention to John 1:18 and John 1:34". Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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19

Dryden, Jeffrey de Waal. "Psalm 110 in New Testament Christology". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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20

Eclarin, Juan A. "The interpretation of 'bringing the firstborn into the world' in Hebrews 1:6". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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21

Park, Hyung Dae. "Lordship claim for Jesus in Acts". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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22

Heinrich, William H. "A commentary on the historical and cultural background of the early ministry and Passion Week of Jesus Christ". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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23

Cheeseman, Mark Raymond. "History, intentionality, and meaning Jesus' understanding of His death /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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24

Anderson, Brian Robert. "Jesus Christ King or Messiah? the utilization of Psalm Two in the New Testament /". Online full text .pdf document, available to Fuller patrons only, 1992. http://www.tren.com.

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25

Williams, Edward A. "The nature of Christ and the three temptations". Online full text .pdf document, available to Fuller patrons only, 1989. http://www.tren.com.

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26

Kato, Kazuaki. "A study of Christ's prayers in the Garden of Gethsemane resignation or confidence? /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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27

Van, Wyk Daniel Johannes Cornelius. "Die relevansie van historiese Jesus-navorsing vir kerk en teologie 'n hermeneutiese vraagstelling /". Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-01182007-162320/.

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28

Linton, Greg. "The ethical dimension of Jesus' view of the law in Luke the lawyer and the rich ruler /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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29

Gates, Paul Hamilton. "The "messiah" title of the Muslim Jesus". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1167.

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30

Pikman, Vladimir. "Backgrounds of Messiah's preexistence as stated in John 8:58". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1085.

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31

Manning, Troy. "Christ's mediatorial function in God's giving of verbal revelation to man throughout all ages". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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32

Mazak, Gregory J. "The emotional life of Jesus as a guide for the Christian". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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33

Taylor, Douglas E. "Passionate hours /". Online version of thesis, 1991. http://hdl.handle.net/1850/11605.

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34

Licona, Mike. "The historicity of the resurrection of Jesus historiographical considerations in the light of recent debates /". Pretoria : [S.n.], 2009. http://upetd.up.ac.za/thesis/available/etd-04022009-190941/.

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35

Dye, Jeffrey Scott. "The Jesus of early Islam an examination of the Muslim presentation of Jesus from the time of Muhammad through the caliphate of Mutawakkil /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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36

Hamman, Thomas Ross. "Crafting the narrative story how Mark portrayed Jesus to a gentile world /". Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1227.

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37

Skinner, Christopher W. "Did John the Baptist call Jesus the "lamb of God," and if he did what did he mean? a historical and exegetical study of John 1:29, 36 /". Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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38

Blackwell, Benjamin C. "The two natures of Christ and deification in Maximus the Confessor". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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39

Powery, Emerson B. "Jesus reads Scripture : the function of Jesus' use of Scripture in the synoptic Gospels /". Leiden : Brill, 2003. http://catalogue.bnf.fr/ark:/12148/cb39053804z.

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40

Lam, Kin. "The soteriological significance of the exalted Christ". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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41

Auvinen, Ville. "Jesus' teaching on prayer /". Åbo : Åbo Akademis Förlag, 2003. http://catalogue.bnf.fr/ark:/12148/cb391472496.

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42

Leland, Robert J. "Conformed to His image discipling believers according to the image of Christ /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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43

Kazen, Thomas. "Jesus and purity Halakhah was Jesus indifferent to impurity? /". Stockholm : Almqvist & Wiksell, 2002. http://catalog.hathitrust.org/api/volumes/oclc/49823804.html.

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44

Mash, S. David. "An examination of Baha'i Christology". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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45

Allen, Joe Morris. "An evaluation of the Christology of the Camel training manual". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1157.

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46

Makojevic, Dragan M. "Christology a survey of the teaching of Archimandrite Justin Popovic /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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47

Gibbs, Jeffrey A. "The synoptic problem basic arguments examined with the burial-resurrection narratives as a test case /". Online full text .pdf document, available to Fuller patrons only, 1988. http://www.tren.com.

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48

Oakes, William Richard. "Cross of Christ : Islamic perspectives". Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/9492.

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Streszczenie:

As Muslims and Christians have encountered each other over the centuries, the nature of the person of Jesus along with His mission and death have regularly been the subject of intense discussion. This is because these global religions teach different Christologies and because Jesus is an important figure to the adherents of both faiths. It is the death of Jesus that is the subject of this thesis. The question that this thesis seeks to answer is: Does the Qur’an deny the crucifixion of Jesus? Part I provides a background on the Jesus of Islam. Part II documents the majority opinion about the crucifixion that is exemplified through the tafsīr of al-Ṭabarī. Part III analyses about twenty minority opinions expressed by medieval Muslim scholars.

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49

Wyper, Joshua Stephen. "The atonement of Christ penal substitution /". Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.042-0143.

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50

Zokoué, Isaac. "Jesus-christ sauveur le mystere des deux natures". Université Marc Bloch (Strasbourg) (1971-2008), 1995. http://www.theses.fr/1995STR20081.

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Cette these cherche a promouvoir une christologie africaine. Elle part du postulat que la soteriologie evangelique peut etre resumee par la formule suivante : jesus-christ est sauveur en tant qu'il est dieuhomme. Mais la christologie des deux natures, dans le contexte africain, souleve au moins deux problemes : 1e) la notion de "deux natures" suggere toujours en pointilles l'idee de deux etres. Comment alors saisir la realite d'un sauveur dont les traits dominants de sa personne sont ses deux natures ? 2e) le concept de nature est absent dans la plupart des categories de pensee africaine. Comment dire que jesus-christ est de nature divine et de nature humaine dans une langue dont la structure ne prevoit pas de telles abstractions ? d'ou la necessite, pour le theologien africain, de chercher a traduire autrement la substance de la christologie neotestamentaire. Cette quete s'inspire ici de la maniere dont barth articule les deux natures du christ dans sa christologie. L'analyse de la formule de chalcedoine qui suit met en exergue le probleme de relation entre nature et personne chez le christ. Le resultat de cette demarche permet de poser avec pertinence la problematique des notions de nature et de personne. On aboutit a la conclusion que la christologie, dans le contexte africain, devrait recourir aux symboles, etre dynamique et relationnel
This thesis seeks to promote african christology. Evangelical soteriology can be summarised as follows : jesus christ is savior because he is god-man. But to articulate the two natures of christ in the african context confronts us with at least two difficulties. First, the idea of "two natures" suggests that we have to do with two different beings. Therefore it is difficult to conceive our savior as one person with two natures. Second, the concept of nature is missing in most of the african cultures. Therefore it is difficult to speak about jesus christ where intellectual abstractions are not part of the local language. African theologians must look for an alternative. This we unedrtake through the review of the two natures of christ in k. Barth's christology, and through the analysis of the chalcedon creed. These two steps allow us to articulate the problems raised by the concept of nature and that of person. Finally, as christology deals with an event and not an idea, it should be relational and dynamic, using african symbols for a better understanding by africans

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