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Artykuły w czasopismach na temat „Jewish Cultural Studies”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Gould, Jillian. "Jewish Cultural Studies." Journal of American Folklore 137, no. 546 (2024): 487–89. http://dx.doi.org/10.5406/15351882.137.546.12.

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Greene, Daniel. "A Chosen People in a Pluralist Nation: Horace Kallen and the Jewish-American Experience." Religion and American Culture: A Journal of Interpretation 16, no. 2 (2006): 161–93. http://dx.doi.org/10.1525/rac.2006.16.2.161.

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AbstractThis article examines the ways that ethnic pluralism and Jewish exceptionalism coexisted in philosopher Horace M. Kallen’s thought from the time that Jewish identity began to play a significant and positive role in his own self-conception, roughly in 1900, until his coining of “cultural pluralism” in 1924. Kallen conceived of pluralism, in large part, to address concerns about American Jewish identity, but its conception created a vexing problem for Jews. If Jews were the “chosen people,” then how could they fit into a model of the nation that emphasized equality, or at least harmony,

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K.J.G. "Jewish Studies." Americas 45, no. 1 (1988): 108. http://dx.doi.org/10.1017/s0003161500074903.

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Sokoloff, Naomi. "Cinema Studies/Jewish Studies, 2011–2013." AJS Review 38, no. 1 (2014): 143–60. http://dx.doi.org/10.1017/s0364009414000075.

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In an era of massive university budget cuts and pervasive malaise regarding the future of the humanities, cinema and media studies continue to be a growth industry. Many academic fields have been paying increasing attention to film, in terms of both curriculum development and research. Jewish studies is no exception. Since 2011, a boom in publications has included a range of new books that deal with Jews on screen, Jewish themes in cinema, and the construction of Jewish identity through film. To assess what these recent titles contribute to Jewish cinema studies, though, requires assessing the

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Judaken, Jonathan. "Mapping the ‘New Jewish Cultural Studies’." History Workshop Journal 51, no. 1 (2001): 269–77. http://dx.doi.org/10.1093/hwj/2001.51.269.

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Ariel, Yaakov. "Jews and New Religious Movements: An Introductory Essay." Nova Religio 15, no. 1 (2011): 5–21. http://dx.doi.org/10.1525/nr.2011.15.1.5.

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Throughout the modern era, Jews have established a series of new religious movements that in general have represented the influence of changing social and cultural realities on Jewish communal expressions. Since the 1960s, a number of new Jewish movements have utilized neo-Hasidic teachings to re-engage Jews in the spiritual elements of their tradition. Many Jews have also shown interest in new religious movements outside the Jewish fold, often playing a disproportionately large role in such groups. Bringing certain preferences and sensitivities with them, Jews who have joined such groups have

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Akhiezer, Golda. "The Intellectual Life and Cultural Milieu of Jewish Communities in Medieval Kaffa and Solkhat." AJS Review 43, no. 01 (2019): 1–21. http://dx.doi.org/10.1017/s0364009418000776.

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AbstractThis study is an attempt to reconstruct the intellectual life of the Crimean Jewish communities (both Rabbanite and Karaite) from the Middle Ages to early modern times in their wide cultural context. The article is based on manuscripts related to Solkhat, the regional capital of the Golden Horde, and Genoese (and early Ottoman) Kaffa, which can shed light on the spiritual life of their Jewish communities. These manuscripts provide us with a perspective on the areas of interests, patterns of knowledge, and modes of study prevalent in these Jewish communities. They offer evidence for the

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Lerner, Paul. "ROUND TABLE INTRODUCTION: JEWISH STUDIES MEETS CULTURAL STUDIES." Journal of Modern Jewish Studies 8, no. 1 (2009): 41–46. http://dx.doi.org/10.1080/14725880802656223.

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Bilsky, Leora. "Cultural Genocide and Restitution: The Early Wave of Jewish Cultural Restitution in the Aftermath of World War II." International Journal of Cultural Property 27, no. 3 (2020): 349–74. http://dx.doi.org/10.1017/s0940739120000235.

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AbstractCultural restitution in international law typically aims to restore cultural property to the state of origin. The experience of World War II raised the question of how to adapt this framework to deal with states that persecuted cultural groups within their own borders. Nazi Germany’s persecution of Jews and its attempt to destroy their cultural heritage began before the war and was carried out systematically throughout the war in the conquered territories. After the war, the Polish Jewish lawyer Raphael Lemkin advocated for the recognition of the new crime of genocide and, in particula

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Filler. "Jewish Studies and Jewish Ethics." Studies in American Jewish Literature (1981-) 40, no. 1 (2021): 101. http://dx.doi.org/10.5325/studamerjewilite.40.1.0101.

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Marglin, Jessica M. "Jews, Law, and the Modern State: Legal Nationalization in Colonial North Africa." Jewish Social Studies 28, no. 2 (2023): 99–124. http://dx.doi.org/10.2979/jewisocistud.28.2.04.

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Abstract: This article explores the transformation of Jewish law in the French colonial Maghrib (late nineteenth century to mid-twentieth century). Drawing primarily on Jewish newspapers in French and Judeo-Arabic and responsa in Hebrew, it explores how the perception and practice of Jewish law shifted in Morocco, Algeria, and Tunisia. First, westernizing Jews came to think about Jewish law through the lens of French law. The status of women under Jewish law became a particular concern for many self-styled modernizers, though of course questions about women's rights were never absent from rabb

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Marglin, Jessica M. "Jews, Law, and the Modern State: Legal Nationalization in Colonial North Africa." Jewish Social Studies 28, no. 2 (2023): 99–124. http://dx.doi.org/10.2979/jss.2023.a901514.

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Abstract: This article explores the transformation of Jewish law in the French colonial Maghrib (late nineteenth century to mid-twentieth century). Drawing primarily on Jewish newspapers in French and Judeo-Arabic and responsa in Hebrew, it explores how the perception and practice of Jewish law shifted in Morocco, Algeria, and Tunisia. First, westernizing Jews came to think about Jewish law through the lens of French law. The status of women under Jewish law became a particular concern for many self-styled modernizers, though of course questions about women's rights were never absent from rabb

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13

Canepa, Andrew M. "Pius X and the Jews: A Reappraisal." Church History 61, no. 3 (1992): 362–72. http://dx.doi.org/10.2307/3168376.

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In standard Jewish reference works the figure of Pope Pius X has either been sorely neglected or has received a decidedly negative press. For the concise New Standard Jewish Encyclopedia, Pius X simply does not exist. The Universal Jewish Encyclopedia mentions rather cryptically that the pope was “better disposed” towards the Jews than had been his immediate predecessors. On the other hand, the monumental Encyclopaedia Judaica characterizes Pius as “disdainful of Judaism and the Jewish people.” Catholic biographies of this pontiff, essentially hagiographic, provide little or no insight into hi

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Ivanenko, Oksana. ". Historiography About the Educational Activities of Jews in Dnipro Ukraine during the 19th – Early 20th centuries." Mìžnarodnì zv’âzki Ukraïni: naukovì pošuki ì znahìdki, no. 29 (November 10, 2020): 273–93. http://dx.doi.org/10.15407/mzu2020.29.273.

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The article deals with historiography about the cultural and educational development of Jews in Dnipro Ukraine during the 19th – early 20th centuries. The formation and functioning of a Jewish educational system in Volhynia during that period, the work of Zhytomyr Rabbinical School and Zhytomyr Jewish Teachers Institute, spiritual-cultural and education activities of Jews in Left-bank Ukraine, Right-bank Ukraine, South-East Ukraine, which was then part of the Russian Empire, and on Western Ukrainian lands of Austria-Hungary are reflected in the historical science. While appreciating the progre

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Farah, Daniella. "Jews and Education in Modern Iran: The "Threat of Assimilation" and Changing Educational Landscapes." Jewish Social Studies 28, no. 3 (2023): 171–99. http://dx.doi.org/10.2979/jewisocistud.28.3.07.

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Abstract: In the 1960s and 70s, several transnational Jewish organizations—the American Jewish Joint Distribution Committee, the Alliance Israélite Universelle, Ozar Hatorah, and the Jewish Agency—expressed dire concern over the purported assimilation of Jews into Iranian society, claiming that it stemmed from their upward mobility and increasing enrollment in non-Jewish schools. Drawing on previously untapped archival documents, printed materials, and oral histories in Persian, French, Hebrew, and English, I argue that it was mainly foreign Jews, and not Iranian Jews themselves, who feared th

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Farah, Daniella. "Jews and Education in Modern Iran: The "Threat of Assimilation" and Changing Educational Landscapes." Jewish Social Studies 28, no. 3 (2023): 171–99. http://dx.doi.org/10.2979/jss.2023.a910391.

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Abstract: In the 1960s and 70s, several transnational Jewish organizations—the American Jewish Joint Distribution Committee, the Alliance Israélite Universelle, Ozar Hatorah, and the Jewish Agency—expressed dire concern over the purported assimilation of Jews into Iranian society, claiming that it stemmed from their upward mobility and increasing enrollment in non-Jewish schools. Drawing on previously untapped archival documents, printed materials, and oral histories in Persian, French, Hebrew, and English, I argue that it was mainly foreign Jews, and not Iranian Jews themselves, who feared th

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Schoeps, Julius H. "Das (nicht-)angenommene Erbe. Zur Debatte um die deutsch-jüdische Erinnerungskultur." Zeitschrift für Religions- und Geistesgeschichte 57, no. 3 (2005): 232–42. http://dx.doi.org/10.1163/1570073054396037.

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AbstractThis essay shows how Jewish identity in pre-1933 Germany defined itself and how the widely known concept of German-Jewish symbiosis came into question after the organized murder of the European Jews. The search for a German-Jewish legacy in postwar Germany as well as in the countries in which the Jewish émigrés found a new home will be explored. Moreover, the Eastern European cultural roots of Jews who migrated from Russia to Germany in the 1990s will also be discussed.

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Cohen, Judah M. "Ruth Katz. “The Lachmann Problem”: An Unsung Chapter in Comparative Musicology. Jerusalem: The Hebrew University Magnes Press, 2003. 415 pp. CD encl.; David M. Schiller. Bloch, Schoenberg & Bernstein: Assimilating Jewish Music. New York: Oxford University Press, 2003. x, 199 pp.; Marsha Bryan Edelman. Discovering Jewish Music. Philadelphia: Jewish Publication Society, 2003. xii, 396 pp. CD encl." AJS Review 28, no. 2 (2004): 398–403. http://dx.doi.org/10.1017/s036400940440021x.

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Jewish music study is a loosely unified field that brings together strands from several scholarly traditions. Researchers trained in historical musicology typically use document study, note analysis, and contemporary aesthetic writings to examine how questions of “Jewishness” manifest themselves in the works of selected composers. Ethnomusicologists frequently utilize ethnographic fieldwork methods developed for studying musical practices of Jewish communities within a broad cultural and symbolic system. Jewish music researchers in Israel commonly focus on comparative cultural projects intende

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Levites, Arielle. "How to Read This Book: Jewish Lights Publishing and the Pragmatics of Spiritual Reading." Religion and American Culture 31, no. 1 (2021): 82–105. http://dx.doi.org/10.1017/rac.2021.4.

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ABSTRACTThis paper considers how print culture was mobilized in the early 1990s to transmit spiritual beliefs, experiences, and emotions through an examination of the pragmatics of reading endorsed by Jewish Lights Publishing (founded in 1990). Using interviews, advertisements, internal memos, books, jacket copy, and reviews, this study reconstructs the ecology out of which Jewish Lights Publishing emerged, as well as the goals and assumptions about Judaism, Jews, and books that animated the creation of a new, and specifically spiritual, Jewish press. I argue that what makes Jewish Lights a sp

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20

Laznow, Jacqueline. "Jewish Cultural Studies by Simon J. Bronner." AJS Review: The Journal of the Association for Jewish Studies 47, no. 1 (2023): 224–25. http://dx.doi.org/10.1353/ajs.2023.0028.

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Balthaser, Benjamin. "Exceptional Whites, Bad Jews: Racial Subjectivity, Anti-Zionism, and the Jewish New Left." Shofar: An Interdisciplinary Journal of Jewish Studies 41, no. 2 (2023): 34–57. http://dx.doi.org/10.1353/sho.2023.a911218.

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Abstract: It is often assumed that the 1967 Arab-Israeli War led to the "wholesale conversion of the Jews to Zionism," as Norman Podhoretz famously phrased it. This "conversion" is equally, if often less explicitly, said to coincide with the end of the era of Jewish marginality in the U.S. and West more broadly, as Jews of European descent were half-included, half-conscripted, into normative structures of whiteness, class ascension, and citizenship. While this epochal shift in Jewish racial formation and political allegiance is undeniable especially in the context of large Jewish secular and r

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Feige, Edgar L., and William Velvel Moskoff. "German Jewish Soldiers and the Celebration of Yom Kippur in Wartime: Patriotic Images and Jewish Aspirations." Shofar: An Interdisciplinary Journal of Jewish Studies 41, no. 3 (2023): 32–59. http://dx.doi.org/10.1353/sho.2023.a918854.

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Abstract: One of the enduring themes in German Jewish history has been the deep-seated desire of Jews to be fully accepted as equals by other Germans, including the right to worship freely. Their conscription and voluntary service in the military during both the Franco-Prussian War (1870–1871) and World War I (1914–1918), provided an opportunity for Jews to demonstrate their fealty to the nation. Moreover, their requests for Jewish military chaplains were granted, enabling them to celebrate their traditional High Holy Days services. This article tells the story of Jewish religious worship on Y

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Wolfson, Elliot R., and Yehuda Liebes. "Studies in Jewish Myth and Jewish Messianism." Jewish Quarterly Review 87, no. 1/2 (1996): 245. http://dx.doi.org/10.2307/1455245.

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Sinn, Andrea A. "Despite the Holocaust: Rebuilding Jewish Life in Germany after 1945*." Leo Baeck Institute Year Book 64, no. 1 (2019): 143–58. http://dx.doi.org/10.1093/leobaeck/ybz001.

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Abstract In 1945, the return of Jewish life to Germany was by no means a foregone conclusion. Aiming to understand the developments that laid the groundwork for a long-term continuation of Jewish life in post-Holocaust Germany, this paper discusses the difficult process of rebuilding Jewish institutions in ‘the land of the perpetrators’ during the first two decades after the Second World War. Particularly significant are the essential contributions of two high-profile representatives of this minority to the process of renewing Jewish life in Germany following the Holocaust. By creating a sense

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Bharat, Adi S. "Next year in Jerusalem? ‘La nouvelle judéophobie’, neo-crypto-Judaism and the future of French Jews in Éliette Abécassis’s Alyah." French Cultural Studies 29, no. 3 (2018): 228–43. http://dx.doi.org/10.1177/0957155818773977.

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Éliette Abécassis, one of the principal flagbearers of a nascent contemporary Jewish-French literature, has written a novel entitled Alyah, which engages in a series of reflections on the future of Jewish life in France. Among other themes, Abécassis tackles the memory of Jewish life in North Africa, especially in Morocco, the relationship between antisemitism and anti-Zionism, the affective value of the Israeli–Palestinian conflict for Jews and Muslims in France, and ‘la nouvelle judéophobie’. In this article, I read Alyah in its socio-political context in order to suggest that, while Abécass

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Rauschenberger, Katharina. "The Restitution of Jewish Cultural Objects and the Activities of Jewish Cultural Reconstruction Inc." Leo Baeck Institute Yearbook 53, no. 1 (2008): 193–211. http://dx.doi.org/10.3167/lbyb.2008.5311.

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Guedj, David. "The Distribution of Heirless Books to Morocco by the Jewish Cultural Reconstruction, Inc." Zutot 15, no. 1 (2018): 63–72. http://dx.doi.org/10.1163/18750214-12151078.

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Abstract This article looks into the one-of-a-kind encounter between the inter-diasporic Jewish corporation Jewish Cultural Reconstruction (JCR), and the Alliance Israélite Universelle’s (AIU) Hebrew teachers’ seminary in Casablanca, an encounter that studies into JCR’s history have all but failed to cite. Nevertheless, Morocco’s case is of considerable significance, Morocco being the only Islamic country where the Jewish community managed to obtain books from JCR. This unique case warrants a review into what facilitated the encounter between the seminary and the corporation, and an examinatio

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Węgrzynek, Hanna. "Sociotopography of the Jewish Settlement in Warsaw in the Second Half of the Eighteenth Century." Studia Judaica, no. 2 (52) (December 14, 2023): 435–57. http://dx.doi.org/10.4467/24500100stj.23.018.18944.

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In the second half of the eighteenth century, there was a rapid influx of Jews to Warsaw, even though at that time the de non tolerandis Iudaeis law was still in force. In 1778, there were over 3,500 Jews in Warsaw, and by 1792 the number increased to 7,000. At that time, they constituted over seven percent of the entire population of the city. Jews lived in different parts of Warsaw, but they began to form enclaves that were centers of both economic and religious life. The activity of the Warsaw Jews was dominated by two fields: trade and crafts. In the 1790s, they accounted for thirty percen

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Propola, Krystian. "Obraz Żydówek na froncie wschodnim II wojny światowej we współczesnych rosyjskojęzycznych mediach żydowskich. Na przykładzie wydania internetowego amerykańskiego czasopisma „Jewriejskij Mir”." Studia Judaica, no. 1 (47) (2021): 243–64. http://dx.doi.org/10.4467/24500100stj.21.009.14611.

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The Image of Jewish Women on the Eastern Front of World War II in Contemporary Russian-Language Jewish Media: The Example of the Online Edition of the American Newspaper Yevreiski Mir The main aim of this paper is to present the image of Jewish women participating in hostilities on the Eastern Front of World War II in the contemporary Russian-language Jewish media on the example of the online edition of the American newspaper Yevreiski Mir. An analysis of its articles proves that the fates of women of Jewish origin in the Red Army and the Soviet resistance movement are used by the authors to s

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Rosner, Jennifer L., Wendi L. Gardner, and Ying-yi Hong. "The Dynamic Nature of Being Jewish." Journal of Cross-Cultural Psychology 42, no. 8 (2011): 1341–55. http://dx.doi.org/10.1177/0022022111412271.

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To investigate acculturation as it is influenced by Jewish identity, Russian Jewish immigrants born in the Former Soviet Union and American Jews of Eastern European ancestry were surveyed regarding their three identities: American, Jewish, and Eastern European ethnic/Russian. Study 1 examined perceived differences between the three cultures on a series of characteristics. Study 2 explored perceptions of bicultural identity distance between the American and Eastern European ethnic/Russian identities as a function of Jewish identity centrality. Findings revealed that for Russian Jews, Jewish ide

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Jánošíková, Magdaléna, and Iris Idelson-Shein. "New Science in Old Yiddish: Jewish Vernacular Science and Translation in Early Modern Europe." Jewish Quarterly Review 113, no. 3 (2023): 394–423. http://dx.doi.org/10.1353/jqr.2023.a904505.

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Abstract: This essay explores the phenomenon of the translation of scientific works from European languages into Yiddish from the early sixteenth century through the late eighteenth century. By following the trajectory of texts and ideas from the non-Jewish realm to the Ashkenazi Jewish vernacular, it draws attention to the ways in which cultural and scientific innovations reached Jewish readers of various classes, spaces, and genders well beyond the narrow elite of rabbinically or university-trained Jews. The essay challenges the notion that there existed in early modern Europe a neat divisio

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Bar-Am, Gali Drucker. "“Our Shtetl, Tel Aviv, Must and Will Become the Metropolis of Yiddish”: Tel Aviv—a Center of Yiddish Culture?" AJS Review 41, no. 1 (2017): 111–32. http://dx.doi.org/10.1017/s0364009417000058.

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The remnant of the eastern European Jews that arrived in Israel after the Holocaust established a vibrant center of Yiddish culture in Tel Aviv. This paper tells its story. It spotlights the uniqueness of the Tel Aviv center in comparison with similar cultural centers established by eastern European Jews in other cities around the world, both before and after the Holocaust. It portrays the Jewish cultural activists and leaders that composed the Tel Aviv Yiddish center, the special conditions that awaited them in Israel, the institutions that they established, and their aftermath. Finally, it c

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Levi, Yael. ""Like Salt in Water": Toward a History of Jewish Immigrants' Suicide in Urban America, 1890–1910." Jewish Social Studies 28, no. 3 (2023): 31–54. http://dx.doi.org/10.2979/jewisocistud.28.3.02.

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Abstract: During the early twentieth century, suicide among Jewish immigrants in the United States was hardly uncommon. The American Yiddish press regularly reported on suicide cases, and Jewish public figures acknowledged the phenomenon's frequency. Uncovering this forgotten chapter in American Jewish history and drawing on immigrants' letters, reports from the Yiddish press, burial records, and autobiographies, this article explores patterns of despair and self-violence among eastern European Jewish immigrants and their reflections in the American Jewish press, specifically in Yiddish. It tr

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Levi, Yael. ""Like Salt in Water": Toward a History of Jewish Immigrants' Suicide in Urban America, 1890–1910." Jewish Social Studies 28, no. 3 (2023): 31–54. http://dx.doi.org/10.2979/jss.2023.a910386.

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Abstract: During the early twentieth century, suicide among Jewish immigrants in the United States was hardly uncommon. The American Yiddish press regularly reported on suicide cases, and Jewish public figures acknowledged the phenomenon's frequency. Uncovering this forgotten chapter in American Jewish history and drawing on immigrants' letters, reports from the Yiddish press, burial records, and autobiographies, this article explores patterns of despair and self-violence among eastern European Jewish immigrants and their reflections in the American Jewish press, specifically in Yiddish. It tr

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Keller, Szoszana. "Kobiece micwot – rola i pozycja kobiety w świetle religijnego prawa żydowskiego." Studia Judaica, no. 1 (47) (2021): 17–39. http://dx.doi.org/10.4467/24500100stj.21.002.14604.

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Women’s Mitzvot: The Role and Position of Women in the Light of the Jewish Religious Law It is not possible to understand the history and present day of Jewish women without placing them in the Jewish tradition, resulting mainly from religion which for centuries was the foundation of Jewish life, regulating its finest aspects. The article describes how the regulations of the religious Jewish law, halakha, determine the place of Jewish women in traditional society, and how the resulting adjustments relate to Jews according to gender. The analysis covers three so-called special women’s mitzvot,

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Giller, Pinchas, Yehuda Liebes, and Batya Stein. "Studies in Jewish Myth and Jewish Messianism." Journal of the American Oriental Society 114, no. 3 (1994): 512. http://dx.doi.org/10.2307/605123.

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Lester, Julius. "Suddenly Jewish: Jews Raised as Gentiles Discover Their Jewish Roots (review)." American Jewish History 89, no. 1 (2001): 158–60. http://dx.doi.org/10.1353/ajh.2001.0009.

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Shikhova, Irina, and Iulii Palihovici. "Jewish epigraphy: new discoveries in the Republic of Moldova." JOURNAL OF ETHNOLOGY AND CULTUROLOGY 32 (December 2022): 76–85. http://dx.doi.org/10.52603/rec.2022.32.09.

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Jewish ethnology of modern post-Soviet Republic of Moldova is a young science. Over the past thirty years, it has had to catch up with world ethnological science, filling gaps in the study of Jewish history, including the Pogrom and the Holocaust, and in Jewish education, and in Jewish philosophy, and in archivism, etc. Field research practically remained outside of scientific interests and opportunities. And only in recent years this line of research has become more active, primarily in projects for mapping and studying Jewish cemeteries held by the authors. During the period 2019–2022, findi

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Dhont, Marieke. "Intertext and allusion in Jewish-Greek literature: An introduction." Journal for the Study of the Pseudepigrapha 32, no. 2 (2022): 101–9. http://dx.doi.org/10.1177/09518207221137933.

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In the introduction to this special volume, Dhont reflects on Jewish literature in Greek as a research topic and contextualizes the primary research question that lies at the heart of the volume, namely, how did Greek-speaking Jews in the Hellenistic period navigate the multicultural encounter between Jewish and Greek traditions? The study of intertextuality and allusion provides a philological entry point into looking at the ways in which Jewish-Greek authors expressed their position in the cultural matrix of the ancient Mediterranean.

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Talbot, Michael. "“Jews, Be Ottomans!” Zionism, Ottomanism, and Ottomanisation in the Hebrew-Language Press, 1890–1914." Die Welt des Islams 56, no. 3-4 (2016): 359–87. http://dx.doi.org/10.1163/15700607-05634p05.

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In recent years the study of national and civic identities in the later Ottoman period has revealed huge degrees of complexity among previously homogenised groups, none more so that the Jewish population of the Sublime State. Those Jews who moved to the Ottoman Empire from the 1880s as part of a burgeoning expression of Jewish nationalism developed a complex relationship with an Ottomanist identity that requires further consideration. Through an examination of the Hebrew-language press in Palestine, run largely by immigrant Zionist Jews, complemented by the archival records of the Ottoman stat

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Crowdus, Miranda. "Jewish Music Pedagogies and Cultural Sustainability: Case Studies from Lower Saxony and Quebec." Canadian Jewish Studies / Études juives canadiennes 38 (August 5, 2024): 64–84. http://dx.doi.org/10.25071/1916-0925.40375.

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This article applies the concept of cultural sustainability to Jewish music pedagogies through a comparative analysis of case studies originating in Germany and Canada. Using an interdisciplinary approach grounded in participation-observation ethnographic fieldwork, I propose new methods to gauge the potential for cultural sustainability afforded by Jewish or Jewish oriented pedagogical practices. The examination of these musical pedagogical initiatives arguably has wider implications concerning how Jewish educational rubrics can be developed with flexibility and futures-oriented goals in mind

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Magnusson, Erik. "‘Frightening proportions’." Nordisk judaistik/Scandinavian Jewish Studies 32, no. 2 (2021): 36–53. http://dx.doi.org/10.30752/nj.107487.

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This article deals with Rabbi Meir Kahane’s assimilation doctrine, an under-studied aspect of previous published research on Kahane. The present study suggests that this doctrine is catalysed by a palingenetic myth of decline and rebirth, which also catalyses Kahane’s ideology. By proposing this, this article aims to offer a new perspective on the understanding of what drives Kahane’s ideology. It is further suggested that Kahane’s palingenetic myth is in part built around a myth of ‘intraracial antagonism’ between the American Jewish Establishment (AJE) and the ‘common Jew’. Following Bruce L

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Drews, Wolfram. "Contesting Religious Truth." Frühmittelalterliche Studien 57, no. 1 (2023): 69–102. http://dx.doi.org/10.1515/fmst-2023-0004.

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Abstract Christian theologians were involved in anti-Jewish arguments almost since the ‘parting of the ways’ of the two religions. In late antiquity and the early middle ages, anti-Jewish arguments were based almost exclusively on Biblical quotations, which were adduced as evidence meant to substantiate the Christian interpretation of scripture. It was only in the scholastic period that new forms of evidence were included in the traditional argument Adversus Iudaeos, which were derived from the recourse to reason. The Jewish figures presented by Christian authors within their writings are cons

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Wodziński, Marcin, and Wojciech Tworek. "Wrocław Jewish studies after the World War II." Śląski Kwartalnik Historyczny Sobótka 78, no. 2 (2023): 51–72. http://dx.doi.org/10.19195/skhs.2023.2.51.72.

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The article traces the development of academic Jewish studies in Wrocław from their modest beginnings after the Holocaust, through a renaissance of academic interests in the 1980s, and culminating in the creation of the Department of Jewish Studies at the University of Wrocław. As we demonstrate, the main areas of scholarly interest among the faculty members of the Department are the history of Hasidism, modern Yiddish culture, and the socio-political history of Polish Jews in the 20th century, which, as we argue, closely correspond with major methodological and cultural developments in global

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Ribak, Gil. "“The Jew Usually Left Those Crimes to Esau”: The Jewish Responses to Accusations about Jewish Criminality in New York, 1908–1913." AJS Review 38, no. 1 (2014): 1–28. http://dx.doi.org/10.1017/s0364009414000014.

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This article examines how communal activists, leaders, intellectuals, and the Yiddish press understood and reacted to charges regarding purported Jewish criminality, which accusers often linked to the need to curtail immigration to America. The Jewish self-image as a nonviolent people proved to be quite resilient, and one of the ways to reconcile the existence of Jewish criminals with that self-perception was to put the blame on the surrounding (American) influence, or to evoke generalized negative images of gentiles as a foil for applauding Jewish qualities. New York Jews construed their rela

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Schiff, Alvin. "JEWISH UNITY IN JEWISH TRADITION." Journal of Jewish Education 67, no. 3 (2001): 80–87. http://dx.doi.org/10.1080/00216240191026295.

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Sewruk, Piotr. "Rzemiosło żydowskie w Lublinie i jego instytucje w latach trzydziestych XX wieku." Studia Judaica, no. 1 (45) (2020): 169–201. http://dx.doi.org/10.4467/24500100stj.20.006.12920.

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Jewish crafts in Lublin and their institutions in the 1930s The paper attempts to reconstruct the condition of Jewish crafts in Lublin in the 1930s after the new legal regulations for industry were introduced in 1927 (“The act on industry law”). Crafts in Lublin in this period were ethnically strongly polarized between the two groups. Jews owned 60 percent of all the workshops in the city, while Poles held the rest of the crafts and services. Jewish craftsmen dominated mainly in textile (tailoring) and leather (shoemaking) industries and services like hairdressing or photography. The article f

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Wharton, Annabel Jane. "Jewish Art, Jewish art." IMAGES 1, no. 1 (2007): 29–35. http://dx.doi.org/10.1163/187180007782347584.

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AbstractAs the Jews have always produced art, the question arises, why is the notion of a Jewish Art so problematic? No effort is made in this paper to review or summarize the arguments for or against "Jewish Art." Rather, it attempts a modest shift in the terms of the debate. The essay addresses the question by considering the historiography of Jewish art in relation to both the End-of-Art debates and the Holocaust industry.This paper offers a provisional answer to the question: Why has Jewish art never managed to become Jewish Art? The End of Art debate conditions the discussion; the institu

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Robinson, Ira, and Jenna Weissman Joselit. "Joselit, "New York's Jewish Jews"." Jewish Quarterly Review 84, no. 4 (1994): 526. http://dx.doi.org/10.2307/1455097.

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Batkay, William M., Harold S. Himmelfarb, and Sergio DellaPergola. "Jewish Education Worldwide: Cross-Cultural Perspectives." Journal for the Scientific Study of Religion 30, no. 2 (1991): 225. http://dx.doi.org/10.2307/1387227.

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