Gotowe bibliografie tematyczne / Jewish philosophy – early works to 1800

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  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji

Gotowa bibliografia na temat „Jewish philosophy – early works to 1800”

Autor: Grafiati
Data publikacji: 27 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Jewish philosophy – early works to 1800"

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Burmistrov, Konstantin Yu. "Jewish Philosopher from Lithuanian Forests: On Solomon Maimon and His “Autobiography”." Voprosy Filosofii, no. 2 (2022): 135–45. http://dx.doi.org/10.21146/0042-8744-2022-2-135-145.

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Solomon Maimon (1753–1800), one of the most significant Jewish philosophers of modern times, in his writings tried to critically approach the tradition of Jewish thought and compare its teachings with the views of European philosophers. In re­cent decades, he and his views have attracted close attention of historians of phi­losophy. Recently, seven volumes of his works were published in Russia, translated from German and Hebrew. One of his most famous books is his Lebensgeschichte (Autobiography), an autobiography written by him in the 1790s and revealing both the stages of his life path and s
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Lachter, Hartley. "Kabbalah, Philosophy, and the Jewish-Christian Debate: Reconsidering the Early Works of Joseph Gikatilla." Journal of Jewish Thought and Philosophy 16, no. 1 (2008): 1–58. http://dx.doi.org/10.1163/105369908785822124.

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AbstractJoseph Gikatilla's early works, composed during the 1270s, have been understood by many scholars as a fusion of Kabbalah and philosophy—an approach that he abandoned in his later compositions. This paper argues that Gikatilla's early works are in fact consistent with his later works, and that the differences between the two can be explained by the polemical engagement during his early period with Jewish philosophy and Christian missionizing. By subtly drawing Jewish students of philosophy away from Aristotelian speculation and towards Kabbalah, Gikatilla sought in his early works to la
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Zwiep, Irene E. "Adding the Reader's Voice: Early-modern Ashkenazi Grammars of Hebrew." Science in Context 20, no. 2 (2007): 163–95. http://dx.doi.org/10.1017/s0269889707001238.

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ArgumentThe Ashkenazi grammars of Hebrew written between roughly 1600 and 1800 fill a modest and largely forgotten shelf in the Jewish scholarly library. At first sight, especially when compared with the medieval Jewish and contemporary Christian Hebrew traditions, they seem to lack technical sophistication. As this paper hopes to demonstrate, however, this apparent lack of sophistication was not so much an intrinsic flaw as a deliberate choice. For the earliest Ashkenazi textbooks were not about studying grammar, but about teaching Hebrew. By adapting the existing descriptive models to the ne
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Luneva, Anna A. "“Insiders” and “Outsiders” in Early Christianity in the Light of New Anthropological Theories." Chelovek 33, no. 1 (2022): 159. http://dx.doi.org/10.31857/s023620070019080-5.

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The article represents the problem of the development of early Christian anti-Judaism using the methods of Cognitive Science of Religion and Social Anthropology. This approach allows us to consider the early Christians anti-Jewish writings of 2nd — 3rd CE from another angle and to explain the reasons of emerging of anti-Judaism in a new way. In the works of early Christian authors Jews were always shown as “Others” (Outsiders) opposed to “Us” (Insides) — Christians. The image of Jew was stereotyped and passed through the Christian writings. Jews were characterized as deicides and apostates wit
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FOX, YANIV. "CHRONICLING THE MEROVINGIANS IN HEBREW: THE EARLY MEDIEVAL CHAPTERS OF YOSEF HA-KOHEN'S DIVREI HAYAMIM." Traditio 74 (2019): 423–47. http://dx.doi.org/10.1017/tdo.2019.5.

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Yosef Ha-Kohen (1496–ca. 1575) was a Jewish Italian physician and intellectual who in 1554 published a chronicle in Hebrew titled Sefer Divrei Hayamim lemalkei Tzarfat ulemalkei Beit Otoman haTogar, or The Book of Histories of the Kings of France and of the Kings of Ottoman Turkey. It was, as its name suggests, a history told from the perspective of two nations, the French and the Turks. Ha-Kohen begins his narrative with a discussion of the legendary origins of the Franks and the history of their first royal dynasty, the Merovingians. This composition is unique among late medieval and early m
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Ostaric, Lara. "Absolute Freedom and Creative Agency in Early Schelling." Philosophisches Jahrbuch 119, no. 1 (2012): 69–93. http://dx.doi.org/10.5771/0031-8183-2012-1-69.

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bstract. By arguing that the connection between Schelling’s reception of Plato and Kant’s conception of genius is relevant for Schelling’s early development, this essay demonstrates the following: (1) that Schelling’s early Idealism brings to the general problem that plagues German Idealists, i.e., the search for an unconditioned principle that unites theoretical and practical reason, the solution that is genuinely his own, this original solution consisting in Schelling’s conception of “creative reason [schöpfersiche Vernunft]”; (2) that the theme of an absolutely free creative subjectivity is
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Gershowitz, Uri. "Kabbalah and Philosophy in the Early Works of Salomon Maimon." RUDN Journal of Philosophy 24, no. 3 (2020): 342–61. http://dx.doi.org/10.22363/2313-2302-2020-24-3-342-361.

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Until recent times, the collection of Salomon Maimons early works written in Hebrew, Hesheq Shelomo , was not included into the scientific circulation. An article of professor Gideon Freudenthal on the formation of the young Maimon, filled this lacuna, proving the importance of the analysis of philosophers early works for the comprehension of his literary heritage in general. Freudenthal had studied and published Maimons introduction to Hesheq Shelomo , and then one of the collections treatises, Maаse Livnat ha-Sаppir , consecrated to the ideas and notions of kabbalah (published at the end of
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Lieber, Laura. "Portraits of Righteousness: Noah in Early Christian and Jewish Hymnography." Zeitschrift für Religions- und Geistesgeschichte 61, no. 4 (2009): 332–55. http://dx.doi.org/10.1163/157007309789346461.

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AbstractThe transformation of Noah into a Christian ideal in the writings of Aphrahat and Ephrem (4th century), with the resulting denigration of Noah in much rabbinic exegesis, is well documented. The purpose of this essay is to examine the characterization of Noah in the liturgical (as opposed to the scholarly) setting. Four groups of works are examined: the Hebrew Avodah poems and the hymns of Ephrem the Syrian (4th century); and the kontakia of Romanos the Melodist and the liturgical poems of the Jewish poet Yannai (6th century). These sources reveal that the individual poets felt great fr
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Fokin, Alexander Anatolyevich. "Philosophical Principles of Heinrich Klee’s Theology (1800–1840)." Philosophy of Religion: Analytic Researches 6, no. 1 (2022): 24–36. http://dx.doi.org/10.21146/2587-683x-2022-6-1-24-36.

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The article focuses on the study of the dogmatic works of Heinrich Klee (1800–1840) in relation to his criticism and reception of contemporary philosophical systems. The dogmatic theology of Heinrich Klee is a little-studied page in the history of Catholic religious thought in the first half of the 19th century, yet for his contemporaries Klee was a significant thinker, and his theology was the subject of active discussion. The works of Klee are known to have been criticized more than once in connection with the possible borrowing of philosophical ideas in his dogmatic theology. This criticism
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Swanson, Joel. "We Spring from that History: Bernard Lazare, between Universalism and Particularism." Religions 9, no. 10 (2018): 322. http://dx.doi.org/10.3390/rel9100322.

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This paper examines the evolution of Jewish identity in the works of writer and critic Bernard Lazare. It suggests that Lazare’s oeuvre elucidates one of the central tensions in modern Jewish thought: the division between those thinkers who use the reputedly universalist Greek philosophical tradition as a lens to analyze and critique Judaism, and those who use the Jewish textual tradition to challenge and reconceive non-Jewish philosophy. Lazare situated himself on both sides of this divide during his life. In his early work, he used the universalist, laical ideology of French republicanism to
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Rozprawy doktorskie na temat "Jewish philosophy – early works to 1800"

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Labriola, Daniele. "On Plato's conception of philosophy in the Republic and certain post-Republic dialogues." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4497.

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This dissertation is generally concerned with Plato's conception of philosophy, as the conception is ascertainable from the Republic and certain ‘post-Republic' dialogues. It argues that philosophy, according to Plato, is multi-disciplinary; that ‘philosophy' does not mark off just one art or science; that there are various philosophers corresponding to various philosophical sciences, all of which come together under a common aim: betterment of self through intellectual activity. A major part of this dissertation is concerned with Plato's science par excellence, ‘the science of dialectic' (he
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朱加正 and Ka-ching Chu. "Reflections of the development and philosophy of Mathematics originating in a comparative study of Liu Hui's redaction of 'JiuZhang Suan Shu' and Euclid's 'Elements'." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31211380.

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Terra, Carlos Alexandre. "Conhecimento previo e conhecimento cientifico em Aristoteles." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280524.

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Orientador: Lucas Angioni<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-15T02:14:07Z (GMT). No. of bitstreams: 1 Terra_CarlosAlexandre_D.pdf: 1626782 bytes, checksum: feb64d7b26a19056d1444d2b74012727 (MD5) Previous issue date: 2009<br>Resumo: Pretendemos averiguar como Aristóteles concebe a passagem do nosso conhecimento prévio do mundo ao conhecimento científico, avaliando os pressupostos e consequências de sua resposta ao paradoxo de Mênon e atentando para a metodologia científica defendida nos Segu
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Gilon, Odile. "Essentia indifferens: études sur l'antériorité, l'homogénéité et l'unité dans la métaphysique de Jean Duns Scot." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210227.

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Ce travail porte sur l'application et l'utilisation par Jean Duns Scot de la théorie de l'indifférence de l'essence, issue du péripatétisme arabe, et se donne pour enjeu d'en comprendre le fonctionnement conceptuel. Solution conjointe aux questions de la constitution ontologique des choses, des rapports entre le langage et la réalité et du mode d'appréhension des notions générales dans l'abstraction, la théorie de l'indifférence de l'essence sert de sous-bassement à la métaphysique de Duns Scot. C'est au moyen de cette théorie qu'il est possible, comme le montre cette recherche, de relire cert
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Crowley, Timothy James. "Aristotle on the matter of the elements." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:e4b90312-72a2-404a-909c-f1cc4761b31e.

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This thesis is an investigation into the simplest material entities recognised by Aristotle's theory of nature. In general, the position I defend is that the four 'so-called elements' fire, air, water, and earth are, for Aristotle, genuine elements, i.e., the simplest material constituents, of bodies. In particular, I deal with two problems, the first concerning the relationship between the four 'so-called elements' and the primary contraries, hot-cold, dry-wet; and the second concerning the nature of the matter from which the latter come to be. Responses to these problems in the secondary lit
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Sjödin, Anna-Pya. "The Happening of Tradition : Vallabha on Anumāna in Nyāyalīlāvatī." Doctoral thesis, Uppsala University, Department of Linguistics and Philology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7417.

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<p>The present dissertation is a translation and analysis of the chapter on <i>anumāna</i> in Vallabha’s <i>Nyāyalīlāvatī,</i> based on certain theoretical considerations on cross-cultural translation and the understanding of tradition. Adopting a non-essentialized and non-historicist conceptualization of the Nyāya-Vaiśeṣika/Navya-nyāya tradition, the work focuses on a reading of the <i>anumāna</i> chapter that is particularized and individualized. It further argues for a plurality of interpretative stances within the academic field of Nyāya-Vaiśeṣika/Navya-nyāya studies, on the grounds that t
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Simpson, Graeme James Francis. "A critical analysis of Plato's theory of justice in the light of his Thumoeides concept, with special reference to the Republic." Thesis, 1985. http://hdl.handle.net/10413/7445.

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Mall, Zakariah Dawood. "The first and second proofs for the world's pre-eternity in al-Ghazali's Tahafut al-falasafah." Diss., 2007. http://hdl.handle.net/10500/555.

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The Philosophers such as ibn-Sina had maintained that time and space were co-eternal with Allah, emanating by necessity from His Attributes, and not being the results of a deliberate act of creation. This must be the case, for otherwise nothing would have been present to induce Him to create the world after a period of non-existence. Al-Ghazali's refutation of this is that Allah had decreed in pre-eternity that the world would materialize at a future, predetermined date, selecting an instance for its birth from a myriad like-instances by exercising His Free Will and manifesting therewith a ca
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Lundy, Steven James. "Language, nature, and the politics of Varro’s De lingua Latina." 2013. http://hdl.handle.net/2152/22057.

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This dissertation is a historical analysis of Varro’s De Lingua Latina, a linguistic treatise composed in the 40s BCE during Rome’s transition from oligarchic Republican government to the monarchic settlement of the Augustan Principate. I advance a reading which restores contemporary political and intellectual context to the treatise, complementing and revising previous scholarship which has traditionally focused on the Greek philosophical pedigree of Varro’s work. As such, I explore Varro’s thematic emphasis on natura (‘Nature’) in his linguistic programme, which, as a term with wide-ranging
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"Musica poetica in sixteeth-century reformation Germany." 2010. http://library.cuhk.edu.hk/record=b5896632.

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Wong, Helen Kin Hoi.<br>"December 2009."<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2010.<br>Includes bibliographical references (leaves 70-108).<br>Abstracts in English and Chinese.<br>Abstract --- p.i<br>Acknowledgements --- p.iii<br>Introduction --- p.1<br>Chapter Chapter 1. --- Luther´ةs Ideas about Music: A Historical Precursor to Musica Poetica --- p.7<br>Luther´ةs Educational Background --- p.7<br>Luther´ةs Aesthetic --- p.11<br>The Greek Doctrine of Ethos --- p.12<br>Biblical Reference to Music --- p.13<br>Luther´ةs Parting with the Church Fathers --- p.15<br>The Pl
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Książki na temat "Jewish philosophy – early works to 1800"

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Elʻazar, Yehudah ben. Ḥovot Yehudah. Mekhon Ben-Tsevi le-ḥeḳer ḳehilot Yiśraʾel ba-Mizraḥ, 1995.

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Elijah, Aaron ben. ʻĒṣ Ḥayyīm: The tree of life, part I. al-Qirqisani Center for the Promotion of Karaite Studies, 2003.

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Crescas, Ḥasdai. Sefer Or ha-Shem. Sifre Ramot, 1989.

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Crescas, Ḥasdai. Sefer Or ha-Shem. Sifre Ramot, 1989.

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Maimonides, Moses. Alderraien gidaria. Klasikoak, 2006.

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Crescas, Ḥasdai. Sefer Or ha-Shem. Sifre Ramot, 1989.

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Falaquera, Shem Tov ben Joseph, ca. 1225-ca. 1295., Falaquera, Shem Tov ben Joseph, ca. 1225-ca. 1295., and Falaquera, Shem Tov ben Joseph, ca. 1225-ca. 1295., eds. Torah and Sophia: The life and thought of Shem Tov Ibn Falaquera. Hebrew Union College Press, 1988.

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Raz, Reuven. ha-Adam u-midotaṿ be-mishnat ha-Maharal: ʻiyunim bi-"Netivot ʼolam". Mosad ha-Rav Ḳuḳ, 2019.

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Moisés, Orfali Levi, ed. Nomología, o, discursos legales. Ediciones Universidad de Salamanca, 2007.

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Saʻd ibn Manṣūr Ibn Kammūnah. الكاشف: Al-Jadīd fī al-ḥikmah. Muʼassasah-ʼi Pizhūhishī-i Ḥikmat va Falsafah-ʼi Īrān, 2008.

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Części książek na temat "Jewish philosophy – early works to 1800"

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Roth, Leon. "Maimonides." In Is There a Jewish Philosophy? Liverpool University Press, 1999. http://dx.doi.org/10.3828/liverpool/9781874774556.003.0012.

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This chapter focuses on Maimonides. His works, all composed under the stress of travel or business, included commentaries on some tractates of the Talmud; a complete Commentary, still widely used, on the early (second- and third-century) rabbinic code, the Mishnah; an original Code of his own, the Mishneh torah (Repetition of the Law), preceded by a Book of Precepts in which the attempt is made to systematize the approach to the content of Judaism as a religious and moral discipline expressed in the commandments of the Pentateuch; some short medical treatises; some polemical writing; and many
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Yassif, Eli. "The Hebrew Narrative Anthology in the Middle Ages." In The Anthology in Jewish Literature. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195137514.003.0009.

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Abstract The history of the Hebrew story in the Middle Ages corresponds, to a great extent, to that of the literary anthology. In turn, the evolution of the Hebrew tale in the Middle Ages is linked to what was arguably the most important cultural phenomenon of the early Jewish Middle Ages, namely, the “separation of disciplines.” Talmudic literature, central to the literary activity of the preceding period- and, to a great extent, of the Middle Ages as well-is an all-encompassing creation. This one composition incorporates most of the period’s cultural components: scriptural commentary and med
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Fisher, Naomi. "Schelling’s Innovations." In Schelling's Mystical Platonism. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197752883.003.0006.

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Abstract This chapter presents two of Schelling’s works, his 1797 Ideas and his 1800 System, as consonant with the Neoplatonic elements of his early essays. This chapter thus advances an interpretation of these works as consistent with his earlier texts in their overarching perspective, in contrast to the view that Schelling shifts in his fundamental commitments. Schelling’s philosophy of nature and his transcendental idealism both begin with insight into a primordial unity and proceed via a unification of contrary principles, to the culminating unities of the organism or work of art. Accordin
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Truskolaski, Sebastian. "Benjamin, Walter (1892–1940)." In Routledge Encyclopedia of Philosophy. Routledge, 2022. http://dx.doi.org/10.4324/9780415249126-dc089-2.

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Walter Bendix Schönflies Benjamin was an influential German intellectual, whose activity spanned the late years of the German empire and the volatile Weimar period, culminating in a tragic suicide at Portbou while fleeing from Nazi persecution. Born into an assimilated Jewish family in Berlin, Benjamin’s prismatic writings straddle diverse fields, including philosophy, art and literary criticism; however, they also mark significant forays into broadcasting, travel-writing, and translation. Although Benjamin remained relatively unknown to a wider public during his lifetime, his influence can be
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Streszczenia konferencji na temat "Jewish philosophy – early works to 1800"

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “ex
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