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Artykuły w czasopismach na temat „Malinke tradition”

Autor: Grafiati
Data publikacji: 2 czerwca 2025
Data aktualizacji: 31 lipca 2025

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1

Jansen, Jan. "The Representation of Status in Mande: Did the Mali Empire Still Exist in the Nineteenth Century?" History in Africa 23 (January 1996): 87–109. http://dx.doi.org/10.2307/3171935.

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For the reconstruction of the history of the aftermath of the Mali empire, that is, the period 1500-1800, oral traditions are the only source of information. The history of this period has been reconstructed by Person and Niane. Their work has gained widespread acceptance. In this paper I will argue that these scholars made significant methodological errors—in particular, in interpreting chronology in genealogies, and their reading of stories about invasions and the seizure of power by younger brothers.My reading of the oral tradition raises questions about the nature of both sixteenth- and ni
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Price, Tanya Y. "“To Preserve the Tradition Well”: An Interview with Mamady Keïta, Master Djembefola of the Malinke." African Arts 48, no. 4 (2015): 60–71. http://dx.doi.org/10.1162/afar_a_00254.

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Traore, Yaya. "Ahmadu Kuruma’s Novel Allah n’est pas oblige - As an Example of a Polylingual Text." Polylinguality and Transcultural Practices 21, no. 1 (2024): 154–63. http://dx.doi.org/10.22363/2618-897x-2024-21-1-154-163.

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Writing in the ethnic languages of Africa arose relatively recently on a historical scale, so local writers used the languages of the colonialists in their works of fiction. However, some of them did not completely break with the languages of their localities, capturing in their works the linguistic diversity characteristic of the living environment. The material of our research is the novel Allah n’est pas obligé (Allah is not obligated) by the Ivorian writer Ahmadou Kuruma, published in 2000. The literary work is considered as an example of multilingual artistic creation - French as the offi
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BELCHER, STEPHEN. "ORAL TRADITION AS SEEN FROM BAMAKO - Kuma Malinke Historiography: Sundiata Keita to Almamy Samori Toure. By Nubia Kai. Lanham, MD: Lexington Books, 2014. Pp. xii + 340. $100, hardback (ISBN 978-0-7391-8268-0)." Journal of African History 57, no. 2 (2016): 314–15. http://dx.doi.org/10.1017/s0021853716000219.

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N'Daou, Mohamed Saidou. "Sangalan Oral Traditions as Philosophy and Ideologies." History in Africa 26 (January 1999): 239–67. http://dx.doi.org/10.2307/3172143.

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Sangalan is located in northeast Guinea in the région of MaliYambering. It was a federation of groups of villages, consisting of three taane (kafo in Malinke, districts or groups of villages): Dombiya, Uyukha, and Djulabaya. To these three taane correspond three ethnic subgroups, the Dombiyanne, Uyukhanne, and Djulabayanne. The Dombiyanne were mostly the Keita families; the Uyukhanne the Camara; and the Djulabayanne the Nyakhasso. The people of Sangalan are Dialonka—those living in Sangalan are called the Sangalanka. They are originally all from Dialonkadougou, at first a province of the Soso
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McIlroy, Emily C. "One Half Living for Two: Cross-Cultural Paradigms of Twinship and Twin Loss." OMEGA - Journal of Death and Dying 64, no. 1 (2012): 1–13. http://dx.doi.org/10.2190/om.64.1.a.

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Many indigenous African religions, specifically that of the Yoruba of Nigeria, the Bamana and Malinke of Mali, and the Nuer of southern Sudan, are characterized by a system of spiritual beliefs surrounding the life and death of twins. Separation by death poses an extreme threat to the soul(s) of twins, and many rituals and customs designed to sustain the spirit of surviving twins are widely practiced. Despite twin loss being overlooked in Western psychological studies of grief, recent research and in-depth interviews of bereaved twins clearly identifies the unique nature of losing a twin, and
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7

Sarró, Ramon. "The Inversion of Tradition: Generational Transformations on a Mining Frontier." Politique africaine 169, no. 1 (2023): 79–98. http://dx.doi.org/10.3917/polaf.169.0079.

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Autrefois perçues par les chercheurs et les paysans locaux comme une région frontalière, situées aux marges de la théocratie peul du Fouta-Djallon et de l’arrière-pays malinké, les régions de mangrove de la Guinée côtière ont constitué le cadre idéal pour l’établissement de sociétés acéphales cultivant l’art de ne pas être gouvernées, pour reprendre l’expression de Scott, et jouissant d’une grande liberté. Toutefois, ces sociétés étaient organisées autour d’un ordre gérontocratique d’autant plus fort qu’il fut renforcé par la domination coloniale et renversé tardivement, pendant la période pos
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Daouda, Berthe. "Intertextual Threads: Unpacking the Quranic, Biblical, Malinké, And Igbo References in Allah Is Not Obliged by Ahmadou Kourouma And Things Fall Apart by Chinua Achebe." International Journal of Social Science and Human Research 08, no. 05 (2025): 3216–22. https://doi.org/10.5281/zenodo.15469474.

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This article examines the intertextual network in Ahmadou Kourouma's Allah n'est pas obligé (2000) and Chinua Achebe's Things Fall Apart (1958), concentrating on the following sources of intertextuality: Quranic, biblical, Malinké and Igbo. The two novels sketch the complex cultural background and historical situation of the two societies with the help of intertextuality. By means of a comparative study, this article explores the complexity of cultural identity in West Africa so directing the intertextual allusions and so moulding the narratives. Using intertextuality t
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Amigo, Rotchel L. "FROM TRADITION TO TRANSITION: EXPLORING ACCULTURATION LEVEL AMONG WOMEN MIGRANTS IN BUKIDNON." Ignatian International Journal for Multidisciplinary Research 2, no. 4 (2024): 352–67. https://doi.org/10.5281/zenodo.10952573.

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This study examines the level of acculturation and cultural roles of Ivatan women migrants in Bukidnon, focusing on their settlement and post-migration adaptation. Fifty-one first-generation Ivatan women were surveyed using interviews and an adapted acculturation scale. Findings reveal that these women, residing in Malinao, Kalilangan, Bukidnon for over 30 years, retained a strong ties to their language and ethnic identity. Their overall acculturation level remains low, particularly regarding language and ethnic identity preservation. Based on these findings, the study concludes that a robust
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10

Massing, Andreas W. "SAN AND THE SANKÉ: A HISTORY OF A MARKA-MALINKE TRADING CITY ON THE NIGER." Mande Studies 11, no. 1 (2009): 23–53. http://dx.doi.org/10.2979/mnd.2009.a873545.

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Abstract: San lies in a strategic location, controlling the passage across the Bani from Dia to the gold fields. San was founded by Bozo fishermen, with whom the Soninke colony founded here had to share control They also shared it with the Traore, chiefs of the Kalabougou. San was drawn into the religious conflicts between traditional Islam and jihadist tendencies under Sheikh Sekou Amadu and El Hadj Oumar's Toucouleur, as well as into wars with the Bambara of Segou. After the French colonial army concluded treaties with the Almamys, the town experienced political rivalry between the factions
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11

Geysbeek, Tim. "A Traditional History of the Konyan (15th-16th Century): Vase Camara's Epic of Musadu." History in Africa 21 (1994): 49–85. http://dx.doi.org/10.2307/3171881.

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In an oral discourse passed down through many generations, the village elder Vase Kamara describes how a slave named Zo Musa Kòma founded the ancient town of Musadu in Guinea-Conakry, and he explains how the legendary Kamara ancestor Foningama later became a leader in Musadu. We tentatively date some elements of the Zo Musa stories to about the fourteenth and fifteenth century, when the Manding began to assimilate and push the Southwestern and Eastern Mande-speaking peoples from the Musadu area in the Konyan to the forest. Some of the Foningama related accounts seem to correspond to the era wh
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12

El Houcine El Bazi, Jaouad Boumaajoune, Assia Dlimi, and Monssef Sedki Alaoui. "Initiation and the construction of the masculine ethos in the negro-African novel: a comparative, psycho-sociological and anthropological study." International Journal of Literature Studies 5, no. 1 (2025): 58–66. https://doi.org/10.32996/ijts.2025.5.1.7.

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So marked is it by its roots in orality and ancestral traditions, Negro-African literature highlights acts of initiation, understanding them as vectors for the transmission of a socio-cultural heritage confronted with colonial and post-colonial realities and upheavals. Using a transdisciplinary approach combining the sociology of the text, anthropology, sociocriticism and postcolonial studies, this work examines how these rites - whether social (circumcision), religious (Koranic teaching) or educational (modern school) - shape a collective ethos while reflecting the existential and cultural te
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13

Montoya, A., A. Kong, R. Garibay-Orijel, C. Méndez-Espinoza, Rodham E. Tulloss, and A. Estrada-Torres. "Availability of Wild Edible Fungi in La Malinche National Park, Mexico." Journal of Mycology 2014 (March 5, 2014): 1–15. http://dx.doi.org/10.1155/2014/241806.

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The aim of this paper is to compare edible mushroom availability between the two slopes of La Malinche National Park in central México, and to discuss the possible relation between their availability and traditional use. Eight transects were set up. Samples were collected weekly during the rainy seasons of years 1998–2000. Sixty-one edible mushroom species were collected from a total area of 3200 m2 (0.32 ha). Over the three-year period, the diversity of mushrooms ranged from 21 to 28 taxa per transect line. Sporocarps were produced at a rate from 2.06 to 6.05 kg/401.51 m2. The highest species
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14

Ya, Komenan Raphael, Yatté Roch Cédric Assamoi, and Casimir Bahoueli. "Contribution of Endogenous Mechanisms in the Settlement of Community Conflicts Between Attie Indigenous People and Malinke Allogenes in The Village of Moape in the Department of Adzope." Uirtus 5, no. 1 (2025): 190. https://doi.org/10.59384/uirtus.2025.2622.

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In August 2006, the village of Moapé (Sous-préfecture of Adzopé) was shaken by the discovery of the body of a young Attié native near an allogeneic neighborhood. Despite attempts by the gendarmerie and traditional authorities to ease tensions, some residents organized a punitive expedition against the allogeneic community, accused of being responsible. Within a day, the traditional tribunal issued a drastic sanction: the banishment of this community for thirty years. This case highlights the limitations of endogenous mechanisms of social regulation, which, while essential for social cohesion,
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15

Bosschaert, Dries. "The International Union of Social Studies of Malines and the Catholic Cultural Turn." Church History and Religious Culture 99, no. 3-4 (2019): 504–23. http://dx.doi.org/10.1163/18712428-09903022.

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Abstract The present article argues that the unexpected end of the Union de Malines’ Code de morale culturelle, an international collaboration of prominent twentieth-century Catholic moral theologians, should be attributed to three shifts in Catholic Social Teaching, only the first two of which the Union de Malines managed to undergo: from scholastic hegemony to theological diversity, from social doctrine to personalism, and from a juridical style of writing to a humanistic one. Particularly this last shift, introduced by the Second Vatican Council, proved to be a too big a leap for the Union,
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16

Siwak, Ewa. "Philip Boehm Revisits Malina." Austrian Studies 32, no. 1 (2024): 120–35. https://doi.org/10.1353/aus.00009.

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Abstract: This article adopts Antoine Berman's concepts of the translator's 'position', 'project' and 'horizon' to compare two translations of Ingeborg Bachmann's Malina by Philip Boehm. My analysis shows that the first translation, published in 1990, highlights the novel's roots in the Austrian intellectual and literary tradition but overlooks Bachmann's protofeminist voice. Boehm's 2019 retranslation attends to Malina's politics and stylistics; his strategies complement Bachmann's aesthetics and accentuate the novel's work of mourning. Both target texts reflect collective and individual fact
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Cypess, Sandra Messinger. "The Enigma of La Malinche: History vs. Ideology." Arizona Journal of Hispanic Cultural Studies 27, no. 1 (2024): 43–64. http://dx.doi.org/10.1353/hcs.2024.a920086.

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Abstract: Since the period of Mexican independence from Spain, the indigenous woman known variously as Malintzin, Doña Marina and La Malinche has been represented using various perspectives, depending on the ideology of the writer or artist. The Nobel laureate Octavio Paz had much to do with the way she has been perceived since the publication of his essay, “Los hijos de la Malinche,” in El laberinto de la soledad (1950). Paz summarizes what had been the traditional representation of her since Mexico became an independent country, which was generally a negative image forged within a patriarcha
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18

Hendra, M., D. S. Rukmi, S. Effendi, Freminci Freminci, and Auliana Auliana. "Ethnobiology Study: Game in Dayak Lun Dayeh Community at Watershed of Mentarang in Malinau." Jurnal Manajemen Hutan Tropika (Journal of Tropical Forest Management) 29, no. 1 (2023): 68–78. http://dx.doi.org/10.7226/jtfm.29.1.68.

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Dayak Lun Dayeh is a local community who lives in East Kalimantan, where they have practiced hunting both in traditional and modern ways. They have particular ways to find hunting spots and use hunting techniques. The research about this community was conducted in watershed of Mentarang, in order to determine the various kinds of games, frequently used hunting locations, and hunting ways of Dayak Lun Dayeh community. This study was carried out at two different times, on May–July 2016 and June–August 2021. Research data were collected through open-ended interviews (assisted by a key informant),
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19

Varón, Beatriz Aracil. "Malinche, Malinches , de Juliana Faesler: historia(s) de mujer(es) en la escena mexicana del siglo XXI." Latin American Theatre Review 58, no. 2 (2025): 9–28. https://doi.org/10.1353/ltr.2025.a957397.

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Abstract: La Malinche is one of the most controversial characters in Mexican history and, therefore, one of those who has provoked the most interesting reflections from not only historians, but also creative artists, particularly dramatists. Juliana Faesler’s Malinche, Malinches , premiered in 2010, is part of a tradition of interpreting la Malinche from the perspective of gender. The play offers an innovative approach to the historical figure and at the same time an inquiry into the condition of women in contemporary Mexico. The historical Malinche (only accessible through the writing of othe
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Soehadha, Moh. "Islam, Kristen, dan Aruh: Agama Baru dan Perubahan Agroekosistem Peladang Dayak Loksado, Kalimantan." JSW: Jurnal Sosiologi Walisongo 2, no. 1 (2018): 83. http://dx.doi.org/10.21580/jsw.2018.2.1.2481.

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<p>This article focuses on the influence of new religions (Islam and Christianity) to the changing of agroecosystem in Dayak Loksado. In line with the government policy in employing modern agricultural farming, spreading new religions (Islam and Christianity) have affected the changing of traditional farming to the modern one. This research aims to know the influence of religious conversion in an agroecosystem in Dayak Loksado and several influential factors and also the impact of that system. Using qualitative as an approach, the data are collected from in-depth interview focused on spe
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Samoilenko, Hryhorii. "THE INVESTIGATOR OF UKRAINIAN KOBZAR ART OLEKSANDR MALYNKA, THE GRADUATE OF COUNT BEZBORODKO HISTORICAL PHILOLOGICAL INSTITUTE IN NIZHYN." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 35 (2024): 71–78. http://dx.doi.org/10.25264/2409-6806-2024-35-71-78.

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The author analyzes scientific heritage of a prominent Ukrainian investigator of folk lore Oleksandr Malynka, who studied the corresponding material at Count Bezborodko Historical Philological Institute under the supervision of professors M. I. Sokolov, M. N. Speranskyi, V. I. Rezanov, who helped the young scientist to publish series of papers about kobzars, bandurysts and lirnyks at the end of the 19th – the beginning of the 20th c. These papers are analyzed by the author. The attention is drawn to the specificity of O. Malynka’s works, which are characterized by the richness of material, con
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Putri, Vivin Mahat, M. Syafrizal Zain, and Satria Agus Darma. "Prediksi Harga Saham Malindo Feedmill Tbk. (MAIN) Menggunakan Jaringan Saraf Tiruan Long Short-Term Memory (LSTM)." Jurnal Pengembangan Sistem Informasi dan Informatika 6, no. 3 (2025): 79–90. https://doi.org/10.47747/jpsii.v6i3.2789.

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Stock price prediction presents a significant yet intricate challenge in financial forecasting, primarily due to volatile market dynamics and the nonlinear nature of data. This study investigates the efficacy of the Long Short-Term Memory (LSTM) model, a specialized Recurrent Neural Network (RNN), for forecasting the stock price of PT. Malindo Feedmill, Tbk., a publicly listed agribusiness firm on the Indonesia Stock Exchange. A five-year historical dataset of daily stock prices (open, high, low, close, volume) was utilized. Pre-processing involved data normalization, the application of a slid
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Iswantoyo, Iswantoyo. "Strategi Pengembangan Desa Wisata Pulau Sapi dalam Meningkatkan Perekonomian Masyarakat Lokal Perspektif Ekonomi Islam." Musyarakah: Journal of Sharia Economic (MJSE) 4, no. 1 (2024): 47–57. https://doi.org/10.24269/mjse.v4i1.9109.

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The aim of this research is to determine the strategy for developing tourist villages in increasing the volume of visitors and the economy of local communities from an Islamic economic perspective. The research method uses descriptive qualitative where data collection techniques are by means of observation, interviews and documentation. The interviews used in this research used structured interviews, because they were based on guidelines or main questions that would be asked during the interview. The research location was carried out in the Pulau Sapi Tourism Village, Mentarang District, Malin
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Lumba, Shaine Marie, and Elizabeth Dioso. "Effect of Technology Integration to the Numeracy and Literacy Achievement of Multigrade Learners." Psychology and Education: A Multidisciplinary Journal 23, no. 6 (2024): 769–78. https://doi.org/10.5281/zenodo.13308719.

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This quasi-experimental study investigated the efficacy of technology integration to multigrade learners. Poor numeracy and literacy have been a problem for multigrade learners. Having multiple grade levels present in the classroom, managing a multigrade setting can be challenging. For this purpose, 22 Grade 1 to Grade 3 multigrade students of New Malinao Elementary School were selected as the subjects of the study. This paper found out that there is a significant difference between the pretest and posttest scores in numeracy of the control group multigrade learners with p = .001 which is less
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Filipský, Jan. "Knut A. Jacobsen (Editor-in-Chief), Helene Basu, Angelika Malinar, Vasudha Narayanan (Associate Editors). Brill’s Encyclopedia of Hinduism. Volume IV: Historical Perspectives, Poets, Teachers, and Saints, Relation to other Religions and Traditions, Hindui." Archiv orientální 84, no. 3 (2016): 645–47. http://dx.doi.org/10.47979/aror.j.84.3.645-647.

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Smith, Frederick M. "Brill's Encyclopedia of Hinduism. Volume II: Sacred Texts, Ritual Traditions, Arts, Concepts, edited by Knut A. Jacobsen (Editor-in-Chief), Helene Basu, Angelika Malinar and Vasudha Narayanan (Associate Editors), Brill: Leiden and Boston, 2010, xlv+888pp. ISBN 978 90 04 17893 9, €244, $334.00 (cloth)." Religion 42, no. 1 (2012): 163–67. http://dx.doi.org/10.1080/0048721x.2011.592091.

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Bisschop, Peter. "Knut A. Jacobson (ed.), Helene Basu, Angelika Malinar, Vasudha Narayanan (assoc. eds) Brill’s Encyclopedia of Hinduism. Volume I: Regions, Pilgrimage, Deities (Handbook of Oriental Studies, Section Two: India, 22/1), Leiden: Brill, 2009, ISBN 978-9-004-17641-6. €249.00. Volume II: Sacred Texts, Ritual Traditions, Arts, Concepts (Handbook of Oriental Studies, Section Two: India, 22/2), Leiden: Brill, 2010, ISBN 978-9-004-17893-9. €249.00." Indo-Iranian Journal 57, no. 3 (2014): 287–92. http://dx.doi.org/10.1163/15728536-05703022.

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Schambach, Frank F. "The Development of the Burial Mound Tradition in the Caddo Area." Index of Texas Archaeology Open Access Grey Literature from the Lone Star State, 1997. http://dx.doi.org/10.21112/.ita.1997.1.40.

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This is a significantly revised version of a paper I presented at the 1994 East Texas Archeological Conference in Tyler, Texas. The gist of that paper was that the origins of the burial mound tradition in the Caddo area can be traced, not to the Coles Creek culture in the Lower Mississippi Valley as the conventional wisdom would have it, but to an independent Fourche Maline mound building tradition that developed in and around the Red River Valley beginning about 100 B.C.2 I still think that there was an independent Fourche Maline mound building tradition and I still think that, as I tried to
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Mathieu, Gueye, Diop Seydina, Mingou Paterne Arnaud Bernard, and Samb Papa Ibra. "Plants Used in Gynecology by the Malinke of South-eastern Senegal (Kédougou region)." Journal of Complementary and Alternative Medical Research, March 31, 2021, 35–48. http://dx.doi.org/10.9734/jocamr/2021/v13i330228.

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Background: The collection and promotion of traditional knowledge is an international issue today. Thus, in this study we were interested in the local knowledge held by the Malinke of south-eastern Senegal on the plants used in gynecology. Methodology: The open semi-structured interviews technique, immersion, direct observations were used to collect local knowledge. The data are processed by descriptive statistical techniques for calculating ethnobotanical indices.
 Results: The Malinke use 30 plants, belonging to 24 genera, distributed in 15 families, the most representative of which are
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Emily, Pitek. "Riffians." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12572228.

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The Berbers are a group of agro-pastoralists residing primairly in Northern Africa, and are united by the shared use of the Berber language. This entry focuses more specifically on the Riffians of Morocco, who are Sunni Muslims of the Maliki school. In the case of the Riffians, the religious group is coterminous with the society itself, as religion, politics, and culture are interwoven. This entry focuses on Morocco ca. 1926, when Morocco was a French Protectorate (1912-1956). Principal ethnographic sources have limited details on supernatural beings (Allah, specifically).
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EPÇAÇAN, Cahit, and Sedef ŞIK. "Functions of tale in education and metaphoric elements in Judith Malika Liberman's tales." RumeliDE Dil ve Edebiyat Araştırmaları Dergisi, July 21, 2022. http://dx.doi.org/10.29000/rumelide.1146611.

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The aim of this study is to examine the educational functionality of fairy tales and metaphors in fairy tales. Tales reveal the societies they belong to and the traditions of those societies, their perspectives on life, the way they perceive events, the land they belong to and the characteristics of the people of that land, etc. tells. In this respect, cultural memory fed by tradition and communication is the identity of societies (Assmann, 1997: 25-28). For this reason, tales play an active role in conveying cultural identity to future generations. The basis of fairy tale language is the conc
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Smith, Philip. "Where there is life: Science fiction in Singapore." Journal of Commonwealth Literature, November 11, 2019, 002198941988123. http://dx.doi.org/10.1177/0021989419881232.

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This article seeks to situate certain works of Singaporean science fiction within their historical circumstances, demonstrating that Singaporean science fiction has historically served as social criticism, challenging both state narratives and foreign readings of the city state along the axis of East and West and “new” and “old”. The argument centres upon four texts: the anonymously-authored series “The Travels of Chang Ching Chong” (1989), Jahan Loh’s Basic Instructions Before Leaving Earth (2013), and two texts by Sonny Liew, namely Malinky Robot (2011) and The Art of Charlie Chan Hock Chye
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BELGICA, TERESA HAIDE, Marlon Suba, and Grecebio Jonathan Alejandro. "Quantitative ethnobotanical study of medicinal flora used by local inhabitants in selected Barangay of Malinao, Albay, Philippines." Biodiversitas Journal of Biological Diversity 22, no. 7 (2021). http://dx.doi.org/10.13057/biodiv/d220720.

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Abstract. Belgica THR, Suba MD, Alejandro CJD. 2021. Quantitative ethnobotanical study of medicinal flora used by local inhabitants in selected Barangay of Malinao, Albay, Philippines. Biodiversitas 22: 2711-2721. study identified and documented herbal medicines used in traditional therapies of local inhabitants in Malinao Albay. Ethnobotanical documentation in this study was through field observation, unstructured interviews, group discussions, and guided field walks. Preference ranking, use-value, informant consensus factor, and fidelity level were quantified. Based on the survey, 74 medicin
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Uddin Ahmed, Dr Noor, Dr Farid Uddin Ahmed, and Amina Khatun. "Exploring Identity and Emotional Turmoil: A Thematic Analysis of Aghari Atmar Kahini by Syed Abdul Malik." International Journal of Multidisciplinary Research and Analysis 8, no. 04 (2025). https://doi.org/10.47191/ijmra/v8-i04-35.

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Syed Abdul Malik’s Aghari Atmar Kahini (A Tale of Homeless Soul) is a compelling exploration of identity, emotional turmoil, and existential crises, reflecting the complexities of human relationships within Assamese society. This research paper provides a thematic analysis of the novel, focusing on the protagonist’s psychological struggles, marital discord, and the broader philosophical implications of self-discovery. Through its deeply introspective narrative, the novel presents a conflict between tradition and individuality, where characters grapple with their desires, regrets, and emotional
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Bilyaminu, Muhammad. "ANSAR-UD-DEEN SOCIETY OF NIGERIA." Database of Religious History, July 27, 2024. https://doi.org/10.5281/zenodo.13010646.

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Ansar-ud-Deen Society of Nigeria is an organization of the Muslim Intellectuals organized to advance religious education and sensitize Muslim communities on the significance of Western education, which the earliest Muslim populous rejected on condition of its intimate contact with Christian evangelism. This set Christian people to have the upper hand in educational excellence ahead of the Muslim citizens. The organization started with a sensitization campaign but metamorphosed into the reformist movement of the Islamic religion, which established branches in most of Nigeria's Muslim communitie
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Sun, Jiahui, Dan Zhao, Ping Qiao, et al. "Phylogeny of genera in Maleae (Rosaceae) based on chloroplast genome analysis." Frontiers in Plant Science 15 (March 26, 2024). http://dx.doi.org/10.3389/fpls.2024.1367645.

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In Rosaceae, the replacement of the traditional four-subfamily division (Amygdaloideae or Prunoideae, Maloideae, Rosoideae, and Spiraeoideae) by the three-subfamily division (Dryadoideae, Rosoideae, and Amygdaloideae), the circumscription, systematic position, and phylogeny of genera in Maleae need to be reconsidered. The study aimed to circumscribe Maleae, pinpoint its systematic position, and evaluate the status of all generally accepted genera in the tribe using complete chloroplast genome data. Results indicated that Maleae consisted of pome-bearing genera that belonged to Maloideae as wel
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BELGICA, TERESA HAIDE R., MARLON D. SUBA, and GRECEBIO JONATHAN D. ALEJANDRO. "Short Communication: Botanical assessment and conservation status of medicinal plants in mountain range of Malinao Albay, Philippines." Biodiversitas Journal of Biological Diversity 25, no. 4 (2024). http://dx.doi.org/10.13057/biodiv/d250409.

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Abstract. Belgica THR, Suba MD, Alejandro GJD. 2024. Short Communitation: Botanical assessment and conservation status of medicinal plants in mountain range of Malinao Albay, Philippines. Biodiversitas 25: 1413-1419. Mount Malinao in Albay Province, Philippines is considered to harbor a diverse array of medicinal plants that are invaluable to local communities and have potential global significance. Despite its ecological importance and diverse floral and faunal species, there is a lack of an extensive profile of medicinal flora in the area. Therefore, this study aims to catalog and evaluate t
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OKTIANI PERIDA MERANG, Abubakar M. Lahjie, SYAHRIR YUSUF, and YOSEP RUSLIM. "Productivity of three varieties of local upland rice on swidden agriculture field in Setulang village, North Kalimantan, Indonesia." Biodiversitas Journal of Biological Diversity 21, no. 1 (2019). http://dx.doi.org/10.13057/biodiv/d210108.

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Abstract. Merang OP, Lahjie AM, Yusuf S, Ruslim Y. 2020. Productivity of three varieties of local upland rice on swidden agriculture field in Setulang village, North Kalimantan, Indonesia. Biodiversitas 21: 49-56. Swidden agriculture field is a dry land used by traditional farmers to cultivate some varieties of local upland rice intercropped with vegetables, tubers, and fruits. This rotational cultivation system utilizes the land for planting such food crops in one year period before it is left for fallow periods for years. This study aimed to assess the productivity of local upland rice varie
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Dodd, Adam. "Unacceptable Renewals." M/C Journal 3, no. 6 (2000). http://dx.doi.org/10.5204/mcj.1883.

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The object of mapping is to produce a "correct" relational model of the terrain. Its assumptions are that the objects in the world to be mapped are real and objective, and that they enjoy an existence independent of the cartographer; that their reality can be expressed in mathematical terms; that systematic observation and measurement offer the only route to cartographic truth; and that this truth can be independently verified. -- J. B. Harley, "Deconstructing the Map" Cartography, in its pragmatic operation under these assumptions, avoids almost all of the problems of representation with whic
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