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1

Mordvintseva, Valentina I., Aleksander V. Lÿsenko, and Vyacheslav V. Masyakin. "Female Elite Grave in the Necropolis Luchistoe-2 (Southern Crimea)." Ancient Civilizations from Scythia to Siberia 22, no. 2 (2016): 199–261. http://dx.doi.org/10.1163/15700577-12341302.

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The article is a publication of the Grave 1 excavated in the necropolis of Luchistoe-2, which is so far the only known archaeological site in Southern Crimea with burial structures of the Early Roman period. The article includes suggestions regarding the scale and date of the necropolis, as well as the funerary rite, costume and cultural connections of the society using the burial-ground. It was established that the published grave contained the burial of a woman of high social status (probably a priestess) dated from the late-1st or early-2nd century ad. Analysis of the archaeological materia
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Orbán, Áron. "Nicasius Ellebodius and the “otium litterarum” The Vicissitudes of a Flemish Humanist in Pozsony (1571–77)." East Central Europe 48, no. 1 (2021): 1–22. http://dx.doi.org/10.30965/18763308-48010009.

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Abstract This study reviews Nicasius Ellebodius’s Pozsony (today: Bratislava) period (1571–77) from a biographical and intellectual historical perspective. Ellebodius (1535–1577) was a Flemish philologist of vast erudition, one of the finest Graecists of his day. His biography and character are much less discussed in scholarship than his works, although his letters provide us with invaluable information about his life, as well as about the participation of the academic elite of 16th-century Hungary in the international res publica litteraria. The article will revisit the problem of how far he
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Perić Gavrančić, Sanja. "Sic etiam Croati." Povijesni prilozi 39, no. 58 (2020): 7–28. http://dx.doi.org/10.22586/pp.v39i58.10115.

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U radu se donose rezultati istraživanja latinskih povijesnojezičnih izvora koji otkrivaju što su o jeziku i pismu Hrvata znali europski renesansni humanisti prije nego što su prvi pokušaji kodifikacije hrvatskoga jezika u povijesnome i ideološkome kontekstu katoličke obnove osigurali njegovo službeno uključivanje u jezični zemljovid Europe. Šesnaestostoljetna je res publica litteraria, zahvaljujući intenzivnim humanističkim kontaktima i vezama, između ostalih tema omogućila i širenje ideje humanističkoga ilirizma koji je uključivao i pitanje jezika slavenskih naroda, pa tako i hrvatskoga. Sudi
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Popa, Bogdan. "On What Lacks in Current Film Theory." CONCEPT 28, no. 1 (2024): 188–94. http://dx.doi.org/10.37130/k7ea5c64.

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The review does not make the case that the recent republication of George Littera’s work is relevant for todays film criticism. On the contrary, it suggests that contemporary film criticism might not stand very well in the light of Littera’s work. In particular, it shows how his writing is concerned with the idea of value and contradictions, which is less investigated in new work concerned with subjects of history such as the working class. First, it details Littera’s assessment of Soviet avant-garde cinema. Second, it compares his book with the work of one of his UNATC collegues such as Flori
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Miklas, Heinz. "Litterae Palaeoslovenice." Saeculum 40, no. 3-4 (1989): 253–71. http://dx.doi.org/10.7788/saeculum.1989.40.34.253.

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Foster, Frances. "BEES AND VULTURES: EGYPTIAN HIEROGLYPHS IN AMMIANUS MARCELLINUS." Classical Quarterly 70, no. 2 (2020): 884–90. http://dx.doi.org/10.1017/s0009838820000865.

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In his Res Gestae, the historian Ammianus Marcellinus describes the Egyptian city of Thebes and the obelisks that can be found there. There is an unusual passage in which he describes hieroglyphic writings. He goes on to show, through two examples, how hieroglyphs might seem bizarre, but in fact contain their own logic which can be explained (Amm. Marc. 17.4.10–11, translation mine): non enim ut nunc litterarum numerus praestitutus et facilis exprimit quicquid humana mens concipere potest, ita prisci quoque scriptitarunt Aegyptii, sed singulae litterae singulis nominibus seruiebant et uerbis;
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Mattingly, Harold B. "Scipio Aemilianus' Eastern Embassy." Classical Quarterly 36, no. 2 (1986): 491–95. http://dx.doi.org/10.1017/s0009838800012222.

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The famous eastern tour of inspection undertaken by Scipio Aemilianus, L. Metellus Calvus and Sp. Mummius is now generally dated 140/39 b.c., where Diodorus seems to put it. The accepted view, however, involves discounting an explicit statement by Cicero. It also presents historical difficulties. In 140 b.c. there was no need for such a high-powered Roman initiative, and scholars can discover only very minor political results. Sherwin-White indeed criticised the envoys severely, especially Scipio; they were culpably blind to the new menace of Parthia, which was steadily dismembering the Seleuc
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Peyras, Jean, and Monique Clavel-Lévêque. "Les casae litterarum montium." Dialogues d'histoire ancienne 30, no. 1 (2004): 166–82. http://dx.doi.org/10.3406/dha.2004.2795.

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Reberioux, Madeleine, Henri Behar, and Roger Fayolle. "L'histoire litteraire aujourd'hui." Le Mouvement social, no. 172 (July 1995): 141. http://dx.doi.org/10.2307/3779011.

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Janson, Oscar. "Litterär Kvinnokamp, anno 2014." Passage - Tidsskrift for litteratur og kritik 38, no. 89 (2023): 61–75. http://dx.doi.org/10.7146/pas.v38i89.137910.

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This article examines the functions of feminism in the critical reception of Kristina Sandberg’s Maj-Trilogy, published 2010-2014. Detailing the evaluative patterns of reviews, it is shown that critics’ increased attention to feminist politics and women’s history in the novels was tied to a de-aestheticizing rhetoric, exemplifying gender hierarchies on the literary field. However, the trilogy’s critical and commercial success is also shown to be based on conception of the women’s cause and feminist writing traditions. Connecting these points, the article argues that a principal function of fem
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Peacock, N. "L'Enseignement litteraire." French Studies 62, no. 4 (2008): 516–17. http://dx.doi.org/10.1093/fs/knn135.

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Ojamaa, Triinu, and Maarja Hollo. "Kirjažanrist Euroopa kultuuriloos ning kirjavahetuste avaldamisest ja uurimisest Eestis." Mäetagused 86 (August 2023): 5–30. http://dx.doi.org/10.7592/mt2023.86.ojamaa_hollo.

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The article deals with the emergence, development and blooming of the letter genre in European cultural history until the middle of the 20th century. The oldest letters that have survived to our time date from the 3rd-2nd centuries BC and are written in cuneiform. The first major heyday of the literary genre was in the time of ancient Rome, when both politicians and philosophers exchanged letters, but also several writers used the letter form in their works. The so-called canon of letter writing was formed in the Middle Ages, when the art of letter writing began to be taught at the universitie
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Dementyeva, Vera V. "Athenaeum litterarum Demidowianum Jaroslaviense: Teaching Classical Philology and Ancient History." Vestnik Yaroslavskogo gosudarstvennogo universiteta im. P. G. Demidova. Seriya gumanitarnye nauki 16, no. 3 (2022): 370. http://dx.doi.org/10.18255/1996-5648-2022-3-370-393.

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The article discusses the teaching of a number of subjects of classical studies - Latin and ancient Greek, ancient history and literature - by professors of the Demidov Higher Sciences School. The attention of P. G. Demidov to humanitarian subjects in the Athenaeum founded by him is noted (the official Latin name of the school was Athenaeum litterarum Demidowianum Jaroslaviense), as well as his personal invitations of classical philologists for teaching. The author connects the formation of P. G. Demidov’s interest to classical languages and to the sciences in general with his studies in Revel
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Hebb, R. N. "Augustine’s Exegesis ad litteram." Augustinian Studies 38, no. 2 (2007): 365–79. http://dx.doi.org/10.5840/augstudies200738230.

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Van Fleteren, Frederick. "Spiritus et Littera." Augustinian Studies 41, no. 2 (2010): 498–500. http://dx.doi.org/10.5840/augstudies201041240.

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Kajackas, Algimantas Vincas. "Vatikano dokumentai, skirti meno ir istorijos paveldui saugoti." SOTER: Journal of Religious Science 1, no. 29 (1999): 17–23. http://dx.doi.org/10.7220/2335-8785.1(29).2.

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The Second Vatican Council declared the Cons titution on the Sacred Liturgy (Lat.: Sacrosanctum Consilium”) in 1963. It started the liturgical renewal of the Church. The Second Vatican Council farsaw that during the process of liturgical renewal, a reform of the interior of church buildings would be inevitable. In order to prevent the change of the heritage of religious art and history it promulgated sound and extensive articles regarding the building of new churches and the protection of heritage of art and history preserved in ancient churches (SC 44-46; 121-129). In 1971 “Congregatio pro Cl
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Chanet, Jean-Francois, Geraldi Leroy, and Julie Bertrand-Sabiani. "La vie litteraire a la Belle Epoque." Vingtième Siècle. Revue d'histoire, no. 63 (July 1999): 171. http://dx.doi.org/10.2307/3770737.

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D’Angour, Armand. "Littera Scripta Manet." Classical Review 55, no. 2 (2005): 394–95. http://dx.doi.org/10.1093/clrevj/bni219.

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Manzini, F. "Stendhal litteral: Lamiel." French Studies 65, no. 2 (2011): 257–58. http://dx.doi.org/10.1093/fs/knr011.

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NYIRŐ, LAJOS. "LE MOT, LA STRUCTURE ET L'OEUVRE LITTERAIRE." Canadian-American Slavic Studies 22, no. 1-4 (1988): 147–55. http://dx.doi.org/10.1163/221023988x00159.

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Harrow, S. "Review: Apollinaire: critique litteraire." French Studies 58, no. 3 (2004): 429–30. http://dx.doi.org/10.1093/fs/58.3.429.

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Isermann, Michael M. "Letters, sounds and things." Historiographia Linguistica 34, no. 2-3 (2007): 213–56. http://dx.doi.org/10.1075/hl.34.2.03ise.

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Summary For a long time, and well beyond the publication of John Wilkins’s Essay Towards a Real Character (1668), a latent tension characterised the orthographic tradition. It was caused by two incompatible principles whose problematic relationship had never been addressed. One is the idea of the logical, chronological and semiotic primacy of speech over writing, or of sound over character, a principle which lives on in modern linguistics. The other is the doctrine of an abstract unity of sound/potestas and character/figura in the letter/littera, an axiom that appears to have been abandoned on
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23

Pauly, Rebecca M. "Le Journal Intime: Genre litteraire et ecriture ordinaire (review)." Biography 24, no. 4 (2001): 948–51. http://dx.doi.org/10.1353/bio.2001.0095.

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Wilson, Sonia. "Le Journal intime. Genre litteraire et ecriture ordinaire (review)." Biography 29, no. 2 (2006): 364–67. http://dx.doi.org/10.1353/bio.2006.0049.

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VIBERT, B. "Review. L'Individu litteraire. Oster, Daniel." French Studies 53, no. 1 (1999): 107. http://dx.doi.org/10.1093/fs/53.1.107.

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COWARD, D. A. "Review. L'Histoire litteraire. Moisan, Clement." French Studies 46, no. 3 (1992): 369. http://dx.doi.org/10.1093/fs/46.3.369.

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Tame, P. "La Chronique litteraire: 1920-1970." French Studies 62, no. 1 (2008): 115–16. http://dx.doi.org/10.1093/fs/knm224.

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Vaclavik, K. "Enfance ... inspiration litteraire et cinematographique." French Studies 63, no. 2 (2009): 240–41. http://dx.doi.org/10.1093/fs/knp033.

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Nenarokova, Maria. "Cassiodorus Senator: from Court Historiographer to Teacher and Rhetorician." ISTORIYA 14, no. 4 (126) (2023): 0. http://dx.doi.org/10.18254/s207987840025997-5.

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The paper deals with the personality of Cassiodorus, philosopher, theologian, statesman of the 6th century. Cassiodorus’ works reflect the changes in his worldview, his interests in different periods of his life. The focus of the study is the most famous work of the Italian philosopher “Institutiones divinarum et saecularium litterarum”. In this work he formulated his views on school education and the spiritual enlightenment of his fellow citizens. Cassiodorus attaches particular importance to reading as the only reliable way to gain knowledge. In the “Instructiones” he consistently holds the
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Coelho, Sónia, and Susana Fontes. "Vozes femininas a favor da instrução das mulheres nos jornais oitocentistas: A Assembleia Literária e A Voz Feminina." Revista de História da Sociedade e da Cultura 21 (December 6, 2021): 241–62. http://dx.doi.org/10.14195/1645-2259_21_10.

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O século XIX constitui-se como um marco na história da imprensa feminina portuguesa. Datam deste período as primeiras colaborações femininas em periódicos, assim como a criação dos primeiros jornais destinados e dirigidos por mulheres, como é o caso de A Assembléa Litteraria e de A Voz Feminina, que se constituem como dois periódicos pioneiros na luta pela causa feminina. Neste sentido, no presente artigo é nosso objetivo analisar as vozes das mulheres presentes na imprensa oitocentista, especificamente nos jornais anteriormente mencionados, que se constituem como uma fonte inestimável de info
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Nielsen, Flemming A. J. "Litterær shamanisme i Kongebøgerne – sagaen om Elias og Elisa." Dansk Teologisk Tidsskrift 78, no. 3 (2015): 185–201. http://dx.doi.org/10.7146/dtt.v78i3.105812.

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The Saga of Elijah and Elisha (1 Kgs 16:29 – 2 Kgs 13:25) deals with the history of the cult of Ba’al in Biblical Israel. Its nucleus is a mosaic of 35 episodes containing several versions of the biographies of Elijah and Elisha who are atypical Old Testament prophets belonging to a select circle of “men of God”. Their saga supplements and comments on the greater story of Biblical Israel, and it is argued that there is an affinity between them and the shamans known in particular from the Arctic world and the aboriginal peoples of the Americas. Definitions of prophets and shamans are briefly di
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REVIE, I. W. "Review. L'Expressionnisme litteraire. Gliksohn, Jean-Michel." French Studies 45, no. 4 (1991): 490. http://dx.doi.org/10.1093/fs/45.4.490.

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Schoentjes, P. "Mauvais genre: La Satire litteraire moderne." French Studies 63, no. 4 (2009): 509–10. http://dx.doi.org/10.1093/fs/knp117.

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Cristini, Marco. "Il patronato letterario nell’Italia Ostrogota." Klio 101, no. 1 (2019): 276–322. http://dx.doi.org/10.1515/klio-2019-0009.

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Riassunto Il patronato letterario era un sistema di relazioni sociali diffuso nell’Italia Ostrogota, come attestano le opere di Ennodio, Boezio, Cassiodoro e Arator. Ennodio cercò a lungo un dives patronus che fosse in grado di dare fama alle sue opere, mentre Boezio, grazie al sostegno di Simmaco, ottenne in breve tempo grande notorietà, tanto che Teoderico cercò di farlo entrare a corte. Cassiodoro è l’esempio più noto del patronato teodericiano, mentre Arator rivela che anche i membri del clero furono importanti mecenati. Questi autori permettono di comprendere i motivi che spinsero i lette
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Tokarska-Bakir, Joanna, and Irena Grudzińska-Gross. "Między brakiem a nadmiarem. Z Ireną Grudzińską-Gross rozmawia Joanna Tokarska-Bakir." Studia Litteraria et Historica, no. 1 (December 31, 2012): 1–8. http://dx.doi.org/10.11649/slh.2012.007.

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Between overabundance and scarcity. Joanna Tokarska-Bakir in an interview with Irena Grudzińska GrossThis conversation with Irena Grudzińska-Gross starts a series of interviews in “Studia Litteraria et Historica”, which motto is the title of the essay of Jan Stanisław Bystroń “On subjects I was advised not to pursue”. Among these subjects that Irena Grudzińska-Gross names are: war, family history, women. Grudzińska-Gross tells also about the reactions to “Złote Żniwa” - a book that she wrote together with Jan Tomasz Gross, and about academic work of people of Eastern Europe living in the Unite
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Goldstein, Paul Z., Daniel Janzen, and Winnie Hallwachs. "Aprica: a new genus and life history for the pteridivore Xanthia patula Druce, 1898 (Lepidoptera, Noctuidae)." ZooKeys 866 (July 24, 2019): 127–45. https://doi.org/10.3897/zookeys.866.27647.

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Aprica Goldstein, gen. nov. is described to accommodate Xanthia patula Druce, 1898. Recent discovery of its larva, which has been recorded eating foliage of species in six families of leptosporangiate ferns, suggest a possible subfamily assignment within the Eriopinae, but this cannot be substantiated based on adult morphology. This species has no obvious close relatives either among the core noctuid pteridivore genera currently recognized in the Eriopinae (e.g., Callopistria Hübner, [1821]), nor among genera more recently discovered to be fern-feeders but which remain incertae sedis with resp
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Waley-Cohen, Joanna, and Pierre-Henri Durand. "Lettres et Pouvoirs: Un Proces Litteraire dans la Chine Imperiale." American Historical Review 98, no. 1 (1993): 214. http://dx.doi.org/10.2307/2166497.

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Guerena, Jean-Louis. "Remarques sur l'espace litteraire dans l'enseignement secondaire espagnol au XIXe siecle." Paedagogica Historica 32, no. 1 (1996): 101–22. http://dx.doi.org/10.1080/0030923950310304.

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Áron, Orbán. "Nicasius Ellebodius És Az „Otium Litterarum”." Antik Tanulmányok 64, no. 2 (2020): 227–46. http://dx.doi.org/10.1556/092.2020.00015.

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A tanulmány Nicasius Ellebodius életének utolsó, pozsonyi időszakát (1571–1577) dolgozza fel, bepillantást nyújtva a flamand humanista izgalmas személyiségébe és sokoldalú tevékenységébe. Ellebodius, aki a francia-flandriai Casselben született 1535-ben, és Leuvenben, Rómában, illetve Padovában tanult, a XVI. századi Európa egyik legjobb klasszikus filológusává vált. Radéczy István püspök és helytartó patronáltjaként élete utolsó időszakát Pozsonyban töltötte. Számos klasszikus görög – főleg aristotelési – mű redakcióján, latin parafrázisán dolgozott. Míg nagyobb filológiai teljesítményeit már érté
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Viala, A. "Review: Le litteraire, qu'est-ce que c'est?" French Studies 58, no. 1 (2004): 149–50. http://dx.doi.org/10.1093/fs/58.1.149.

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L'Huillier, M. "Le Discours litteraire: Paratopie et scene d'enonciation." French Studies 63, no. 2 (2009): 246. http://dx.doi.org/10.1093/fs/knp006.

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Corvo, Francesco Maria. "Cristianizzare Abramo. Il caso di Ireneo di Lione interprete della «prova di Abramo» (Gen. 22,1-19)." Augustinianum 62, no. 1 (2022): 9–18. http://dx.doi.org/10.5840/agstm20226211.

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Irenaeus of Lyon uses the tale of Abraham as biblical proof for his thesis on the unity of God and of the history of salvation. In order to do this, however, he must first refute the Gnostic and Marcionite interpretations of Abraham, and so the episode of Isaac’s sacrifice (Gn 22:1–19). In Irenaeus’s exegesis of Gn 22:1–19, Abraham becomes the progenitor of the apostles and gentiles who are welcomed into the Church and an ante litteram disciple of Mt 4:22 and 16:24; he, who prophetically foresees the day of Jesus’s passion (Jn 8:56), offers his son Isaac as a sacrifice, just as God would offer
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Anderson, John M. "Graphophonology and anachronic phonology Notes on episodes in the history of pseudo-phonology." Folia Linguistica 35, no. 1 (2014): 1–54. http://dx.doi.org/10.1515/flih.2014.001.

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AbstractIn the present essay some of what have been the more influential conceptions of phonology are examined in the light of what I see as ‘intrusions’ into its domain, starting with a strand of orthographic influence. I am concerned with the extent to which various ‘phonological’ proposals might be described as ‘graphophonological’ rather than strictly phonological. This examination also reveals the interaction of the graphophonological impulse with the impact of other considerations that are not proper to synchronic phonology. Most pertinent here is the more familiarly controversial formul
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Blažek, Václav. "Toward the etymology of Latin littera." Graeco-Latina Brunensia, no. 2 (2018): 5–11. http://dx.doi.org/10.5817/glb2018-2-1.

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Gudalov, N. N. "Before Westphalia: a history of international relations <i>ante litteram</i>." MGIMO Review of International Relations 15, no. 3 (2022): 262–78. http://dx.doi.org/10.24833/2071-8160-2022-3-84-262-278.

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Holder, R. Ward. "Erasmus and the Novum Instrumentum." Church History and Religious Culture 96, no. 4 (2016): 491–97. http://dx.doi.org/10.1163/18712428-09604001.

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This issue of Church History and Religious Culture celebrates the five hundred years of influence to both religious life and piety and to scholarship that the publication of the Novum Instrumentum engendered. Truly, littera scripta manet. The essays gathered here challenge presently held notions of what Erasmus was doing in creating a critical Greek New Testament, his status as a theologian, his relationship to Jerome and the fashioning of a biblical eleoquence, his relationship to Martin Luther, and even the influence of Erasmus’s work itself. By challenging presently held notions, these essa
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-Abdulrahman, Khadijah Ashiru. "Harmonie Des Langues En Traduction Litteraire: L’art Subtil De La Modulation." Tasambo Journal of Language, Literature, and Culture 3, no. 02 (2024): 273–81. http://dx.doi.org/10.36349/tjllc.2024.v03i02.035.

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Cette étude est basée sur notre expérience collective d'analyse d'un texte littéraire de l’anglais vers la langue française. L'ouvrage que nous avons analysé est écrit en anglais sous le titre Omokewu et traduit en français sous le titre Étudiant. L’analyse est centrée sur l'observation des sept techniques proposées par Vinay et Dalbernet 1958 en particulier la modulation qui s'avère être l'une des meilleures parmi les techniques de traduction d'une œuvre littéraire. Quelques traducteurs ne savent pas comment et quand utiliser ces techniques de la traduction. Afin d'endiguer ce problème des er
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Orbán, Áron. "Clusius, Ellebodius and Purkircher: A Cross-Section of Humanist-Naturalist Cultural Exchange Between Vienna and Pozsony." Erudition and the Republic of Letters 8, no. 1 (2023): 1–35. http://dx.doi.org/10.1163/24055069-08010001.

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Abstract Carolus Clusius (1526–1609) is primarily known as Europe’s most famous botanist in his time, but he pursued a wide range of activitites as an eminent member of the res publica litteraria. He had manyfold relations to Hungary; Clusius-scholarship has so far focused on his friendship with the aristocrat Boldizsár Batthyány, but in Vienna he also exchanged a number of letters with the two most important Pozsony humanists in the period: Nicasius Ellebodius, the excellent Grecist, also of Low Countries origin, and Georg Purkircher, city physician of Pozsony and author of a number of humani
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Sebők, Marcell. "Practicing and Patronizing Science in the Republic of Letters: Andreas Dudith’s Radiating Curiosity, Vanity, and Skepticism." Erudition and the Republic of Letters 9, no. 1 (2024): 32–75. http://dx.doi.org/10.1163/24055069-09010002.

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Abstract Visible for months, the Great Comet of 1577 attracted worldwide attention, particularly among the scholars of Europe’s Respublica Litteraria, and reflections on it were not limited to the books of scientists like Brahe and Kepler; the Hungarian humanist bishop, politician, and nonprofessional astronomer Andreas Dudith (1533–1589) also published a Short Commentary, a fascinating example of the epistemological changes in scientific discourse and astronomical method that characterized the era. With his zealous advocacy of rational argumentation, insistence on the primacy of ‘the most dir
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Auffret, Pierre. "Essai sur la structure litteraire du Psaume XXXII." Vetus Testamentum 38, no. 3 (1988): 257. http://dx.doi.org/10.2307/1518057.

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