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Artykuły w czasopismach na temat „Lynne Rudder”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Meijers, Anthonie, and Marc Slors. "In Memoriam Lynne Rudder Baker." Philosophical Explorations 22, no. 1 (2019): 1. http://dx.doi.org/10.1080/13869795.2019.1572213.

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Olson, Eric T. "Reply to Lynne Rudder Baker." Philosophy and Phenomenological Research 59, no. 1 (1999): 161. http://dx.doi.org/10.2307/2653463.

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Hasker, William. "The Philosophy of Lynne Rudder Baker." Religious Studies Review 45, no. 1 (2019): 29–35. http://dx.doi.org/10.1111/rsr.13939.

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Dennett, Daniel C. "Artifactual selves: a response to Lynne Rudder Baker." Phenomenology and the Cognitive Sciences 15, no. 1 (2014): 17–20. http://dx.doi.org/10.1007/s11097-014-9359-x.

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5

Berger, J. "Naturalism and the First-Person Perspective, by Lynne Rudder Baker." Mind 124, no. 493 (2015): 317–21. http://dx.doi.org/10.1093/mind/fzu187.

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6

Kearns, S. "Naturalism and the First Person Perspective By LYNNE RUDDER BAKER." Analysis 74, no. 4 (2014): 733–35. http://dx.doi.org/10.1093/analys/anu074.

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Hill, Christopher S. "Lynne Rudder Baker, Explaining Attitudes: A Practical Approach to the Mind." Nous 31, no. 1 (1997): 132–42. http://dx.doi.org/10.1111/0029-4624.00039.

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8

Kornblith, Hilary. "Explaining Attitudes: A Practical Approach to the Mind. Lynne Rudder Baker." Philosophy of Science 65, no. 2 (1998): 377–79. http://dx.doi.org/10.1086/392650.

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9

Olson, E. "Book Review. Persons and Bodies: A Constitution View Lynne Rudder Baker." Mind 110, no. 438 (2001): 427–30. http://dx.doi.org/10.1093/mind/110.438.427.

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Johansson, Jens. "The Metaphysics of Everyday Life: an Essay in Practical Realism - Lynne Rudder Baker." Philosophical Quarterly 59, no. 235 (2009): 365–68. http://dx.doi.org/10.1111/j.1467-9213.2009.618_4.x.

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11

Wedeking, Gary. "Lynne Rudder Baker Persons and Bodies. Cambridge: Cambridge University Press2000. Pp. xii + 233." Canadian Journal of Philosophy 32, no. 2 (2002): 267–90. http://dx.doi.org/10.1080/00455091.2002.10716520.

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12

Oaklander, L. Nathan. "Common Sense, Ontology and Time: A Critique of Lynne Rudder Baker's View of Temporal Reality." Manuscrito 39, no. 4 (2016): 117–56. http://dx.doi.org/10.1590/0100-6045.2016.v39n4.no.

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Page, Jeremy. "The Detached Self." Poetics Today 43, no. 4 (2022): 663–95. http://dx.doi.org/10.1215/03335372-10017709.

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Abstract Daniel C. Dennett has argued that the self is a “theorists’ fiction,” a narrative self that is spun from the brain and functions like a center of gravity; an abstraction that is “supremely useful,” even if an ontological fiction. Various theorists, including Priscilla Brandon, Richard Menary, and Lynne Rudder Baker have retorted that embodiment and a first-person ownership—a “mineness” in Brandon's terms—are both necessary for and prior to such a narrative self. The article proposes that the self that is evident in autobiographical art problematizes both of these accounts, illuminatin

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14

Phillips, Rory Lawrence. "Transcendental Idealism and Naturalism: The Case of Fichte." Journal of Transcendental Philosophy 1, no. 1 (2020): 43–62. http://dx.doi.org/10.1515/jtph-2019-0013.

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AbstractIn this paper, I explore the relationship between naturalism and transcendental idealism in Fichte. I conclude that Fichte is a near-naturalist, akin to Baker, Lynne Rudder (2017). “Naturalism and the idea of nature,” Philosophy 92 (3): 333–349. A near-naturalist is one whose position looks akin to the naturalist in some ways but the near-naturalist can radically differ in metaphilosophical orientation and substantial commitment. This paper is composed of three sections. In the first, I outline briefly what I take transcendental idealism to be, as well as some differences in types of n

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15

Schmitt, Yann. "An Epistemological Problem for Resurrection." European Journal for Philosophy of Religion 7, no. 1 (2015): 219–30. https://doi.org/10.24204/ejpr.v7i1.140.

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Some theists have adopted materialism for human persons. They associate this metaphysics with their belief in resurrection and focus on problems arising from personal identity, temporal gaps or material constitution, but, in this paper, I argue that being a materialist for human persons leads to an epistemological problem regarding our knowledge of God’s life. The only way to avoid this problem is to choose a particular materialist metaphysics for human persons, that is, a constitution theory that emphasizes the irreducibility of the first-person perspective.

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16

Luntley, Michael. "Lynne Rudder Baker, Naturalism and the First-Person Perspective (New York: Oxford University Press, 2013). xxiv + 248, price £64.00 hb." Philosophical Investigations 38, no. 4 (2015): 382–85. http://dx.doi.org/10.1111/phin.12091.

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17

Mackie, Penelope. "Explaining Attitudes: A Practical Approach to the Mind By Baker Lynne Rudder Cambridge University Press, 1995, xi + 246 pp., £12.95 & £37.50. ISBN 0 521 42190 X; 0 521 42053 9." Philosophy 72, no. 279 (1997): 143–47. http://dx.doi.org/10.1017/s0031819100056710.

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18

Ruddle, Lynne, Zyl Erika Van, and Jacobus Johannes Jordaan. "Ecological factors determining the distribution patterns of Cyrtanthus nutans R.A.Dyer (Amaryllidaceae) in northwestern KwaZulu-Natal, South Africa." Bothalia 52, no. 1 (2022): 1–6. https://doi.org/10.38201/btha.abc.v52.i1.6.

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Ruddle, Lynne, Van Zyl, Erika, Jordaan, Jacobus Johannes (2022): Ecological factors determining the distribution patterns of Cyrtanthus nutans R.A.Dyer (Amaryllidaceae) in northwestern KwaZulu-Natal, South Africa. Bothalia (a6) 52 (1): 1-6, DOI: 10.38201/btha.abc.v52.i1.6, URL: http://dx.doi.org/10.38201/btha.abc.v52.i1.6

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19

Bucchioni, Guillaume, and Alexandre Declos. "The Constitution of Virtual Objects." Dialogue, April 4, 2024, 1–21. http://dx.doi.org/10.1017/s0012217324000155.

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Abstract David Chalmers argues that virtual reality is a genuine kind of reality. In one of its readings, this “virtual realism” states that virtual entities ontologically depend on real digital entities. This article explores that suggestion and offers a novel account of the dependence of the virtual on the digital. Drawing on Lynne Rudder Baker's theory of constitution, we contend that virtual objects should be seen as constituted by digital objects, when these are placed in certain favourable circumstances. We explore the rationale and implications of this view, which we see as a promising

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20

Tahmasbi, Mohammad Reza. "The Ontological Distinction between Persons and Their Bodies." Metaphysica, March 22, 2022. http://dx.doi.org/10.1515/mp-2021-0018.

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Abstract Lynne Rudder Baker’s constitution theory of persons explains the relationship between persons and their bodies. Baker’s theory can explain the ontological status of persons. However, her explanation of the distinction between persons and their bodies faces a problem. In this paper, first, I show that her account, in fact, does not amount to a real distinction between persons and their bodies. Then, by discussing the notion of ‘derivatively having property,’ I propose a notion of constitution which is compatible with the idea that persons and their bodies are, ontologically speaking, d

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21

Dias, William Ananias Vallerio. "Emergência e Constituição." Philósophos - Revista de Filosofia 30, no. 1 (2025). https://doi.org/10.5216/phi.v30i1.81485.

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Uma das dificuldades presentes em debates de filosofia da ciência, filosofia da mente e metafísica é tornar clara a noção de emergência. Podemos entender emergência em diferentes sentidos. O mais comum e menos controverso é falar de emergência como a imprevisibilidade do surgimento de aspectos de um sistema a partir do conhecimento de sua configuração inicial e dos princípios de interação de seus componentes. Já em um segundo sentido mais controverso, emergência é o surgimento de uma nova entidade na ontologia que não pode ser reduzida a outros elementos já existentes. Neste texto, invoco a no

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22

Lim, Joungbin. "Derivative Properties and the Too Many Thinkers Problem." Metaphysica 15, no. 2 (2014). http://dx.doi.org/10.1515/mp-2014-0022.

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AbstractThe central objection to the constitution view is the too many thinkers problem – if the animal that constitutes you thinks and you are not it, then there are two thinkers within the region you occupy. Lynne Rudder Baker claims that the animal thinks only derivatively, in virtue of constituting the person that thinks nonderivatively, and this leads to a solution to the too many thinkers problem. This paper offers two objections to Baker’s solution. First, the idea of derivative/nonderivative properties faces a dilemma unacceptable to constitutionalists: either the too many thinkers pro

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23

McDaniel, Kris. "Luis R.G. Oliveira and Kevin J. Corcoran, eds., Common Sense Metaphysics: Essays in Honor of Lynne Rudder Baker." FAITH AND PHILOSOPHY 39, no. 1 (2023). http://dx.doi.org/10.37977/faithphil.2022.39.1.9.

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