Gotowe bibliografie tematyczne / John of Jerusalem (Church)

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek
  5. Streszczenia konferencji
  6. Raporty organizacyjne

Gotowa bibliografia na temat „John of Jerusalem (Church)”

Autor: Grafiati
Data publikacji: 29 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "John of Jerusalem (Church)"

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París Marqués, Amparo. "Seis ápocas de los maestros que intervinieron en la construcción de la iglesia de San Juan de los Panetes de Zaragoza (1722)." Studium, no. 23 (August 12, 2018): 113–31. http://dx.doi.org/10.26754/ojs_studium/stud.2017232607.

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 Cuentas y materiales utilizados en la construcción de la iglesia de San Juan de los Panetes de Zaragoza, según seis albaranes de pago a los maestros que intervinieron en las obras.
 Palabras clave.
 Orden de San Juan de Jerusalén. Iglesia de San Juan de los Panetes (Zaragoza). Blas Ximénez. Pedro Izaguirre. Francisco de Urbieta. Domingo Sastre. Tomás de Mesa. Lorenzo Arbex.
 
 Abstract.
 Accountancy and materials used in the construction of the church of Saint John de los Panetes, in Zaragoza, according to six slips with the payment to the master builders who to
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Conway, Paul. "John Tavener round-up." Tempo 59, no. 234 (2005): 55–56. http://dx.doi.org/10.1017/s004029820521032x.

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JOHN TAVENER: The Veil of the Temple. Choir of the Temple Church, Holst Singers, Patricia Rozaro (sop) c. Stephen Layton. RCA 82876661542.TAVENER: Lament for Jerusalem. Patricia Rozario (sop), Christopher Joey (counter-ten), Sydney Philharmonic Chorus, Australian Youth Orchestra c. Thomas Woods. ABC Classics 476 160–5.TAVENER: Birthday Sleep; Butterfly Dreams; The Second Coming; Schuon Hymen; As one who has slept; The Bridal Chamber; Exhortation and Kohima; Shunya. Polyphony c. Stephen Layton. Hyperion CDA67475.
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Temčinas, Sergejus. "The Life of Chariton the Confessor (September 28) by Symeon the Metaphrast asa Source for the Life of John the New of Suceava (June 2) by Gregory Tsamblak." Slavistica Vilnensis 69, no. 2 (2025): 10–20. https://doi.org/10.15388/slavviln.2024.69(2).1.

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The article demonstrates that while writing the Life of the martyr John the New of Suceava, the first national Moldavian saint, the internationally known prolific Bulgarian author Gregory Tsam- blak must have used one of several existing Church Slavonic versions of the Byzantine Life of the venerable Chariton the Confessor, written by Simeon the Metaphrast, which is quite different it its plot. It is manifested in a quite extensive verbatim quotation of its incipit in the opening sentence of the text. Tsamblak must have consulted the Byzantine Life in its East Slavonic version, as the collatio
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Oliva Martínez, Raquel. "Epifanio de Salamina en Barb. gr. 441." Augustinianum 59, no. 2 (2019): 525–28. http://dx.doi.org/10.5840/agstm201959231.

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Barb. gr. 441 is a miscellaneous manuscript that contains fragments of different Fathers of the Church (Basil of Caesarea, John Chrysostom, Sophronius of Jerusalem and Epiphanius of Salamis). The scope of these adnotationes is to delimit the folios belonging to each author and offer a more detailed information on Epiphanius’ passages.
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Goulder, Michael. "An Old Friend Incognito." Scottish Journal of Theology 45, no. 4 (1992): 487–514. http://dx.doi.org/10.1017/s0036930600049322.

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The problem of the Beloved Disciple (BD) has come to seem virtually insoluble. It cannot be John bar-Zebedee: there would be no reason to suppress the name of so high an authority; striking events which he attended (Jairus' daughter, the Transfiguration) are passed over in silence; and anyhow the whole Gospel is antipathetic to the Jerusalem leadership (see below). It cannot be an anonymous jerusalem disciple: none such is mentioned in the Jerusalem events of 2–12; these latter seem to consist of elements also found in the synoptic tradition, given a Johannine slant; and why should his name be
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Kochav, Sarah. "The Search for a Protestant Holy Sepulchre: The Garden Tomb in Nineteenth-Century Jerusalem." Journal of Ecclesiastical History 46, no. 2 (1995): 278–301. http://dx.doi.org/10.1017/s0022046900011374.

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Certainly since the time of the Emperor Constantine there had been little doubt in the Christian world that Christ was crucified, buried and rose from the dead on the site later occupied by the Church of the Holy Sepulchre in Jerusalem. Eusebius described the discovery of the tomb beneath the site of the Roman temple to Venus and the construction of the church, dedicated in 335. Constantine's church underwent numerous changes and rebuilding, through invasions, occupations, earthquakes and the disastrous fire of 1808, which caused extensive damage. But at no time did anyone seriously dispute th
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GOULDER, MICHAEL. "A POOR MAN'S CHRISTOLOGY." New Testament Studies 45, no. 3 (1999): 332–48. http://dx.doi.org/10.1017/s0028688598003324.

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The Jerusalem church called itself oι πτωχoι (Gal 2.10), probably from Isa 61.1, and held a prophetic Christology (Acts 3, 7). The Ebionites in Irenaeus and Epiphanius traced their name to Acts 2–5, and held Jesus to have been a prophetic figure, conceived naturally and possessed by the Spirit/‘Christ’ from baptism till before the passion. The same prophetic/possessionist Christology seems to be taught by Jewish Christians opposed by Justin and Ignatius: the ‘docetists’ believed that Christ (not Jesus) seemed to have suffered. It is also opposed by Polycarp, by John (especially in 1 John 4–5),
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Gunawan, Chandra. "The Apostles and the Apostolic Church." Veritas : Jurnal Teologi dan Pelayanan 16, no. 1 (2017): 67–90. http://dx.doi.org/10.36421/veritas.v16i1.11.

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How should a contemporary reader understand the complexities of the early church? Many scholars utilize a religious studies perspective to understand the early church concluding that the church grew as a direct result (synthesis) of group conflicts (in particular, the Pauline and Petrine communities). This essay approaches the early church from a different paradigm. Using theological analysis, the author concludes that although the early church contained elements of diversity, she exhibits significant unity. The Catholic Epistles (the letters of James, Peter, John, and Jude) are independent le
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Lee, Young-Jae. "The Founding of the Hospitaller and Service Activities: Focused on the Hospitals and the Social Welfare." Korean Society for European Integration 15, no. 3 (2024): 99–126. https://doi.org/10.32625/kjei.2024.34.99.

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The Hospital of St. John of the Hospitaller began in the 1070s in Jerusalem. Gerard, the ruler of the Hospital at the time of the First Crusade(1095-99), was commemorated as a venerable and pious man who cared for poor pilgrims. The first statutes of the Jerusalem brotherhood, the Rule of Raymond du Puy, were influenced by the regula of other Augustinian houses. In the Statutes of Roger des Moulins(1182) it offered the services of doctors and surgeons, a specific diet, and the medicines available to medieval physicians. From Paris these regulations spread to other cities of northern France, br
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Popova, T. G. "Image of Heavenly Jerusalem in the «Ladder» of John Climacus." Language and Text 11, no. 4 (2024): 88–100. https://doi.org/10.17759/langt.2024110410.

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<p>The article contains a linguistic analysis of the lexemes Ἱερουσαλήμ, παράδεισος and ἄνω, representing the image of the Heavenly Jerusalem. The material for the analysis is the text of the first Slavic translation of the “Ladder” of John Climacus, preserved in the oldest Russian manuscript of the monument. The author's ideas about the ideal city — the ultimate goal of ev
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Rozprawy doktorskie na temat "John of Jerusalem (Church)"

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Odor, Judith Ann. "At the intersection of kingdom and temple symbolic convergence in the Gospels of Matthew and John /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com.

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Ashiegbu, Paul Okoro. "Church unity in John 17." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0843.

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Pope, David G. "The Jerusalem Project reaching the One Heart Church community for Christ /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Frappell, Samantha. "Building Jerusalem: Church and society in New South Wales, 1940-1956." Phd thesis, University of Sydney, 1995. http://hdl.handle.net/2123/20499.

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Saxby, A. "James, Brother of Jesus, and the origin of the Jerusalem church." Thesis, University of Sheffield, 2013. http://etheses.whiterose.ac.uk/5560/.

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Duchesne, D. G. "The changing position of the serving brothers and their caritative functions in the order of St. John in Jerusalem and Acre, ca. 1070-1291." Connect to full text, 2008. http://hdl.handle.net/2123/4086.

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Thesis (M.Phil.)--University of Sydney, 2008.<br>Title from title screen (viewed March 10, 2009) Submitted in fulfilment of the requirements for the degree of Masters of Philosophy to the Medieval Studies programme. Includes bibliographical references.
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Doval, Alexis James. "The authorship of the Mystagogic Catecheses attributed to St. Cyril of Jerusalem." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335000.

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Stanfield, Leslie Don. "John Calvin's doctrine of the church." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Thompson, Richard Gordan. "Paul's collection for the Jerusalem church and the inclusion of the gentiles." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Perry, Guy J. M. "The career and significance of John of Brienne, king of Jerusalem, emperor of Constantinople." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:6efad77d-921d-499a-8fa6-eccabcb0c608.

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This thesis is a biographical study of John of Brienne, king of Jerusalem and later Latin emperor of Constantinople (d. 1237). John’s extraordinary career is touched on by many commentators concerned with the crusades and the Latin East in the early thirteenth century, but it has not been properly re-assessed for more than seventy years. A comprehensive re-examination opens up new angles on the political structures and social landscapes that produced it. John’s career illustrates some residual strengths of the Jerusalemite monarchy just before the start of the Hohenstaufen epoch. It also sheds
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Książki na temat "John of Jerusalem (Church)"

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Bainbridge, Judith T. "Building the walls of Jerusalem": John DeWitt McCollough and his churches. Reprint Co., 2000.

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Michael, Gervers, and British Academy, eds. The cartulary of the Knights of St. John of Jerusalem in England.: Essex. Published for the British Academy by Oxford University Press, 1996.

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R, Humphery-Smith Cecil. Hugh Revel: Master of the Hospital of St. John of Jerusalem, 1258-1277. Phillimore, 1994.

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Yad ṿa-shem, rashut ha-zikaron la-Shoʾah ṿela-gevurah., ed. The Heart feels an extreme need for silence--: The visit of Pope John Paul II to Yad Vashem, Jerusalem : March 23, 2000. Yad Vashem, 2000.

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Swedenborg, Emanuel. Angelic wisdom concerning divine love and wisdom: Emanuel Swedenborg ; translated from the original Latin by John C. Ager. 2nd ed. Swedenborg Foundation, 1995.

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Swedenborg, Emanuel. New Jerusalem. Swedenborg Foundation, 2016.

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Lemmons, Thom. Daughter of Jerusalem. Multnomah Publishers, 1999.

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Lemmons, Thom. Daughter of Jerusalem. Multnomah Publishers, 1999.

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Edbury, P. W. John of Ibelin and the Kingdom of Jerusalem. Boydell Press, 1997.

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L, Batalov A., and Lidov Alekseĭ, eds. Jerusalem in Russian culture. A.D. Caratzas, 1994.

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Części książek na temat "John of Jerusalem (Church)"

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Norton, Rictor. "Church, John." In Who's Who in Gay and Lesbian History, 2nd ed. Routledge, 2020. http://dx.doi.org/10.4324/9781003070900-99.

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Gigineishvili, Levan. "The Word Spoken by John the Bishop of Bolnisi concerning the consecration of the Holy Churches which was conducted in Jerusalem." In Patrologia Pacifica: Selected Papers Presented to the Asia Pacific Early Christian Studies Society, edited by Vladimir Baranov and Kazuhiko Demura. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463229443-016.

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Boomer, Megan, and Robert G. Ousterhout. "The Church of the Holy Sepulchre." In Routledge Handbook on Jerusalem. Routledge, 2018. http://dx.doi.org/10.4324/9781315676517-15.

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Magill, Gerard. "Church Tradition." In Religious Morality in John Henry Newman. Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-10271-9_7.

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Grellard, Christophe. "John Wyclif on Implicit Faith." In Medieval Church Studies. Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.mcs-eb.5.124369.

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Bogdanor, Vernon. "John Major, 1990–1997." In From New Jerusalem to New Labour. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1007/978-0-230-29700-5_11.

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Carley, James P. "‘Cum excuterem puluerem et blattis’: John Bale, John Leland, and the Chronicon Tinemutensis coenobii." In Medieval Church Studies. Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.mcs-eb.3.3574.

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Humbert, Jean-Baptiste. "NEW EXCAVATIONS BENEATH THE CHURCH OF ST. JOHN." In The Archaeology and History of the Church of the Redeemer and the Muristan in Jerusalem. Archaeopress Publishing Ltd, 2016. http://dx.doi.org/10.2307/j.ctvxrpzxr.10.

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Elliott, J. K. "John." In The Apocryphal Jesus. Oxford University PressOxford, 1996. http://dx.doi.org/10.1093/oso/9780198263845.003.0013.

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Abstract The John of the stories in this chapter is the son of Zebedee, one of the inner core of Jesus ‘ twelve disciples, the other two being John ‘s brother, James, and Simon Peter. The New Testament has John present at some of the most poignant moments in Jesus ‘ ministry, the raising of Jairus ‘ daughter (Mark 5: 37), the Transfiguration (Mark 9: 2-8), and the agony in the Garden of Gethsemane (Mark 14: 33). From the second century onwards he has been commonly accepted as the author of the Fourth Gospel (the Gospel of John) and identified as the anonymous ‘beloved disciple ‘ who appears se
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Werth, Tiffany Jo. "“Upon this Rock”." In The Lithic Imagination from More to Milton. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198903963.003.0004.

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Abstract “‘Upon this Rock’: Founding England’s Church,” turns to a key institution—the Church of England—that set England apart from its Continental Christian neighbors and traces a transcorporeal lithic geography that undergirds a succession of spiritual empires—from 1) Judaism in Jerusalem, to 2) Catholicism in Rome to, finally, 3) Protestantism in London. It opens with the Jewish Old Testament heritage of the Foundation Stone below the sacred site known as Dome of the Rock (in Arabic Haram al-Sharif). Appropriating this lithic biblical heritage, the Catholic Church in Rome drew authority fr
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Streszczenia konferencji na temat "John of Jerusalem (Church)"

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Černá, Miloslava. "Pilgrimage Church Of Saint John Of Nepomuk Within Religious Tourism." In 7th icCSBs 2018 - The Annual International Conference on Cognitive - Social, and Behavioural Sciences. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.02.02.58.

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Celik, Ertug. "AYA Ionnes Prodomos (John the Baptist) church GPR studies Imrahor/Istanbul." In 2015 8th International Workshop on Advanced Ground Penetrating Radar (IWAGPR). IEEE, 2015. http://dx.doi.org/10.1109/iwagpr.2015.7292638.

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Burgassi, Valentina. "Architecture and Spaces of Power in the Knights of St. John of Jerusalem (1530-1798)." In FORTMED2015 - International Conference on Modern Age Fortifications of the Western Mediterranean coast. Editorial Universitat Politècnica de València, 2015. http://dx.doi.org/10.4995/fortmed2015.2015.1665.

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Glišović, Aleksandar. "The approach of Metropolitan John Ziziulas to the ecclesiological question of the relationship between one and many." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.067g.

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The theme of the relationship between one and many, translated into the realm of ecclesiology, encompasses a broad spectrum of ques- tions, including the issue of the catholicity of the Church, the question of church unity, issue of primacy and collegiality, the relationship of one and many Churches, etc. As such, this question not only represents an intra-Orthodox concern but also stands as one of the greatest con- temporary challenges in ecumenical dialogue. In order to grasp the es- sence of this issue, it is useful to get an insight into Metropolitan John Zizioulas’ theological perspective
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Ubiparipović, Srboljub. "POSLEDOVANjE OMIVANjA NOGU NA VELIKI ČETVRTAK U TIPIKU ARHIEPISKOPA NIKODIMA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.307u.

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Taking into account the fact that the acolouthy of the Footwashing on Maundy Thursday had been formed in Jerusalem, probably during 5th Century, the existence of this rite in Typicon of Nicodemus, Archbishop of Serbia (1316- 1324), is an inspiring subject for liturgiological research. Although this acolouthy is well-known in Greek as Ὁ νιπτὴρ or τὸ νίμμα, we have approached to this topic by theological and teleturgical studying of its origin. The roots of this rite lie in the early centuries of Christianity, with various additions, deletions and variations of the specific acolouthy in use even
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Jovanović, Stefan. "Body as Image of God in Anthropology of Metropolitan John Zizioulas." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.099j.

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The question of body and corporeality is strongly present in today’s society and culture. It is because of this that Metropolitan Zizioulas wrote about the place and role of the body in the context of orthodox ontology. For him, a body is a medium through which freedom unfolds, it is a way in which we are available for one another, and therefore it is also an icon of God, symbol of God in this effect. In which way does understanding of ontology, which is based on relations, affect the un- derstanding of the body? What is the role of body in the Church? What is the eschatological fate of the bo
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Lynch, Jaret, and Joseph Bukovec. "Case Study: Failure and Repair of Historic Wood Trusses at St. John the Baptist Church, Hoboken, NJ." In Sixth Congress on Forensic Engineering. American Society of Civil Engineers, 2012. http://dx.doi.org/10.1061/9780784412640.131.

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Gusarova, Ekaterina V. "THE HISTORICAL CONTEXT OF THE CHRONICLE OF JOHN OF NIKIU’S TRANSLATION." In 32nd International Congress on Source Studies and Historiography of Asia and Africa “Russia and the East. Сommemorating 300th anniversary of St. Petersburg State University. St. Petersburg State University, 2024. http://dx.doi.org/10.21638/11701/9785288064135.22.

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Chronicle of John of Nikiu is a vast historical compilation, a monument of early Byzantine historiography. It represents the General history, that traditionally for this literary genre starts from the Bible history and concludes indeed by description of Arabic conquest of Egypt where it was created at the end of the 7th century AD by John, Bishop of the city of Nikiu. Most probably it was initially compiled in Greek. Its author was a witness of this turning point in the history of all African Christians. Later the Chronicle was translated in Arabic and finally in the very beginning of the 17th
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Lavrentyeva, Elena. "The Architectural History of the Church of the Holy Sepulchre in Jerusalem: the Question of the Periodization of Melchior De Vogüé." In Proceedings of the 2019 International Conference on Architecture: Heritage, Traditions and Innovations (AHTI 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/ahti-19.2019.11.

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Maksimović, Goran. "ZADUŽBINE SVETOG KRALjA MILUTINA U SRPSKIM PUTOPISIMA (KRAJ 19. I POČETAK 20. VIJEKA)." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.797m.

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The review analyzes the travelogues of Vladan Djordjević, Travel Traces by Vladan Djordjevic (Book One, Belgrade, 1865), Mita Rakić, From New Ser- bia (1881), Metropolitan Mihailo Jovanović, Christian Shrines in the East (1886), Dragomir Brzak, From Avala to Bosphorus (1895), Branislav Nušić, Kosovo - description of the country and the people (1902-03), Grigorij Božović, Lines and cuts (1928), Wonderful angles (1930), as well as Stanislav Krakov, Through southern Serbia (1926). Special attention is paid to the artistic display of the endowments of the Holy King Milutin (such as the monasteries
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Raporty organizacyjne na temat "John of Jerusalem (Church)"

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Greif, Esteban. The Byzantine Hospital Organization and the Knights of St John in Jerusalem. Edicions de la Universitat de Lleida, 2020. http://dx.doi.org/10.21001/itma.2020.14.07.

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Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic
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Savings Bank of New South Wales - Sydney (Head Office) - Mortgage (Investment) Department - Legal Documents - Lease of Church & School Lands, John Reeve - 1842-1844. Reserve Bank of Australia, 2023. http://dx.doi.org/10.47688/rba_archives_2006/21199.

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