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Artykuły w czasopismach na temat „Jewish Anarchism”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Tarasova Chomard, Maria. "“The Fertile Soil of Growth, Life and Ideas”: Jewish Anarchist Solidarity in Winnipeg." Canadian Jewish Studies / Études juives canadiennes 34 (December 20, 2022): 13–35. http://dx.doi.org/10.25071/1916-0925.40289.

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This article focuses on the political and identity dynamics of early twentieth century Jewish anarchism in Winnipeg, a local movement situated at the intersection of two gravitational poles. One of these poles was the Jewish left and, in particular, its socialist (Marxist) current, represented by the Arbeiter Ring (“Workmen’s Circle”). The other was the Jewish anarchist mutual aid network of North America, centred on the East Coast of the United States but extending its activity throughout the continent. Using a prosopographical (“collective biography”) approach to highlight the relational pat

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Schwartz, Yossef. "Like Giants Sitting on the Dwarf’s Shoulders: Religious Anarchism and the Making of Modern Zionist Historiography." Religions 14, no. 10 (2023): 1239. http://dx.doi.org/10.3390/rel14101239.

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German and Central European Jews shaped many primary Jewish responses to modernity. The religious renewal, or the alleged “Jewish Renaissance” among German Jews in the first decades of the 20th century, offers a radical encounter with tradition as part of Jewish modernism. In this paper, I aim to examine a group of revolutionary young intellectual anarchists, striving for a new religious excitement free of the traditional binding part of established religions. In various forms, religiosity became the only possible way of radical political thinking, a kind of antinomian liberation theology. In

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Diner, Hasia R. "With Freedom in Our Ears: Histories of Jewish Anarchism." Labor 21, no. 3 (2024): 135–36. http://dx.doi.org/10.1215/15476715-11225194.

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Rabinovich, Irina, and Brygida Gasztold. "Their Plea for Freedom – Their Flight from Home: Jewish Women’s Quest for Education, Love, and Anarchism." American, British and Canadian Studies 44, no. 1 (2025): 25–49. https://doi.org/10.2478/abcsj-2025-0003.

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Abstract This article presents a comparative analysis of how Jewish American writers Rosa Sonneschein and Wilhelmina Wittigschlager, the American writer Kendrick Belle Abbot, and the Polish Jewish writer Aniela Kallas portray young Jewish women who escape their homes. The study delves into both the literal acts of escape and the deeper, internal struggles for spiritual and personal freedom experienced by these women. Unlike most existing research that examines the “runaway daughters” phenomenon through a historiographical approach, our study innovatively revives the voices of both fictional ch

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Bezarov, Oleksandr. "The Question about the Motives of the Assassination of P. A. Stolypin." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 2, no. 48 (2018): 111–21. http://dx.doi.org/10.31861/hj2018.48.111-121.

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The assassination attempt on the life of P. A. Stolypin, the chairman of the Council of Ministers of the Russian Empire, on September 1, 1911 in Kyiv, made by D. G. Bogrov, a former member of the Kyivan organization of anarchists-communist and secret agent of the Kyiv Security Section of the Police Department, can be considered one of the most mysterious events in the history of late imperial Russia. Despite a large number of published archival documents on the history of this case, in modern historical science there is no unambiguous answer to the questions about the true motives that pushed

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Maor, Zohar. "Stateless Zionism: Old traditions, new ideologies." Review of Nationalities 8, no. 1 (2018): 53–82. http://dx.doi.org/10.2478/pn-2018-0004.

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Abstract This essay aims at exploring Zionist currents that resisted the establishment of a Jewish nation-state, their non-statist vision of Zionism and its roots in Jewish conditions and political traditions, as well as in European anti-statist ideologies and national patterns. First, the non-Zionist diaspora nationalism of Simon Dubnow will be examined, as an important point of reference of non-statist Zionisms; then, the reservations of Ahad Ha’am, founder of “spiritual Zionism”, from the vision of a nation-state and the Marxian anti-statism of Ber Borochov and his socialist followers will

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7

Polenberg, Richard. "Progressivism and Anarchism: Judge Henry D. Clayton and the Abrams Trial." Law and History Review 3, no. 2 (1985): 397–408. http://dx.doi.org/10.2307/743635.

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A highly symbolic confrontation occurred in a New York City courtroom on October 21, 1918. On the witness stand was Jacob Abrams, a thirty-two year old Russian immigrant, an alien, a Jew, a dedicated anarchist. On the bench sat Henry DeLamar Clayton, Jr., a sixty-one year old federal judge, a man who had represented Alabama in Congress for eighteen years, and who was an ardent Wilsonian progressive. Abrams, who came from Uman, a village near Odessa, had landed at Ellis Island in 1908. He worked as a bookbinder, and lived, in 1918, in a teeming, largely Jewish ghetto in East Harlem. Clayton's a

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8

Gerasimov, Nikolai. "Who are the Gordin Brothers? (based on archival documents of the YIVO Institute for Jewish Research in New York City)." Otechestvennaya Filosofiya 1, no. 1 (2023): 77–88. http://dx.doi.org/10.21146/3034-1825-2023-77-88.

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The article deals with the biographies of Wolf and Abba Gordins and with the problem of authorizing their works. According to the author, the modern academic community should focus not only on the reception of Gordins’ ideas, but also on compiling their bibliography. The article consists of: 1. The text, in which the author reveals the historical and philosophical difficulties in the study of the Gordin brothers’ heritage. 2. The biographical note found at the YIVO Institute for Jewish Research in New York city, which reveals the main milestones of the social and political (anarchism) and crea

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9

Semeeva, Svetlana A. "ATTITUDE TO ANARCHIST TERRORISM IN RUSSIA AT THE BEGINNING OF THE 20TH CENTURY." TULA SCIENTIFIC BULLETIN. HISTORY. LINGUISTICS, no. 1(21) (March 4, 2025): 38–48. https://doi.org/10.22405/2712-8407-2025-1-38-48.

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The objective of the present article is to provide an analysis of the various perspectives on anarchist terrorism in Russia during the 1905–1907 revolution. In order to achieve this objective, it was necessary to address a number of tasks by means of drawing upon the pre-revolutionary press. The first task is to consider the attitude of anarchists themselves to terrorist attacks. The article's conclusion is that, due to the diversity of the composition of seemingly incompatible life goals (depending on the motivating factor of revolutionary nature, there were distinguished workers, peasants, J

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10

Falk, Candace. "With Freedom In Our Ears: Histories of Jewish Anarchism ed. by Anna Elena Torres and Kenyon Zimmer (review)." American Jewish History 108, no. 2 (2024): 207–9. https://doi.org/10.1353/ajh.2024.a959967.

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Pisano, Libera. "“The Tragedy of Messianic Politics”: Gustav Landauer’s Hidden Legacy in Franz Rosenzweig and Walter Benjamin." Religions 13, no. 2 (2022): 165. http://dx.doi.org/10.3390/rel13020165.

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Gustav Landauer (1870–1919) was a German-Jewish anarchist and radical thinker who was brutally murdered in the Munich Soviet Republic. Paul Mendes-Flohr has contributed enormously to the rediscovery of this long-neglected figure, who nonetheless played a crucial role in the intellectual debates of his time. Mendes-Flohr emphasizes the impact that Landauer’s death had on Martin Buber’s conception of politics at a time when Jewish revolutionaries were attempting to combine messianism and activism. In this essay, as a complement to Mendes-Flohr’s insightful work, I will attempt to show how Landau

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12

Chomard, Maria Tarasova. "Research Notes: Comparing Jewish Anarchist Mutual Aid Initiatives in Montreal and Toronto: The Role of Cooperation." International Journal of Canadian Studies 61 (March 1, 2023): 164–76. http://dx.doi.org/10.3138/ijcs-2022-0007.

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Constituting an important element of the Canadian Jewish diaspora, although relatively overlooked by the historiography, the Jewish anarchist movement was instrumental in operating two mutual aid initiatives in eastern Canada in the first half of the twentieth century. Based in Montreal and Toronto, these initiatives and the communities overseeing them were largely inspired by the anarchist humanitarian work for the benefit of political prisoners. The latter was heralded by the universal anarchist Emma Goldman, a frequent visitor of Canada. Locally, however, both groups were rooted in a comple

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13

Gabay, Clive. "Exploring a European tradition of allyship with sovereign struggles against colonial violence: A critique of Giorgio Agamben and Jacques Derrida through the heretical Jewish Anarchism of Gustav Landauer (1870–1919)." Contemporary Political Theory 19, no. 2 (2019): 251–73. http://dx.doi.org/10.1057/s41296-019-00358-4.

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Magonet, Jonathan. "Editorial." European Judaism 55, no. 2 (2022): v—vi. http://dx.doi.org/10.3167/ej.2022.550201.

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In our autumn edition in 2014 we published articles from a conference on ‘Writing Jews in Contemporary Britain’. They were guest edited for the issue by Axel Stähler and Sue Vice, the organisers of the conference. In their joint introduction they wrote:Contemporary British Jewish writers are being credited with an ‘attitude’ and their fiction is perceived to celebrate ‘the anarchic potential of the Jewish voice’.It will come as no surprise, particularly given what they quoted about ‘attitude’ and ‘anarchic potential’, that the first Jewish author they mentioned, because of his recent award at

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15

Norich, Anita. "Under Whose Sign? Hebraism and Yiddishism as Paradigms of Modern Jewish Literary History." PMLA/Publications of the Modern Language Association of America 125, no. 3 (2010): 774–84. http://dx.doi.org/10.1632/pmla.2010.125.3.774.

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In 1974 the Yiddish Poet Malka Heifetz Tussman, Born in Russia, Living in California, Published a Small Volume of Poems in Israel. This peripatetic author and text are paradigmatic of the cosmopolitan, multilingual nature of modern Jewish literature. The book, by a woman who was at various times a Yiddish teacher, an anarchist, and a writer of Russian poetry and English essays, was entitled ‘Under Your Sign.’ As the title indicates, the politics and poetics of sign systems are central concerns of this volume. I offer a few stanzas from one of its poems— ‘Widowhood’—to suggest the multiplicity

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16

Gabay, Clive. "What do you call it when Jeremy Corbyn walks into a Seder? Jewishness, Gustav Landauer (1870–1919) and ethical subject-formation." Thesis Eleven 165, no. 1 (2021): 101–19. http://dx.doi.org/10.1177/0725513620985638.

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Then UK Labour Party leader Jeremy Corbyn’s attendance at a Passover Seder organised by the radical leftist group, Jewdas, in April 2018, led to a brief but vitriolic controversy involving Anglo-Jewish umbrella organisations concerning who qualifies to speak as a Jew. This article uses this controversy to engage with Judith Butler’s attempt to address this question, suggesting that in decentring Zionist claims to Jewish subjectivity she fails to take account of how different Jewish subjectivities are formed, and thus ends up proposing a ‘good Jew/bad Jew’ binary that dissolves Jewishness into

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17

Grauer, Mina. "ANARCHO-NATIONALISM: ANARCHIST ATTITUDES TOWARDS JEWISH NATIONALISM AND ZIONISM." Modern Judaism 14, no. 1 (1994): 1–20. http://dx.doi.org/10.1093/mj/14.1.1.

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (2006): 253–323. http://dx.doi.org/10.1163/22134360-90002497.

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Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Ja

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KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (2008): 253–323. http://dx.doi.org/10.1163/13822373-90002497.

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Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Ja

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20

Rabinovich, Irina. "Wilhelmina Wittigschlager’s Minna: The Portrait of a Dazzling Jewish Feminist, Anarchist, and Nihilist." Acta Universitatis Sapientiae, Philologica 14, no. 1 (2022): 14–28. http://dx.doi.org/10.2478/ausp-2022-0002.

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Abstract Wilhelmina Wittigschlager’s novel, Minna: Wife of the Young Rabbi, published in 1905, serves as a case in point for characterizing a young audacious Jewish female protagonist who, against all odds, by breaking societal conventions and exercising a strong will and remarkable determination, attains individual freedom and struggles for political and social justice This study has yielded some important insights regarding the key role Minna’s multiple racial, religious, and national identities play in the construction of her fictional self. By examining the cultural, historical, and societ

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21

Francis Shor. "Cultural Identity and Americanization: The Life History of a Jewish Anarchist." Biography 9, no. 4 (1986): 324–46. http://dx.doi.org/10.1353/bio.2010.0496.

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Izenson, Andy. "“… that which wishes to articulate itself in you”." Religion and the Arts 27, no. 1-2 (2023): 230–53. http://dx.doi.org/10.1163/15685292-02701003.

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Abstract Jewish anarchist mysticism weaves elusively through the worlds of art, politics, and religion, informing all three with the concept of do’ikayt, or “hereness.” This essay will bring together threads of the Jewish roots of the Dada and Surrealist movements as they burst into queerness with the work of Claude Cahun, William S. Burroughs, and Genesis Breyer P-Orridge, and examine in particular the cut-up method as employed by those artists across media before examining an application of the same method to a pantheist Jewish transness through the mystical practice of gender confirmation s

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Radner, Ephraim. "“I Contain Multitudes”: The Divine Basis for the Theological Interpretation of Scripture." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 31, no. 2 (2022): 142–59. http://dx.doi.org/10.1177/10638512221084579.

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Theological interpretation of Scripture has often been understood in terms of method. This essay, drawing on Christian, Jewish, and Islamic reflection, as well as the anarchic metaphysics of Paul Feyerabend, argues that the category of “method” or “methodology” does not apply to theological interpretation, which ought instead to be understood as a human posture of receiving divine speech. This receptive posture is shaped especially by the infinitely complex character of divine speech that the Scripture constitutes, and it is just this character that subverts “method” itself as an adequate conc

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24

Moya, Jose C. "The Positive Side of Stereotypes: Jewish Anarchists in Early-twentieth-Century Buenos Aires." Jewish History 18, no. 1 (2004): 19–48. http://dx.doi.org/10.1023/b:jehi.0000005735.80946.27.

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Truskolaski, Sebastian. "“Life of the Community”: Gustav Landauer Reads Friedrich Hölderlin." New German Critique 51, no. 2 (2024): 79–104. http://dx.doi.org/10.1215/0094033x-11165797.

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In March 1916 the German Jewish writer, philosopher, and anarchist-activist Gustav Landauer gave a lecture on Friedrich Hölderlin’s hymn “The Rhine” (1802) at a women’s club in central Berlin. The lecture aims to derive from Hölderlin a concept of community designed to disavow German militarism and gesture to a wholly different understanding of the social. Taking his cue from Hölderlin, Landauer thus argues that community is not a state in which self-sufficient subjects join together on the basis of certain ostensibly shared attributes (language, territory, ethnicity, etc.) but is a relationsh

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Shonkoff, Sam Berrin. "Metanomianism and Religious Praxis in Martin Buber’s Hasidic Tales." Religions 9, no. 12 (2018): 399. http://dx.doi.org/10.3390/rel9120399.

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It is well known that Martin Buber abandoned Jewish law as a binding code. Scholars have identified him accurately as a religious anarchist, and his perspective is best characterized as metanomian—that is, one that locates the essence of religiosity outside of any fixed system, without necessarily opposing that system as a matter of principle. And yet, such general characterizations offer only a very vague picture of Buber’s stance. This paper demonstrates that it is especially illustrative for us to turn to Buber’s Hasidic tales. First of all, precisely because Buber’s concept of practice was

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27

Ernesto, Castro Córdoba. "Barcelona: teología, orsinis y arte contemporáneo." Philosophical Readings VIII, no. 3 (2017): 137–41. https://doi.org/10.5281/zenodo.293065.

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This paper is about Barcelona as a city marked by politics, art and philosophy. The debates between Jews and Christians on the superiority of one religion over the other, the construction of the Eixample, the anarchist attacks of the late twentieth and early nineteenth century and the construction of the Museu d'Art Contemporani de Barcelona (MACBA) ) are some of the milestones of Barcelona's history we analyze in this article from a critical point of view, since they determine not only the past of this city but also its present (Barcelona is recognized by UNESCO as a City of Literature) and i

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Putra, Moch Rizky Pratama. "Murray Bookchin; Dari Bolshevik ke Marxis Otonomis." Sociology of Islam 5, no. 1 (2022): 69–94. http://dx.doi.org/10.15642/jsi.2022.5.1.69-94.

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This study discusses a brief biography of Murray Bookchin's revolutionary journey by tracing his activism and intellectual movements. This study uses a literary or library research approach, namely a comparative study to explore and trace the life journey of Bookchin. Boochin's long history of involvement in the revolutionary movement was inherited directly by his grandmother Zeitel Carlat who was a combatant in the war against the dictatorship of the Tsarist Empire. Zeitel who grew up with a liberal and secular education from the Haskalah tradition then passed his ideas on to his children, on

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Merkulov, Pavel. "The Komsomol Struggle against Other Public Organizations the Impact on Youth in the 1920s." Administrative Consulting, no. 9 (June 7, 2017): 164–69. https://doi.org/10.22394/1726-1139-2017-9-164-169.

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The article analyzes the main directions of the struggle of Komsomol with a number of other youth organizations in our country in 1920s, the young Communist League was formed as one of the Communist organizations among diverse youth who were engaged in addressing social challenges facing the young generation in the first decade after the revolution. Komsomol acted, along with political, peasant, national, sports and youth organizations. Under the leadership of the CPSU(b) Communist League fights for the displacement and elimination of alternative organizations. Originally f

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Knepper, Paul. "The other invisible hand: Jews and anarchists in London before the First World War." Jewish History 22, no. 3 (2008): 295–315. http://dx.doi.org/10.1007/s10835-008-9059-6.

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Liu, Yuanlin. "The Possessed: Dostoevsky’s Conscientious Monarchy." English Language and Literature Studies 11, no. 1 (2021): 31. http://dx.doi.org/10.5539/ells.v11n1p31.

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In the mock apocalypse of The Possessed, Fyodor Dostoevsky references biblical imagery to advocate for a conscientious monarchy as the ideal government to lead the Russian masses from deception. While Varvara Petrovna Stavrogin&rsquo;s oppression of Stepan Trofimovich Verhovensky is similar to the Babylonian kings&rsquo; exploitation of the Jews in Daniel, the love between them and Dostoevsky&rsquo;s eventual glorification of Stepan Trofimovich as the Russian prophet suggest the longevity of a conscientious monarchy, one in which the monarch takes responsibility for the welfare of

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Ramesh, Pandi, and S. Prasanthi Sri. "A Review on Lynn Freed's The Bungalow Novel." International Journal of Science and Social Science Research 1, no. 3 (2023): 145–50. https://doi.org/10.5281/zenodo.13518499.

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Ruth Frank, the narrator of Freed's critically acclaimed Home Ground, has grown up in this appealing novel. She married and settled in America, she returns to South Africa after her father suffers a heart attack. She is unhappy with her husband Clive (he's also South African and Jewish, now a biomedical researcher with no desire ever to return home). Ruth has found her parents older, seedier, more marginal than ever—but prone to the same passionate hatreds and desires that their theatrical life has encouraged over the years. She visits her sister and wealthy brother-in-law and sees them

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Ramesh, Pandi, and S. Prasanthi Sri. "A Review on Lynn Freed's The Bungalow Novel." International Journal of Science and Social Science Research 1, no. 3 (2023): 145–50. https://doi.org/10.5281/zenodo.13518499.

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Ruth Frank, the narrator of Freed's critically acclaimed Home Ground, has grown up in this appealing novel. She married and settled in America, she returns to South Africa after her father suffers a heart attack. She is unhappy with her husband Clive (he's also South African and Jewish, now a biomedical researcher with no desire ever to return home). Ruth has found her parents older, seedier, more marginal than ever—but prone to the same passionate hatreds and desires that their theatrical life has encouraged over the years. She visits her sister and wealthy brother-in-law and sees them

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Ramesh, Pandi, and S. Prasanthi Sri. "A Review on Lynn Freed's The Bungalow Novel." International Journal of Science and Social Science Research 1, no. 3 (2023): 145–50. https://doi.org/10.5281/zenodo.13518499.

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Ruth Frank, the narrator of Freed's critically acclaimed Home Ground, has grown up in this appealing novel. She married and settled in America, she returns to South Africa after her father suffers a heart attack. She is unhappy with her husband Clive (he's also South African and Jewish, now a biomedical researcher with no desire ever to return home). Ruth has found her parents older, seedier, more marginal than ever—but prone to the same passionate hatreds and desires that their theatrical life has encouraged over the years. She visits her sister and wealthy brother-in-law and sees them

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Ramesh, Pandi, and S. Prasanthi Sri. "A Review on Lynn Freed's The Bungalow Novel." International Journal of Science and Social Science Research 1, no. 3 (2023): 145–50. https://doi.org/10.5281/zenodo.13518499.

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Ruth Frank, the narrator of Freed's critically acclaimed Home Ground, has grown up in this appealing novel. She married and settled in America, she returns to South Africa after her father suffers a heart attack. She is unhappy with her husband Clive (he's also South African and Jewish, now a biomedical researcher with no desire ever to return home). Ruth has found her parents older, seedier, more marginal than ever—but prone to the same passionate hatreds and desires that their theatrical life has encouraged over the years. She visits her sister and wealthy brother-in-law and sees them

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Norman, W. J. "The Revisionist Challenge: Can the liberal do without “liberty”?" Canadian Journal of Law & Jurisprudence 3, no. 1 (1990): 29–49. http://dx.doi.org/10.1017/s084182090000103x.

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It seems a truism that,(1) the liberal believes in liberty.But, even ignoring the vagueness of “believes in”, this tells us even less about liberalism than,(2) the Catholic believes in God,tells us about Catholicism. Neither statement distinguishes one creed from its rivals. Socialists, conservatives, anarchists and Buddhists can all believe in liberty (sometimes, but not always, different concepts of liberty); just as Protestants, Jews, Muslims and Hindus all believe in God (sometimes, but not always, different gods). (2), though, has at least the virtue of conveying one definite, fundamental

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Rochelson, Meri-Jane. "Russian Nihilists in British Periodicals, 1880–1900." Victorians Institute Journal 50 (November 1, 2023): 159–85. http://dx.doi.org/10.5325/victinstj.50.2023.0159.

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Abstract The late-nineteenth-century Russian nihilist movement was popularized by the portrait of Bazarov in Ivan Turgenev’s Fathers and Sons. But despite Turgenev’s nuanced and poignant portrayal, nihilism became associated with Russian revolutionary activities and especially terrorism. Discussions of the nihilist ethos were not limited to Russia but pervaded print culture in Western Europe. The orientalizing rhetoric of British journalism placed Russia firmly in the Eastern camp, so that it offered both the spectacle of exotic, retrograde monarchy and the equally fascinating or threatening v

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Izenson, Andy. "The Invitation of Do’ikayt: Mystical anarchism and the Jewish left." Critical Research on Religion, August 6, 2024. http://dx.doi.org/10.1177/20503032241269610.

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Eric, Levi Jacobson. "Gershom Scholem entre anarchisme et tradition juive." Juifs et Anarchistes, Éditions de l'éclat, 2008, July 1, 2008. https://doi.org/10.5281/zenodo.822461.

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Scholem's four part conception of anarchism, translated and published by Éditions de l'éclat in 2008. However, I first became aware of it this year in a citation from Les Temps modernes: http://www.cairn.info/revue-les-temps-modernes-2008-5-page-106.htm#no4

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Eric, Levi Jacobson. "Gershom Scholem, The Bolshevik Revolution [1918]. Translated from the German by Eric Levi Jacobson." July 1, 2007. https://doi.org/10.5281/zenodo.822455.

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an anarchist critique of Bolshevism, drawing on Walter Benjamin. The translation and commentary published as \"Theories of Justice, Profane and Prophetic: Gershom Scholem on the Bolshevik Revolution\" in Gershom Scholem: In memoriam, Vol. 2, Jerusalem Studies in Jewish Thought, 21, 2007. Available here: https://goo.gl/deFJt1

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Eric, Levi Jacobson. "Theories of Justice, Profane and Prophetic: Gershom Scholem on the Bolshevik Revolution." July 1, 2007. https://doi.org/10.5281/zenodo.822459.

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ERIC JACOBSON, Theories of Justice, Profane and Prophetic: Scholem on the Bolshevik Revolution. (Translation of Scholem's \"The Bolshevik Revolution\" (1918) with commentary drawn from Walter Benjamin's Critique of Violence) in: Gershom Scholem. In Memoriam, Vol. II. Jerusalem Studies in Jewish Thought, No. 21, ed. Joseph Dan, Jerusalem: The Hebrew University of Jerusalem, 2007, 59-75.

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Eric, Levi Jacobson. "Walter Benjamin, Notes to a Study of the Category of Justice [1916]. Notizen zu einer Arbeit über die Kategorie der Gerechtigkeit [1916]. Translated with the German original by Eric Levi Jacobson." July 1, 2003. https://doi.org/10.5281/zenodo.822453.

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a short text on the concept of justice by Walter Benjamin. The text was preserved by Gershom Scholem on 8 October 1916, the same method by which most of Benjamin's early writings have reached us. However, this piece somehow remained undetected by the editors of the Gesammelte Schriften. It first appeared in German and English in Metaphysics of the Profane, New York: Columbia University Press, 2003, pp. 166-169, with permission of the German publishers Suhrkamp Verlag. It is presented here with a typographical error corrected.

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Eric, Levi Jacobson. "Gershom Scholem, Theses on the Concept of Justice. Thesen über den Begriff der Gerechtigkeit. Translated with the German original by Eric Levi Jacobson." July 1, 2003. https://doi.org/10.5281/zenodo.822457.

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Gershom Scholem's commentary on Walter Benjamin's "Notes to a Study on the Category of Justice" (1916), first published in German and English in Metaphysics of the Profane, New York: Columbia University Press, 2003, pp. 174-180, with permission of Suhrkamp Verlag.

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"Features of the confrontation between the government and the students universities of Dnieper Ukraine in the 70-80's. XIX century." V. N. Karazin Kharkiv National University Bulletin "History of Ukraine. Ukrainian Studies: Historical and Philosophical Sciences", no. 31 (2020). http://dx.doi.org/10.26565/2227-6505-2020-31-08.

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The article analyzes the reasons for the students’ protests that took place in three universities of pre-revolutionary Ukraine: St. Vladimir University in Kyiv, Novorossiysk University in Odessa and Kharkiv University. As a rule, students’ riots arose due to those restrictive and prohibitive measures of the ruling regime which the radical part of the students described to be purely discriminatory. The leadership of the Ministry of National Education and the trustees of the universities persistently tried not to allow for effective elements of student self-government, even when they concerned e

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