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Artykuły w czasopismach na temat „John of Paris”

Autor: Grafiati

Data publikacji: 2 listopada 2024

Data aktualizacji: 31 lipca 2025

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1

Roccati, G. Matteo. "John W. Baldwin, Paris, 1200." Studi Francesi, no. 161 (LIV | II) (September 1, 2010): 338. http://dx.doi.org/10.4000/studifrancesi.6547.

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Roux, Simone. "John W. Baldwin. Paris, 1200. Paris, Aubier, 2006, 471 p." Annales. Histoire, Sciences Sociales 63, no. 2 (2008): 444–46. http://dx.doi.org/10.1017/s0395264900027220.

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Chabás, José. "An Early Witness of Alfonsine Astronomy: The London Tables for 1336." Journal for the History of Astronomy 48, no. 3 (2017): 324–28. http://dx.doi.org/10.1177/0021828617716556.

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In the 1320s, a group of astronomers in Paris recast the Alfonsine Tables composed in Toledo in about 1272 under the patronage of Alfonso X, king of Castile and León. The tables compiled in Paris by a first generation of Alfonsine astronomers, including John Vimond, John of Murs, and John of Lignères, reached England, and were disseminated all over Europe, progressively becoming the main tool in computational astronomy. In this paper, we focus on an anonymous set that seems to be the earliest evidence of the Parisian Alfonsine Tables in England.

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WINKLER, AMANDA EUBANKS. "‘O ravishing delight’: the politics of pleasure in The Judgment of Paris." Cambridge Opera Journal 15, no. 1 (2003): 15–31. http://dx.doi.org/10.1017/s0954586703000156.

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London composers competed for a music prize in 1701, setting William Congreve's libretto on the judgment of Paris, a beauty contest among Juno, Pallas and Venus. Paris, contest judge, exiled prince and amorous shepherd, prefers Venus, placing love above Juno's promised empire and Pallas's martial success. This essay reveals the general political meanings of the judgment of Paris myth, shows how the tale had been used to critique Charles II and James II, examines the political beliefs of the sponsors and librettist, and demonstrates how music by John Eccles, Daniel Purcell and John Weldon suppo

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5

Olson, Linda. "Reading Augustine's Confessiones in Fourteenth-Century England: John de Grandisson's Fashioning of Text and Self." Traditio 52 (1997): 201–57. http://dx.doi.org/10.1017/s0362152900011995.

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We give to our church of Exeter [this book], which we labored much in correcting in Paris, in the hand of John of Exeter.And to this point I, John de Grandisson, have corrected, and not beyond, according to the book of Hugo of Saint Victor, as it was said to have been corrected by him, while I was studying in Paris, in the year of the Lord 1314, when the Templars were burned, in the next year after the Council of Vienne.

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Liotta, Salvator-John, and Fabienne Louyot. "PiR#03 - Ephemeral Architecture." Practices In Research, no. 3 (July 14, 2022): 93–125. https://doi.org/10.5281/zenodo.6973539.

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Chew III, William L. "John Quincy Adams: American tourist in Paris, 1815." Napoleonica La Revue 18, no. 3 (2013): 84. http://dx.doi.org/10.3917/napo.133.0084.

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Bekos, John. "Agamben, John Chrysostom and Alternative Politics." International Journal of Public Theology 12, no. 2 (2018): 278–96. http://dx.doi.org/10.1163/15697320-12341539.

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Abstract This article presents an alternative use of The Church and the Kingdom, a homily that Giorgio Agamben addressed to the Bishop of Paris and high-ranked Church officials at Notre Dame Cathedral in Paris, in 2009. Taking advantage of the biblical and patristic sources of the homily, this article places the speech within the Christian tradition, treating it as if it was a Christian homily. It argues that the Church and the Kingdom lay the foundations for the new political comprising a dialectical tension between the State and the Church. The alternative politics of this new political is f

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9

Coleman, Janet. "The Dominican Political Theory of John of Paris in its Context." Studies in Church History. Subsidia 9 (1991): 187–223. http://dx.doi.org/10.1017/s0143045900001940.

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The Dominican John of Paris (d. 1306) wrote a tract De potestate regia et papali which would later influence fifteenth-century conciliarists and seventeenth-century republicans. But the manuscript tradition shows no widespread diffusion of the work in its own times, and, according to Leclercq, the Depotestate does not figure amongst the works attributed to John of Paris in ancient Dominican catalogues of Dominican authors. It has long been thought that it should be dated c. 13023 as a contribution to the debate between Boniface VIII and Philip the Fair of France. John has been judged a major a

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Chabás, José, and Bernard R. Goldstein. "The Master and the Disciple: The Almanac of John of Lignères and the Ephemerides of John of Saxony." Journal for the History of Astronomy 50, no. 1 (2019): 82–96. http://dx.doi.org/10.1177/0021828618820215.

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In this paper, we analyse and compare two sets of tables in the framework of Alfonsine astronomy composed by John of Lignères and his disciple, John of Saxony, respectively, both belonging to the first generation of scholars using the Alfonsine tables in Paris in the early fourteenth century. John of Lignères’s almanac is limited to the five planets, whereas the similar work by John of Saxony deals with the two luminaries as well. Moreover, there are other differences between these sets of tables concerning their principle of organization, precision, and accuracy.

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11

GALBRAITH, JAMES K. "Galbraith: A Partisan Appraisal." Brazilian Journal of Political Economy 25, no. 1 (2005): 3–10. http://dx.doi.org/10.1590/0101-35172005-1267.

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NOTE This was John Kenneth Galbraith’s keynote speech in the opening session of the International Colloquium John Kenneth Galbraith, The Spirit of Innovation, sponsored by the Université du Littoral. Paris, September 23-25, 2004. Initially Prof. Galbraith read a short letter from his father where he explained that age and medical restraint prevented his attendance at this greater tribute.

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12

Anderson, Marvin. "John Calvin: Biblical Preacher (1539–1564)." Scottish Journal of Theology 42, no. 2 (1989): 167–81. http://dx.doi.org/10.1017/s0036930600056428.

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Calvin is often seen as ‘larger than life’ by his disciples and his enemies. This contention animates a recent article by William Bouwsma, whose forthcoming Oxford monograph is titled,John Calvin: A Sixteenth Century Portrait. One must be cautious in obtruding the historical Calvin over against the theologian, thereby contending that for the Genevan Reformer theological questions were primarily a way of life. For Calvin hisInstitutewas also a response to contemporary theological questions. One such question elicited Calvin's response in 1555 to Laelius Socinus on the merits of Christ. Calvin w

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Узелац, Александар. "МОНГОЛСКА ИНВАЗИЈА И СМРТ ИВАНА АСЕНА II: ЈЕДАН ЗАНЕМАРЕНИ ИЗВОР THE MONGOL INVASION AND DEATH OF JOHN ASEN II: A NEGLECTED SOURCE". Историјски часопис, № 70/2021 (30 грудня 2021): 15–29. http://dx.doi.org/10.34298/ic2170015u.

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This paper discusses a passage from the poem De triumphis ecclesiae by John of Garland, a medieval intellectual and professor in Paris, compiled in ca. 1252, and referring to the Mongol invasion and the death of the enygmatic “leader of Thrace”. In the text, it is concluded that the enigmatic person, mentioned by the author, is the Bulgarian ruler John Asen II (1218-1241). Along with the writings of Cistercite monk Alberic of Trois-Fontaines, chronicler Philippe Mouskes and Byzantine historian George Akropolites, the poem of John of Garland is the fourth source in which the death of the Bulgar

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14

CAMPBELL, PETER R. "NEW LIGHT ON OLD REGIME POLITICS." Historical Journal 40, no. 3 (1997): 835–43. http://dx.doi.org/10.1017/s0018246x97007462.

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Louis XV and the parlement of Paris, 1737–1755. By J. M. Rogister. Cambridge: Cambridge University Press, 1995. Pp. xxv+288. ISBN 0-521-40395-2. £37.50, hbk.Politics and the parlement of Paris under Louis XV, 1754–1774. By Julian Swann. Cambridge: Cambridge University Press, 1995. Pp. x+390. ISBN 0-521-48362-X. £45, hbk, £19.95, pbk.Revolt in prerevolutionary France. The Prince de Conti's conspiracy against Louis XV, 1755–1757. By John D. Woodbridge. Baltimore and London: the John's Hopkins University Press, 1995. Pp. xvii+242. ISBN 0-801-84945-4. £33, hbk.French politics, 1774–1789. By John H

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15

Baltzer, Rebecca A. "Another Look at a Composite Office and its History: The Feast of Susceptio Reliquiarum in Medieval Paris." Journal of the Royal Musical Association 113, no. 1 (1988): 1–27. http://dx.doi.org/10.1093/jrma/113.1.1.

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The feast celebrated annually on 4 December as the Reception of the Relics is one that was peculiar to Notre Dame of Paris in the later Middle Ages. It commemorated the reception of relics of five saints into the still unfinished Gothic cathedral, including several hairs of the Virgin Mary, three teeth of John the Baptist, an arm of St Andrew the Apostle, some stones from the lapidation of St Stephen the Protomartyr and a large part of the head of St Denis. The event that prompted this feast in Paris took place during the reign of King Philip Augustus, who was on the throne from 1180 to 1223,

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16

Gosselin, Serge. "John Ardagh, Les Allemands, Paris, Pierre Belfond, 1988, 475 p." Politique, no. 14 (1988): 198. http://dx.doi.org/10.7202/040613ar.

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Gégout, Pierre. "John Dewey (2013). Expérience et Nature. Paris : Gallimard, 478 pages." Recherches & éducations, no. 10 (March 25, 2014): 267–68. http://dx.doi.org/10.4000/rechercheseducations.1978.

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Jordan, William Chester. "The Trial of the Talmud: Paris, 1240 by John Friedman." Catholic Historical Review 99, no. 3 (2013): 548–49. http://dx.doi.org/10.1353/cat.2013.0173.

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Roccati, G. Matteo. "John Haines, Lai layout in the Paris Prose Tristan Manuscripts." Studi Francesi, no. 150 (L | III) (December 31, 2006): 574. http://dx.doi.org/10.4000/studifrancesi.27171.

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Yangwen, Zheng. "Chinese Collection 457: the Call for Global History." Bulletin of the John Rylands Library 91, no. 1 (2015): 35–44. http://dx.doi.org/10.7227/bjrl.91.1.3.

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With the help of the Jesuits, the Qianlong emperor (often said to be Chinas Sun King in the long eighteenth century) built European palaces in the Garden of Perfect Brightness and commissioned a set of twenty images engraved on copper in Paris. The Second Anglo-Chinese Opium War in 1860 not only saw the destruction of the Garden, but also of the images, of which there are only a few left in the world. The John Rylands set contains a coloured image which raises even more questions about the construction of the palaces and the after-life of the images. How did it travel from Paris to Bejing, and

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21

Bilgin, Salih. "Fısıldaşan Şehirler: 17. Yüzyılda İstanbul, Londra ve Paris Arasında Bilgi Akışı, John-Paul Ghobrial (Çev. Kahraman Şakul, 2020)." Üsküdar Üniversitesi Sosyal Bilimler Dergisi 7, no. 13 (2021): 517–23. http://dx.doi.org/10.32739/uskudarsbd.7.13.98.

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Avrupa ve Osmanlı İmparatorluğu toplumlarının birbirleri hakkında ne bildikleri ve bu bilgileri hangi yollardan sağladıkları tarihin pek çok alt disiplinini ilgilendiren mühim konulardır. Konu hakkında yapılan makro ölçekli çalışmalar, kullanılan yöntemin bir yansıması olarak tarihsel aktörleri basitleştirme eğiliminde olabilirler. Mikro tarih çalışmalar ise ölçeği daraltarak bireyler ve bireysel ilişkiler üzerinden daha derinlemesine analiz yapma imkânına sahiptir. John-Paul Ghobrial’in Fısıldaşan Şehirler: 17. Yüzyılda İstanbul, Londra ve Paris Arasında Bilgi Akışı isimli eseri, Osmanlı İmpa

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Basumatary, Paris, John T.D. Caleb, Sangeeta Das, Ashish Kumar Jangid, Jatin Ka Lita, and Dulur Brahma. "First record of the genus Vailimia Kammerer, 2006 from India, with the description of two new species (Araneae: Salticidae: Plexippina)." Zootaxa 4790, no. 1 (2020): 178–86. https://doi.org/10.11646/zootaxa.4790.1.11.

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Basumatary, Paris, Caleb, John T.D., Das, Sangeeta, Jangid, Ashish Kumar, Lita, Jatin Ka-, Brahma, Dulur (2020): First record of the genus Vailimia Kammerer, 2006 from India, with the description of two new species (Araneae: Salticidae: Plexippina). Zootaxa 4790 (1): 178-186, DOI: 10.11646/zootaxa.4790.1.11

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Brown, Stephen F. "Petrus Aureoli: De unitate conceptus entis (Reportatio Parisiensis in I Sententiarum dist. 2, p. 1, qq. 1–3 et p. 2, qq. 1–2)." Traditio 50 (1995): 199–248. http://dx.doi.org/10.1017/s0362152900013222.

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The French Franciscan, Peter Aureoli, was born shortly before 1280 near Cahors in the south of France. He studied in Paris, but the date of his arrival there, 1304, quite likely would have made him too late to hear the lectures of Duns Scotus on books 1 and 4 of the Sentences. After teaching at Bologna (1312) and Toulouse (1314), Peter finally returned to Paris where he lectured from 1316–20. In July 1318, his friend John XXII sponsored him for the licentiate in Theology. The request was granted and Aureoli took the oath of Magister actu regens on 13 November 1318. Elected provincial of the Aq

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Wollock, Jeffrey. "John Bulwer (1606–1656) and Some British and French Contemporaries." Historiographia Linguistica 40, no. 3 (2013): 331–76. http://dx.doi.org/10.1075/hl.40.3.02wol.

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Summary John Bulwer’s (1606–1656) work was unknown in 17th–18th century France. In 1827, when Joseph-Marie Degérando (1772–1842) became curious about the relation between the methods respectively of Bulwer and John Wallis (1616–1703), the pioneer oral instructor of the deaf in Britain, he had to query Charles Orpen, M. D. (1791–1856) in Dublin because no copy of Bulwer’s Philocophus (1648) could be found in Paris. In fact, Theodore Haak (1605–1690) had sent a copy of this book from London to Père Marin Mersenne (1588–1648) in Paris in July 1648, but none of Mersenne’s circle could read English

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Tikhonyuk, Ekaterina, and Mark McKinney. "Book Reviews." European Comic Art 13, no. 2 (2020): 120–26. http://dx.doi.org/10.3167/eca.2020.130206.

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John Etty, Graphic Satire in the Soviet Union: Krokodil’s Political Cartoons (Jackson, MS: University Press of Mississippi, 2019). 276 pp. ISBN: 978-1496821089 ($30)Livio Belloï and Fabrice Leroy, Pierre La Police: Une esthétique de la malfaçon (Paris: Serious Publishing, 2019). 200 pp. ISBN: 9782363200266 (30€)

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Duba, William. "Dante, Paris, and the Benefactor of Saint-Jacques." Vivarium 58, no. 1-2 (2019): 65–88. http://dx.doi.org/10.1163/15685349-12341370.

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AbstractBased on the comments of Giovanni Boccaccio and Giovanni Villani, a theory holds that Dante Alighieri may have studied philosophy and theology at Paris in 1309-1310. That same academic year, the Dominican bachelor of the Sentences at Paris, Giovanni Regina di Napoli (John of Naples), delivered a speech thanking a ‘Benefactor’. This Benefactor, neither a Dominican nor a theologian, gave the sole benefit of honoring Giovanni, the convent of Saint-Jacques, and the Dominican Order with his presence, attending Giovanni’s lectures on theology. This paper explores the likelihood that the Bene

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Fassberg, Celia Wasserstein. "On Time and Place in Choice of Law for Property." International and Comparative Law Quarterly 51, no. 2 (2002): 385–400. http://dx.doi.org/10.1093/iclq/51.2.385.

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John takes Mary for a romantic evening walk in Covent Garden and declares that a diamond he owns, which is in a vault in France, is now hers. One month later, without having received the diamond, Mary leaves John for another. Within a year, John has engaged himself to Jane, upon whom he also bestows the diamond. John and Jane spend their honeymoon in Paris and, while they are there, John ‘delivers’ the diamond to Jane. Mary sues Jane in England for conversion and asks that Jane be ordered to return the diamond to her. According to English law, the transfer of title by way of gift depends on de

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Delas, Daniel. "GALLAGHER, Mary, La créolité de Saint-John Perse, Cahier Saint-John Perse, Paris, Gallimard, 1998, 470 p." Études littéraires africaines, no. 7 (1999): 91. http://dx.doi.org/10.7202/1042129ar.

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M. Callander, M. "Saint-John Perse: la creolite de Saint-John Perse. By Mary Gallagher. Paris, Gallimard, 1998. 470 pp." French Studies 54, no. 2 (2000): 241. http://dx.doi.org/10.1093/fs/54.2.241.

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Lemieux, Vincent. "John Kenneth Galbraith, Anatomie du pouvoir, Paris, Seuil, 1985, 190 p." Politique, no. 8 (1985): 174. http://dx.doi.org/10.7202/040510ar.

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Wooding, B. "John Lowen of Paris Garden: Notes on the Actor as Citizen." Notes and Queries 57, no. 4 (2010): 495–98. http://dx.doi.org/10.1093/notesj/gjq183.

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Lerner, Robert E. "Chris Jones, editor. John of Paris: Beyond Royal and Papal Power ." American Historical Review 121, no. 5 (2016): 1731–32. http://dx.doi.org/10.1093/ahr/121.5.1731.

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Renault, Mathieu. "De la propiedad: Locke, una filosofía de la colonización." LOGOS Revista de Filosofía, no. 133 (July 31, 2019): 117–36. http://dx.doi.org/10.26457/lrf.v0i133.2386.

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Presentamos un fragmento del capítulo 3 del libro L' Amérique de John Locke. L'´expansion coloniale de la philosophie européene escrito por Mathieu Renault, profesor de filosofía en la Universidad Paris 8, Vincenes Saint Denis. En el fragmento que publicamos, Renault revisa a detalle la obra de John Locke y argumenta de forma convincente que la teoría de la propiedad del inglés también puede entenderse como un intento de justificar la apropiación de las tierras coloniales en América del Norte. El texto ha sido traducido por Ricardo Bernal y publicado en este número con la autorización del auto

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Sienkiewicz, Jan Wiktor. "Witolda Urbanowicza dwaj Papieże w Paryżu." Roczniki Humanistyczne 68, no. 4 Zeszyt specjalny (2020): 97–107. http://dx.doi.org/10.18290/rh20684-7s.

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This article is just a marginal part in discovering Witold Urbanowicz’s works. Discovering it once again, but from a different perspective. Urbanowicz was a Polish artist – painter, sculptor and graphic designer living in Paris. The works of the 75-year old Pallottine are a part of a large contribution of Polish artists creating abroad in the XXth and XXIst century which, over the years, have been vastly underappreciated. This analysis is focused on a large-scale representation (created in 2014 with a fresco technique) of two Popes – Pope John Paul II and John XXIII, heading towards the Upper

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BERGANTZ, ALEXIS. "Anne Robson: French Government Travelling Scholar, Translator and Lifelong Francophile." French Australian Review, no. 75 (February 21, 2024): 79–101. http://dx.doi.org/10.62586/zvfq4215.

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Bergantz explores the life of Lady Anne Kerr who, prior to her marriage to Sir John Kerr, had an international career as a French-English simultaneous translator. The article also uncovers new information on the outbound exchange programme established by the University of Sydney’s Professor George Gibb Nicholson with the Sorbonne in Paris.

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Santos, Quinton Marco Dos, John Ndegwa Maina, and Annemariè Avenant-Oldewage. "Gyrodactylus magadiensis n. sp. (Monogenea, Gyrodactylidae) parasitising the gills of Alcolapia grahami (Perciformes, Cichlidae), a fish inhabiting the extreme environment of Lake Magadi, Kenya." Parasite 26, no. 76 (2019): 1–13. https://doi.org/10.1051/parasite/2019077.

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Santos, Quinton Marco Dos, Maina, John Ndegwa, Avenant-Oldewage, Annemariè (2019): Gyrodactylus magadiensis n. sp. (Monogenea, Gyrodactylidae) parasitising the gills of Alcolapia grahami (Perciformes, Cichlidae), a fish inhabiting the extreme environment of Lake Magadi, Kenya. Parasite (Paris, France) 26 (76): 1-13, DOI: 10.1051/parasite/2019077, URL: http://dx.doi.org/10.1051/parasite/2019077

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Solana Pujalte, Julián. "A Sammelband of Incunabula of British Provenance Held at the Diocesan Library of Córdoba Containing the Only Known Copy of Elegantiae terminorum ex Laurentio Valla et aliis collectae, Antwerp: Gerard Leeu, 7.XI.1487 (GW M35200)." Quaerendo 52, no. 2 (2022): 83–118. http://dx.doi.org/10.1163/15700690-20221136.

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Abstract In this article, we analyse a sammelband of incunabula held at the Diocesan Library of Córdoba, which we believe belonged to William Hewster († 1492), a clergyman and professor at Oxford. It contains six incunabula from Antwerp, Leuven, Paris and Oxford, printed in the workshops of Gerard Leeu (3), John of Westphalia, Antoine Caillaut, and Theodoric Rood & Thomas Hunte. Among the works is the only known copy of Elegantiae terminorum ex Laurentio Valla et aliis collectae, Antwerp: Gerard Leeu, 7.XI.1487 (GW M35200) and the only complete copy of Ars memorativa by Jacobus Publicius [

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Faubert, Michelle. "CURE, CLASSIFICATION, AND JOHN CLARE." Victorian Literature and Culture 33, no. 1 (2005): 269–91. http://dx.doi.org/10.1017/s1060150305000847.

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THE NINETEENTH CENTURYis an important period in the history of psychiatry. According to the accepted narrative about the development of psychiatry as a field, in October of 1793, Philippe Pinel freed the patients at Bicêtre, the hospital for the insane in Paris. This act “heralded a new attitude to the insane,” as Pinel “abolished brutal repression” and “replaced it by a humanitarian medical approach” (Hunter 603). The French physician's approach to madness was officially brought to English soil when his text,A Treatise on Insanity, was translated into English in 1806 by D. D. Davis. His metho

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Chillaud, Matthieu. "NICHOLAS JOHN SPYKMAN, L’INVENTION DE LA GÉOPOLITIQUE AMÉRICAINE, Olivier Zajec, Paris, Presses universitaires Paris-Sorbonne, 2016, 604 pages." Politique étrangère Automne, no. 3 (2016): XXIX. http://dx.doi.org/10.3917/pe.163.0163zc.

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ROGERS, VANESSA L. "John Gay, Ballad Opera and theThéâtres de la foire." Eighteenth Century Music 11, no. 2 (2014): 173–213. http://dx.doi.org/10.1017/s1478570614000049.

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ABSTRACTDaniel Heartz was the first musicologist to link John Gay'sThe Beggar's Opera(1728) withopéras comiques en vaudevilles, light musical theatre entertainments popular at the annual Paris fairs. Other scholars such as Edmond Gagey and Calhoun Winton had also suggested that Frenchcomédies en vaudevillesmight have been models for Gay's ‘original’ new genre of the ballad opera, but were unable to find compelling evidence for their suspicions. This article shows that the music ofPolly(1729), Gay's sequel toThe Beggar's Opera, can finally provide a link between ballad operas and thecomédies en

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Ashford, David. "John Company: The Act of Incorporation." CounterText 6, no. 1 (2020): 165–83. http://dx.doi.org/10.3366/count.2020.0186.

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‘John Company: The Act of Incorporation’ is the first episode in a series of twelve open-form pieces on the history of the British East India Company, and relates legal innovations behind the inception of the Company to the development of forms of Artificial Intelligence in Elizabethan England. The poem references primary material contained in the seventeenth-century anthology Purchas his Pilgrimes and in the East India Company's archives now housed in the British Library, and draws on research conducted by Kevin LaGrandeur in his book Androids and Intelligent Networks in Early Modern Literatu

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Edmondson, John. "Charles Deering (c. 1690–1749): author of an early flora of Nottingham." Archives of Natural History 45, no. 2 (2018): 283–91. http://dx.doi.org/10.3366/anh.2018.0520.

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George Charles Deering, born Georg Karl Dering (or perhaps Döring) in Dresden about 1690, practised as a physician in Nottingham from 1735 until his death in 1749. He was the author of an early flora covering the environs of Nottingham (1738) utilizing John Ray's nomenclature, and a posthumously published historical account of Nottingham (1751). He studied in Leiden under Herman Boerhaave and in Paris with the Jussieu brothers, and had close connections with Johann Jacob Dillenius and John Martyn the elder. Notable features of his flora are discussed, including the people with whom he worked,

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Hare, John. "Aperçus de la correspondance de Joseph Quesnel." Dossier 20, no. 2 (2006): 348–61. http://dx.doi.org/10.7202/201168ar.

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Résumé L'auteur le plus connu de la fin du xviif siècle, Joseph Quesnel, n'a pas seulement écrit des poésies, du théâtre et de l'opéra. Il a aussi entretenu une correspondance assez diversifiée avec sa famille et un réseau de proches, parmi lesquels figurent l'imprimeur John Neilson et l'avocat Pierre-Louis Panet. John Hare qui prépare une édition critique de cette correspondance en présente ici un aperçu en insistant sur la valeur socioculturelle, historique et littéraire de ces lettres pleines d'esprit. Le Québec, mais aussi Londres, Paris et le Bordeaux des années 1780, apparaissent au déto

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Steward, Donald I., and Hugh S. Torrens. "Lost & Found: 187. John Grant Malcolmson (1802-1844)." Geological Curator 4, no. 8 (1987): 516. http://dx.doi.org/10.55468/gc840.

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An exhaustive account of the life of John Grant Malcolmson (17 November 1802 to 23 March 1844) was given by Andrews who recorded that JGM was very active geologically between 1836 and 1840 in the Elgin area, whilst recovering from an illness which had temporarily forced him to leave his medical work in India. During four years in Scotland he visited Hugh Miller in Cromarty, formed close friendships with members of the Elgin Scientific Association (including John Martin and Rev. G. Gordon), exhibited ORS fossil material at the Geological Society in London (including the Scaat Craig teeth belong

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Bassi, Ernesto. "Turning South before Swinging East: Geopolitics and Geopolitical Imagination in the Southwestern Caribbean after the American Revolution." Itinerario 36, no. 3 (2012): 107–32. http://dx.doi.org/10.1017/s0165115313000077.

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On July 21, 1786 a secret meeting took place in the office of the Spanish ambassador in Paris, Count of Aranda. The ambassador, aided by the Irish abbot O'Sullivan (who acted as translator), met John Brooks, a British captain who introduced himself as a loyalist veteran of the American Revolution. Brooks had come to Paris from London, all expenses covered by the Spanish government, to inform Aranda of an expedition projected in Britain to invade the northern coast of South America in the vicinity of the port of Cartagena. According to Brooks, Juan Blommart, a French veteran of the American Rev

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Bernier, Serge. "Keegan, John. Anatomie de la bataille, Paris, Robert Laffont, 1993, 324 p." Bulletin d'histoire politique 5, no. 3 (1997): 138. http://dx.doi.org/10.7202/1063635ar.

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Brandom, Eric. "Massacre: The Life and Death of the Paris Commune par John Merriman." French Review 89, no. 1 (2015): 291–92. http://dx.doi.org/10.1353/tfr.2015.0225.

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Marshall, Peter, and David V. Erdman. "Commerce des Lumières: John Oswald and the British in Paris, 1790-1793." Yearbook of English Studies 20 (1990): 286. http://dx.doi.org/10.2307/3507582.

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Chandler, James K., and David V. Erdman. "Commerce des Lumières: John Oswald and the British in Paris, 1790-1793." Studies in Romanticism 28, no. 3 (1989): 493. http://dx.doi.org/10.2307/25600795.

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McCabe, Helen. "John Stuart Mill on legitimate socialism and the 1848 revolution in Paris." Revue philosophique de la France et de l'étranger 145, no. 3 (2020): 333. http://dx.doi.org/10.3917/rphi.203.0333.

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