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Gotowe bibliografie tematyczne / Maori world view

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Gotowa bibliografia na temat „Maori world view”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 5 lutego 2022

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Artykuły w czasopismach na temat "Maori world view"

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Roberts, Mere, Waerete Norman, Nganeko Minhinnick, Del Wihongi, and Carmen Kirkwood. "Kaitiakitanga: Maori perspectives on conservation." Pacific Conservation Biology 2, no. 1 (1995): 7. http://dx.doi.org/10.1071/pc950007.

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Maori, like other indigenous peoples, are increasingly involved in attempts to provide appropriate cultural responses to environmental issues. These include efforts to translate and incorporate isolated parts of their language and traditional practises into the prevailing culture. Major problems with this process are the incommensurability of such attempts whereby the real meaning of a custom or word is frequently debased and divorced from its traditional cultural setting, so that its proper functioning is impaired. Added to this is the ignorance on the part of many concerning the conceptual w

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Borell (Ngāti Ranginui, Ngāi Te Ran, Belinda, Kura Te Waru Rewiri (Ngāti Kahu, Ngāpuhi, N, Helen Moewaka Barnes (Te Kapotai, Ngāpuhi-nui-ton, and Tim McCreanor (Ngāti Pākehā). "Beyond the veil: Kaupapa Māori gaze on the non-Māori subject." Journal of Sociology 56, no. 2 (December 25, 2019): 197–212. http://dx.doi.org/10.1177/1440783319893503.

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Kaupapa Māori methodologies in Aotearoa New Zealand have often been applied to content of immediate and direct relevance to Māori communities. Some of these include research about aspects of cultural revitalisation or examinations of the position Māori occupy within broader ethnic disparities, particularly in health and social outcomes. This article seeks to expand the application of Kaupapa Māori paradigms to research topics outside ‘te ao Maori’ (the Māori world). We argue that the Kaupapa Māori theorising of a Māori visual arts and culture scholar can provide crucial insights on white privi

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Barrett, Mereana, Krushil Watene, and Patty McNicholas. "Legal personality in Aotearoa New Zealand: an example of integrated thinking on sustainable development." Accounting, Auditing & Accountability Journal 33, no. 7 (July 1, 2020): 1705–30. http://dx.doi.org/10.1108/aaaj-01-2019-3819.

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PurposeThis paper aims to set the scene for an emerging conversation on the Rights of Nature as articulated by a philosophy of law called Earth Jurisprudence, which privileges the whole Earth community over the profit-driven structures of the existing legal and economic systems.Design/methodology/approachThe study used a wide range of thought from literature relating to philosophy, humanities, environmental economics, sustainable development, indigenous rights and legal theory to show how Earth Jurisprudence resonates with two recent treaties of Waitangi settlements in Aotearoa New Zealand tha

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Grimshaw, Mike. "Believing in Colin: “A Question of Faith” from “Celestial Lavatory Graffiti” to “Derridean Religious Addict”." Pacifica: Australasian Theological Studies 18, no. 2 (June 2005): 175–97. http://dx.doi.org/10.1177/1030570x0501800205.

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This essay critically evaluates responses to Colin McCahon's religious paintings over the past fifty years, from A. R. D. Fairburn's dismissal to Laurence Simmons' deconstruction, and beyond to the reception of “A Question of Faith”. McCahon's religious paintings have evoked an ever-changing response that, it is argued, reflects the debate on the role and position of religion and Christianity in both New Zealand society and the wider modern-postmodern world. McCahon's religious paintings of the 1940s were attempts to locate in New Zealand the postwar Christian reconstruction of society, and ye

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Thomas, David, Brooke Arlidge, Bruce Arroll, and Hinemoa Elder. "General practitioners' views about diagnosing and treating depression in Maori and non-Maori patients." Journal of Primary Health Care 2, no. 3 (2010): 208. http://dx.doi.org/10.1071/hc10208.

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INTRODUCTION: The study investigated general practitioners (GPs) views about recognising and treating depression among patients to establish possible reasons for reported lower levels of diagnosis and treatment of depression among Maori compared to non-Maori patients. METHODS: Semi-structured interviews with 23 GPs in the Auckland region, including both Maori and non-Maori GPs, elicited GPs views about risk factors for depression, recognising depression and circumstances in which GPs would prescribe medication or recommend other treatments for depression. FINDINGS: A framework was developed

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Tomas, Nin. "Recognizing Collective Cultural Property Rights in a Deceased—Clarke v. Takamore." International Journal of Cultural Property 20, no. 3 (August 2013): 333–48. http://dx.doi.org/10.1017/s0940739113000155.

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AbstractThe recent New Zealand Supreme Court decision inClarke v Takamoreraises issues about how Maori society views deceased tribal members as belonging to the extended family and tribal group collective. This conflicts with English common law understandings that a closer, legally protected individual relationship exists with an executor, if the decedent has left a will, or with a spouse, if there is no will. This note examines the conflict and suggests a solution that would be fairer to Maori than that unanimously reached by three of New Zealand's general courts.

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Iorns Magallanes, Catherine J. "Improving the Global Environmental Rule of Law by Upholding Indigenous Rights: Examples from Aotearoa New Zealand." Global Journal of Comparative Law 7, no. 1 (February 2, 2018): 61–90. http://dx.doi.org/10.1163/2211906x-00701004.

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A better recognition of the relationship between human rights and the environment facilitates good governance, holistic management and environmental justice. This relationship works two ways: the protection of the environment is necessary to uphold human rights and the protection of human rights is necessary to protect the environment. This article focuses on the latter aspect of this relationship, addressing in particular how the protection of indigenous rights can help protect the environment and contribute to better environmental management. The relationships indigenous peoples have with th

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Marinello, T. J. "The Life and Times of Samuel Prideaux Tregelles: A Forgotten Scholar Christianities in the Trans-Atlantic World Timothy C. F. Stunt." European Journal of Theology 30, no. 1 (March 1, 2021): 206–9. http://dx.doi.org/10.5117/ejt2021.1.016.mari.

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Summary This insightful biography of Samuel Tregelles is a praise-worthy addition to the series ‘Christianities in the Trans-Atlantic World’. Stunt’s long-standing curiosity as to the life and work of Tregelles has resulted in a book which adds to the fields of New Testament studies, the Plymouth Brethren, Victorian England, and Italy during the Risorgimento. Stunt presents the reader with a clearly written, copiously researched, scholarly biography of a key New Testament scholar, dealing with both his person and his work. Zusammenfassung Diese aufschlußreiche Biographie von Samuel Tregelles s

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Saragih, Jhon Tuah Aditya. "Space Dalam Arsitektur Batak Karo." Jurnal Lingkungan Binaan Indonesia 10, no. 01 (March 10, 2021): 1–8. http://dx.doi.org/10.32315/jlbi.v10i01.17.

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Arsitektur Batak Karo merupakan salah satu arsitektur nusantara yang merupakan hasil dari kearifan lokal suku Batak Karo, salah satu arsitektur karo adalah rumah adat Karo. Masri Singarimbun menjelaskan bahwa rumah adat Karo tidak hanya terkait fungsinya tetapi berkaitan dengan proses pendirian dan cara berdiam didalamnya, ada begitu banyak peraturan adat ketika mendirikan dan menempati rumah tersebut. Sekarang masyarakat suku Batak Karo sudah beralih ke arsitektur kontemporer dan telah kehilangan makna dalam arsitekturnya. Penelitian ini akan mengkaji space dalam arsitektur karo dengan teori

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Yeoman, Ian, Amalina Andrade, Elisante Leguma, Natalie Wolf, Peter Ezra, Rebecca Tan, and Una McMahon‐Beattie. "2050: New Zealand's sustainable future." Journal of Tourism Futures 1, no. 2 (March 16, 2015): 117–30. http://dx.doi.org/10.1108/jtf-12-2014-0003.

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Purpose The purpose of this paper is to portray the future of tourism in New Zealand based upon a philosophy of sustainability and cultural identity as a response to the present 2025 Tourism Strategy. Design/methodology/approach The research deployed a scenario planning methodology resulting in four portraits of the future. Findings Environmental issues and global migration are the key issues that will shape the future of New Zealand tourism. In order to address these issues four scenarios were constructed. New Zealand Wonderland portrays a future based upon a grounded international reputation

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Rozprawy doktorskie na temat "Maori world view"

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Tipuna, Kitea. "Whakawhiti whakaaro, whakakotahi i a tatou convergence through consultation : an analysis of how the Māori world-view is articulated through the consultation processes of the Resource Management Act (1991) : a thesis submitted to Auckland University of Technology in partial fulfilment of the Master of Arts, 2007 / Kitea Tipuna." Click here to access this resource online, 2007. http://hdl.handle.net/10292/370.

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Campbell, Tania, and n/a. "When two worlds meet : an examination of the intersection between scientific views of genetic testing and the realm of popular culture." University of Otago. Department of Anthropology, 2004. http://adt.otago.ac.nz./public/adt-NZDU20070504.112700.

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This thesis explores the variety of ways in which scientific views of genetic testing are portrayed in the realm of popular culture. As a case study, I have used the identification of the gene for hereditary stomach cancer which occurred in New Zealand in 1998, and was the result of a partnership between the affected whanau and scientists from the University of Otago. Both the empirical and theoretical findings of this project have shown how such accounts are not neutral or transparent. Rather, they are positioned to represent certain values and ideas, and this is even more evident when those

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Książki na temat "Maori world view"

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Fox, Alistair. A Māori Girl Watches, Listens, and Learns – Coming of Age from an Indigenous Viewpoint: Mauri (Merata Mita, 1988). Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474429443.003.0007.

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This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling p

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