Gotowa bibliografia na temat „Juridicalism”

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Artykuły w czasopismach na temat "Juridicalism"

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Thompson, Grahame. "International Quasi-Constitutionalism and Corporate Citizenship: Language, Troubles, Dilemmas." HERMES - Journal of Language and Communication in Business 22, no. 43 (August 30, 2017): 13. http://dx.doi.org/10.7146/hjlcb.v22i43.96868.

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Why are companies increasingly adopting the language of ‘citizenship’ to describe themselves? This is the issue taken up in this article. It is suggested the claims and forms of address in respect to ‘global corporate citizenship’ are part of wider governance moves in the international system, associated with a certain constitutional terminology and moves to progressively juridicalize the international arena. The article explores the forms of these moves as regards company activity in particular, and illustrates the difficult consequences of the processes being described from the point of view
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Musa Darwin Pane, Eky Anggun Lestari,. "PERTANGGUNGJAWABAN PIDANA BAGI PRAJURIT YANG MELAKUKAN TINDAK PIDANA PENCURIAN DENGAN PEMBERATAN STUDI KASUS PUTUSAN NOMOR 85-K/PM.II-09/AD/VII/2018 DI PENGADILAN MILITER II-09 BANDUNG." Res Nullius Law Journal 2, no. 1 (March 16, 2020): 1–7. http://dx.doi.org/10.34010/rnlj.v2i1.2729.

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ABSTRACT
 
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Kurniyawan, Antok. "REVITALIZATION OF RUPBASAN IN THE OPTIMIZATION OF ASSET MANAGEMENT OF CORRUPTION FOLLOWING RESULTS." Legal Standing : Jurnal Ilmu Hukum 4, no. 1 (April 25, 2020): 1. http://dx.doi.org/10.24269/ls.v4i1.2594.

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Subramanian, Shreerekha Pillai. "Malayalee Diaspora in the Age of Satellite Television." M/C Journal 14, no. 2 (May 1, 2011). http://dx.doi.org/10.5204/mcj.351.

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This article proposes that the growing popularity of reality television in the southernmost state of India, Kerala – disseminated locally and throughout the Indian diaspora – is not the product of an innocuous nostalgia for a fast-disappearing regional identity but rather a spectacular example of an emergent ideology that displaces cultural memory, collective identity, and secular nationalism with new, globalised forms of public sentiment. Further, it is arguable that this g/local media culture also displaces hard-won secular feminist constructions of gender and the contemporary modern “Indian
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Rozprawy doktorskie na temat "Juridicalism"

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Cooper, James A., and res cand@acu edu au. "The Cognitive Anatomy of Moral Understanding and the Moral Education Question: A study in the philosophy of moral education." Australian Catholic University. School of Religious Education, 2008. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp180.20112008.

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This study investigates the problem of contemporary interpretations of the moral education question, as informed by rival moral-philosophical and epistemological traditions. In this study, the moral education question is taken to mean, ‘What educational form and content may best assist students in becoming ethically minded and morally good people?’ Accordingly, this necessitates a consideration of what is meant by morality and what are the central characteristics of the moral life (i.e. moral philosophical perspectives), as well as how such accounts of morality are seen to relate to the educat
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Książki na temat "Juridicalism"

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Critiquing Sovereign Violence: Law, Biopolitics, Bio-Juridicalism. Edinburgh University Press, 2019.

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Części książek na temat "Juridicalism"

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Rae, Gavin. "Life and Law: Derrida on the Bio-Juridicalism of Sovereign Violence." In Critiquing Sovereign Violence, 173–99. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474445283.003.0008.

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This chapter moves from the second to third part of the book and from the biopolitical model to the bio-juridical one. The fundamental problem with the two paradigms outlined up to this point is that they set up a binary opposition between those thinkers that affirm the relationship between sovereign violence and the juridical order and those that affirm its relationship to life. The chapter focuses on Jacques Derrida’s analysis of the sovereign violence inherent in the death penalty to show that he claims that sovereign violence is not simply orientated to juridical legal order or the regulation of life through the creation of social norms, but simultaneously expresses itself through two faces—the juridical and biopolitical, or law and life—wherein the one demands and expresses the other: the juridical expression of sovereignty regulates life, whereas the sovereign’s regulation of life (and death) always takes a juridical form.
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