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Artykuły w czasopismach na temat „Koreans”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 25 lipca 2025

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1

Marshall, Colin. "The K-Town Dream." Boom 5, no. 1 (2015): 14–19. http://dx.doi.org/10.1525/boom.2015.5.1.14.

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The author, a resident of Los Angeles's Koreatown, travels to Seoul in order to compare the Korean culture where he lives with the culture of South Korea's capital. There he finds that, while he has spent years in Koreatown dreaming of the Korea he would one day experience, South Koreans have developed their own California dreams, which manifest in the clothes, advertisements, and businesses seen all around Seoul, as well as in the conversations he has with Koreans. Even the establishments in Korea’s forward-looking capital city that preserve the Korean past, such as a 1970s-themed music bar,

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Malgazhdarova, A. M. "Политика Республики Корея в отношении «зарубежных соотечественников» (на примере Корё Сарам)". BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 138, № 1 (2022): 176–88. http://dx.doi.org/10.32523/2616-6887/2022-138-1-176-188.

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South Korea has been actively engaging with «overseas Koreans» since the 1990s. Diaspora policy is part of the country’s foreign policy and is managed by the Ministry of Foreign Affairs, which has a coordinating committee, and the Overseas Koreans Foundation, which implements the policy. Relations with the Korean diaspora are regulated by the «Overseas Koreans Act» and the «Overseas Koreans Foundation Act».They define the policy’s purpose and the legal status of overseas Korean. It is defined by the concept of «overseas Korean - chaeoedongp’o» which includes South Koreans living abroad as well

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Lim, Timothy C., and Changzoo Song. "Ideas, Discourse, and the Microfoundations of South Korea’s Diasporic Engagement: Explaining the Institutional Embrace of Ethnic Koreans Since the 1990s." International Journal of Korean History 26, no. 2 (2021): 41–82. http://dx.doi.org/10.22372/ijkh.2021.26.2.41.

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This article endeavors to explain South Korea’s institutional turn to “diaspora engagement,” which began in earnest in the late 1990s. This shift can easily be attributed to instrumentalist calculations on the part of the South Korean state, i.e., as an effort to “tap into” or exploit the human and capital resources of ethnic Koreans living outside of the country. But instrumental calculations and interests, while significant and clearly proximate, were not the only nor necessarily the most important (causal) factors at play. Using a discursive institutional and microfoundational approach, we

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4

Jung, Giwoong. "North Korea’s ‘Hostile Two-State’ Claim and the ROK’s Unification Education." Association of Global Studies Education 16, no. 4 (2024): 7–28. https://doi.org/10.19037/agse.16.4.01.

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This paper emphasizes the need for a fundamental re-examination of the Republic of Korea's unification policies and education, particularly in light of North Korea's recent claim that the two Koreas are hostile states. It explores the new challenges North Korea's doctrine of the “hostile two-state claim” poses to the division and unification of the Korean Peninsula. First, the paper analyzes the identity of inter-Korean relations established within the structural framework of division. It also investigates South Koreans' perceptions of unification. Subsequently, the paper examines the changes

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Lim 林宗台, Jongtae. "Joseph Needham in Korea, and Korea’s Position in the History of East Asian Science." East Asian Science, Technology and Society 14, no. 2 (2020): 393–401. http://dx.doi.org/10.1215/18752160-8539397.

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Abstract As they were in other East Asian countries, Joseph Needham and his monumental works were warmly received by Korean historians of science in the late twentieth century. Korean historians appreciated both Needham’s pioneering research on the history of Chinese science and his praise of Korea’s contribution to East Asian scientific tradition, as expressed, for example, in the addenda to volume 3 of Science and Civilisation in China. But the Koreans’ praise of Needham was not unqualified. Needham’s largely favorable remarks on Korean science invited criticism from several prominent Korean

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Lee, Hye-Kyung. "The Korean Diaspora and its Impact on Korea's Development." Asian and Pacific Migration Journal 14, no. 1-2 (2005): 149–68. http://dx.doi.org/10.1177/011719680501400108.

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This paper reviews the history of the Korean diaspora and the emigration of Koreans in different periods and attempts to demonstrate how the Korean diaspora has contributed to the country's development. As of 2003, the overseas Korean population was estimated at 6.1 million distributed in 173 countries. Up until the 1970s, emigration patterns from South Korea corresponded with the country's low level of development. From the 1970s, migration patterns had been more closely associated with development processes. The organized labor export undertaken by Korean labor companies in the 1970s facilit

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7

Lee, Jiyoung, and Yunjung Choi. "Hasty discussion, cross-cutting exposure, and tolerance: A comparative study of South Korean and American online discussants." International Communication Gazette 80, no. 6 (2018): 570–94. http://dx.doi.org/10.1177/1748048518754376.

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The positive relationship between cross-cutting exposure and tolerance has long been a topic in the political communication field. By reinvestigating this issue, this study further explores whether hasty discussion moderates the relationship from a cross-cultural perspective by comparing South Korea with the United States. The authors posit that hasty discussion—a term that was coined to explain South Korean’s fast lifestyle as reflected in discussion processes—is a South Korean characteristic that can have deleterious effects on deliberative democracy. Nine hundred and sixty survey participan

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8

Kim, Yoon Shin. "Marriage pattern of the Korean population in Japan." Journal of Biosocial Science 17, no. 4 (1985): 445–50. http://dx.doi.org/10.1017/s0021932000015959.

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SummaryThe trends of intermarriage, and the attitude to it, of Koreans in Japan were examined. About 47% of total marriages of Koreans during the period 1965–79 comprised a husband and wife of different nationality. The proportion of Korean–Japanese marriages was higher than that of Korean–Korean marriages in recent years. Attitudes of Koreans in Japan are likely to favour intermarriage with Japanese. The results suggest that mixed marriages of Koreans and Japanese will continue to increase and may influence the future fertility of Koreans in Japan.

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9

Pratidina, Regina Galuh Prameswari, and Agus Subiyanto. "The Characteristics of Korean Artists in Pronouncing English Words on Korean Reality Shows: A Generative Phonology Perspective." Rainbow : Journal of Literature, Linguistics and Culture Studies 13, no. 1 (2024): 11–20. http://dx.doi.org/10.15294/rainbow.v13i1.1270.

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South Korea's cultural industry, known as the "Korean Wave" (Hallyu), has gained international popularity, particularly among younger generations, with its media attracting global attention. Prior studies have extensively investigated the pronunciation of English words by Koreans, although these studies have not yet approached it from a phonological perspective. This study seeks to examine the pronunciation of English by Korean artists, considering the widespread acquisition of English for many purposes globally. It aims to identify common errors made by native Korean speakers in their English

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10

Kim-Renaud, Young-Key. "Mixed Script and Literacy in Korea." Korean Linguistics 12 (January 1, 2004): 161–82. http://dx.doi.org/10.1075/kl.12.07ykk.

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Abstract. Today, Chinese characters (hanca) and Chinese-based Korean vocabulary (hancae or Sino-Korean) are either embraced or rejected as part of Korean identity. For more than a millennium, Koreans internalized Chinese belles lettres, making Chinese high culture a guiding light for gentlemen. Many Koreans today resent attitudes of satay ('serve the great') or mohwa ('adulate China'). However, others find this cynical self-image distorted or misguided. While the debate about mixed writing continues, the language will take its natural course. Since the "hankul only" policy was adopted in both

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11

Lee, Kathy, Sunyoung Choi, and Jee Won Min. "Discursive strategies of othering: North Korean youth on a South Korean television show." Text & Talk 39, no. 6 (2019): 725–45. http://dx.doi.org/10.1515/text-2019-0236.

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Abstract As the number of South Koreans, especially those in their 20s and 30s, in favor of unification with North Korea decreases, it is not surprising that younger generations feel a lack of closeness or familiarity with North Korean refugees in South Korea. Targeting South Korean adolescents’ ambivalence toward unification and North Korean refugees is a talk show called Great Friends. Moderated by a South Korean host, Great Friends presents the experiences of a group of North Korean and South Korean youth. Given the current social climate surrounding North Korean refugees in South Korea, th

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12

Strnad, William. "ON SHADOW AND FORM: KOREAN NATIONALISM’S DIGRAPHIC CONFLICT." International Journal of Korean Humanities and Social Sciences 2 (November 1, 2016): 87–122. http://dx.doi.org/10.14746/kr.2016.02.06.

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This paper is an examination of the many points of intersection between Korean nationalism in both Koreas, and Chinese characters (Hanja), as well as a contextualization of the historical and, at times, antithetical relationship or binary consisting of Hanja and Han’gŭl (Chosŏn’gŭl). Emerging from liberation the two Korean states over the next several decades would “engage” Hanja with diverse and fluctuating positions and approaches at different times. These responses have ranged from the abolition of Hanja or the enforcement of Han’gŭl (Chosŏn’gŭl) exclusivity, to the re-establishment and str

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13

Kim, Jung-Hyun. "The Future-Oriented Relationship between the Territorial Clause and the Unification Clause in the Constitution." Unification and North Korean Law Studies 30 (December 31, 2023): 229–60. http://dx.doi.org/10.31999/sonkl.2023.30.229.

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Under the Constitution, it is reasonable to take an approach based on the interpretation of norms rather than interpreting the relationship between territorial clauses and peaceful unification clauses as contradictory. And take a different approach depending on the case. In terms of the nationality of North Koreans, the territorial clause should be considered superior, and in terms of issues related to inter-Korean cooperation, the clause on peaceful unification should be considered a priority. If the actual normality of the territorial clause is recognized in relation to the legal status of N

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14

Kim, Bumsoo. "Are North Korean Compatriots “Korean”? The Trifurcation of Ethnic Nationalism in South Korea during the Syngman Rhee Era (1948–60)." Journal of Korean Studies 24, no. 1 (2019): 149–71. http://dx.doi.org/10.1215/21581665-7258094.

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Abstract Focusing on the question of whether South Koreans’ notion of “we, the people of Korea” (uri taehan kungmin) included North Korean compatriots or not, this study examines the trifurcation of ethnic nationalism in South Korea during the Syngman Rhee era (1948–1960). Specifically, by analyzing columns and editorials of three Korean newspapers, Chosŏn ilbo, Tonga ilbo, and Kyŏnghyang sinmun, this study reveals that, following the division of Korea (1948), Korean nationalism trifurcated, at least in South Korea, into three different but closely related versions, each of which did not deny

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15

Lee, Yung Chul. "From the Land of Morning Calm to Dynamic Korea." INContext: Studies in Translation and Interculturalism 4, no. 2 (2024): 84–101. https://doi.org/10.54754/incontext.v4i2.105.

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Contemporary Korean society is often described as dynamic, a view shared by both Koreans and foreigners. This perception contrasts sharply with Korea’s historical image as backward and stagnant. To understand this shift, we must explore whether Korean culture and society have fundamentally changed or if we had a misconception of Korean culture. Some attribute Korean dynamism to the “bbali-bbali” (hurry-up) spirit, a cultural trait. Others point to Korea’s rapid economic transformation over the past seven decades, which fostered a strong work ethic and a can-do spirit. However, these explanatio

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16

Nam, Youngmin, and Jihyun Yoon. "Nutritional status of North Koreans and related perceptions among South Korean adults." Korean Journal of Community Nutrition 29, no. 4 (2024): 288–303. http://dx.doi.org/10.5720/kjcn.2024.00006.

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Objectives: North Koreans have been facing chronic food shortages and malnutrition. This study examined the nutritional status of North Koreans and the perceptions of South Korean adults regarding their nutritional status. Methods: The nutritional status was examined using nutritional indicators for the general population, children, and reproductive-aged women in North Korea. An online survey was conducted among 1,000 South Korean adults aged 19–69 years to investigate their perceptions regarding the nutritional status of North Koreans.Results: Although the nutritional status of children in No

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17

Seo, Jiah. "South Korean early childhood educators’ perceptions of North Korean defectors and unification education." Journal of Childhood, Education & Society 6, no. 1 (2025): 1–20. https://doi.org/10.37291/2717638x.202561444.

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This study investigates South Korean early childhood educators’ perceptions of North Korean defectors, their national identity, reunification, and unification education (UE) to provide some suggestions for an effective integrated education between the children of the two Koreas and related teacher education. Fourteen educators participated in this research in which qualitative semi-structured interviews were employed. Key findings included that most educators regarded North Koreans as the ‘Same Korean race’, with the exception of young educators in their 20s, whose view was that North Koreans

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18

Gu, Gyoungmo. "Current Status of Koreans in Paraguay and Types of Acculturation." Korean Society of Culture and Convergence 45, no. 2 (2023): 511–19. http://dx.doi.org/10.33645/cnc.2023.02.45.02.511.

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This study utilized Declan Berry's acculturation type to analyze the cultural identity of Koreans in Paraguay, a major Korean residential area in Latin America. As a result of the survey, among the four scales of assimilation, separation, integration, and marginalization, Koreans showed strong tendencies toward integration and separation. The strong tendency of integration and separation can be attributed to the attitude of actively accepting the local culture while maintaining the culture of the home country. This seems to be related to the transitional situation in which the number of first-

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Sablin, Ivan, and Alexander Kuchinsky. "Making the Korean nation in the Russian Far East, 1863–1926." Nationalities Papers 45, no. 5 (2017): 798–814. http://dx.doi.org/10.1080/00905992.2017.1308347.

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Exploring the history of Koreans in the Russian Far East from the perspective of New Imperial History, the article demonstrates that political activism of Koreans and policies of the Russian (Soviet), Korean, and Japanese governments resulted in consolidation of two visions of their future. The first vision implied unity between the Koreans living in the Russian Far East with those who stayed in Korea, moved to Japan, or emigrated elsewhere and corresponded to the agenda of building a Korean nation. The second vision implied that the bilingual or Russified Koreans aspired to stay in the Russia

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SCHWEKENDIEK, DANIEL. "BIOSOCIAL COMPARISON OF MID-UPPER ARM CIRCUMFERENCE IN THE TWO KOREAS." Journal of Biosocial Science 45, no. 5 (2013): 615–25. http://dx.doi.org/10.1017/s0021932012000776.

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SummaryAnthropometric differences between the two Koreas are of considerable public and scientific interest given the unique socio-political status of North Korea and the fact that the nations share the same genetic ancestry. This study provides new biosocial evidence on these differences by analysing mid-upper arm circumference (MUAC) as a human welfare indicator. This is the first study to compare the nutritional status of adults surveyed inside North Korea with South Koreans. The MUAC measurements of 2793 North Korean women obtained through a household survey conducted in 2002 were compared

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Yu, K. Kale. "Korea's Confucian Culture of Learning as a Gateway to Christianity: Protestant Missions in the Late Nineteenth and Early Twentieth Centuries." Studies in World Christianity 22, no. 1 (2016): 37–56. http://dx.doi.org/10.3366/swc.2016.0136.

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As Protestant missionaries landed on Korean shores in the late nineteenth century, a great deal of effort went into creating a Christian identity using literacy and literature as cornerstones of missional strategy that would become the benchmark of the Christian experience for Koreans. The relationship between the Protestant missions' emphasis on reading and Korea's Confucian culture of learning is of particular importance for an understanding of the growth of Christianity in Korea because Christianity's close association with literacy and sacred writings energised the Confucian imagination of

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Filatov, Sergei B. "The Triumph of Korean Christianity in Russian Federation." Oriental Courier, no. 2 (2024): 171. http://dx.doi.org/10.18254/s268684310031316-5.

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At the end of the 19th century, Protestant churches arose in Korea (the most numerous and influential are Presbyterians and Methodists) and their numbers and influence grew explosively. Protestantism has played an important role in the modernization of South Korea. The mythologeme has been established in the minds of Koreans that they are a chosen people who are destined to convert all mankind to Christ. In 19th century Korean Protestants sent missionaries to many countries, including Russia. In 1909, missionary activity began among the Koreans of Primorye. Despite the resistance of Archbishop

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McPhail, Sean A. "South Korea's Linguistic Tangle: English vs. Korean vs. Konglish." English Today 34, no. 1 (2017): 45–51. http://dx.doi.org/10.1017/s0266078417000244.

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Konglish is a blend of Korean and English found throughout South Korea, and often suffers for lack of prestige amongst Koreans. The primary aim of this article is to determine the reasons behind Konglish's low social status in Korea. I begin my investigation by exploring Korean public space as linguistic space, and examining in what social and cultural capacities Koreans use English, Mandarin, Korean, and Konglish. I then shift in part II to discuss perceptions of Korean and English inside Korea. Having analysed Koreans’ attitudes towards Konglish's parent languages, I discuss in part III why

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Heidenreich, Matthew. "Living as Zainichi in the Twenty-First Century: Identity and Citizenship in Japan's Ethnic Korean Community." Yonsei Journal of International Studies 13, no. 1 (2021): 58–71. https://doi.org/10.5281/zenodo.13358395.

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While much of the existing academic scholarship on Japan-Korea relations has focused on the ongoing political and historical disputesrelated to World War II, this paper analyzes the experience of ethnic Koreans living in Japan on a microeconomic and sociological level. Zainichi Koreans and the ongoing structural societal and economic challenges they face in Japanese society are analyzed from a historical perspective throughout this paper. Through a comparative- historical analysis of the experience of Koreans from the point when Japan annexed the Korean Peninsula in 1910 until liberalizing ref

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Shen, Zhihua, and Yafeng Xia. "Chinese–North Korean Relations and China's Policy toward Korean Cross-Border Migration, 1950–1962." Journal of Cold War Studies 16, no. 4 (2014): 133–58. http://dx.doi.org/10.1162/jcws_a_00518.

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Making use of Chinese Foreign Ministry archives and provincial and municipal archives, this article traces the history of cross-border migration of ethnic Koreans from 1950 to 1962, especially the illegal migration of ethnic Koreans to North Korea (DPRK) in 1961. A historical examination of Koreans in northeast China demonstrates that the Chinese Communist Party attempted to achieve a workable policy toward Korean border crossers as well as a disposition to accommodate the DPRK's concerns and imperatives in defining nationality, handling cases of Sino-Korean marriages and exit procedures for e

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Chang, Edward T., and Hannah Brown. "Pachappa Camp." California History 95, no. 3 (2018): 46–56. http://dx.doi.org/10.1525/ch.2018.95.3.46.

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Ahn Chang Ho (also known by his pen name, Dosan) moved to Riverside, California, in March 1904 and soon established the first Koreatown on the U.S. mainland, known as Dosan's Republic or Pachappa Camp. Dosan helped found a local employment agency and negotiated relations with citrus farmers to find work for Koreans who lived in the community. With steady work available, Riverside became a popular destination for Korean immigrants and was thus an ideal location for the Gongnip Hyeophoe, or Cooperative Association, which Dosan created to foster a sense of community. The Gongnip Hyeophoe later ex

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Kim, Seong-Ah, and Hyeyoung Kim. "A Study on the Importance, Attitude, and Intention of Use of Korean Food Education Content Based on Virtual Reality." Foodservice Management Society of Korea 26, no. 5 (2023): 73–90. http://dx.doi.org/10.47584/jfm.2023.26.5.73.

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This study investigated the importance, consumer attitude, and intention to use VR-based Korean food education contents of Koreans in their 20s and 50s with Korean food experience. Through this, we identified differences in perceptions of importance between Koreans and foreigners and identified areas that should be considered first in the development of educational content. As a result of the analysis, five questions about VR-based Korean food education contents recognized that Koreans were more important than foreigners. The average value of each item was high at around 4 points, indicating t

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Hyun, Jaehwan. "Racializing Chōsenjin: Science and Biological Speculations in Colonial Korea." East Asian Science, Technology and Society 13, no. 4 (2019): 489–510. http://dx.doi.org/10.1215/18752160-8005053.

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Abstract Recent literature on the history of medicine in colonial Korea has revealed that Japanese medical scientists studied Korean bodies to expose racial differences between the Japanese and Koreans and justify Japanese colonial rule. Previous scholars, however, have focused mainly on finding a connection between colonial medical research and eugenics. This article attempts to consider things as yet underinvestigated, in particular, the way in which medical research on Koreans emerged and was intertwined with Japanese colonialism in other ways, separate from contemporary eugenics projects.

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Nam, Boyoung, Jae Yop Kim, and Wonjung Ryu. "Intimate Partner Violence Against Women Among North Korean Refugees: A Comparison With South Koreans." Journal of Interpersonal Violence 35, no. 15-16 (2017): 2947–70. http://dx.doi.org/10.1177/0886260517699949.

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North Korean refugees in South Korea have been reported as at higher risk of intimate partner violence (IPV). However, few studies have examined risk factors of IPV among North Korean refugees. This study aimed to report the prevalence of IPV against women among North Korean refugees, and compared the risk factors of IPV against women between South Koreans and North Korean refugees in South Korea. Data from a nationwide survey about domestic violence in South Korea were used. The rate of IPV against women by North Korean refugees was 57.1%, which is considerably higher than that of South Korea

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Ko, Kwang-Myong. "The Contribution of Zainichi Koreans from Jeju Island to the Development of Zainichi Korean Society in Japan." Society for Jeju Studies 60 (August 31, 2023): 211–39. http://dx.doi.org/10.47520/jjs.2023.60.211.

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This study examines the contributions of Zainichi Koreans from Jeju island to the development of their society while living in Japan. The results are summarized as follows. First, the Zainichi Koreans voluntarily participated in organized fundraising activities at the level of individuals or Korean Residents Union in Japan for the establishment of Korean embassy in Japan. Second, through the activities in Korean Residents Union in Japan, they enhanced the rights and interests of Zainichi Koreans and contributed to the setup of the Korean Community Center and

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Lee, Minkyoung. "A Study on the Early Protestant Missionaries' Perception Reflected in Korean Language Study Books: Focusing on the first editions of Korean language study books in the 1890s." Korean Society of Culture and Convergence 45, no. 4 (2023): 17–35. http://dx.doi.org/10.33645/cnc.2023.04.45.04.017.

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This study aims to examine the early Protestant missionaries' perception of the Korean language and Koreans' thoughts in the late 19th century. To this end, I analyzed the contents and language data of Korean study books published in the 1890s by early Protestant missionaries. And I tried to find out what they thought about the linguistic characteristics of the Korean language, the connection between the Korean language and Koreans' thoughts, and the way of living of Korean people. Through the research, I found the following. Firstly, they focused on practical linguistic knowledge such as pron

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Shin, Dongil. "To Realize Our Decolonization: South Korea’s Deployment of Troops to Vietnam." International Journal of Korean History 27, no. 1 (2022): 213–44. http://dx.doi.org/10.22372/ijkh.2022.27.1.213.

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In the 1960s, less than two decades after its liberation, South Korea was still struggling to establish its position in the postwar international order amid waves of decolonization and the Cold War. As a newly independent country, South Korea had one task it considered to be of utmost importance: gaining international recognition by demonstrating its sovereignty to the world. This article focuses on Korea's nation-building process in this context through the dispatch of its troops to Vietnam, a crucial component of completing its decolonization. The subsequent text assesses what factors influe

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Kang, Jin Woong. "North Koreans in South Korea and Beyond: Transnational Migration and Contested Nationhood." Migration Letters 17, no. 2 (2020): 325–38. http://dx.doi.org/10.33182/ml.v17i2.703.

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This article examines the differentiated identities of North Koreans in South Korea and beyond in terms of transnational migration and contested nationhood. In the post-Cold War era, North Koreans in South Korea have been marginalised as a social minority, and comprise a subaltern group within South Korea, despite having South Korean citizenship. As a result, many North Korean refugees, including those who have already gained South Korean citizenship, have migrated to Western countries for a better life in terms of wealth and welfare. As active agents, they have pursued strategic lives in the

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Ospanov, Nurlan. "АМЕРИКАНЫҢ БҰҰ-ДАҒЫ КОРЕЙ СОҒЫСЫНЫҢ ӘСКЕРИ ТҰТҚЫНДАРЫН РЕПАТРИАЦИЯЛАУ ЖӨНІНДЕГІ САЯСАТЫ". Journal of Oriental Studies 111, № 4 (2024): 54–63. https://doi.org/10.26577/jos.2024.v111.i4.05.

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In the Korean War (1950-1953), the UN armed forces took an active part in the war with the Ameri-can military command on the side of the South Koreans, and Chinese people’s volunteers took an active part in the side of the North Koreans. During the fighting, tens of thousands of soldiers on both sides ended up in prison camps. Negotiations for the exchange of prisoners of war were complicated by dif-ferences in the number of prisoners of war and the presence of those who refused to repatriate to North Korea and China. In December 1951, the UN military provided a list of prisoners of war with 1

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Seeley, Joseph. "Cattle, Viral Invasions, and State-Society Relations in a Colonial Korean Borderland." Journal of Korean Studies 28, no. 1 (2023): 5–31. http://dx.doi.org/10.1215/07311613-10213156.

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Abstract For early twentieth-century Koreans, one of the most feared invaders to breach the country’s northern border with China was the tiny viral pathogen Rinderpest morbillivirus (rinderpest, or cattle plague). This study examines the social consequences of rinderpest outbreaks along the colonial Sino-Korean border and the methods undertaken by the Japanese Government-General of Korea to control viral “invasions” from Manchuria. Rinderpest prevention primarily functioned as an extension of the colonial police. Despite universal fears of rinderpest’s ravages, which devastated a rural economy

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Bi, Xiyan. "Research on the Factors Contributing to Low Fertility in South Korea." Lecture Notes in Education Psychology and Public Media 62, no. 1 (2024): 34–38. http://dx.doi.org/10.54254/2753-7048/62/20241675.

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In 2023, South Korea had a fertility rate of 0.8831, the lowest in the world. Compared to most other east Asian countries, Korea recovered from the Second World War relatively earlier and is home to some of the most influential companies in the world today. Therefore, while other east Asian countries are in the industrial stage characterized by moderate to high rates of population growth, Korea is already a post-industrial society, marked by low population growth. This paper aims to identify the contributing factors to South Koreas low fertility rate by examining previous surveys completed by

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Avdashkin, A. A. "KOREANS IN THE URAL IN THE 1920–1930s: MOBILITY, SOCIAL APPEARANCE, AND STRUCTURES." Bulletin of the South Ural State University Series «Social Sciences аnd the Humanities» 24, no. 1 (2024): 6. http://dx.doi.org/10.14529/ssh240101.

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This article is devoted to the migration of Koreans to the Urals in the 1920s and 1930s. It focuses on migration, socio-demographic appearance, and the social structures of Korean migrants. The study is based on archival documents, the censuses of 1926 and 1939, and books in memory of the victims of political repression in the regions of Chelyabinsk, Sverdlovsk, and Perm. The territorial framework was chosen as the overwhelming majority of Koreans in the Urals lived within these three regions that. The theoretical and methodological framework was the theory of mobility. Koreans moved to the Ur

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Demelius, Yoko. "The Presentation of the Korean Self with Everyday Food: Negotiating “Koreanness” through Kimchi Diplomacy in Contemporary Japan." Seoul Journal of Korean Studies 36, no. 1 (2023): 87–116. http://dx.doi.org/10.1353/seo.2023.a902135.

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Abstract: This study explores domestic cultural diplomacy efforts to brand “Koreaness” using kimchi as a medium of civic movement for minority awareness and intercultural dialogue in Japan. Amid current global consumption trends, popular Korean dishes, including kimchi, have become diffused among the many other international dishes appropriated in Japan. Once negatively regarded in Japan as immigrants’ food that symbolized ethnic Koreans’ marginalization, many now consider kimchi to be a comfort food. Although some Korean residents perceive kimchi’s popularity in Japan as a sign of reduced ske

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Takahashi, Yuko. "Drifting Between Korea and Japan: 1.5-Generation Zainichi Koreans Under Japanese Colonial Rule." Yonsei Journal of International Studies 12, no. 1 (2020): 44–64. https://doi.org/10.5281/zenodo.13357862.

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This paper focuses on “1.5-generation Koreans” who immigrated to Japan when they were still children and spent their childhood and adolescence there during the colonial period. The research examines and analyzes how these Koreans developed different identities and ethnic consciousnesses from their parents. During Japanese colonial rule over Korea from 1910-1945, approximately two million Koreans immigrated to Japan for the purpose of seeking a way to make a living, or as forced laborers and mobilized soldiers. First-generation Koreans who immigrated to Japan as adults during the co

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KIM, Mansu. "THE PATTERNS OF KOREAN’S NARRATIVE: BASED ON THE ‘RULE OF THREE’." International Journal of Korean Humanities and Social Sciences 3 (July 8, 2017): 73–84. http://dx.doi.org/10.14746/kr.2017.03.04.

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Korea has several conflicting images. The first image was that Korea has been a small and weak country. Korean Peninsula places at the collision point of continents and oceans, so it has been forced to encounter the frequent invasions from other strong neighboring countries. The second image is that Korea is a very interesting and dynamic society which has a long history and excellent cultures. Nowadays Koreans are known to be very smart and excellent in arts and science. Owing to the ardent desire for the children’s education, young Korean students are more educated and talented than those of

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Streltsov, Dmitry V. "Korean minority in Japan: Problems of discrimination and social maladaptation." East Asia: Facts and Analytics, no. 4 (December 26, 2023): 22–38. https://doi.org/10.24412/2686-7702-2023-4-22-38.

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The article deals with the problem of discrimination of ethnic Koreans living in Japan (Zainichi Koreans), who face it in various forms – from psychological harassment to direct intimidation and insults. The author shows the historical background of this problem and comes to the conclusion that the ambiguous legal status of Koreans in Japan, the biased attitude of the Japanese towards Koreans, the issue of “hate speeches” that has aggravated in the last decade, the discrimination of “Korean schools” in Japan and other aspects of the problem are largely determined

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Sung, Joo-Hyun. "The Great Kanto Earthquake in Japanese Colonial Era’s Colonial Joseon Media Reflect the Massacre of Koreans." Yu Gwan sun Research Senter 29, no. 1 (2024): 29–68. http://dx.doi.org/10.56475/ygsrc.2024.29.1.29.

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This paper analyzed the trends and perceptions of the colonial Joseon media about the 'Korean genocide' that occurred during the Great Kanto Earthquake (Great Kanto Earthquake) in Japan on September 1, 1923. After the Kanto Great Earthquake, rumors such as Koreans rioting, poisoning wells, and rape were rampant, and more than 6,000 people were slaughtered. At the time of the Kanto Great Earthquake, the massacre of Koreans was ‘forbidden’ in colonial Joseon. Koreans who witnessed the massacre of Koreans in the Kanto Great Earthquake felt terrible, but after returning, they were subject to the c

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Cho, Geon. "The Implementation and Characteristics of the Japanese Navy's Korean Mobilization System during the Asia-Pacific War." Bukak History Academy 18 (July 31, 2023): 325–58. http://dx.doi.org/10.37288/bukak.2023.18.9.325.

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The Japanese Navy has mobilized troops against Koreans since August 1943. The Navy's late push for the mobilization of Korean troops was due to concerns and distrust of Koreans. However, as the war situation worsened and Japanese military resources became scarce, naval mobilization was eventually implemented against Koreans. Until now, the structure and status of the Japanese Navy's mobilization of Korean troops has been poorly understood due to data limitations. The sketchy accounts of the start of the naval special assistance system in Korea in 1943 and the conscription system in 1944

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Chong, Sangwoo, and Minsol Lee. "The Significance and Challenges of the enactment of The Framework Act on Overseas Koreans." Korean Constitutional Law Association 31, no. 1 (2025): 145–84. https://doi.org/10.35901/kjcl.2025.31.1.145.

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With the enactment of the Framework Act on Overseas Koreans in 2023, changes in the legislation and policies of overseas Koreans are expected. The legal system for overseas Koreans in Korea did not have active regulations until the 1990s. However, as the policy of overseas Koreans shifted in the 1990s, a number of laws for overseas Koreans were enacted. Now, with the enactment of the Framework Act on Overseas Koreans, the direction of the policy of overseas Koreans will become clearer. The purpose of this study is to examine the meaning of the newly enacted Framework Act on Overseas Koreans an

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Datsyshen, V. G. "Koreans in the Red Army. On the Problem of Russian-Korean Relations in the Soviet Union." Bulletin of Irkutsk State University. Series History 38 (2021): 102–10. http://dx.doi.org/10.26516/2222-9124.2021.38.102.

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The problems of Korean service in the Red Army are considered. It is noted that Koreans, both Russian citizens and emigrants from Korea, voluntarily joined the Red Army from the first days of its existence, and then Soviet Koreans were drafted into it on a general basis. Most of the Koreans served in the Siberian Military District and in the Special Far Eastern Army. Special attention is paid to the problems of Russian-Korean relations. The conclusion is made that the absence of racial and national discrimination in the Red Army did not exclude problems and contradictions in the relations betw

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Owen, David A. "Measuring Pro-North Korean sentiment in South Korea during the Kim Jong-il Era." Communist and Post-Communist Studies 47, no. 2 (2014): 171–78. http://dx.doi.org/10.1016/j.postcomstud.2014.04.005.

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This study analyzes recent claims regarding positive sentiment towards North Korea among South Koreans using cross-sectional public opinion data from the 2004 and 2006 waves of the Asian Barometer. Pro-North Korean sentiments are proposed to be highest among those who feel a stronger sense of common ancestry and language with North Koreans, the wealthy, the younger, those who trust NGOs, those in Seoul and those in the southwest region. I use ordered logistical regression to test hypotheses derived from these propositions. I find support for the southwest hypothesis, though the percentage of S

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Hwang, EuiGab, Ilhong Yun, and Edmund F. McGarrell. "A Comparative Study of Fear of Crime among Korean Immigrants in the United States and Native Koreans in South Korea." African and Asian Studies 15, no. 1 (2016): 53–76. http://dx.doi.org/10.1163/15692108-12341358.

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Scholars implicitly assume that the conceptual models of fear of crime found in the Western literature are also applicable to populations that have different cultural and ethnic backgrounds. To investigate whether such an assumption is legitimate, the current study analyzed survey data from samples of Korean immigrants in the Detroit metropolitan area and native Koreans in Seoul, South Korea. The result indicated a higher level of fear among native Koreans than Korean immigrants. The presented subgroup analyses revealed that perceived incivility, confidence in the police, and ethnic attachment

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Lee, Joung Chul. "Multilayered Faith and Interreligious Dialogue: A Case of Religious Hybridity in Korea and Its Implications for Formation." Religions 15, no. 6 (2024): 742. http://dx.doi.org/10.3390/rel15060742.

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Comprehending and discussing Koreans’ experiences of inter-religious dialogue requires a precise understanding of their religious hybridity. To this end, this article first delves into South Korea’s multireligious and syncretic landscape. Subsequently, it focuses on the concept of chungch’ŭng-sinang, or multilayered faith, highlighting how Koreans have constructed their own religiously multilayered and open internal structures based on their historical encounters with various religions. Finally, building on this understanding, this article examines how an in-depth understanding of Korean relig

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Kurmyzov, Aleksandr A. "The Revival of the “Glorious Past” In the Republic of Korea under Park Chung Hee." RUDN Journal of World History 15, no. 4 (2023): 374–92. http://dx.doi.org/10.22363/2312-8127-2023-15-4-374-392.

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The study examines the Republic of Korea’s (ROK) history politics under Park Chung Hee rule (1961-1979). The author argues that it’s possible to identify two stages of the development of policy toward Korea’s national heritage: 1) the early stage (1961 to mid 1960s), during which the government of the ROK managed to create the legal basis of the state policy on the protection of cultural heritage and the Office of Cultural Properties and 2) the late stage (the late 1960’s to 1979), when the regime carried out large-scale propaganda of Korean traditional culture. The article covers such problem

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Kim, Soyoung. "Trends in the Korean Empire after the Outbreak of the Russo-Japanese War and the “Jinwidae Incident” in Gongju." Institute of Korean Cultural Studies Yeungnam University 85 (December 31, 2023): 287–321. http://dx.doi.org/10.15186/ikc.2023.12.31.08.

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After the start of the Russo-Japanese War in 1904, as Japanese troops were stationed throughout the Korean Peninsula, and more Japanese were employed in the military operation and railway construction, clashes between Koreans and Japanese occurred frequently. Most of the incidents were caused by Japanese domination or criminal acts such as theft, assault, and murder. In order to conduct the war efficiently, Japan monitored public sentiment and trends in Korea. While the Japanese often blamed Koreans for conflicts between Korean and Japanese, they recognised that the number of thefts, assaults,

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