Gotowa bibliografia na temat „Manipuri activism”

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Artykuły w czasopismach na temat "Manipuri activism"

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Huirem, Ratna. "Deconstructing the Discourses on Manipuri Women." Social Work Journal 4, no. 2 (2024): 97–115. https://doi.org/10.5281/zenodo.13839258.

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  Abstract Manipuri women are much adulated and glorified by various sections of society. The media also report their active participation in economic, civil and political life. This however represents only a slice of their lives. The larger picture that is woven around their private lives, which play out in a multitude of ways to define their place in society is invariably lost in this glorification. This paper traces the emergence of women, their participation in public life, and their glorification, to the epoch-making NupiLaan movement that took place in 1939. This event is observed t
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Mahato, Subhranil. "Identifying "Draupadi" as a Political Figure in the Works of Mahasweta Devi & Heisnam Kanhailal." Akademos: An Interdisciplinary Journal Of Literature and Culture I, no. i (2021): 52–59. https://doi.org/10.5281/zenodo.5242922.

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Exploring the realms of suffering of the marginalized ones is the forte of Mahasweta Devi’s writings. Associating her socio-political activism, Devi’s works portray the concept of the gendered subaltern, which implies the extreme subalternation of women based on gender and nationality, caste or class. Many of her influential writings have asserted the perspective of women, alienated from the patriarchal pole. Moreover, she has mainly concentrated on the abject suffering of the tribal women, for whom oppression has become a common fate in the orthodox patriarchal society. What is in
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Sharma, Aparajita. "Irom Chanu Sharmila and the Movement against Armed Forces Special Powers Act (AFSPA)." Space and Culture, India 1, no. 3 (2014): 18. http://dx.doi.org/10.20896/saci.v1i3.42.

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This paper, through the narratives of activists and Meira Paibis reiterates the slogan—repeal the Armed Forces Special Powers Act (AFSPA), which is draconian and anti-people in spirit. The atroci-ty, which has been meted out on the people of Manipur because of this Act, is a profound violation of human rights. Rape, mindless killings, kidnapping, fake encounters have been normalised by virtue of this Act. The youths have been badly affected due to the conflict emerging out of this Act which treats people in Manipur as ‘objects’ against the imagined boundaries of the Indian nation-state for sec
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Ningthoujam, Dhiren. "Entrepreneurship Potential Indigenous Martial Arts, Sports and Games of Manipur." International Journal of Social Science and Human Research 04, no. 12 (2021): 3625–29. https://doi.org/10.47191/ijsshr/v4-i12-23.

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The meiteis play various martial arts, sports and games originated in the soil of their birth and treasured them as rich traditional heritage culture of the community since hoary past to till date. Sarit sarak, Mukhna, Mukhna Kangjei, Thang Ta, Sagol kangjei @ Polo, Kang @ Surface billiard, Ten Kappa, Ching kaba are some of the well known indigenous sports and games which are facing strong competition from modern sports games played and practice by the people of Manipur. In fact, indigenous sports and games are struggling for survival on its soil of birth. At this critical juncture, to save th
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Basnet, Minu. "Disrobed and dissenting bodies of the Meira Paibi: Postcolonial counterpublic activism." Communication and the Public 4, no. 3 (2019): 239–52. http://dx.doi.org/10.1177/2057047319871022.

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In this essay, I explore Manipur-based women’s group called Meira Paibi as a postcolonial counterpublic. I suggest that when we use the lens offered by counterpublic studies and postcolonial studies, we can trace activism that delivers a sharp critique on the politics of a democracy. The current research on Meira Paibi’s activism has specifically focused on their naked protest of 2004 and their peacebuilding activities in the northeast region in India. While scholarship on the Meira Paibi offers critiques on their activism in the face of human rights violations and the postcolonial condition o
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Arambam, Sophia. "Women's Empowerment in Manipur." Journal of Social and Political Sciences 4, no. 1 (2021): 25–39. https://doi.org/10.31014/aior.1991.04.01.247.

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Manipur is a state situated in North-Eastern corner of India. Two-thirds of the population comprise the Meiteis, majority ethnic community in Manipur. Meitei women are renowned for their unique role and status in history. Women in Manipur are particularly noted for their active economic participation and are renowned for their collective empowerment and strong force as depicted in the two Nupilans (women’s wars, or uprisings) against the British when the state was under colonial rule. They are also renowned for their activism against liquor consumption as Nisha Bandhis which later evolve
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Milan, Stefania, and Miren Gutiérrez. "Medios ciudadanos y big data: La emergencia del activismo de datos." MEDIACIONES 11, no. 14 (2015): 10–26. http://dx.doi.org/10.26620/uniminuto.mediaciones.11.14.2015.10-26.

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Los big data representan nuevos retos y nuevas oportunidades para la ciudadanía. Las prácticas del “activismo de datos” surgen de la intersección de las dimensiones social y tecnológica de la acción humana, por la cual la ciudadanía adopta una postura crítica hacia los big data, que se apropia y manipula para hacer campaña y promover el cambio social. Este artículo teórico explora el surgimiento del activismo de datos como una realidad empírica y una herramienta heurística para estudiar cómo la gente se relaciona políticamente con los big data. Ponemos en contexto este concepto a través de una
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Milan, Stefania, and Miren Gutiérrez. "Citizens’ media meets big data: the emergence of data activism." MEDIACIONES 11, no. 14 (2015): 120–33. http://dx.doi.org/10.26620/uniminuto.mediaciones.11.14.2015.120-133.

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Los big data representan nuevos retos y nuevas oportunidades para la ciudadanía. Las prácticas del “activismo de datos” surgen de la intersección de las dimensiones social y tecnológica de la acción humana, por la cual la ciudadanía adopta una postura crítica hacia los big data, que se apropia y manipula para hacer campaña y promover el cambio social. Este artículo teórico explora el surgimiento del activismo de datos como una realidad empírica y una herramienta heurística para estudiar cómo la gente se relaciona políticamente con los big data. Ponemos en contexto este concepto a través de una
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Huirem, Ratna. "Patriarchy, Social Control, and Feminism in Meitei Society." Margins XIII (December 24, 2024): 101–24. https://doi.org/10.5281/zenodo.15573501.

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Abstract The Meitei society in Manipur is steeped in traditions and cultural mores. While some are extremely enriching, some are dubiously challenging or serve to undermine the agency of a woman. These exercise immense social control over the society and lay the context as well as define and confine hierarchical gender relations. Hence, a reflexive understanding of this complex relationship is vital towards understanding gender dynamics in this small but very vibrant society. This paper provides an auto-ethnographic insight interspersed and strengthened with secondary literature review. T
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Ningthoujam, Rameshchandra. "Disturbed valley: a case of protracted armed conflict situation in Northeast India." Deusto Journal of Human Rights, no. 11 (December 11, 2017): 185. http://dx.doi.org/10.18543/aahdh-11-2013pp185-205.

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<p>India’s northeastern region has been experiencing the least known but one of the longest-lasting armed conflict situation in South Asia. New Delhi government has been trying to control the situation through some restrictive or economic incentives such as the Armed Forces Special Power Act-1958 (AFSPA) or the Look East Policy (LEP) and others. However, these policies have been contested by many of the human rights activists, civil societies for their disruptive character, who have unmasked the disruptive substance of human rights violation and the militaristic developmentalism. The pro
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Książki na temat "Manipuri activism"

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Lukram, Mamta. Manipuri women leaders: Their storyline. Akansha Publishing House, 2019.

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Dolen, Hidam. Manpurī diksanārī: Manipuri dictionary : a comprehensive Manipuri to English learner's dictionary in Metei Mayek and Bengali scripts. Hodamba Publications, 2012.

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Thanmi, L. K. Politics of democracy in Manipur. Edited by Modern College (Imphāl India), Modern College (Imphāl, India). Department of Political Science, and Manipur University. Department of Political Science. Sunmarg Publishers & Distributors, 2016.

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Devi, Takhellambam Rita. Socio-economic role of women in Manipur: A case study of Singjamei assembly constituency. Sunmarg Publishers & Distributors, 2016.

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AVEMILGUA. Cómo se manipuló la paz: Guatemala bajo asedio II. Asociación de Veteranos Militares de Guatemala AVEMILGUA, 2014.

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Gurumayum, Khelena. The role of Manipuri women in crisis management during the extension of ceasefire between the government of India and NSCN-IM without territorial limits. WISCOMP, Foundation for Universal Responsibility of His Holiness the Dalai Lama, 2007.

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Noni, Arambam, and Kangujam Sanatomba. Colonialism and Resistance: Society and State in Manipur. Taylor & Francis Group, 2015.

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Noni, Arambam, and Kangujam Sanatomba. Colonialism and Resistance: Society and State in Manipur. Taylor & Francis Group, 2015.

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Noni, Arambam, and Kangujam Sanatomba. Colonialism and Resistance: Society and State in Manipur. Taylor & Francis Group, 2015.

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Colonialism and Resistance: Society and State in Manipur. Taylor & Francis Group, 2015.

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Części książek na temat "Manipuri activism"

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Devi, Wangkheirakpam Radhapiyari. "Screening of Certain Medicinal Plants of Manipur for Their Antifungal Activity against Candida Species." In Advances in Pharmaceutical Biotechnology. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-2195-9_13.

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Haripriya, Soibam. "Irom Sharmila’s Poetry and the Politics of Anthologizing Indian Literature." In The Oxford Handbook of Modern Indian Literatures. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780197647912.013.15.

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Abstract Hailed as an “Iche” (elder sister), Irom Sharmila is the subject of many genres—poetry, songs, documentary films, and artwork. This chapter looks at the activist-poet’s collection Fragrance of Peace (2010) to examine the paradoxical way her body is seen as a site of resistance, her naming and identification through the kin term “sister,” and her status within Manipuri literature. It is significant that Irom is a rarely anthologized poet. Her work cannot be found in any anthologies on the literature of Northeast India, while, ironically, writings about her activism abound. Though her o
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Thoudam, Natasa. "Irom Sharmila." In Women Community Leaders and Their Impact as Global Changemakers. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-6684-2490-2.ch002.

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This chapter is on the human rights activist Irom Sharmila, who once spearheaded the anti-AFSPA struggle in Manipur with her 16-year-old marathon fast. The chapter thus takes up for analysis her ‘failed' attempt to enter electoral politics after the conclusion of her fast and reads her defeat in the 2017 Manipur state assembly election as what Sanjib Baruah would consider a crisis of legitimacy of India's representative institutions. It also interrogates the gendered constitution of democratic representative institutions while simultaneously raising pertinent questions of gendered citizenship,
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Moon-Little, Edward. "Like the Fish Follows the Python." In Vernacular Politics in Northeast India. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192863461.003.0008.

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How does one unpack the Meitei idiom: lairen matung nga inba (like the fish follows the python)? Through ethnography, this chapter explores exchanges in python talk and python parts amongst activists and believers, which I term revivalists, who seek to transform the political and religious culture of Manipur. ‘Like the fish follows the python’ was both a testament to the charisma of pythons and an idiom of popular politics amongst my revivalist interlocutors. It also examines the historical relations between pythons and sovereignty in Manipur, a connection still referenced in contemporary poli
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Pompelli, Marcelo F., Alfredo Jarma-Orozco, Juán de Diós Jaraba-Navas, Luis Alfonso Rodríguéz-Páez, and Yirlis Yadeth Pineda-Rodríguez. "Ecophysiology of Stevia rebaudiana: effect of salt stress, night interruption and addicional carbon dioxide on plant growth and steviol glucosides." In Plant Science and Biotechnology: Some insight for a better choice for improvement of crop production and conservation. Editora Científica Digital, 2025. https://doi.org/10.37885/250218813.

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This study evaluates the impacts of salt stress, night interruption, and CO2 enrichment on the physiology, growth, and glycoside production of Stevia rebaudiana. The findings reveal significant genotype-specific responses, with G19 showing superior tolerance to salinity by maintaining photosynthetic efficiency and biomass, making it a prime candidate for cultivation in saline environ-ments. Night interruption treatments effectively delayed flowering and increased biomass and steviol glycoside concentrations, with 20-minute light exposure yielding the highest improvements. These results highlig
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Streszczenia konferencji na temat "Manipuri activism"

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Bardhan, Pritam, and Manabendra Mandal. "Rhodotorula mucilaginosa R2: A potent oleaginous yeast isolated from traditional fermented food, as a promising platform for the production of lipid-based biofuels, bioactive compounds and other value added products." In 2022 AOCS Annual Meeting & Expo. American Oil Chemists' Society (AOCS), 2022. http://dx.doi.org/10.21748/qbyp3823.

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Oleaginous yeasts may provide an alternative platform for the sustainable production of microbial lipids-derived biodiesel and other health promoting bioactive metabolites such as natural pigments. In this regard, traditional fermented foods are unique and untapped habitats for the isolation and characterization of oleaginous yeasts with beneficial properties. In this study, we analysed the yeast diversity from selected traditional fermented foods of Manipur and Mizoram, India and studied their oleaginous attributes for biodiesel production. 14 potential oleaginous yeasts were isolated using c
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