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Artykuły w czasopismach na temat „Jewish Bibliography”

Autor: Grafiati

Data publikacji: 27 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Wachs, Sharona. "Compiling a Bibliography סf American Jewish Liturgy through 1925". Judaica Librarianship 10, № 1 (2000): 51–57. http://dx.doi.org/10.14263/2330-2976.1154.

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The experience of compiling a bibliography of American Jewish liturgy from the establishment of the press through 1925 is discussed. The parameters of the bibliography are detailed as well as its contents. The present lack of complete or systematic documentation of American Jewish liturgy in Judaica libraries is noted. Also discussed is the significance of liturgy for the study of American Jews, their religious and cultural identity, as well as their demographics. This paper details the experience of compiling a bibliography of American Jewish liturgy through 1925, and describes some of the pa

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2

Stern, Rabbi Malcolm H., and Zachary M. Baker. "Bibliography of Jewish Genealogy." Judaica Librarianship 6, no. 1-2 (1992): 46–48. http://dx.doi.org/10.14263/6/1992/1349.

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3

Boys, Mary C., and Barbara Veale Smith. "ANNOTATED BIBLIOGRAPHY ON JEWISH‐CHRISTIAN RELATIONS ANNOTATED BIBLIOGRAPHY ON JEWISH‐CHRISTIAN RELATIONS." Religious Education 91, no. 4 (1996): 600–620. http://dx.doi.org/10.1080/0034408960910421.

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4

Ben-Amos, Dan, and Eli Yassif. "Jewish Folklore: An Annotated Bibliography." Journal of American Folklore 101, no. 399 (1988): 106. http://dx.doi.org/10.2307/540274.

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Seigel, Amanda (Miryem-Khaye). "Nahum Stutchkoff's Yiddish Play and Radio Scripts in the Dorot Jewish Division, New York Public Library." Judaica Librarianship 16, no. 1 (2011): 55–82. http://dx.doi.org/10.14263/2330-2976.1004.

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The Nahum Stutchkoff collection in the Dorot Jewish Division of The New York Public Library contains Yiddish translations, plays, song lyrics, and radio programs created by Yiddish linguist and playwright Nahum Stutchkoff (1893–1965). This article describes the collection in the context of the Jewish Division’s holdings, using bibliographic details about his known works to trace Stutchkoff’s career as a Yiddish actor, translator, director, playwright, and linguist. Stutchkoff’s radio scripts in particular provide rare documentation of the golden era of Yiddish radio explored by Henry Sapoznik

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St. Julian-Varnon, Kimberly. "Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917." East/West: Journal of Ukrainian Studies 4, no. 2 (2017): 321. http://dx.doi.org/10.21226/t2334t.

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Book review of Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917. Academic Studies Press, 2016. Jews of Russia and Eastern Europe and Their Legacy, series editor, Maxim D. Shrayer. xx, 474 pp. Illustrations. Tables. Maps. Appendix. Bibliography. Index. $89.00, cloth.

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7

Bell, Karen G., and Michael J. Bell. "Iowa Jewish Heritage: An Annotated Bibliography." Annals of Iowa 53, no. 2 (1994): 128–46. http://dx.doi.org/10.17077/0003-4827.9796.

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8

Auerbach, Karen. "Bibliography: Jewish Women in Eastern Europe." Polin: Studies in Polish Jewry 18, no. 1 (2005): 273–303. http://dx.doi.org/10.3828/polin.2005.18.273.

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9

Hundert, Gershon. "Bibliography of Polish–Jewish Studies, 1993." Polin: Studies in Polish Jewry 9, no. 1 (1996): 305–18. http://dx.doi.org/10.3828/polin.1996.9.305.

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10

Boeckler, Annette M. "Prayer Book Reform in Europe, Continued." European Judaism 49, no. 1 (2016): 66–86. http://dx.doi.org/10.3167/ej.2016.490108.

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AbstractThe classic bibliography of European Progressive prayer books appeared in 1968 (Jakob J. Petuchowski, Prayerbook Reform in Europe). It provided a chronological bibliography of prayer book publications in Europe from the very first in 1816 until ‘The Service of the Heart’, published in 1967. Based on these sources Petuchowski depicted the typical features of Progressive Jewish liturgy and their developments. European Progressive Jewish liturgy has developed a lot since then. During the last forty-eight years several new liturgical issues and themes arose. These will be described in the

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11

Altman, Manfred. "Updated Bibliography of Alexander Altmann's Published Writings." AJS Review 19, no. 1 (1994): 61–65. http://dx.doi.org/10.1017/s0364009400005377.

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Alexander Altmann passed away six years ago, yet his presence is still very much felt by all who work in the field of medieval and early modern Jewish philosophy and mysticism. The recent publication of his early essays on Jewish theology and the crisis of German Jewry in the thirties will bring him to the attention of a still wider circle of readers. His place among the foremost scholars of Judaic studies in our century is assured.

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12

Friedmann, Jonathan L. "Solo Vocal Works on Jewish Themes: a bibliography of Jewish composers." Journal of Modern Jewish Studies 12, no. 3 (2013): 572–73. http://dx.doi.org/10.1080/14725886.2013.858492.

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13

Goldin, Farideh. "Jewish Identities in Iran." American Journal of Islam and Society 29, no. 4 (2012): 90–92. http://dx.doi.org/10.35632/ajis.v29i4.1179.

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In Jewish Identities in Iran, Mehrdad Amanat tries to unearth the roots of IranianJews converting to both Islam and the Baha’i faith starting with the Safavidperiod in the sixteenth century. Admitting a personal interest in the project(his family converted from Judaism to the Baha’i faith), Amanat searches foranswers in, among many other resources, autobiographies written by membersof all faiths. Included are the memoirs of Mash’allah Farivar, son of the chiefrabbi and dayan (judge) of the Jewish community of Shiraz, and Fazel Mazandarani’smulti-volume history of the Babi–Baha’is. Missing from

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14

Albrecht, Lisa. "Bibliography: Jewish/Palestinian Middle East Peace Perspectives." Collection Building 12, no. 1/2 (1993): 75–78. http://dx.doi.org/10.1108/eb023332.

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15

Royal, Derek Parker. "Contemporary Jewish American Narrative: A Selected Bibliography." Shofar: An Interdisciplinary Journal of Jewish Studies 22, no. 3 (2004): 121–30. http://dx.doi.org/10.1353/sho.2004.0076.

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16

Kramer, Michael P. "Toward a Guide to Jewish American Periodicals." Studies in American Jewish Literature (1981-) 43, no. 2 (2024): 271–73. http://dx.doi.org/10.5325/studamerijewilite.43.2.0271.

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Abstract Taking a look at Isaac Mayer Wise’s 1893 lecture “Introduction to a Bibliography of the Jewish Periodical Press,” this is an introduction to nine short essays that describe a variety of Jewish American periodicals—written in different languages, addressed to different audiences, from the late nineteenth century to the present day—that together offer a small sampling of what a full-blown guide to Jewish American periodicals might look like. This article includes references for further research.

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17

Mcguckin, John A. "Origen on the Jews." Studies in Church History 29 (1992): 1–13. http://dx.doi.org/10.1017/s0424208400011189.

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This present study is a note added to what has already become an extensive bibliography concerning Origen’s doctrinal relation to Judaism in general, and the extent and significance of his awareness of Jewish exegetical procedures in particular. Among that list of previous studies on the theme, special reference ought to be made to the seminal work Origen and the Jews, by Professor Nicholas de Lange, which demonstrated Origen’s knowledge of rabbinic traditions in his exegeses. This present study will offer, firstly, a general contextual discussion of the question of Origen’s dependence on Jewi

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18

Dweck, Yaacob. "What Is a Jewish Book?" AJS Review 34, no. 2 (2010): 367–75. http://dx.doi.org/10.1017/s0364009410000395.

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Moritz Steinschneider opened the greatest monument in the study of Hebrew bibliography, hisCatalogus Librorum Hebraeorum in Bibliotheca Bodleiana, with the following statement:Our catalog, which we have designated “The Catalog of Hebrew Books in the Bodleian Library” because it is best, contains a concise and detailed overview of the majority of Hebrew books, as well as some that pertain in a way to Jewish literature.

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19

Kohn, Roger. "Creating a National Bibliographic Past: The Institute for Hebrew Bibliography." Judaica Librarianship 13, no. 1 (2007): 27–40. http://dx.doi.org/10.14263/2330-2976.1081.

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The mission of the Institute for Hebrew Bibliography (IHB), located at the Jewish and National University Library (JNUL) in Jerusalem from the early 1960s to the present, is to describe all of the books printed in Hebrew characters since the invention of printing to 1960. The ambitious scope of the project was set only after discussions between historians and catalogers. The IHB created two card catalogs, one for bibliographic descriptions, and a second for biographies of Hebrew authors. The release, in 1994, of The Bibliography of the Hebrew Book CD-ROM, followed in 2002 by an Internet-access

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20

Hoffman, Margit. "Homage to a king and country. A bibliography of Swedish Jewish pamphlets." Nordisk Judaistik/Scandinavian Jewish Studies 10, no. 2 (1989): 94–112. http://dx.doi.org/10.30752/nj.69440.

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A little-known part of Swedish Jewish bibliography are the many small separate booklets and addresses of homage produced by the Jewish communities in Stockholm, Norrköping, Gothenburg and Karlskrona to honor King and Country. The Jews who settled in Sweden in the 18th century received royal letters of protection. They were very eager to express their appreciation to the king. This started in 1782 with the death of the Dowager Queen, the mother of King Gustaf III, and only a month later there was a new booklet on the birth of an heir to the King and Queen. It was Gustaf III who seven years earl

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21

Kohn, Roger. "No Disneyland: Biography and Bibliography of Rabbi Shimeon Brisman (1920-2004)." Judaica Librarianship 14, no. 1 (2008): 57–79. http://dx.doi.org/10.14263/2330-2976.1074.

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Shimeon Brisman (1920-2004), a Holocaust survivor, lived in Los Angeles from 1954 to 1988. This article focuses first on his efforts to build a strong Jewish Studies collection at the University of California, Los Angeles. These efforts began with the purchase of the stock of a defunct bookstore in Jerusalem in the early 1960s, and they continued through significant and strategic purchases that he made over the following two decades. Brisman, a very private person, is remembered by friends and colleagues, and their recollections reveal glimpses of his personality. Brisman, the scholar, is reme

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22

Gąsiorowski, Stefan. "Professor Jan Marian Małecki (1926-2017): In Memoriam." Scripta Judaica Cracoviensia 15 (2017): 169–73. http://dx.doi.org/10.4467/20843925sj.17.012.8181.

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Jan Małecki was a historian and rector of the the Kraków Academy of Economics. While his most important research was devoted to economic history, his achievements also included works related to the grand synthesis of Polish history, methodology, source studies, bibliography, and biography. In the 1985/1986 academic year, together with two other scholars, he began an open series of lectures in the Institute of History at the Jagiellonian University entitled ‘Jews in Polish History’. He was the author of a number of academic papers on the history of the Jewish community in Poland in both Polish

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23

Abramowicz, Dina. "Jewish Folklore: An Annotated Bibliography, by Eli Yassif." Judaica Librarianship 4, no. 2 (1989): 144–46. http://dx.doi.org/10.14263/4/1989/1099.

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24

Benkato, Adam, and Christophe Pereira. "An annotated bibliography of Arabic and Berber in Libya." Libyan Studies 47 (September 19, 2016): 149–65. http://dx.doi.org/10.1017/lis.2016.3.

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AbstractThe Libyan varieties of both Arabic and Berber are among the least researched in their respective fields. In order to facilitate the study of these varieties, we present an annotated bibliography of all relevant research that could be identified up until the middle of 2016. With this, we aim to identify both the gaps in current and the possibilities for future research. Studies are grouped into Arabic and Berber sections, and subgrouped according to region. For Arabic, dialects of Tripoli and western regions, Benghazi and eastern regions, Fezzan and southern regions, as well as Jewish

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25

Felkay, Andrew. "Frank, Tibor: "Double Exile: Migrations of Jewish-Hungarian Professionals through Germany to the United States, 1919-1945."." Hungarian Cultural Studies 4 (January 1, 2011): 264–66. http://dx.doi.org/10.5195/ahea.2011.56.

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Frank, Tibor. Double Exile: Migrations of Jewish-Hungarian Professionals through Germany to the United States, 1919-1945. Exile Studies, Vol. 7. Bern, Switzerland: Peter Lang AG, 2009. 501 pp. Notes. Bibliography. Appendix. Index. Illustrations. Reviewed by Andrew Felkay, Kutztown University.

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26

Rein, Raanan. "TIKKUN OLAM AND TRANSNATIONAL SOLIDARITY: JEWISH VOLUNTEERS IN THE SPANISH CIVIL WAR." CONTEMPORARY JUDAISM AND POLITICS 10, no. 2 (2016): 207–30. http://dx.doi.org/10.54561/prj1002207r.

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The number of Jewish volunteers who joined the International Brigades (IB) in order to defend the Spanish Republic against the Nationalist rebels was very high. Their presence among volunteers from each nation was in most cases greatly disproportionate to their representation in the general population of those countries. Many of these volunteers held internationalist views, and the idea of emphasizing their Jewish identity was alien to them. But in fact—as is reflected, for example, in the letters they sent from the Spanish trenches to their friends and relatives or in their memoirs—they also

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27

Rabinowitz, Isaac. "Pre-Modern Jewish Study of Rhetoric: An Introductory Bibliography." Rhetorica 3, no. 2 (1985): 137–44. http://dx.doi.org/10.1525/rh.1985.3.2.137.

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Hezser, Catherine, Phyllis Holman Weisbard, and David Schonberg. "Jewish Law: Bibliography of Sources and Scholarship in English." Journal of Law and Religion 17, no. 1/2 (2002): 141. http://dx.doi.org/10.2307/1051406.

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Renders, Hans. "De Bezige Bij Resistance and Bibliography." Quaerendo 40, no. 3-4 (2010): 365–84. http://dx.doi.org/10.1163/157006910x537745.

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AbstractThe Resistance publishing house De Bezige Bij [The Busy Bee] was financed with money earned with broadside verse and other special publications. This was such a lucrative business that there was even enough money left over to pay for large numbers of Jewish children to go into hiding. During the occupation the company built up a reputation as a left-wing publisher ‐ an image that needed to be maintained after the liberation, even though many of the works published by the post-war Bezige Bij were firmly in a different political camp.

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30

Gerasimov, Nikolai. "Who are the Gordin Brothers? (based on archival documents of the YIVO Institute for Jewish Research in New York City)." Otechestvennaya Filosofiya 1, no. 1 (2023): 77–88. http://dx.doi.org/10.21146/3034-1825-2023-77-88.

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The article deals with the biographies of Wolf and Abba Gordins and with the problem of authorizing their works. According to the author, the modern academic community should focus not only on the reception of Gordins’ ideas, but also on compiling their bibliography. The article consists of: 1. The text, in which the author reveals the historical and philosophical difficulties in the study of the Gordin brothers’ heritage. 2. The biographical note found at the YIVO Institute for Jewish Research in New York city, which reveals the main milestones of the social and political (anarchism) and crea

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31

Jacobs, Louis. "Jewish Mysticism: An Annotated Bibliography of the Kabbalah in English." Journal of Jewish Studies 39, no. 2 (1988): 282–83. http://dx.doi.org/10.18647/1419/jjs-1988.

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Kochan, Lionel. "The Jewish World in Modern Times. A Selected, Annotated Bibliography." Journal of Jewish Studies 40, no. 1 (1989): 133. http://dx.doi.org/10.18647/1464/jjs-1989.

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Fudeman, Kirsten Anne. "Jewish Translation History: A Bibliography of Bibliographies and Studies (review)." Language 81, no. 2 (2005): 543–44. http://dx.doi.org/10.1353/lan.2005.0061.

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Charry, Ellen T. "Awakening to Judaism and Jews in Christian Preaching." International Journal of Homiletics 4, no. 1 (2020): 41–73. http://dx.doi.org/10.21827/ijh.2020.39505.

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Preaching is a daring undertaking. Whether through music, sermons, reading scripture, or personal conversation, speaking of God is an interpretive act. One never quite knows how what one plays, says, writes, or depicts is received. The distance between minds is vast. And given that every set of eyes may read the same words differently and each set of ears hear each interpretive utterance differently, hoping to communicate meaningfully with those watching and listening is nothing short of audacious. Among these challenges, one of the most delicate is preaching on Judaism and Jews. Yet Christian

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35

Katz, Sheila H. "NISSIM REJWAN, Israel in Search of Identity: Reading the Formative Years (Gainesville: University Press of Florida, 1999). Pp. 188." International Journal of Middle East Studies 32, no. 4 (2000): 557–59. http://dx.doi.org/10.1017/s002074380000283x.

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Once one lets go of the expectation of a more scholarly treatment of the complex issues of identity in Israel and the Middle East, one can appreciate the less rigorous but nevertheless nuanced conversations that Nissim Rejwan brings to this volume. Despite a dearth of footnotes, non-existent bibliography, somewhat haphazard organization, and overly ambitious aims, there still emerges an astute critique of the Ashkenazi-dominated Israeli establishment. Without ever using the word, Rejwan details a particular brand of racism that creates an illusion of a homogenous “other” out of a diverse mix o

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Illman, Siv, Theodor Katz, Karl-Johan Illman, and Ulrika Lindblad. "Book reviews." Nordisk Judaistik/Scandinavian Jewish Studies 14, no. 2 (1993): 182–95. http://dx.doi.org/10.30752/nj.69506.

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Om uppfostran (Martin Buber, 1993) is reviewed by Siv Illman.The Chinese Encyclopedia Judaica (1993) is reviewed by Theodor Katz.Directory of individuals interested in the Jews and the Jewish communities of East, Southeast and South Asia (ed. Frank Joseph Shulman, 1993) is reviewed by Theodor Katz.I den frågande själ? Essäer i judiska ämnen (Mikael Enckell, 1993) is reviewed by Karl-Johan Illman.Uppbrottet. Bibelteologisk kommentar till andra Moseboken (Göran Larsson, 1993) is reviewed by Karl-Johan Illman.Periodiska systemet (Primo Levi, 1993 övers.) is reviewed by Ulrika Lindblad.Från Auschw

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37

Jennings, George J. "Book Review: Jewish-Christian Relations: An Annotated Bibliography and Resource Guide." Missiology: An International Review 18, no. 2 (1990): 234. http://dx.doi.org/10.1177/009182969001800237.

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Anderson, Gerald H. "Book Review: Jewish-Christian Relations: An Annotated Bibliography and Resource Guide." International Bulletin of Missionary Research 15, no. 3 (1991): 137. http://dx.doi.org/10.1177/239693939101500325.

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Jerchower, Seth, and Heidi Lerner. "Johann Heinrich Hottinger and the Systematic Organization of Jewish Literature." Judaica Librarianship 13, no. 1 (2007): 1–25. http://dx.doi.org/10.14263/2330-2976.1080.

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The authors explore the influence of the Swiss theologian, Orientalist, and Christian Hebraist, Johann Heinrich Hottinger, who preceded Shabbetai Bass in developing and implementing a classified Hebraica-Judaica bibliography. His ideas and theories have heretofore not been closely examined by Judaica bibliographers or researchers of Jewish intellectual history. Hottinger’s innovation was his degree of abstraction: that of analyzing a collection according to its contents. A study of his theories and classification systems can stimulate and encourage a renewed look at early practices and offer i

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40

Dahla, Björn, and Nils Martola. "Bibliografi över judaistisk forskning i Norden 1986–1988 / Bibliography of Jewish studies in Scandinavia 1986–1988." Nordisk Judaistik/Scandinavian Jewish Studies 10, no. 2 (2019): 128–39. http://dx.doi.org/10.30752/nj.84323.

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Bibliografin sammanställdes av FM Björn Dahla inom ramen för den bibliografiska verksamhet som bedrivs i Donnerska institutet för religionshistorisk och kulturhistorisk forskning i Åbo. TD Nils Martola kompletterade bibliografin och genomförde klassifikationen i enlighet med det klassifikationssystem som används i Institutum Judaicum Aboense, och vilken är en tillämpning av David H. Elazar & Daniel J. Elazars A classification system for libraries of Judaica (2 uppl. 1979).] [The bibliography was compiled by FM Björn Dahla in the course of the bibliographical activity carried on in th

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41

Chernick, Michael. "Alexander Samely. The Rabbinic Interpretation of Scripture in Mishnah. New York: Oxford University Press, 2001. 498 pp." AJS Review 28, no. 2 (2004): 356–59. http://dx.doi.org/10.1017/s0364009404240211.

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Alexander Samely, Senior Lecturer in Hebrew and Jewish Studies at Manchester University, has written what I would describe as one of the most detailed and precise descriptions of the Mishnah's use of scriptural sources. His book, The Rabbinic Interpretation of Scripture in the Mishnah, a fifteen-chapter work with a glossary of important rabbinic and linguistic terms, two appendices, an excellent bibliography, and thorough indices shows the work of a meticulous scholar and incisive and insightful reader of the Bible and mishnaic corpus.

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Zafren, Herbert. "Was Gutenberg Jewish? and Other Conundrums: Exploring The Margins of Judaica Bibliography." Judaica Librarianship 11, no. 1 (2003): 28–55. http://dx.doi.org/10.14263/2330-2976.1116.

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Leket-Mor, Rachel. "Singerman, Robert. 2002. Jewish translation history: A bibliography of bibliographies and studies." Target. International Journal of Translation Studies 17, no. 1 (2005): 171–78. http://dx.doi.org/10.1075/target.17.1.13lek.

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Drawnel, Henryk. "An Introductory Bibliography for the Study of 1 Enoch." Biblical Annals 9, no. 1 (2019): 101–30. http://dx.doi.org/10.31743/biban.3244.

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The article contains elementary information concerning the manuscripts of 1 Enoch, their editions, and scientific literature that deals with the topic. The presentation begins with the list of larger bibliographic collections concerning the Enochic writings, then the Aramaic witnesses preserved in 11 manuscripts found in Qumran Cave 4 are shortly discussed and pertinent information concerning their edition is given. The rest of the study adduces basic details about the manuscripts that contain the translation of the original Aramaic and the history of their publication. By offering a general p

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45

Kolbaba, Tia. "Nardo, Ed., The Rise Of Christianity." Teaching History: A Journal of Methods 26, no. 2 (2001): 103–4. http://dx.doi.org/10.33043/th.26.2.103-104.

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The Rise of Christianity is one of a series of anthologies, "Turning Points in World History." The series aims to describe past events that have had "effects and outcomes that change the course of history." This example comprises an introductory essay on the early history of Christianity (down to c. 604); nineteen seminal scholarly essays with contextualizing introductions for each; a selection of primary sources; a secondary bibliography; and an index. The essays range from discussions of the Jewish and Roman contexts of Jesus's life to a brief survey of Christianity since c. 600.

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Baker, Zachary. "Sefarad and Ashkenaz: Three New Bibliographies." Judaica Librarianship 8, no. 1 (1994): 12–16. http://dx.doi.org/10.14263/2330-2976.1221.

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A review essay based on these three books:  Spanish and Portuguese Jewry: A Classified Bibliography, compiled by Robert Singerman (Westport, CT: Greenwood Press, 1993). xvi, 720 p. Index. (Bibliographies and Indexes in World History, no. 30.) ISBN 0-313-25752-3.  Przewodnik po bibliografiach polskich Judaik6w = Guide to Bibliographies of Polish Judaica, edited by Krzystof Pilarczyk (Cracow: Jagiellonian University, Research Center of Jewish History and Culture in Poland, 1992). 222 p. Indexes. (Studia Polono-Judaica: Series Bibliographica, 1.) (Added t.p.: Madrikh le-bi

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Христина, Бойко, та Бойко Марта. "Презентування, поширення та популяризація єврейської історико-культурної спадщини у просторі сучасного музею (на прикладі польського досвіду)". ВІСНИК Львівської національної академії мистецтв, № 35 (16 липня 2018): 257–372. https://doi.org/10.5281/zenodo.1313224.

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In the article, the authors discussed the activities of Jewish museums in Ukraine and in the world. In each country, museums are created based on local traits and characteristics. The first Jewish museums in Europe are opened at the turn of the 19th and 20th centuries – in Vienna in 1893, in Prague in 1906, in Budapest and in Warsaw in 1910. In Ukraine, Judaic collections appear in the middle of the XIX century. In 1934, a Jewish Community Museum opened in Lviv, and one of the largest collections of Maximilian Goldstein's Jewish art in Poland was also accessible to visitors. After th

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Stagg, Frank. "Book Review: II. Historical — Theological: Jewish/Christian Relations: An Annotated Bibliography and Resource Guide." Review & Expositor 86, no. 2 (1989): 281. http://dx.doi.org/10.1177/003463738908600227.

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Shear, Adam. "Introduction to AJS Review Symposium: The Jewish Book: Views and Questions." AJS Review 34, no. 2 (2010): 353–57. http://dx.doi.org/10.1017/s0364009410000371.

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In the last several decades, the study of reading, writing, and publishing has emerged as a lively field of inquiry in the humanities and social sciences. Historians and literary scholars have engaged with a number of questions about the impact of changes in technology on reading practices and particularly on the relationship between new technologies of reading and writing and social, religious, and political change. The new field of the “history of the book,” merging aspects of social and intellectual history with the tools of analytical and descriptive bibliography, came to the fore in the s

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Weinberg, Bella. "Hebraic Authorities: A Historical-Theoretical Perspective." Judaica Librarianship 8, no. 1 (1994): 45–55. http://dx.doi.org/10.14263/2330-2976.1230.

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The standardization of Hebrew names in cataloging and bibliography has its roots in the Anglo-American tradition of Romanized author main entry. Cross-references from Hebrew names to their Roman equivalents are found in some British Hebraica catalogs published in the 19th century. In the Hebrew bibliographic tradition, in contrast, title main entry predominated and, given the nondistinctiveness of Jewish names, author access was rarely provided. Israeli librarians adopted the Western tradition of author main entry while retaining their commitment to original-alphabet cataloging; their Hebraic

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