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Artykuły w czasopismach na temat "Jewish Welfare Board"

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Cooperman, Jessica. "The Jewish Welfare Board and Religious Pluralism in the American Military of World War I." American Jewish History 98, no. 4 (2014): 237–61. http://dx.doi.org/10.1353/ajh.2014.0046.

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Petit, Jeanne. "Mobilizing the Spiritual Resources of the Nation: The 1918 United War Work Campaign." Church History 91, no. 3 (2022): 596–625. http://dx.doi.org/10.1017/s0009640722002141.

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On September 3, 1918, President Woodrow Wilson released a letter praising organizations that had provided services for soldiers, including the Young Men's Christian Association, the National Catholic War Council, and the Jewish Welfare Board. Through the work of these groups, the president declared, “the moral and spiritual resources of the nation have been mobilized.” Wilson then asked that, instead of the individual fundraising drives they were planning, the groups instead have single drive during the week of November 11, 1918, what he called a “united war work campaign.”The United War Work
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El- Khatib, Abdallah Abdulrahman. "Editorial in English." مجلة كلية الشريعة و الدراسات الإسلامية 39, no. 2 (2021). http://dx.doi.org/10.29117/jcsis.2021.0297.

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We are pleased to introduce to our esteemed readers this special issue on the conference proceedings on “Occidentalism in Contemporary Cognitive Deliberation: Toward Objective Scientific Vision for Exploring the Other”. For decades Occidentalism has been receiving growing academic interest for its substantial importance in several domains. Dialog among civilizations and strategic relations between East and West is perhaps the most salient example. This Conference is the outcome of tireless work and close cooperation between Kuwait University, represented by the Journal of Sharia and Islamic St
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Bowers, Olivia, and Mifrah Hayath. "Cultural Relativity and Acceptance of Embryonic Stem Cell Research." Voices in Bioethics 10 (May 16, 2024). http://dx.doi.org/10.52214/vib.v10i.12685.

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Photo ID 158378414 © Eduard Muzhevskyi | Dreamstime.com ABSTRACT There is a debate about the ethical implications of using human embryos in stem cell research, which can be influenced by cultural, moral, and social values. This paper argues for an adaptable framework to accommodate diverse cultural and religious perspectives. By using an adaptive ethics model, research protections can reflect various populations and foster growth in stem cell research possibilities. INTRODUCTION Stem cell research combines biology, medicine, and technology, promising to alter health care and the understanding
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Książki na temat "Jewish Welfare Board"

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Skyte, Heinz. Care in the Jewish community: The story of the Leeds Jewish Welfare Board and the Leeds Jewish Housing Association. H. Skyte, 1999.

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Lugo, Sergio. The Jewish Welfare Board: Its First World War history, ship post cards, postal stationery, and wartime ephemera. Sergio Lugo, 2010.

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Lugo, Sergio. Your uniform is your pass: Soldier and sailor welfare relief and the American doughboy in World War I : the Jewish Welfare Board for Soldier's and sailor's relief. Sergio Lugo, 2006.

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Unknown. Jewish Welfare Board: Report of First Biennial Convention, New York, 1922 (Classic Reprint). Forgotten Books, 2018.

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Making Judaism Safe for America: World War I and the Origins of Religious Pluralism. New York University Press, 2015.

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Making Judaism Safe for America: World War I and the Origins of Religious Pluralism. NYU Press, 2018.

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Części książek na temat "Jewish Welfare Board"

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Fraser, Derek. "Fellowship and philanthropy." In Leeds and its Jewish community. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526123084.003.0013.

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In this chapter the importance of mutual aid and philanthropic endeavour are stressed as a means of community cohesion and as a counter to the fragmentation so characteristic of the Leeds community. As with many other activities, the fellowship bodies were often associated with place of origin, later replaced by national bodies, such as B’nai Brith. The 140-year history of the Board of Guardians, later the Welfare Board, is traced with stress on the desire of Leeds Jewry to look after its own poor. The changing role of charities is explained by reference to the increase in state welfare in the twentieth century
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Bernfeld, Tirtsah Levie. "Migration of the Poor." In Poverty and Welfare Among the Portuguese Jews in Early Modern Amsterdam. Liverpool University Press, 2012. http://dx.doi.org/10.3828/liverpool/9781904113577.003.0002.

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This chapter discusses the arrival in to and departure from Amsterdam of poor migrants and the underlying reasons for their movements. The early modern period saw thousands of people, Jews among them, emigrate from their home countries and travel in search of a new life. Some were forced to leave by war, persecution, or economic difficulties; others were attracted by the work made available by new state or mercantile policies. The chapter then looks at the admissions policy of the Amsterdam Portuguese community and casts light on the city's role as a transit port. The city's tolerant immigration policy carried a number of risks, the most obvious of which was that it would be burdened with a large influx of paupers. However, the city seemed undeterred by this. Nevertheless, the city did take a few preventive measures from the last decades of the sixteenth century onwards. For example, undesirable elements were banned from the city, and the authorities laid down that all immigrants must have resided in Amsterdam for a specified period before they could claim poor relief from the city or from the Reformed Charity Board. Over time, eligibility for poor relief was made conditional on increasingly long periods of residence, along with more and more stringent restrictions of other kinds.
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