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Rozprawy doktorskie na temat „Jewish Cultural Studies”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Tomkins, Sara Elizabeth. "‘Interlocked Together’: Black-Jewish Relationality in Contemporary Jewish American Comedy." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16785.

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This thesis revisits the popular cultural narrative of black-Jewish relations in the United States — an association based on relational suffering — through an examination of contemporary Jewish American humour. It considers how Jewish comedians both identify with and distance themselves from African American culture, history, and experience in order to negotiate their place in the US racial system. At times, Jewish Americans express their ethnic particularity and marginality through cross-racial identification with African Americans as racial Others. At other times, they separate themselves fr

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Besterman-Dahan, Karen. "Cultural Factors and Concepts of Pollution: Colorectal Cancer and Health Behaviors among Ashkenazi Jewish Women." [Tampa, Fla] : University of South Florida, 2008. http://purl.fcla.edu/usf/dc/et/SFE0002720.

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Seif, Haley Hinda 1961. "A weave of sexuality, ethnicity and religion: Jewish women of the San Francisco Bay area embracing complexity." Thesis, The University of Arizona, 1997. http://hdl.handle.net/10150/291984.

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This thesis is based on 31 interviews and one focus group conducted with Jewish bisexual women and men in the San Francisco Bay Area. While there is much academic discussion and theory about interlocking oppressions of race, class, gender, and sexuality, I explore the complex ways that these systems weave together with religious and ethnic identification in the lives and speech of study participants. Interviewees discuss their multiple and shifting identities, difficulties that they encounter in conceptualizing the intersection of their ethnicity, religion and sexual orientation, and demonstra

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Stein, Nancy Carol. "Using the visual to "see" absence| The case of Thessaloniki." Thesis, Florida Atlantic University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3571437.

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<p> Thessaloniki, a city with an Ottoman, Byzantine, and Sephardic past, is located in the Balkan area of Macedonia, in northern Greece. Its history is the story of people who have come from someplace else. For several hundred years, the majority population of the city was comprised of Spanish speaking Sephardic Jews who contributed to all aspects of the development of the city. This significant presence is no longer visible unless one specifically knows where to look for its traces. It is not a history that has been silenced or erased, but rather obliterated. In this dissertation, I present t

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Kamel, Rachael. "Thinking Beyond Identity, Nationalism, and Empire." Diss., Temple University Libraries, 2016. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/373744.

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Religion<br>Ph.D.<br>This project explores how and why an Americanized form of Zionism became an effective movement in American Jewish life. In the quest for a just and lasting resolution of the Israeli-Palestinian conflict, most scholarly attention has been focused on the state (and people) of Israel and the people of Palestine, and their efforts to resolve the conflict that has held them in its grip over the past century. As a result, we have focused too little attention on the role of support for U.S. nationalism in the American Jewish community in sustaining the Israeli-Palestinian conflic

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Miller, Derek Robert. ""A Medley of Contradictions": The Jewish Diaspora in St Eustatius and Barbados." W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539623614.

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During the 17th and 18th century a number of Jews settled on the English island of Barbados and the Dutch island of St. Eustatius. The Jews on both islands erected synagogues and a number of key structures essential for a practicing religious community. Although they had strong connections that spanned across geo-political boundaries, the synagogue compounds on each island became key places for the creation and maintenance of a Jewish community. I argue that these synagogue compounds represented diasporic places that must be understood through a tri-partite model that explores the relationship

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Allard, Elisabeth Bolorinos. "My enemy or my brother? : Spanish representations of Muslim and Jewish culture during the colonial campaigns in Morocco, 1909-1927." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:6e0bcfff-12a2-4b59-92d4-57f9fff5adec.

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This thesis examines Spanish representations of Muslim and Jewish cultures in Morocco during the colonial campaigns in the Rif (1909-1927) in relation to constructions of Spanish identity during this period. It focuses on visual and textual narratives in the press (colonial photojournalism) and on three literary texts: Carmen de Burgos' En la guerra (1909), Ernesto Giménez Caballero's Notas marruecas de un soldado (1923) and Arturo Barea's La ruta (1943). The analysis undertaken centres on the use of the motifs of the body and the city and references to the medieval Castilian ballad tradition

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Lober, Brooke, and Brooke Lober. "Conflict and Alliance in the Struggle: Feminist Anti-Imperialism, Palestine Solidarity, and the Jewish Feminist Movement of the Late 20th Century." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/621754.

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This dissertation is focused on research into and consideration of the relationship between a nascent form of Jewish feminism that arose in the United States in the 1970s and 1980s, and the post-1967 Palestine solidarity movement-both of which took shape in the overlap of feminist and anti-imperialist movements of the late 20th century. While restoring an archive of social movement culture, this study reveals the impact of Zionism and anti-Zionism on US feminisms, with attention to the "Question of Palestine" as a site of division and alliance for feminist movements. Utilizing theories and met

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SANTANA, JÚNIOR Fernando Oliveira. "A trilogia da inquisição de richard zimler: a saga transcultural da família zarco." Universidade Federal de Pernambuco, 2015. https://repositorio.ufpe.br/handle/123456789/16325.

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Submitted by Haroudo Xavier Filho (haroudo.xavierfo@ufpe.br) on 2016-04-05T18:55:03Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Tese_FernandoOliveira_BC.pdf: 1673465 bytes, checksum: 1dd9f324243845201f4505656f28d47e (MD5)<br>Made available in DSpace on 2016-04-05T18:55:03Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Tese_FernandoOliveira_BC.pdf: 1673465 bytes, checksum: 1dd9f324243845201f4505656f28d47e (MD5) Previous issue date: 2015-08-21<br>CAPES<br>Este trabalho tem por objetvo an

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almogy, maya. "State Power and the Formation of Subjects as Re/Production of the Nation: Jewish Israeli Women and the Israeli Military Identity." Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/scripps_theses/1392.

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Jewish Israeli Women Soldiers in the Israeli Defense Forces (IDF) are marked as the feminine "other" and work to reify the institution's power in Israeli nation-making. As subjects of the militarized Israeli state, women operate as legitimizers of Israel's masculinist authority. They soften the aggressive actions of the IDF through their demarcation in the feminine category, but they are also capable of furthering Israel's arguments regarding its egalitarian modernity through narratives of female "empowerment." As the subjugated "other" within ideas of Jewish Israeli national belonging, Jewish

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Gondek, Abby S. "Jewish Women’s Transracial Epistemological Networks: Representations of Black Women in the African Diaspora, 1930-1980." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3575.

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This dissertation investigates how Jewish women social scientists relationally established their gendered-racialized subjectivities and theories about race-gender-sexuality-class through their portrayals of black women’s sexuality and family structures in the African Diaspora: the U.S., Brazil, South Africa, Swaziland, and the U.K. The central women in this study: Ellen Hellmann, Ruth Landes, Hilda Kuper, and Ruth Glass, were part of the same “political generation,” born in 1908-1912, coming of age when Jews of European descent experienced an ambivalent and conditional assimilation into whiten

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Schmidt, Amy Esther. "Dance And Cultural Identity: The Role Of Israeli Folk Dance And The State Of Israel." Columbus, Ohio : Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1213619443.

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Leal, Cesar A. "RE-THINKING PARIS AT THE FIN-DE-SIÈCLE: A NEW VISION OF PARISIAN MUSICAL CULTURE FROM THE PERSPECTIVE OF GABRIEL ASTRUC (1854-1938)." UKnowledge, 2014. http://uknowledge.uky.edu/music_etds/30.

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Gabriel Astruc (1864-1938), a French impresario of Jewish background, is mostly known for his collaborative work as an impresario with Sergei Diaghilev and his Ballets Russes. His role within Parisian musical culture at the fin de siècle, however, was much broader. He was a critic, creator of a leading periodical, producer of musical and circus events, music publisher, and associate of many important cultural figures of his day. Although Astruc has been mentioned in scholarly literature, his multifaceted activities have never been carefully studied. Following the revisionist initiatives of pre

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Jonsson, Sofia. "Now – let's eat! : en etnologisk studie om mat, minne ochtillhörighet i den svenskjudiska diasporan." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-19172.

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This master thesis is an ethnological study focusing members of a young, urban Jewishdiaspora in Sweden. The study's aim is to problematize and describe the relation between theJewish minority that is regarded as religious, and the secular normative majority societyregarded as non-religious. The study explores questions regarding social positioning,belonging and memory and how Jewish traditions are practiced in contemporary Sweden. Themethodological approaches are interviews and participation observations with a specific focuson food; its symbolic value and how food can materialize identities

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Neaman, Evelyn. "Effects of a cultural curriculum in changing children's inter-ethnic attitudes." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26890.

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Multicultural education is a nebulous term steeped in cultural assumptions and perhaps political rhetoric. Over time, it has been repeatedly addressed through policy statements and learning materials. In order to move beyond mere rhetoric, the awareness generated from studies and research must be effectively implemented through carefully designed educational programs. Such programs may assume a variety of approaches, however the literature suggests appreciation for cultural diversity is most likely to be achieved through presentation of cultural similarities, insider perspectives, primary ma

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Gelman, Sadie. "This Unleavened Bread: Matzot as an Insight into Iberian History, Culture, and Power Dynamics." Oberlin College Honors Theses / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1528378046788798.

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Elazar-Demota, Yehonatan. "An Ethnography: Discovering the Hidden Identity of the Banilejos." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2441.

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During June of 2015, an anthropological and sociological study was conducted in the Dominican city of Bani. On the surface, the banilejo people appear to be devout Catholics. However, having had access to their personal lives, it was evident that their peculiar family traditions and folklore hinted at their liminal identities. This study involved interviewing 23 female subjects with questions found in the Spanish and Portuguese inquisitorial manuals. In addition, their mitochondrial DNA sequences were analyzed and demonstrated a high percentage of consanguinity and inbreeding within Bani's pop

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Wurbs, Janina. "Diana Matut: Dichtung und Musik im frühneuzeitlichen Aschkenas : Ms. opp. add. 4o 136 der Bodleian Library, Oxford (das so genannte Wallich-Manuskript) und Ms. hebr. oct. 219 der Stadt- und Universitätsbibliothek, Frankfurt a. M.. - (Studies in Jewish History and Culture ; Bd. 29) [rezensiert von] Janina Wurbs." Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2012/6175/.

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rezensiertes Werk: Diana Matut: Dichtung und Musik im frühneuzeitlichen Aschkenas : Ms. opp. add. 4o 136 der Bodleian Library, Oxford (das so genannte Wallich-Manuskript) und Ms. hebr. oct. 219 der Stadt- und Universitätsbibliothek, Frankfurt a. M. (2 Bände). - (Studies in Jewish History and Culture ; 29). Leiden [u.a.]: Brill, 2011. - 461 S. ISBN (Set) 978-90-04-18194-6 ISBN (Band I) 978-90-04-20598-7 ISBN (Band II) 978-90-04-20599-4

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LEGE', ALICE SILVIA. "LES CAHEN D'ANVERS EN FRANCE ET EN ITALIE. DEMEURES ET CHOIX CULTURELS D'UNE LIGNÉE D'ENTREPRENEURS (I CAHEN D'ANVERS IN FRANCIA E IN ITALIA. DIMORE E SCELTE CULTURALI DI UNA DINASTIA DI IMPRENDITORI)." Doctoral thesis, Università degli Studi di Milano, 2020. http://hdl.handle.net/2434/726976.

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Founding member of a banking network related to the actual BNP Paribas Group, Meyer Joseph Cahen (1804-1881), adopted the “d’Anvers” when he settled in Paris in 1849. Born in Bonn, of an Ashkenazi family, he made his fortune in the Belgian city to which he associated his name, and he continued his career in France. Owner of Nainville’s castle (Essonne) and of the Petit Hôtel de Villars (Paris), he became a naturalized French citizen in 1865. The next year, he obtained the title of Count, bestowed upon him by the King of Italy Victor-Emmanuel II, thanks to the economic support he offered to the

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Haase, Donald. "Self-Referential Features in Sacred Texts." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3726.

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This thesis examines a specific type of instance that bridges the divide between seeing sacred texts as merely vehicles for content and as objects themselves: self-reference. Doing so yielded a heuristic system of categories of self-reference in sacred texts based on the way the text self-describes: Inlibration, Necessity, and Untranslatability. I provide examples of these self-referential features as found in various sacred texts: the Vedas, Āgamas, Papyrus of Ani, Torah, Quran, Sri Guru Granth Sahib, and the Book of Mormon. I then examine how different theories of sacredness interact with th

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Leppington, Rozanne T. "The Black, Jewish, other video dialogue: A case study of the social construction of transformative discourse." 2001. https://scholarworks.umass.edu/dissertations/AAI3012157.

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This dissertation describes an experimental project to devise forums for “civil” public discussion. It is an analysis of the project in terms of the Coordinated Management of Meaning theory, and discusses implications for the de-escalation of tension and the management of conflicts where passions are unusually strong and the positions taken by disputants are particularly intractable. There has been an interesting effort to improve the quality of public discourse at the University of Massachusetts, Amherst. The usual form of educational discussion is the ‘debate’ and true to form, the administr

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Berick-Aharony, Omna. "Womanhood 'under terror': an investigation into the embodied experience of Jewish-Israeli women living in a protracted conflict zone." Thesis, 2009. https://vuir.vu.edu.au/15803/.

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This thesis constructs femininity within secular Jewish-Israeli socio-culture and considers the influence of 'living under terror' on models of womanhood within this culture. It is my contention that as a Western affiliated culture, Jewish-Israeli mainstream culture tends to deploy its women to buffer the existential anxiety endured by the whole society. As in other preservations of complex power hierarchies this is done through perpetuating certain models of womanhood within mainstream discourse, endowing them with the aura of naturalness. In this thesis I further argue that the global discou

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Gans, Michael Moses. "Fathers, sons and the holo-ghost: reframing post-Shoah male Jewish identity in Doron Rabinovici's "Suche nach M"." Thesis, 2012. http://hdl.handle.net/1828/4268.

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The enduring, mythical and antisemitic figure of Ahasuerus is central to the unraveling and reframing of post-Shoah Jewish identity in Rabinovici’s novel Suche nach M for it serves as the mythological color palette from which Rabinovici draws his characters and, to extend that metaphor, how the Jews have been immortalized in European culture. There is no escape in Suche nach M. When painting the Jew, both Jews and non-Jews can only use brush strokes of color from the Christian-created palette of the mythic, wandering Jew, Ahasuerus, who is stained in the blood of deicide, emasculated, treache

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Kizimchuk, Stephanie. "Mizrahi Memoirs: History, Memory, and Identity in Displacement." Phd thesis, 2017. http://hdl.handle.net/1885/132609.

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In this dissertation I analyse the dynamics of history, memory, and identity as represented in the published English-language memoirs of Mizrahim (also known as ‘Middle Eastern Jews’ or ‘Arabic Jews’) who were displaced during the mid- to later-twentieth century from Iraq, Iran, and Egypt. I take a thematic approach, analysing the memoirs through a focus on metaphor, sensescapes, dreams, urban landscapes and sacred sites, as well as the different perspectives of key stakeholders. I demonstrate that the culture wars model is inadequate for the study

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Vágnerová, Tereza Aster. "Vliv médií na ochranu kulturního dědictví: případová studie Židovské muzeum v Praze." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-390082.

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The Jewish Museum in Prague was founded in 1906, and it counts among the oldest Jewish museums in Europe. Visited by more than half a million people every year, it is one of the most visited museums in Prague. The former Jewish Quarter of Prague, where the museum is situated, was entered on the UNESCO World Heritage List in 1992. The museum administers four historical synagogues, a Ceremonial Hall, the Old Jewish Cemetery, a number of depositories and archives, the Robert Guttmann Gallery, and a library with a multimedia center. This specialized Jewish studies library owns a rich book and arch

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Keady, Joseph. "A Translation of Dominik Nagl’s Grenzfälle with an Introductory Analysis of the Translation Process." 2020. https://scholarworks.umass.edu/masters_theses_2/881.

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My thesis is an analysis of my own translation of a chapter from Dominik Nagl's legal history 'Grenzfälle,' which addresses questions of citizenship and nationality in the context of the German colonies in Africa and the South Pacific. My analysis focuses primarily on strategies that I used in an effort to preserve the strangeness of a linguistic context that is, in many ways, "foreign" to twenty first-century North Americans while also striving to avoid reproducing the violence embedded in language that is historically laden with extreme power disparities.

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Zaluga, Zuzanna B. "Popular Culture, Memory and Dark Tourism in Central Europe." 2014. https://scholarworks.umass.edu/theses/1206.

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The following thesis will examine the links between popular culture and tourism, and their impact on collective memory. The discussed material will include films produced in modern Germany and Poland, and other cultural phenomena related to the war and post-war reality. The analysis will also address the issue of Dark Tourism, strongly associated with modern tourism. Furthermore this work will explore the strategies implied by travel agencies and museums to meet the needs of modern tourists and their potential in promoting new touristic attractions.

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Slabodsky, Santiago. "Emmanuel Lévinas' Barbarisms: Adventures of Eastern Talmudic Counter-Narratives Heterodoxly Encountering the South." Thesis, 2009. http://hdl.handle.net/1807/32187.

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This dissertation examines the scope and limitations of the re-appropriation of the term barbarism by modern Jewish intellectuals in conversation with Third World social movements. Emmanuel Lévinas is my paradigmatic example of this re-appropriation, as his Talmudic interpretations illuminate this process, and his work is located on the axis of the encounter between Jewish and decolonial thinking. I contend that Lévinas follows a classic line of modern European interpreters who expressed their discomfort with the description of the Jewish people as barbaric. While this discomfort can be traced

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Le, Roux M. "In search of the understanding of the Old Testament in Africa : the case of the Lemba." Thesis, 1999. http://hdl.handle.net/10500/17188.

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This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to th

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Le, Roux Magdel. "In search of the understanding of the Old Testament in Africa : the case of the Lemba." Thesis, 1999. http://hdl.handle.net/10500/17188.

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This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to th

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