Gotowe bibliografie tematyczne / Jewish Cultural Studies

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Gotowa bibliografia na temat „Jewish Cultural Studies”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Jewish Cultural Studies"

Gould, Jillian. "Jewish Cultural Studies." Journal of American Folklore 137, no. 546 (2024): 487–89. http://dx.doi.org/10.5406/15351882.137.546.12.

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Greene, Daniel. "A Chosen People in a Pluralist Nation: Horace Kallen and the Jewish-American Experience." Religion and American Culture: A Journal of Interpretation 16, no. 2 (2006): 161–93. http://dx.doi.org/10.1525/rac.2006.16.2.161.

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AbstractThis article examines the ways that ethnic pluralism and Jewish exceptionalism coexisted in philosopher Horace M. Kallen’s thought from the time that Jewish identity began to play a significant and positive role in his own self-conception, roughly in 1900, until his coining of “cultural pluralism” in 1924. Kallen conceived of pluralism, in large part, to address concerns about American Jewish identity, but its conception created a vexing problem for Jews. If Jews were the “chosen people,” then how could they fit into a model of the nation that emphasized equality, or at least harmony,

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K.J.G. "Jewish Studies." Americas 45, no. 1 (1988): 108. http://dx.doi.org/10.1017/s0003161500074903.

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Sokoloff, Naomi. "Cinema Studies/Jewish Studies, 2011–2013." AJS Review 38, no. 1 (2014): 143–60. http://dx.doi.org/10.1017/s0364009414000075.

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In an era of massive university budget cuts and pervasive malaise regarding the future of the humanities, cinema and media studies continue to be a growth industry. Many academic fields have been paying increasing attention to film, in terms of both curriculum development and research. Jewish studies is no exception. Since 2011, a boom in publications has included a range of new books that deal with Jews on screen, Jewish themes in cinema, and the construction of Jewish identity through film. To assess what these recent titles contribute to Jewish cinema studies, though, requires assessing the

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Judaken, Jonathan. "Mapping the ‘New Jewish Cultural Studies’." History Workshop Journal 51, no. 1 (2001): 269–77. http://dx.doi.org/10.1093/hwj/2001.51.269.

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Ariel, Yaakov. "Jews and New Religious Movements: An Introductory Essay." Nova Religio 15, no. 1 (2011): 5–21. http://dx.doi.org/10.1525/nr.2011.15.1.5.

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Throughout the modern era, Jews have established a series of new religious movements that in general have represented the influence of changing social and cultural realities on Jewish communal expressions. Since the 1960s, a number of new Jewish movements have utilized neo-Hasidic teachings to re-engage Jews in the spiritual elements of their tradition. Many Jews have also shown interest in new religious movements outside the Jewish fold, often playing a disproportionately large role in such groups. Bringing certain preferences and sensitivities with them, Jews who have joined such groups have

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Akhiezer, Golda. "The Intellectual Life and Cultural Milieu of Jewish Communities in Medieval Kaffa and Solkhat." AJS Review 43, no. 01 (2019): 1–21. http://dx.doi.org/10.1017/s0364009418000776.

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AbstractThis study is an attempt to reconstruct the intellectual life of the Crimean Jewish communities (both Rabbanite and Karaite) from the Middle Ages to early modern times in their wide cultural context. The article is based on manuscripts related to Solkhat, the regional capital of the Golden Horde, and Genoese (and early Ottoman) Kaffa, which can shed light on the spiritual life of their Jewish communities. These manuscripts provide us with a perspective on the areas of interests, patterns of knowledge, and modes of study prevalent in these Jewish communities. They offer evidence for the

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Lerner, Paul. "ROUND TABLE INTRODUCTION: JEWISH STUDIES MEETS CULTURAL STUDIES." Journal of Modern Jewish Studies 8, no. 1 (2009): 41–46. http://dx.doi.org/10.1080/14725880802656223.

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Bilsky, Leora. "Cultural Genocide and Restitution: The Early Wave of Jewish Cultural Restitution in the Aftermath of World War II." International Journal of Cultural Property 27, no. 3 (2020): 349–74. http://dx.doi.org/10.1017/s0940739120000235.

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AbstractCultural restitution in international law typically aims to restore cultural property to the state of origin. The experience of World War II raised the question of how to adapt this framework to deal with states that persecuted cultural groups within their own borders. Nazi Germany’s persecution of Jews and its attempt to destroy their cultural heritage began before the war and was carried out systematically throughout the war in the conquered territories. After the war, the Polish Jewish lawyer Raphael Lemkin advocated for the recognition of the new crime of genocide and, in particula

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Filler. "Jewish Studies and Jewish Ethics." Studies in American Jewish Literature (1981-) 40, no. 1 (2021): 101. http://dx.doi.org/10.5325/studamerjewilite.40.1.0101.

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Rozprawy doktorskie na temat "Jewish Cultural Studies"

Tomkins, Sara Elizabeth. "‘Interlocked Together’: Black-Jewish Relationality in Contemporary Jewish American Comedy." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16785.

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This thesis revisits the popular cultural narrative of black-Jewish relations in the United States — an association based on relational suffering — through an examination of contemporary Jewish American humour. It considers how Jewish comedians both identify with and distance themselves from African American culture, history, and experience in order to negotiate their place in the US racial system. At times, Jewish Americans express their ethnic particularity and marginality through cross-racial identification with African Americans as racial Others. At other times, they separate themselves fr

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Besterman-Dahan, Karen. "Cultural Factors and Concepts of Pollution: Colorectal Cancer and Health Behaviors among Ashkenazi Jewish Women." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002720.

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Seif, Haley Hinda 1961. "A weave of sexuality, ethnicity and religion: Jewish women of the San Francisco Bay area embracing complexity." Thesis, The University of Arizona, 1997. http://hdl.handle.net/10150/291984.

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This thesis is based on 31 interviews and one focus group conducted with Jewish bisexual women and men in the San Francisco Bay Area. While there is much academic discussion and theory about interlocking oppressions of race, class, gender, and sexuality, I explore the complex ways that these systems weave together with religious and ethnic identification in the lives and speech of study participants. Interviewees discuss their multiple and shifting identities, difficulties that they encounter in conceptualizing the intersection of their ethnicity, religion and sexual orientation, and demonstra

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Stein, Nancy Carol. "Using the visual to "see" absence| The case of Thessaloniki." Thesis, Florida Atlantic University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3571437.

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Thessaloniki, a city with an Ottoman, Byzantine, and Sephardic past, is located in the Balkan area of Macedonia, in northern Greece. Its history is the story of people who have come from someplace else. For several hundred years, the majority population of the city was comprised of Spanish speaking Sephardic Jews who contributed to all aspects of the development of the city. This significant presence is no longer visible unless one specifically knows where to look for its traces. It is not a history that has been silenced or erased, but rather obliterated. In this dissertation, I present t

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Kamel, Rachael. "Thinking Beyond Identity, Nationalism, and Empire." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/373744.

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Religion Ph.D. This project explores how and why an Americanized form of Zionism became an effective movement in American Jewish life. In the quest for a just and lasting resolution of the Israeli-Palestinian conflict, most scholarly attention has been focused on the state (and people) of Israel and the people of Palestine, and their efforts to resolve the conflict that has held them in its grip over the past century. As a result, we have focused too little attention on the role of support for U.S. nationalism in the American Jewish community in sustaining the Israeli-Palestinian conflic

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Miller, Derek Robert. ""A Medley of Contradictions": The Jewish Diaspora in St Eustatius and Barbados." W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539623614.

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During the 17th and 18th century a number of Jews settled on the English island of Barbados and the Dutch island of St. Eustatius. The Jews on both islands erected synagogues and a number of key structures essential for a practicing religious community. Although they had strong connections that spanned across geo-political boundaries, the synagogue compounds on each island became key places for the creation and maintenance of a Jewish community. I argue that these synagogue compounds represented diasporic places that must be understood through a tri-partite model that explores the relationship

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Allard, Elisabeth Bolorinos. "My enemy or my brother? : Spanish representations of Muslim and Jewish culture during the colonial campaigns in Morocco, 1909-1927." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:6e0bcfff-12a2-4b59-92d4-57f9fff5adec.

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This thesis examines Spanish representations of Muslim and Jewish cultures in Morocco during the colonial campaigns in the Rif (1909-1927) in relation to constructions of Spanish identity during this period. It focuses on visual and textual narratives in the press (colonial photojournalism) and on three literary texts: Carmen de Burgos' En la guerra (1909), Ernesto Giménez Caballero's Notas marruecas de un soldado (1923) and Arturo Barea's La ruta (1943). The analysis undertaken centres on the use of the motifs of the body and the city and references to the medieval Castilian ballad tradition

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Lober, Brooke, and Brooke Lober. "Conflict and Alliance in the Struggle: Feminist Anti-Imperialism, Palestine Solidarity, and the Jewish Feminist Movement of the Late 20th Century." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/621754.

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This dissertation is focused on research into and consideration of the relationship between a nascent form of Jewish feminism that arose in the United States in the 1970s and 1980s, and the post-1967 Palestine solidarity movement-both of which took shape in the overlap of feminist and anti-imperialist movements of the late 20th century. While restoring an archive of social movement culture, this study reveals the impact of Zionism and anti-Zionism on US feminisms, with attention to the "Question of Palestine" as a site of division and alliance for feminist movements. Utilizing theories and met

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SANTANA, JÚNIOR Fernando Oliveira. "A trilogia da inquisição de richard zimler: a saga transcultural da família zarco." Universidade Federal de Pernambuco, 2015. https://repositorio.ufpe.br/handle/123456789/16325.

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Submitted by Haroudo Xavier Filho (haroudo.xavierfo@ufpe.br) on 2016-04-05T18:55:03Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Tese_FernandoOliveira_BC.pdf: 1673465 bytes, checksum: 1dd9f324243845201f4505656f28d47e (MD5) Made available in DSpace on 2016-04-05T18:55:03Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Tese_FernandoOliveira_BC.pdf: 1673465 bytes, checksum: 1dd9f324243845201f4505656f28d47e (MD5) Previous issue date: 2015-08-21 CAPES Este trabalho tem por objetvo an

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almogy, maya. "State Power and the Formation of Subjects as Re/Production of the Nation: Jewish Israeli Women and the Israeli Military Identity." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1392.

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Jewish Israeli Women Soldiers in the Israeli Defense Forces (IDF) are marked as the feminine "other" and work to reify the institution's power in Israeli nation-making. As subjects of the militarized Israeli state, women operate as legitimizers of Israel's masculinist authority. They soften the aggressive actions of the IDF through their demarcation in the feminine category, but they are also capable of furthering Israel's arguments regarding its egalitarian modernity through narratives of female "empowerment." As the subjugated "other" within ideas of Jewish Israeli national belonging, Jewish

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Książki na temat "Jewish Cultural Studies"

Jonathan, Boyarin, and Boyarin Daniel, eds. Jews and other differences: The new Jewish cultural studies. University of Minnesota Press, 1997.

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Alex, Pomson, and Deitcher Howard 1955-, eds. Jewish day schools, Jewish communities: A reconsideration. Littman Library of Jewish Civilization, 2008.

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Schwarcz, Vera. Bridge across broken time: Chinese and Jewish cultural memory. Yale University Press, 1998.

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M, Endelman Todd, ed. Comparing Jewish societies. University of Michigan Press, 1997.

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B, Dohrmann Natalie, and Stern David 1949-, eds. Jewish biblical interpretation and cultural exchange: Comparative exegesis in context. University of Pennsylvania Press, 2008.

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Sklare, David Eric. Samuel ben Ḥofni Gaon and his cultural world: Texts and studies. E.J. Brill, 1996.

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Danzi, Angela. From home to hospital: Jewish and Italian American women and childbirth, 1920-1940. University Press of America, 1997.

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Yinon, Yoʾel. Tefisot shel toḳfanut ben-ḳevutsatit be-ḳerev Yehudim ve-ʻArvim. Universiṭat Tel-Aviv, Merkaz Tami Shṭenmets le-meḥḳere Shalom, 1994.

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1958-, Ehrlich M. Avrum, ed. The Jewish-Chinese nexus: A meeting of civilizations. Routledge, 2008.

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Gold, Steven J. Refugee communities: A comparative field study. Sage Publications, 1992.

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Części książek na temat "Jewish Cultural Studies"

Schulz, Sarai Hannah-Marie. "German remembrance? Jewish museums in Germany." In Cultural Heritage Studies. transcript Verlag, 2024. http://dx.doi.org/10.14361/9783839466995-016.

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Vincent, Chloé, and Matthew Bolton. "Double Standards." In Postdisciplinary Studies in Discourse. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_33.

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AbstractTreating Jews, Jewish practices or institutions with a double standard, purely on the basis of their Jewishness, is to discriminate against them. The application of these double standards to Jews can be overt—denying Jews alone certain political, economic or civil rights—or more subtle. Double standards might take the form of stricter regulation on ritual slaughter or Jewish schooling than on other, non-Jewish religious practices or education; refusing to allow Jewish workers time off for religious holidays, but allowing workers of other religious backgrounds to do so; banning Jewish p

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Ascone, Laura. "The Other/Foreign." In Postdisciplinary Studies in Discourse. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_2.

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AbstractThe representation of Jews as foreigners or strangers—or simply the Other—constitutes the oldest stereotype on which all antisemitic stereotypes and other concepts are built. While many different groups and peoples have been and are conceptualised as “the other,” Jews and Judaism can be understood as “the paradigmatic other.” The movement of Jewish groups and the formation of the Jewish diaspora created a dynamic where Jews often lived in close proximity to other groups while retaining their own ethnic, cultural and religious identity. This made Jews a common object for practices of in

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Bolton, Matthew, Alexis Chapelan, and Chloé Vincent. "Greed, Exploitation and Identification with Capitalism." In Postdisciplinary Studies in Discourse. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_11.

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Abstract Greed The association of Jews with money, and the depiction of Jews as a uniquely greedy and rapacious people, is one of the oldest of antisemitic myths. Writings, speeches and imagery portraying Jews as grasping, avaricious and miserly, ever ready to lie and trick their way to a profit, and willing to sacrifice all morality in pursuit of riches, can be traced back to the origins of Western-Christian culture. Early Christianity was in great part founded on the contrast between the supposed materialism of Jews and the spiritualism of Christians. The New Testament story in which Jesus e

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Clare, David, and Nicola Morris. "The Transnational Roots of Key Figures from the Early Years of the Gate Theatre, Dublin." In Cultural Convergence. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-57562-5_4.

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Abstract In Gate Theatre studies, the venue’s original artistic directors, Hilton Edwards and Micheál mac Liammóir, are commonly described as ‘Englishmen’. This chapter breaks new ground by exploring the Irish roots of Edwards and mac Liammóir, and the rumours that mac Liammóir had Spanish and Jewish ancestry. ‘The Boys’ were not the only figures associated with the early Gate to have transnational backgrounds. Coralie Carmichael, the theatre’s biggest female star in its early years, was of mixed Moroccan and Scottish ancestry, and Nancy Beckh, who worked as an actor, costume designer and mill

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Kirchhelle, Claas. "Meet the Winstens: A ‘Downstart’ Anglo-Jewish family." In Palgrave Studies in the History of Social Movements. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-62792-8_2.

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AbstractThis chapter reconstructs Ruth Harrison’s family background. It shows that Harrison was born into an avant-garde family of Anglo-Jewish artists and writers. Stephen and Clare Winsten (born Samuel Weinstein and Clara Birnberg) were members of the so-called Whitechapel Boys, had strong pacifist and vegetarian convictions, and cultivated ties to Britain’s cultural establishment. The chapter argues that understanding the synthesist humanitarian values of Edwardian reform that permeated the Winsten household is crucial to explaining Ruth Harrison’s later actions as an author and an activist

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Chapelan, Alexis. "Self-victimisation." In Postdisciplinary Studies in Discourse. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_15.

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AbstractVictimhood is a complex notion, embedded into a variety of cultural norms and practices. It can be argued that the victim has become a central identity position in modern politics, which cuts across all ideologies. It constitutes a major gateway to social engagement, a pivotal means by which groups and individuals perceive themselves and constitute themselves as political actors. Antisemitism produces real-life victims, through demonisation and exclusion, oppression, violence and eventually large-scale extermination during the Holocaust. But, the memory of Jewish suffering has had to c

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Godley, Andrew. "Cultural Determinants of Jewish Immigrant Entrepreneurship in the UK and USA and British and American Culture." In Studies in Economic Ethics and Philosophy. Springer Berlin Heidelberg, 2000. http://dx.doi.org/10.1007/978-3-642-57223-4_5.

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Bronner, Simon J. "The Chutzpah of Jewish Cultural Studies." In Jewishness. Liverpool University Press, 2008. http://dx.doi.org/10.3828/liverpool/9781904113454.003.0001.

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This introductory chapter provides an overview of Jewish cultural studies. In its formation, Jewish cultural studies is something of a hybrid of Jewish studies and cultural studies. For Jewish studies, Jewish cultural studies helps to contemporize and contextualize Jewish experience. And since the identity of Jewishness is often open to interpretation, a related discourse of Jewish cultural studies is on the authenticity of cultural practice and disputed claims to heritage. The chapter then discusses the word chutzpah to draw attention to the questions, posed by the discipline of Jewish cultur

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Gillis, Michael, Anna Lipphardt, Emily Budick, Assaf Shelleg, Yael Reshef, and Martin J. Wein. "Cultural Studies and Education." In Visualizing and Exhibiting Jewish Space and History. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:osobl/9780199934249.003.0005.

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Streszczenia konferencji na temat "Jewish Cultural Studies"

Pilar, Martin. "�UNPOETICAL� POETRY OF PETR HRUSKA." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/s10.23.

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Petr Hruska (born 1964) is a poet and literary historian from Ostrava. This post-industrial city used to be famous for its black coal mines and steel factories. At the time of the industrial boom, Ostrava started to be a �melting pot� of nations living in this part of Central Europe � the Czechs, Poles, Germans from Silesia, Austrians, Jews, and Slovaks. No wonder, then, that the cultural life of this region differs from that in traditional centres of Czech culture like Prague or Brno. Nevertheless, Hruska�s collections of poems have been awarded the most prestigious Czech literary prizes and

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Admasu, Aleligne. "The phenomenon of discrimination in Israeli society." In 10th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade - Serbia, 2024. https://doi.org/10.32591/coas.e-conf.10.21195a.

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In this paper, I will try to examine the situation of the phenomenon of discrimination regarding the situation of ethnic population groups, Jews and Arabs, women and men, veterans and immigrants, and others who suffer from the intersection of the social structure of Israeli society which causes discriminatory phenomena on the background of the affiliation of population groups in Israeli society since Israel was established from 1948 until today. We can say that the phenomenon of discrimination started from the principle of defining the State of Israel as the nation-state of the Jewish people,

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Laiq, Wajeeha. "Nineteenth-Century Houses of Karachi -Pakistan: 3 Case-Studies." In 6th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2024. https://doi.org/10.62422/978-81-970328-4-4-019.

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Karachi since its progression from 17th century onwards, remain center of attraction for multiple ethnic groups due to its economic potential. These groups ranging from Muslims, Hindus, Britishers, Parsi, Jewish etc. All lived in harmony, respecting each other sects, socio-cultural beliefs and principles. However; their respective housing units constructed during 19th century, offer some distinctive architectural characteristics which corresponds to their socio-spatial needs and lifestyle. This study highlighted those space sequence (open, semi open, covered), functional area classifications (

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Hanzl, Malgorzata. "Self-organisation and meaning of urban structures: case study of Jewish communities in central Poland in pre-war times." In 24th ISUF 2017 - City and Territory in the Globalization Age. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5098.

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In spatial, social and cultural pluralism, the questions of human intentionality and socio-spatial emergence remain central to social theory (Portugali 2000, p.142). The correlation between individual preferences, values and intentions, and actual behaviour and actions, is subject to Portugali’s theory of self-organisation (2000). Compared to Gidden’s structuralism, which focuses on society and groups, the point of departure for Portugali (2000) are individuals and their personal choices. The key feature in how complex systems `self-organise', is that they `interpret', the information that com

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Nita-Cocieru, Mariana. "Digitization and preservation of archival material on the historical and cultural evolution of jews in Bessarabia." In Simpozion Național de Studii Culturale, dedicat Zilelor Europene ale Patrimoniului. Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/sc21.22.

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In the present paper, the author refers to the importance of applying measures to safeguard the cultural heritage of the Jewish community in Bessarabia, to the good practices achieved in this field, as well as to the advantages and disadvantages of information technology on capitalizing cultural memory artifacts. Digitization has been a priority for cultural heritage institutions around the world for more than 15 years. Lately, this technological process has also become an opportunity for the „Itzik Mangher” Jewish Library. The impact is major as since the last decade of the previous century,

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Palihovici, Iuliu. "The Migration of the Jewish Population at the Turn of the 19th century." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.23.

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The modern era in general, and especially 20th century, is known for diversification of the migration phenomenon and a constant increase of the number of migrants. The migratory movement of the Jewish people is probably the best known and traditionally used example of the phenomenon. In the first half of the 19th century, the harsh decrees of the imperial administration against the Jews did not target those in Bessarabia. By 1835, when Bessarabia was gradually beginning to lose its autonomy and Russification actions were multiplying, Russian anti-Jewish laws extended to Bessarabian Jews. These

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Zhao, Xinyi. "Translation and Identity Formation in Transcultural Communicating Practice – Chinese Heterotopia in Kafka’s ‘the Great Wall of China’." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8197.

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In this paper, I analyse the representation of China in the twentieth – century in the prose and poetry of two modernist authors through the textual tensions among utopia/ dystopia/hete-rotopia, specifically Franz Kafka’s ‘The Great Wall of China’ (1917) and Ezra Pound’s The Cantos (1885 – 1972) and Cathay (1915). Drawing on Foucault’s concept of heterotopia as a way of thinking about space in real and imaginary terms, as well as its political imp-lications, I consider the two writers to translate China into uto-pias/heterotopias for their own identity formation. This approach allows my paper

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Iskimzhi, Tatiana. "Rare books of the cultural documentary heritage of the jewish people in the library fund named after I. Magera." In Simpozionul Național de Studii Culturale, Ediția a 2-a. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/9789975352147.13.

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The information, containing the entire world experience of mankind and serving as historical memory of the nation and the basis for further economic and spiritual progress of society, is stored in libraries. The preservation for future generations of this invaluable information and its carriers – the books that make up the library funds, has become a global task that all civilized countries of the world are solving. In order to preserve the Jewish cultural documentary heritage in the Library named after I. Manger, the department “Rare Book” has been functioning since 2000. Its fund has more th

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Vileikis, Ona, Nargiz Aituganova, Sukhrob Babaev, and Javier Ors Ausín. "Traditional Bukharian Houses and Mahallas: A Shared Vernacular Heritage at Risk." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15605.

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Beyond being a form of community expression, the traditional Bukharian houses and mahallas – neighborhoods - illustrate a close relationship with the environment as the use of earthen materials and the design of its urban fabric respond to the harsh desert climate. This World Heritage listed vernacular architecture and mahallas in Uzbekistan are a vulnerable and rapidly changing heritage. Traditional techniques and know-how are getting lost and replaced by new construction techniques that most of the time are causing irreversible changes. In addition, their special attributes that make them un

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Xiaojin, Wei. "On Anna Seghers' Acceptance of China in the 1920s and 1930s." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8435.

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Anna Seghers is a famous German anti-fascist writer in the 20th century and a famous proletarian revolutionary fighter, her work is notable for exploring and depicting the moral experience of the Second World War. Born into a Jewish family and married to a Hungarian Communist, Seghers escaped Nazi-controlled territory through wartime France. She returned to Europe after the war, living in West Berlin (1947–50), which was occupied by Allied forces. She eventually settled in the German Democratic Republic, where she worked on cultural and peace issues. She received numerous awards and in 1967 wa

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