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Artykuły w czasopismach na temat „Manipuri culture”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Singha, Sudeshna. "THE IMPACT OF MANIPURI DANCE IN THE ROYAL COURT OF TRIPURA." International Journal of Research -GRANTHAALAYAH 9, no. 3 (2021): 360–67. http://dx.doi.org/10.29121/granthaalayah.v9.i3.2021.3785.

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Manipuri people are a small group of Tripura. During the time of the Maharaja’s these people’s song and music attained a very special status. Firstly, it was royal palace centered, secondly, in various places of Tripura in the Manipuri dominant areas and in their temples, mandaps or at various festivals. According to many writers it can be said clearly like a mirror the Manipuri culture touched Tripura during the tenure of Rajdhar Manikya from 1785 – 1804. And at that very same time the tenure of Manipuri king Bhagyachandra is 1759 – 61 and 1763 – 1798. The Manipuri Raas established by him lat

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Shoubhik, Kumar Dey, and Debnath Nipa. "An Architectural Exploration of Indigenous Community: A Study on Manipuri Settlement in Sylhet Region, Bangladesh." Research & Reviews: Journal of Architectural Designing 3, no. 3 (2022): 1–16. https://doi.org/10.5281/zenodo.5913048.

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Development of a country depends on the development of her total population. Not only the people we call ‘Bengali’ but also those of different tribes live in Bangladesh with their own culture, language and heritage. ‘Manipuri’ is one of those ethnic groups. As an ethnic group the Manipuri’s have livelihoods, customs, cultural practices, norms and values that are distinct in character. So, for the development of this country it is necessary to develop the indigenous inhabitants of this area. The cultural activities of these areas are going on now as scattered incid

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3

Singh, M. Thoiba. "MANIPURI NATA SANKIRTANA." ShodhKosh: Journal of Visual and Performing Arts 3, no. 1 (2022): 194–205. http://dx.doi.org/10.29121/shodhkosh.v3.i1.2022.54.

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Nata-Sankirtana of Manipur is considered as Purvaranga and Mahayajna in Vaisnavite culture of Manipur. Yajna means all acts performed for the satisfaction of paramatama, pritilok, devalok and for those who have sanskar (purification), for the beings and for keeping the cycle of nature, for the goodness (Singh M. T., NATASANKIRTANA AS A MAHAYAJNA, 2017). Not only these, but it also denotes mantra performed by the believers of Sanatana Dharma, Dravya, Shraddha and different Shatkarmas. For centuries, Nata-Sankirtana has been performing as an important practice, as a Gandharva Vidya, Purvaranga,

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4

Chanu, Nganbi. "Ritual Festival for Appeasing Ancestral Gods: A Study of Kanglei Lai-haraoba Festival of Manipur." Journal of North East India Studies 4, no. 1 (2014): 43–54. https://doi.org/10.5281/zenodo.12772378.

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Lai Haraoba is one of the most important indigenous ritual festivals celebrated by the Meitei community of Manipur. It is celebrated to propitiate and please the ancestral deities to get their blessings in return. It depicts the act of creating universe and its objects, and unveils the endless journey of universe through its ritualistic performances. It is celebrated in Manipur since time immemorial and is being continued till today. The festival includes rituals, ceremonial, dance, music, oral literatures (through hymn and songs) etc. which are handed down from one generation to another. It i

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5

Singha, Rajmoni. "Traditional Productions and Neo-Liberal Market Challenges for Cultural Identities: A study of Manipuri Indigenous Weavers in Bangladesh." IAFOR Journal of Cultural Studies 9, no. 1 (2024): 37–58. http://dx.doi.org/10.22492/ijcs.9.1.02.

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This study investigates how the Manipuri weaving community in Bangladesh strives to maintain their livelihoods and ethnic identity while preserving their traditional handloom weaving customs. The community’s main professions are agriculture and weaving. The Manipuri, an ethnic group residing in the Greater Sylhet region of Bangladesh, produces handloom products that are deeply intertwined with their culture and identity. This paper explores how Manipuri weaving processes and products embody their cultural values and contribute to the community’s identity in Bangladesh. Weaving holds significan

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6

Singh, Lukram Tamphamani. "Changing Trends of Meitei Pung." International Journal of Research and Scientific Innovation XI, no. VII (2024): 1155–62. http://dx.doi.org/10.51244/ijrsi.2024.1107091.

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In many culturally related traditional programs and customs of Manipur, Meitei Pung has taken a very important role since its inception. The changing facets in Meitei Pung have also played a very prominent role in the transforming Manipuri Culture. It has always been an area of interest to study the various elements that contributes in the perpetual change of culture that gives shape to the existence of a society in particular and a nation at large. Time and again, it has been expressed and agreed to, that culture holds a strong position in nurturing a strong foundation for a society, but neve

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7

Garg, Kavita, and Mohammed Zahid Saadoon. "Ethnic and Social Issues: A Study of the Social and Religious Life History of Manipur Hindus in India." Journal of Social Science and Humanities 6, no. 7 (2024): 134–38. http://dx.doi.org/10.53469/jssh.2024.06(07).27.

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Manipur is situated in the North - Eastern corner of India. Manipur is the meeting place of the two civilizations of India and Burma and homeland of a large number of cultural and ethnic groups with different languages, religions and customs. She accepted the aspect of Indian culture and transmitted them to Burma, China and other Asiatic countries. The land is a meeting point of Tibeto - Burman tribal community, the Chins and the Kachin originating from South - China and the Indo - Aryan Hindus of the Indo- Gangetic plains. The state had distinct political status ruled by the powerful Ningthou

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8

Kabui, Dr Kamei Budha, Dr Oinam Ranjit Singh, and Dr Th Mina Devi. "Socio-Cultural Significance Of Rih-Ngai Festival Of Kabuis Of Manipur." History Research Journal 5, no. 5 (2019): 159–65. http://dx.doi.org/10.26643/hrj.v5i5.8056.

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The paper is an attempt to examine the socio-cultural significance of the Rih-ngai festival of Kabui inhabitants, Manipur. The Kabui people celebrate Rih-ngai, war festival on the 13th day of Manipuri lunar month Phairen (February) for one day every year. The practice of head hunting was gone. But, it is preserved in the form of narrative. The male members of Khangchu, male’s dormitory perform the war rituals like Ritaak Phaimei, Kabaomei, Chong Kapmei etc. at the village gate to preserve and promote the rich culture and tradition of the people. The young men have opportunity learn the traditi

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9

Ningthoujam, Dhiren. "Entrepreneurship Potential Indigenous Martial Arts, Sports and Games of Manipur." International Journal of Social Science and Human Research 04, no. 12 (2021): 3625–29. https://doi.org/10.47191/ijsshr/v4-i12-23.

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The meiteis play various martial arts, sports and games originated in the soil of their birth and treasured them as rich traditional heritage culture of the community since hoary past to till date. Sarit sarak, Mukhna, Mukhna Kangjei, Thang Ta, Sagol kangjei @ Polo, Kang @ Surface billiard, Ten Kappa, Ching kaba are some of the well known indigenous sports and games which are facing strong competition from modern sports games played and practice by the people of Manipur. In fact, indigenous sports and games are struggling for survival on its soil of birth. At this critical juncture, to save th

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10

Tirthankar, Laskar. "The Voyage of Theatre to Drama and the Intermingling of Transitional and Experimental Phases in Tripura's Pre-Independence Drama Literature from 1900-1950." Literary Druid 6, no. 1 (2024): 26–30. https://doi.org/10.5281/zenodo.10901370.

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<em>The history of theatre in Tripura dates back 150 years, with the royal family's close connection to Manipur and Manipuri society, influencing their culture through the popular Manipuri 'Giti-Natya' ballads and Radha Krishna's Rasa Lila. In the 18<sup>th</sup> century, the 'Kaliya Daman' Jatrapalawas performed in Udaipur under the patronage of Maharaja Ratna Manikya II. Meanwhile, the theatrical company "Ujjayanta Natya Samaj" had originally been established in Tripura in 1897 A.D. by Maharaja Radha Kishore Manikya, along with the Prince and other royal officials. Later, Ranbir Karta a

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11

DEVI, LAISHRAM HEMANTAKUMARI, and Yaikhom Hemantakumar. "PROPAGATION OF MANIPURI DANCE TO THE WORLD." International Journal of Research -GRANTHAALAYAH 9, no. 3 (2021): 128–31. http://dx.doi.org/10.29121/granthaalayah.v9.i3.2021.3780.

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The then Manipur was a sovereign state ruled by a lineage of many kings. Inspite of being situated in a far, isolated place from other lands and countries and also surrounded by ranges of hills with thick forestation, the inhabitants of this place faced untold hardship in communicating with other external lands and countries. But the state is now recognised by the outside world due to its rich storage of custom, tradition and culture of dance and music.  Indeed, it is very surprising and happy when we think of the matter. That we cannot but remember afresh and count the Universal poet Gu

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12

Chanda, Snehangshu Shekhar. "COVID’S EFFECT ON AN ENDANGERED LANGUAGE IN THE SYLHET AREA OF BANGLADESH." IARS' International Research Journal 11, no. 1 (2021): 17–24. http://dx.doi.org/10.51611/iars.irj.v11i1.2021.151.

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Language is the way of communication and used in different aspects of life. In every country there is a national language which is the state language used in offices and different organizations. Bengali is the state and widely spoken language of Bangladesh however language varies from community to community, race to race, society to society This study shows that there are many indigenous languages in Bangladesh which may be endangered in future specially in the Sylhet area of Bangladesh. The Manipuri language which is not used officially in Bangladesh may be one such language. It has its own a

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13

Dr., Md Zahidul Islam. "Folk Literature of Bangladeshi Ethnic People: A Study on Manipuri, Chakma, and Tripura Tribes." International Journal of Social Science and Human Research 08, no. 03 (2025): 1824–29. https://doi.org/10.5281/zenodo.15099597.

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The ethnic groups referred to as the indigenous people live mostly in the Chittagong Hill Tracts, Sylhet Division, Rajshahi Division, and Meymensingh Division. They have their own style of living, culture, religion, literature, agricultural system, etc. These ethnic groups of people are introduced based on their different types of folk literature, which also helps them to rise to the apex of their literary status. In terms of ethnic culture, the indigenous people have their own matriarchal patterns, which prevail in most of the tribal groups. Most of the ethnic groups are disadvantaged. The mo

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14

Srivastava, Nikita, Priyanka Soni, Rajat Singh, Anchal Sharma, and Arun Kumar. "Unraveling the Importance of Indian Classical Dances on Mental Well-Being of Performers." International Journal of Social Science Research and Review 7, no. 8 (2024): 24–41. http://dx.doi.org/10.47814/ijssrr.v7i8.2185.

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Dance has held significant importance in Indian culture and history. It has been used as a form of artistic expression, as a means of indulging in recreation and leisure, as a medium of conveying emotions like joy during special occasions of wedding and festivities. The mental health field has also recognised the importance of dance in recent years with dance movement therapy becoming popular worldwide. Ayurveda has emphasized the power that dance holds in healing and creating inner awareness. Various Indian philosophies support the idea of dance and music being beneficial for human physical a

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15

Ningthoujam, Yaiphaba. "Economic, Social and Demographic Impact of Burmese Invasion of Manipur." Space and Culture, India 9, no. 1 (2021): 29–37. http://dx.doi.org/10.20896/saci.v9i1.893.

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Adversarial relationship best describes the history between the Kingdom of Manipur and Burma. As expected between neighbours, there had been frequent wars, alliance formation through intermarriages, trade ties, and cultural exchanges. The watershed in the bilateral relationships was the Burmese occupation during 1819-1826; a period described as the ‘Seven Years Devastation’. It was the last and the most destructive in the series of invasions that befalls the Kingdom of Manipur. Considered the darkest phase, the seven years left an indelible mark in the mindset of the Manipuris. The trail of de

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Yumkhaibam, Rubani. "The Emergence of a Transgender Community in Manipur: The Case of the Nupi Maanbis." Indian Journal of Gender Studies 27, no. 2 (2020): 205–25. http://dx.doi.org/10.1177/0971521520910949.

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Transgender subjects in Manipuri society have experienced cultural legitimacy as well as prejudice and therefore have had an ambiguous status from early to modern times. From their early prototypes, pheitas, to their modern counterparts, nupi sabis, transgender subjects have played vital roles in the administrative, cultural and artistic life of Manipuri society. Legitimacy as well as stigma marked their participation in social and economic life. This article traces the emergence of the nupi maanbi community, a community of man-to-woman transgender subjects and argues that the current nupi maa

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Reimeingam, Marchang. "Korean Wave and Korean Media Consumption in Manipur." Journal of North East India Studies 4, no. 2 (2014): 15–30. https://doi.org/10.5281/zenodo.12772627.

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The paper studies the Korean wave covering its origin, transnational characteristics, hybridity nature, style in twisting the original Korean look, threat to their original Korean culture and nature of flourishing business due to the wave. Despite of wide differences in the culture between Manipur and Korea there is a high tendency of diffusion of Korean culture through media in Manipur because of a significant level of Korean media consumption in it. Korean culture refers to the South Korean culture that is a blend of original Korean and modern western cultures. The study examines the process

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18

Sana, RK Yaibiren. "Anti-Colonial Performance Traditions in Manipur: Perspectives from Shumang Kumhei Theatre." eTropic: electronic journal of studies in the Tropics 22, no. 1 (2023): 100–118. http://dx.doi.org/10.25120/etropic.22.1.2023.3962.

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Post-colonialism has not brought to an end the perpetuation of colonial power structures and suppression. The ex-colonized countries still suffer from many forms of colonialism. In Manipur, a state located in the northeastern corner of India within the monsoonal tropics, complex political and cultural issues such as insurgencies, militarization and problems of Hinduization interweave through the post-colonial scenario. The rise of insurgencies after Manipur’s merger to the Indian Union in 1949, have resulted in armed conflicts within the state and have brought situations of turmoil and sufferi

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Dahiye, Abdirahman Mohamed. "Conrad: The Evolution of Manipur Culture and Tradition." Journal of Social Science and Humanities 6, no. 12 (2024): 27–30. https://doi.org/10.53469/jssh.2024.6(12).07.

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The term ‘Kangla’ is very familiar to all the people of Manipur but, the historical importance of the place is known by a few people in Manipur. In fact, right from the very ancient period ‘Kangla’ is closely associated with the life style, tradition, and culture of the people of Manipur. It is the cradle of the evolution of culture and tradition of Manipur. There in the tradition and ancient literally texts this place is regarded as the sacred place of the people of Manipur. In one sense this sacred place may also regarded as the nerve centre or the hub for the evolution of the society of Man

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Rajkumari, Yaisna. "Manipuri Lores: Folktales, Cultural History and Anthologies." International Journal of Languages, Literature and Linguistics 7, no. 3 (2021): 140–43. http://dx.doi.org/10.18178/ijlll.2021.7.3.301.

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The paper will establish a connection between folktales and the cultural history of a region, particularly with respect to the Indian state of Manipur. It is premised on the belief that a study of folktales can alert us not only to the various interconnections between folktales and the cultural history of a place but also help analyse the dynamics of the publication of the anthologies of folktales in relation to this cultural history. The paper will include analyses of Meitei and tribal tales pertaining to the nationalist phase and contemporary period in the history of the North Eastern Indian

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Premjit Singh, Oinam. "Kangla: The Evolution of Culture and Tradition in Manipur." International Journal of Science and Research (IJSR) 12, no. 8 (2023): 916–19. http://dx.doi.org/10.21275/sr23803091227.

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Reimeingam, Marchang. "Korean Media: A Catalyst of Acculturation to Korean Culture in Manipur." Journal of North East India Studies 5, no. 2 (2015): 1–17. https://doi.org/10.5281/zenodo.12779607.

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Consumption of Korean media among the young people in Manipur acted as a catalyst of acculturation to Korean culture, a blend of Western and Korean cultures, is a recent development. Adoption of Korean culture is widely prevalent irrespective of their household economic background, educational level, religion, occupation and ethnic group. These people really craze about the Korean culture ranging from food, hair style, make up, movies, clothing to language. However, many of them do not know even the country of origin, i.e. South Korea.

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Panthoi, Devi Rajkumari. "Pena : A cultural bridge in the Meitei Community's music, heritage and society." Naad Nartan Journal of Dance and Music 12, no. 1 (2024): 64–66. https://doi.org/10.5281/zenodo.10992271.

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<em>This research paper is an analytical study of the relation and the role of Pena to the society and their culture of the Meitei </em><em>community. Pena is an indigenous musical instrument of Manipur and has been an inseparable part of their life and culture. </em><em>Musical Instrument and their story have always been a part of the history of Manipur. Pena, being a folk musical instrument, </em><em>it play an important role in the society of meitei community. It holds an important position in the folk music of Manipur. It is </em><em>a central part of the folk music of Manipur. The main ob

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Chongloi, Lalgin. "Culture Change among the Kuki: A Case Study of Chalva Village in Manipur." Journal of North East India Studies 3, no. 1 (2013): 18–30. https://doi.org/10.5281/zenodo.12771290.

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Culture is the unique quality of a social group which reflects their identity. Different societies all over the world have different culture. The Kuki of Manipur is blessed with unique and vibrant culture which they have been preserving and upholding without any outside influence for very long decades. However, culture is not something static but is dynamic and rapidly changing. The culture of Kuki society also witnessed a wind of change mainly due to outside influence. Since then their culture is in the process of flux and change. Therefore, this article attempts to explore some aspects of cu

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Sonkhothang, Haokip. "Exploring Tribal Communities: Insights from Manipur and Neighbouring States." Social Science Journal for Advanced Research 5, no. 3 (2025): 14–22. https://doi.org/10.5281/zenodo.15535232.

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This paper critically analyses the Scheduled Tribes (ST) community in Manipur, contextualized within the broader framework of ST issues in India. The recognition of STs in India emerged in 1950, addressing centuries of historical prejudice, socioeconomic exploitation, and isolation. The Indian Constitution categorizes the population into five groups, with the ST category in Manipur being one of them. In Manipur, tribals face economic, social, and political disadvantages, prompting their listing as ST under Part X of the Constitutional ST Order, 1950. This article examines the characteristics o

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L., Malem Mangal. "THE POLITICS OF CITIZENSHIP AMENDMENT BILL 2019 AND THE QUESTION OF MANIPUR." Kangla Lanpung Journal 13, no. 1 (2019): 37–48. https://doi.org/10.5281/zenodo.6910070.

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The policy to re-introduce the Citizenship Amendment Bill (CAB) 2019 by the ruling political party has once again brought to the fore – the fundamental question of Manipur’s survival as a distinct people and culture under the existing scheme of India’s polity. The CAB carries with it the potential of a population bomb with the intention of completely wiping out the indigenous populations of Manipur and other North Eastern states.

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Majumdar, Munmun. "India–Myanmar Border Fencing and India’s Act East Policy." India Quarterly: A Journal of International Affairs 76, no. 1 (2020): 58–72. http://dx.doi.org/10.1177/0974928419901190.

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The Manipur–Myanmar border is a fine example in establishing that cross-border linkages are far more central to historical change than previously acknowledged. Fencing of the Manipur–Myanmar border created barriers to economic exchanges and livelihood while dividing cultures and families. Therefore, understanding the ways in which the fencing affects the border communities is important and crucial for comprehending the role of the border communities living along the Manipur–Myanmar border in India’s Act East Policy (AEP), together with in examining the ways in which they can be engaged for the

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Laishram, Somobala Devi. "Hill Parties of Manipur: A Review on Pre-Statehood Political Parties." International Journal of Contemporary Research in Multidisciplinary 4, S2 (2025): 27–29. https://doi.org/10.5281/zenodo.15090882.

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The emergence of political parties in the hills of Manipur has a different context from that of the Valley or any other part of the country. Unlike other political or regional parties in India, the regional parties from the hills of the state emerged in order to safeguard the identity, culture and language of each tribe. As such these parties are tribe based or ethnic based, intertwining democratic representation with tribal feudalism. The current paper is an attempt to review regional parties emerging from the Hills of Manipur before 1972 or statehood. The review is focussed on 7 regional par

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Meinam, Irikhomba Meetei. "AN ANALYTICAL STUDY OF MANIPUR PAINTINGS IN PRE AND POST INDIA INDEPENDENCE." ShodhKosh: Journal of Visual and Performing Arts 3, no. 2 (2022): 244–51. http://dx.doi.org/10.29121/shodhkosh.v3.i2.2022.171.

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Painting is considered as one of the oldest art forms. Every civilization has its own history of painting. Painting deals with the pigment which is used to apply on the surface by using a binder. During the early period, man used to communicate through pictographic forms by depicting drawings and paintings on the wall surfaces. From the course of time drawing and painting have been a major part of transforming our human civilization. Manipur was one of the princely kingdoms in the earlier time. The people of this state were very talented and skillful. They used to practice art activities based

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Abujam, Santoshkumar, Jiten Singh Soram, Laishram Shantikumar Singh, Jyotishmita Sarma, and Debashree Bhowmik. "Traditional Rice-Fish Farming of Mao Indigenous Community, Manipur, India." International Journal of Ecology and Environmental Sciences 50, no. 5 (2024): 799–804. http://dx.doi.org/10.55863/ijees.2024.0260.

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The present investigation was carried out in terrace rice field of Mao Sub-division of Senapati district, Manipur, north-east India. The native indigenous community, Mao Naga, mainly practiced two types of agricultural practices viz., shifting cultivation and terrace cultivation. The physico-chemical parameters of the rice field are: average atmospheric temperature 21oC; water temperature 18.5oC; pH 7.9; conductivity 143.79 µmho/cm; dissolved oxygen 8.22 mg/l; FCO2 11.5 mg/l; alkalinity 123.07 mg/l; phosphate 0.362 mg/l and nitrate 0.07 mg/l. Indigenous carps such as Labeo rohita, L. bata, L.

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Sophia, Arambam. "WOMEN AND WORK IN MANIPUR." International Journal of Advanced Research 8, no. 11 (2020): 429–43. http://dx.doi.org/10.21474/ijar01/12024.

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Women in Manipur are noted for their high economic work participation rates. A trip through all the lanes, by- lanes, markets of Manipur will depict active participation of women in economic activity of the economy. There is the all-women Ima Market in the heart of Imphal City which is run almost exclusively by women vendors since ancient times. It seemed as if no other place in India will ever see such active participation of women in economic activity. The culture and ethos of the land speak of womens economic participation from ancient times.From traditional times, women had a greater role

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Saha, Jhilike. "Unifying The Fragmented: An In-depth Analysis of Identity Politics in Ethnic Conflict of Manipur." International Journal of Science and Social Science Research 1, no. 3 (2023): 135–40. https://doi.org/10.5281/zenodo.13517444.

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The Manipur ethnic conflict is a complex and long-standing issue that revolves around identity politics in the Northeastern Indian State of Manipur. This ethnic conflict is shown to be a consequence of a lingering identity problem, aggravated by land dispute and equivocal responses of the state. Identity politics place a significant role in this conflict as different communities rise your voice for cognition and protection of their culture linguistic and territorial rights. This complex situation involves demands for autonomy, land dispute and historical grievances among the different ethnic g

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Saha, Jhilike. "Unifying The Fragmented: An In-depth Analysis of Identity Politics in Ethnic Conflict of Manipur." International Journal of Science and Social Science Research 1, no. 3 (2023): 135–40. https://doi.org/10.5281/zenodo.13517444.

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The Manipur ethnic conflict is a complex and long-standing issue that revolves around identity politics in the Northeastern Indian State of Manipur. This ethnic conflict is shown to be a consequence of a lingering identity problem, aggravated by land dispute and equivocal responses of the state. Identity politics place a significant role in this conflict as different communities rise your voice for cognition and protection of their culture linguistic and territorial rights. This complex situation involves demands for autonomy, land dispute and historical grievances among the different ethnic g

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Saha, Jhilike. "Unifying The Fragmented: An In-depth Analysis of Identity Politics in Ethnic Conflict of Manipur." International Journal of Science and Social Science Research 1, no. 3 (2023): 135–40. https://doi.org/10.5281/zenodo.13517444.

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The Manipur ethnic conflict is a complex and long-standing issue that revolves around identity politics in the Northeastern Indian State of Manipur. This ethnic conflict is shown to be a consequence of a lingering identity problem, aggravated by land dispute and equivocal responses of the state. Identity politics place a significant role in this conflict as different communities rise your voice for cognition and protection of their culture linguistic and territorial rights. This complex situation involves demands for autonomy, land dispute and historical grievances among the different ethnic g

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Saha, Jhilike. "Unifying The Fragmented: An In-depth Analysis of Identity Politics in Ethnic Conflict of Manipur." International Journal of Science and Social Science Research 1, no. 3 (2023): 135–40. https://doi.org/10.5281/zenodo.13517444.

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The Manipur ethnic conflict is a complex and long-standing issue that revolves around identity politics in the Northeastern Indian State of Manipur. This ethnic conflict is shown to be a consequence of a lingering identity problem, aggravated by land dispute and equivocal responses of the state. Identity politics place a significant role in this conflict as different communities rise your voice for cognition and protection of their culture linguistic and territorial rights. This complex situation involves demands for autonomy, land dispute and historical grievances among the different ethnic g

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Shimreiwung, A. S. "Pettigrew's Children: Tracing the History of Print Culture in Tangkhul Language." Journal of North East India Studies 3, no. 2 (2013): 70–81. https://doi.org/10.5281/zenodo.12771461.

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For oral societies, the adoption of written literature signifies an important shift in their modes of communication, recording, and also led to the emergence of literary works. It is important to trace the history of print culture, as we can analysed the process of how new modes of writing began to take shape in a society that was fully dependent on oral communications. This paper will attempt to trace the emergence of written literature among the Tangkhul Naga tribe in Manipur.

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Seiminlal Mate, Ph Dominic. "Kuki Chieftainship in Manipur: Balancing Tradition with Modern Governance." Journal of Software Engineering and Simulation 11, no. 5 (2025): 22–29. https://doi.org/10.35629/3795-11052229.

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Traditional tribal leadership is crucial for maintaining the identity and culture of indigenous communities. In the case of the Kukis of Manipur, the chieftaincy system, headed by a hereditary chief known as the Haosa, has been integral to village life for many generations. Historically, the chief has overseen land management, resolved disputes, and safeguarded the village while adhering to Kuki customs and laws. Nevertheless, this system is currently confronted with significant challenges stemming from modernization, legal reforms, and democratic influences. These developments have prompted i

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Chongloi, Lalgin. "Som: A Decaying Traditional Institution of the Thadou." Journal of North East India Studies 2, no. 1 (2012): 13–21. https://doi.org/10.5281/zenodo.12754419.

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Creating distinct identity from others, the Thadou one of the Kuki tribes of Manipur is endowed with a beautiful, varied and colourful culture and customs which makes them unique. Like many tribal groups of Northeast India, the Thadou also once had Som (dormitory) for boys where a group of young boys would sleep together at night and were being imparted the significant fundamental practices of healthy social living. Thus, Som acts as an institutional centre for learning in the traditional society of the Thadou. However, the isolation of the simple Thadou society was broken with the advent of B

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Chaudhry, Ishmeet Kaur, and Longjam Loyaangamba Meitei. "Modernity and Politics: A Study of Cultural Identity in Manipur." Indialogs 11 (April 15, 2024): 81–101. http://dx.doi.org/10.5565/rev/indialogs.232.

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Cultural identity resonates with the categories of 'personal' and 'social' identity vis-à-vis the ideas of politics and culture. The emergence and evolution of the idea of social identity in any society's political, social, and cultural context are determined by imperialism. This imperialism may come in various forms in the vicinity, even overthrowing one language and culture over dominance. It is evident in the context of Indian history, partly and evidently. However, beyond the proximity of nationhood, few important insights, eras and events that took place in North-East India are so far neg

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Thoudam, Natasa. "Book review: L. Somi Roy, Maharaj Kumari Binodini, The Princess and the Political Agent." Indian Journal of Gender Studies 29, no. 1 (2022): 146–50. http://dx.doi.org/10.1177/09715215211057941.

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L. Somi Roy, Maharaj Kumari Binodini, The Princess and the Political Agent (translated from the Manipuri [Meiteilon]). Penguin Random House, 2020, e-book: Kindle edition, 255 pages, ₹188.33. e-ISBN: 9789353058234.

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Devi, M., Ajit Das, B. K. Dutta, and P. Singh. "Study of some Medicinal plants used in Women Health-Care Practices by Meitei Community of Manipur." Journal of Non-Timber Forest Products 20, no. 3 (2013): 191–96. http://dx.doi.org/10.54207/bsmps2000-2013-3ye2if.

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In the present Investigation an attempt has been made to study the women health care practices of Meitei Community of Manipur. A detailed survey was conducted at different sites of all the districts of Manipur State. A total of 36 medicinal plants belonging to 26 families are recorded which are used in different healthcare practices. In the present investigation some of the common diseases were found to be irregular menstruation, abortion, postnatal complicacies, gonorrhoea, leucorrhoea, lactation etc. In the present work information including medicinal uses, preparation, composition, doses et

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Singh, P. Narendra, K. Ranjana, Y. Indiver Singh, et al. "Indigenous Disseminated Penicillium marneffeiInfection in the State of Manipur, India: Report of Four Autochthonous Cases." Journal of Clinical Microbiology 37, no. 8 (1999): 2699–702. http://dx.doi.org/10.1128/jcm.37.8.2699-2702.1999.

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We describe four cases of disseminated infection caused by endemicPenicillium marneffei in human immunodeficiency virus (HIV)-infected patients from the Manipur state of India. The most common clinical features observed were fever, anorexia, weight loss, hepatosplenomegaly, and, more importantly, skin lesions resembling molluscum contagiosum. The diagnosis in each of the four cases was achieved by direct examination of smears, observance of intracellular yeast-like cells multiplying by fission in biopsied tissue from skin lesions, and isolation of the dimorphic P. marneffei in pure culture in

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SANASAM, Lonashree, Bibhutibhushan PRADHAN, and Sasmita MOHANTY. "An Empirical Study on Tourism Potentiality of Manipu." Journal of Environmental Management and Tourism 9, no. 6 (2019): 1303. http://dx.doi.org/10.14505//jemt.9.6(30).20.

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Tourism is turning up to be an instrument of social, cultural and economic development world-wide as one of the fastest growing sectors. In country like India, rich natural beauty, cultural heritage, archaeological heritage sites, its diverse culture, languages, ethnicity, climatic conditions there is an enormous scope for tourism promotion. Manipur, “land of jewel” is one of the seven sisters in the North Eastern state of India with pleasant climate, rich nature, wildlife, cultural heritage, unique flora and fauna and vibrant and colourful festivals is a potential tourist destination. It has

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Salam, M. A., Y. Bedajit, Surajkumar Irungbam, H. Ramananda, and Gunajit Oinam. "STUDY ON GROWTH PERFORMANCE, PRODUCTION, AND RETURN OF VIETNAMESE KOI (Anabas testudineus) FOR SOCIO-ECONOMIC UPLIFTMENT OF RURAL YOUTH IN MANIPUR, INDIA." Journal of Experimental Biology and Agricultural Sciences 9, Spl-3-NRMCSSA_2021 (2021): S349—S352. http://dx.doi.org/10.18006/2021.9(spl-3-nrmcssa_2021).s349.s352.

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The climbing perch fish Anabas testudineus, locally known as Ukabi, is one of the important freshwater small indigenous fish of Manipur. It is very popular in the state for its delicious taste and flavor. A study was carried out in nine experimental ponds (each size 0.25 ha) to assess survival rate, specific growth rate, absolute growth, production, and benefit-cost ratio of climbing perch (Anabas testudineus) for four months period during the year 2020. The experiment consists of three treatments T1 (P1& P2- stocking density with 80000 nos. fry/ha), T2 (P3 & P4 stocking density with 1

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Goutam Singh, Khwairakpam. "Awang Sekmai's Gastronomic Heritage: A Culinary Journey of Tradition and Unity." Aug-Sep 2023, no. 35 (August 22, 2023): 13–22. http://dx.doi.org/10.55529/jmcc.35.13.22.

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Awang Sekmai is located within the Lamshang sub-division of Manipur's Imphal West district, which is esteemed for its scenic enticement and tranquil landscapes. The region is home to the state's indigenous ethnic community. The place is conveyed through a myriad of art forms, rituals, traditions of culture, and festivals, making it an enticing destination for culture enthusiasts. Food plays a crucial role in establishing social cohesion and garnering the fascination of community members or multitudes. As Awang Sekmai continues to flourish while preserving its established customs and traditions

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Charney, Michael W. "Literary Culture on the Burma–Manipur Frontier in the Eighteenth and Nineteenth Centuries." Medieval History Journal 14, no. 2 (2011): 159–81. http://dx.doi.org/10.1177/097194581101400202.

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Nengneilhing, Ruth. "Food Culture, Nutritional Status and Health-Care Accessibility of the Kukis of Manipur." Journal of North East India Studies 7, no. 2 (2017): 57–83. https://doi.org/10.5281/zenodo.12783224.

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The paper studies the quality of life and health of a conflicted affected population by taking the case of the Kukis of Manipur in the aftermath of the 1990s’ Kuki-Naga ethnic conflict. The clash resulted in the uprooting of hundreds of villages with the loss of more than 1,000 lives and enormous internal displacement. Conflicts have often resulted in various forms of infectious diseases in epidemic forms resulting in high rate of mortality among the affected population. The objective of this paper is to study the quality of life and health of the conflict affected Kuki population in thr

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Eshika, N. "Demystifying Distrust: Exploring the Metaphysically Archaic Link between the Northeast and the Mainland India." Praxis International Journal of Social Science and Literature 6, no. 2 (2023): 74–81. http://dx.doi.org/10.51879/pijssl/060211.

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The epistemic focus of the paper will be on how the ideas of Akhand Bharat and Bharatvarsha as elucidated in epics and sacred texts has mentions of the Northeast regions. The aim is to illuminate the adventures of various deities in the regions of the Northeast such as the marriage between Arjuna and Princess Uloopi of Nagaland, Arjun’s expedition to Manipur, the lineage of Ghatokach, the legend of Naraksura, the marriage between Arjun and Princess Chitrangada of Manipur, etc. The history of the Kamakhya Temple of Assam and the town of Tezpur will be elucidated, as also the rich Vaishnavite cu

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Philip, Maringmei, Sougaijam Priyokumar Meitei, and Mayanglambam Mani Babu. "BAMBOO BASKET OF KABUI: TECHNO-FUNCTIONAL, SOCIAL AND AESTHETIC SIGNIFICANCES." MAN, ENVIRONMENT AND SOCIETY 3, no. 1 (2022): 85–97. http://dx.doi.org/10.47509/mes.2022.v03i01.06.

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In the light of the Binfordian theoretical perspective of material culture, the present paper aims to understand the three dimensions of carrying bamboo basket of Kabui (the Kabui are also called Rongmei) tribe of Manipur, viz. a) utilitarian, that is, instrumental linked to its function (technomic), b) social (sociotechnic) and c) ideational relating to symbolism and social meaning (ideotechnic) of the appliance. Carrying baskets form one of the most diverse bamboo and cane-based crafts. The Kabuis of Manipur (especially the hill dwellers) produce some of the finest carrying baskets (Ka) with

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Haokip, Lalsanglen. "Competing Landed Interests: Customary Claims, Land Titles and Formal Law in Manipur, Circa 1890–1990." History and Sociology of South Asia 14, no. 1-2 (2020): 22–38. http://dx.doi.org/10.1177/22308075211059572.

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This article provides a long-term perspective on the history of land tenure for over a century in the colonial and post-colonial eras of Manipur, India. Modernisation theory assumes too rigid division between traditional and modern attributes of land laws. The article, however, endorses the view that ‘the Anglo-Indian legal system was distinctly Janus-faced and rested on two contradictory principles’ of public law and personal law (D. A. Washbrook, Modern Asian Studies 15, no. 3 [1981]: 653). The flagship land legislation of Manipur (MLR & LR Act 1960) has been framed within the hill–valle

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