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Artykuły w czasopismach na temat „Martial arts – japan – history”

Autor: Grafiati

Data publikacji: 29 lipca 2024

Data aktualizacji: 31 lipca 2025

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1

Eckford, David. "Review of An Insider’s Guide to the Japanese Martial Arts: A New Look at Japan’s Fighting Traditions, by Alexander Bennett." Revista de Artes Marciales Asiáticas 18, no. 1 (2023): 62–65. http://dx.doi.org/10.18002/rama.v18i1.7685.

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This review addresses An Insider’s Guide to the Japanese Martial Arts: A New Look at Japan’s Fighting Traditions by Alexander Bennett, published in 2023 by Tuttle Publishing. The Japanese martial arts and Japan have long attracted practitioners from around the globe travelling to Japan, hoping to further the knowledge of their chosen martial art. Far from being a recent trend, records of such travels have graced the martial arts literature for decades. This volume offers a neatly packaged representation of the Japanese martial arts written in an approachable manner by a bilingual, bicultural,

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Maksimović, Marijana. "Sport, human resources and basic values of japanese society." Sport — nauka i praksa = Sport — Science And Practice 10, no. 2 (2020): 47–64. http://dx.doi.org/10.5937/snp2001047m.

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Japan is a capitalist country that puts profit at the center of the organization of industrial relations, but puts the "man" at the center of the organization of society and, accordingly, attaches great importance to human resources. Sport, as part of a healthy lifestyle, is one of the ways to promote longevity in Japan. In addition to many other elements, it contributes to a higher quality of life along with a particular diet. In Japan, stress is present because change is part of everyday life, and in the elimination of stress, it helps the sport as part of a healthy approach to life. Japan h

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Hauser, William B., and G. Cameron Hurst III. "Armed Martial Arts of Japan: Swordsmanship and Archery." American Historical Review 104, no. 5 (1999): 1651. http://dx.doi.org/10.2307/2649379.

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Rouse, Wendy. "Jiu-Jitsuing Uncle Sam." Pacific Historical Review 84, no. 4 (2015): 448–77. http://dx.doi.org/10.1525/phr.2015.84.4.448.

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The emergence of Japan as a major world power in the early twentieth century generated anxiety over America’s place in the world. Fears of race suicide combined with a fear of the feminizing effects of over-civilization further exacerbated these tensions. Japanese jiu-jitsu came to symbolize these debates. As a physical example of the yellow peril, Japanese martial arts posed a threat to western martial arts of boxing and wrestling. The efficiency and effectiveness of Japanese jiu-jitsu, as introduced to Americans in the early twentieth century, challenged preconceived notions of the superiori

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Filipović, Aleksandar. "The origin of the aesthetic elements in traditional forms of Far-eastern martial arts." Issues in Ethnology and Anthropology 9, no. 1 (2016): 145. http://dx.doi.org/10.21301/eap.v9i1.8.

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In light of the fact that Far-eastern martial arts have to be viewed as an inseparable part of the cultural traditions of China and Japan, their aesthetic character is tied to traditional cultural concepts which dominate these cultures, such as the concept of the unity of opposites, better known as yin and yang; the concept of the Road (the Tao) as a symbol of continuing self-improvement; the concept of Chi or Qui energy which permeates the cosmos as well as individual beings, etc. These concepts owe their existence and development first and foremost to the religious and philosophical systems

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KAWASHIMA, Takamune. "Proto-historic Background of Martial Arts Schools in Eastern Japan." Asian Studies 6, no. 2 (2018): 73–86. http://dx.doi.org/10.4312/as.2018.6.2.73-86.

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Kashima city is best known for having the oldest martial arts schools in Japan. While some of its martial arts schools, such as the Kashima Shinryū, were officially established in the latter half of the medieval period, there was already a long tradition of martial arts in Kashima region since the Kofun period (the fourth to the seventh centuries AD). This paper focuses on archaeological remains and the landscape around the Kashima Grand Shrine, to clarify the significance and influence of the Kashima Grand Shrine in managing the eastern part of the territory of ancient Japan. This paper exami

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Lytvynenko, Andrii, and Viacheslav Mulyk. "Analysis of the process of emergence and development trends of Ukrainian and Eastern national types of martial arts." Слобожанський науково-спортивний вісник 27, no. 4 (2023): 168–74. http://dx.doi.org/10.15391/snsv.2023-4.001.

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Background and Study Aim. National types of martial arts have been created and are functioning in Ukraine, which are gaining more and more popularity in the world. Modern sports science investigates the history of the creation of national types of martial arts. The purpose of the article is to investigate the historical origins of the emergence and development of Ukrainian and Eastern national martial arts. Material and Methods. 217 sources of information on the history of traditional Ukrainian martial culture were analyzed. Bibliometric methods of processing the received information were used

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BARBOŞ, PETRE, and IOAN-NELU POP. "FROM YAMABUSHI TO MODERN PSHYCHOLOGICALTRAINING IN THE MARTIAL ARTS." Studia Universitatis Babeş-Bolyai Educatio Artis Gymnasticae 67, no. 4 (2023): 51–57. http://dx.doi.org/10.24193/subbeag.67(4).33.

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ABSTRACT. Yamabushi were forest spirits who lived in the regions of Japan. They did not lead their lives in urban agglomerations, and appeared around monasteries or on mountain paths. They mostly posed no danger to humans, intervening in the lives of martial arts masters, providing them with secret fighting techniques. They had a more psychological training role, which led to exceptional results for the history of martial arts. After the fall of the samurai class and the secular development of Japanese society, these spirits of the forests will be replaced by psychologists, who will try to bri

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LUKMINAITĖ, Simona. "Women’s Education at Meiji Jogakkō and Martial Arts." Asian Studies 6, no. 2 (2018): 173–88. http://dx.doi.org/10.4312/as.2018.6.2.173-188.

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The topic of bushidō in education has recently been explored by Gainty (2013), Benesch (2014), and several Japanese historians in Japan, such as Sōgawa (2017). However, martial arts and bushidō, as found in the education for women, remains a largely untreated issue, despite the great attention women and their physical education received in the discourses regarding the creation of a healthy modern nation that took place during and after the Meiji period (1868–1912). By looking at numerous primary sources, this paper, building upon Lukminaitė (2018), focuses on Meiji Jogakkō’s instruction of bu

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De la Fuente, Eduardo Gonzalez. "Review of Anko Itosu. The Man. The Master. The Myth. Biography of a Legend, by Thomas Feldmann." Revista de Artes Marciales Asiáticas 17, no. 1 (2022): 108–12. http://dx.doi.org/10.18002/rama.v17i1.7279.

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This review considers the book Anko Itosu. The Man. The Master. The Myth. Biography of a Legend, published in 2021 by Thomas Feldmann. The volume is a thorough biographical study of Anko Itosu (1831–1915), Okinawan born and essential figure to interpret initial developments of karate history during the 20th century. Approximately two decades before this indigenous martial art was to be popularized in mainland Japan by Funakoshi Gichin (1868–1957) and Mabuni Kenwa (1889–1952), and officially recognized by the Dainippon Butokukai [Greater Japan Martial Arts Virtue Society] (1933), Itosu consolid

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CULEDDU, Maria Paola. "The Evolution of the Ancient Way of the Warrior: From the Ancient Chronicles to the Tokugawa Period." Asian Studies 6, no. 2 (2018): 87–109. http://dx.doi.org/10.4312/as.2018.6.2.87-109.

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The term bushidō is widespread today and involves history, philosophy, literature, sociology and religion. It is commonly believed to be rooted in the ancient “way” of the bushi or samurai, the Japanese warriors who led the country until modern times. However, even in the past the bushi were seldom represented accurately. Mostly, they were depicted as the authors thought they should be, to fulfil a certain role in society and on the political scene.By taking into account some ancient and pre-modern writings, from the 8th to the 19th centuries, from the ancient chronicles of Japan, war tales,

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Holokha, V., and Shan Yu. "Images of sumo wrestling in japanese fine arts." Єдиноборства, no. 1(31) (February 9, 2024): 38–48. http://dx.doi.org/10.15391/ed.2024-1.04.

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Purpose: based on the analysis of scientific sources, to identify the peculiarities of the reflection of sumo wrestling in various types of Japanese fine arts and to reveal its role in the formation and expression of the national identity of the Japanese. Material and methods. To solve the research tasks, the following methods were used: historical and cultural analysis - to study the origin and development of sumo wrestling as a cultural phenomenon; art historical analysis - to identify the specifics of sumo reflection in various art forms; iconographic analysis - to study plots, motifs, arti

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CHRISTIANSON, G. Björn, Mikko VILENIUS, and Humitake SEKI. "Role of the Sword Futsunomitama-no-tsurugi in the Origin of the Japanese Bushidō Tradition." Asian Studies 6, no. 2 (2018): 211–27. http://dx.doi.org/10.4312/as.2018.6.2.211-227.

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One of the formative narratives in Japanese martial arts is the bestowal of the mystical sword “Futsunomitama-no-tsurugi” upon Emperor Jinmu, the legendary founder of Japan. Within the Kashima Shinden Bujutsu lineage, this bestowal is attested as a critical event in the initiation of the principles of Bushidō martiality. However, the practical reasons for its significance has been unclear. Drawing on historical and archaeological records, in this paper we hypothesise that the physical conformation of the legendary sword Futsunomitama-no-tsurugi represented a comparatively incremental progressi

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14

Tomita, Ryuta. "Research work of Prof. Tomita, including: 1. Examination of environmental vibration measurement using vibration control rubber on carpet. 2. Measures against floor impact sound by heavy-impact source using storage furniture with tatami. 3. Study on tatami mat considering safety when falling in case of falling collision and sound insulation performance. 4. Research on evaluation method and evaluation rank for vertical vibration." Impact 2020, no. 4 (2020): 15–17. http://dx.doi.org/10.21820/23987073.2020.4.15.

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A tatami is a type of mat used as a floor material in many rooms in Japan. They are also used in training rooms, such as in a dojo or martial arts, and are often covered with woven straw. Tatami mats were used as flooring materials for buildings in the Kamakura period (c. 1185) and have a long history. Tatami is often used in the Japanese-style room of today's homes. Generally, tatami mats are 55 mm thick; some mats are made of mostly straw and some made of insulation board and extruded polystyrene foam. The surface of both types of mats is covered with tatami facing. More recently, tatami mat

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Bakhrevskiy, E. "History and actual image of oil wrestling." Ethnosport and Traditional Games, no. 2(2) (December 30, 2019): 12–36. http://dx.doi.org/10.34685/hi.2020.75.15.002.

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Turkish oil wrestling (yal gre) has a great popularity in Turkey, spread in some neighboring countries (Bulgaria, Macedonia, Albania), in Western Europe and Japan there are amateur clubs of this wrestling. That is complex system of accompanying rituals and attributes, it is based on ancient folklore tradition, and in modern conditions it became an important symbol of Turkish national consciousness. An Oil wrestling long enough became a subject of scientific interest there is a series of books on its history and a lot of papers. At the same time caring publicists note that still we dont have a

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Hong, Young-Eui. "Kim Bang-gyeong(1212~1300)'s contemporary and posthumous evaluation and significance." Bukak History Academy 21 (January 30, 2025): 269–312. https://doi.org/10.37288/bukak.2025.21.4.269.

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Kim Bang-gyeong was born in 1212 (the first year of King Gangjong’s reign) and died in 1300(the 26th year of King Chungnyeol’s reign) at the age of 89. He entered public service through hereditary appointment at the age of 16 and held various civil and military posts in the central and local governments for 56 years until he resigned at the age of 72. He suffered all kinds of hardships, including demotion, several false accusations, and exile. He fought in the war with Mongolia, suppressed the Sambyeolcho, and went on two expeditions to Japan. He also traveled to the Yuan Dynasty as an envoy 1

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Hong, Young-Eui. "Kim Bang-gyeong(1212~1300)'s contemporary and posthumous evaluation and significance." Bukak History Academy 21 (January 30, 2025): 269–312. https://doi.org/10.37288/bukak.2025.21.9.269.

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Kim Bang-gyeong was born in 1212 (the first year of King Gangjong’s reign) and died in 1300(the 26th year of King Chungnyeol’s reign) at the age of 89. He entered public service through hereditary appointment at the age of 16 and held various civil and military posts in the central and local governments for 56 years until he resigned at the age of 72. He suffered all kinds of hardships, including demotion, several false accusations, and exile. He fought in the war with Mongolia, suppressed the Sambyeolcho, and went on two expeditions to Japan. He also traveled to the Yuan Dynasty as an envoy 1

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Mulyadi, Budi. "KEUNIKAN SENI BELA DIRI JEPANG SHOURINJIKENPOU." KIRYOKU 1, no. 4 (2017): 29. http://dx.doi.org/10.14710/kiryoku.v1i4.29-36.

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This article entitled The Uniqueness of Japan Martial Arts Shourinjikenpou The main goal of this paper writing is to know about several uniqueness of shourinjikenpou as one of martial arts from Japan. This article writing uses field reserach. Main method are observation, and interpretation. This article explains shourinjikenpou has many uniquennes such as: shourijinkenpou is combined between tradisional martial arts from China and ancient martial arts from Japan. Also shorinjikenpou contains Buddhist Teaching therefore the philosophy of shorinjikenpou is taken from buddhist teaching. Shourinji

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BEN-ARI, EYAL. "Militarism, Martial Arts, and Aesthetics in Japan." Reviews in Anthropology 34, no. 4 (2005): 331–41. http://dx.doi.org/10.1080/00938150500321054.

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Bowman, Paul. "Making Martial Arts History Matter." International Journal of the History of Sport 33, no. 9 (2016): 915–33. http://dx.doi.org/10.1080/09523367.2016.1212842.

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Souza-Junior, Tácito P., Bernardo N. Ide, Jeffer E. Sasaki, et al. "Mixed Martial Arts: History, Physiology and Training Aspects." Open Sports Sciences Journal 8, no. 1 (2015): 1–7. http://dx.doi.org/10.2174/1875399x01508010001.

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Objective: The purpose of this study was to review current knowledge on exercise physiology and sports training that can be applied to develop training programs for Mixed Martial Arts. Methods: A non-systematic literature review was conducted to search for articles related to history, physiology and training of Mixed Martial Arts and other Martial Arts such as Judo, Wrestling, Jiu-Jitsu, and Karate. A review on aerobic, anaerobic, strength and power training was also conducted and directly related to Mixed Martial Arts training. Results: There is scarce scientific information about training me

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Turnbull, Stephen, and G. Cameron Hurst. "Armed Martial Arts of Japan: Swordsmanship and Archery." Journal of Japanese Studies 26, no. 1 (2000): 222. http://dx.doi.org/10.2307/133413.

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Conlan, Thomas, and G. Cameron Hurst III. "Armed Martial Arts of Japan: Swordsmanship and Archery." Monumenta Nipponica 54, no. 1 (1999): 162. http://dx.doi.org/10.2307/2668291.

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Trenson, Steven. "Buddhism and Martial Arts in Premodern Japan: New Observations from a Religious Historical Perspective." Religions 13, no. 5 (2022): 440. http://dx.doi.org/10.3390/rel13050440.

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This article investigates two issues regarding the Buddhism of premodern Japanese martial arts. The first issue concerns the historical channels through which Buddhist elements were adopted into martial lineages, and the second pertains to the general character of the Buddhism that can be found in the various martial art initiation documents (densho). As for the first issue, while previous scholarship underscored Shugendō (mountain asceticism) as an important factor in the earliest phases of the integration process of Buddhist elements in martial schools, this study focuses on textual evidence

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Cynarski, Wojciech J. "Social Stratification in Japanese and Some Other Martial Arts: A Comparison and Discussion of Changes." Physical Culture and Sport. Studies and Research 59, no. 1 (2013): 49–59. http://dx.doi.org/10.2478/pcssr-2013-0024.

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Abstract Using the humanistic theory of martial arts and martial arts sociology, the author attempts to describe and explain the relationship between social stratification and martial arts. He asks whether a person’s position in the martial arts environment is, today, dependent on social background. He asks: Who could practice with weapons, and which weapons, a hundred years ago? Who can study in the ancient fencing schools today? The analysis includes martial arts in ancient Japan, Europe and Brazil as well as today. He finds that positions originally went to those in the privileged classes o

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Logan, Gabe. "A History of Chinese Martial Arts." Journal of Sport History 46, no. 3 (2019): 417–19. http://dx.doi.org/10.5406/jsporthistory.46.3.0417.

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Molasky, Michael. "Introduction: On Martial Arts Studies in Japan: A Provocation." Martial Arts Studies, no. 6 (July 23, 2018): 6. http://dx.doi.org/10.18573/mas.69.

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KIETLINSKI, R. "Martial Arts and the Body Politic in Meiji Japan." Social Science Japan Journal 18, no. 1 (2014): 141–44. http://dx.doi.org/10.1093/ssjj/jyu022.

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Hua, Li. "The Development Process of Wushu Under the Influence of Wuju Selection System." History Research 12, no. 1 (2024): 40–45. http://dx.doi.org/10.11648/j.history.20241201.15.

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Wuju, historically known as Wuke, was began in Tang Dynasty, the second year when Wu Zetian became empress. It was developed in successive dynasties. However, with the invasions of Western colonists in 19&lt;sup&gt;th&lt;/sup&gt; century, the traditional martial arts were clearly no longer suitable for the needs of modern warfare, finally, it was abolished in the 27th year of Guangxu in Qing Dynasty. The abolition of Wuju system caused a fierce debate in the imperial court. Although there is still little research on the influence of Wuju to the development of martial arts in va

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Kleinschmidt, Harald, and Sydney Anglo. "The Martial Arts of Renaissance Europe." Journal of Military History 65, no. 2 (2001): 481. http://dx.doi.org/10.2307/2677174.

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Holt, Jason. "Physical Philosophy: Martial Arts as Embodied Wisdom." Philosophies 8, no. 1 (2023): 14. http://dx.doi.org/10.3390/philosophies8010014.

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While defining martial arts is not prerequisite to philosophizing about them, such a definition is desirable, helping us resolve disputes about the status of hard cases. At one extreme, Martínková and Parry argue that martial arts are distinguished from both close combat (as unsystematic) and combat sports (as competitive), and from warrior arts (as lethal) and martial paths (as spiritual). At the other extreme, mixed martial arts pundits and Bruce Lee speak of combat sports generally as martial arts. I argue that the fine-grained taxonomy proposed by Martínková and Parry can be usefully suppl

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Gutiérrez García, Carlos, Mikel Pérez Gutiérrez, William Acevedo, and Mei Cheung. "Los luchadores japoneses tienen más destreza y arte que los luchadores chinos, o cuando el contexto importa más que el texto." Revista de Artes Marciales Asiáticas 5, no. 1 (2012): 41. http://dx.doi.org/10.18002/rama.v5i1.123.

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<p class="AMresumen">The present study proposes a reflection on different elements (political, economic, military, social, cultural…) that condition the perception, introduction and acceptance of the martial arts in other cultures. Particularly several Chinese and Japanese martial arts articles that were published in different Spanish illustrated magazines (1899-early 20<sup>th</sup> century) are analyzed. Then we point out differences between the international success of Japan and its <em>jujutsu</em>, when compared to the difficulties that China faced at that ti

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DeBernardi, Jean Elizabeth, and Xu Wu. "The revival of Wudang Daoist martial arts." Martial Arts Studies, no. 15 (July 9, 2024): 26–41. http://dx.doi.org/10.18573/mas.162.

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This paper writes the recent history of the revival of Wudang Taiji Boxing. In 20th-century China, first reformers, then communists stigmatized traditional martial arts. But after China's leaders, under Deng Xiaoping, initiated a new era of reform and opening up in 1978, all that changed. In 1980, a member of the Qing royal family who had spent seven months at Wudang Mountain in 1929 performed the style he had learned at Wudang at a national sports event. In so doing, he sparked a revival leading to the formation of the Wudang Taoist Martial Arts Academy and other academies and groups. The mod

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Hobart, Peter. "Manadas & lobos solitarios. Entrevista con Ellis Amdur sobre las tradiciones marciales japonesas." Revista de Artes Marciales Asiáticas 4, no. 3 (2012): 58. http://dx.doi.org/10.18002/rama.v4i3.178.

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<p>There are some significant differences in the manner that the classical Japanese martial arts are practiced in the East and in the West. Among these are the student-teacher relationship, the degree of formality and the level of emphasis on etiquette in the dojo. In this interview, noted martial arts teacher Ellis Amdur, who spent thirteen of his more than forty years of martial practice studying in Japan, explores these and other concepts, vital to anyone who wishes to understand the way these arts are (or were) taught in the country of their origin. He also discusses the two particul

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Cao, Jiayue. "The Dissemination and Inheritance of Martial Arts Culture in the New Media Era." Communications in Humanities Research 22, no. 1 (2023): 212–16. http://dx.doi.org/10.54254/2753-7064/22/20231725.

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The dissemination of martial arts culture is essential for its preservation and wider appreciation. Because in the 5000 years history of China, martial arts are an indispensable part of Chinese culture with the advent of the new media era, new avenues for martial arts dissemination have emerged. This research delves into the impact of we-media on martial arts through methods such as literature review and interviews, comparing its influence on martial arts. The study of the influence of self-media on martial arts is of significant research importance, as martial arts need to adapt to the rapidl

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Croom, Adam M. "Muay Thai, Psychological Well-Being, and Cultivation of Combat-Relevant Affordances." Philosophies 7, no. 3 (2022): 65. http://dx.doi.org/10.3390/philosophies7030065.

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Some philosophers argue that martial arts training is maladaptive, contributes to psychological illness, and provides a social harm, whereas others argue that martial arts training is adaptive, contributes to psychological wellness, and provides a social benefit. This debate is important to scholars and the general public since beliefs about martial arts training can have a real impact on how we evaluate martial artists for job opportunities and career advancement, and in general, how we treat martial artists from different cultures in our communities. This debate is also important for childre

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Cynarski, Wojciech J. "Coach or sensei? His group relations in the context of tradition." Physical Culture and Sport. Studies and Research 88, no. 1 (2020): 41–48. http://dx.doi.org/10.2478/pcssr-2020-0024.

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AbstractIn the perspective of the General Theory of Fighting Arts, an analysis of socio-cultural factors that determine the opposition of the role of a teacher of martial arts (Jap. sensei) to the role of a sports trainers was undertaken. The structural cultural context, cultural patterns, and social institutions resulting from divergent goals were taken into account. The roles of teachers and trainers result from these conditions. The existence of the separate roles of the master-teacher in martial arts and the sports trainer was established. These roles manifest themselves in different relat

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Fan, Haichao. "Integration of National Complex and Sports Techniques: A View on the Historical Media of the Chinese Martial Arts from Unification of Martial Arts (1934-1935)." World Journal of Social Science Research 5, no. 1 (2018): 44. http://dx.doi.org/10.22158/wjssr.v5n1p44.

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<p><em>The Unification of Martial Arts was an important publication about martial arts during the period of the Republic of China. As a media for communication, it exerted a huge positive impact on spreading traditional Chinese martial arts in its ways and the contents. Therefore, this paper explores this journal through the method of literature and logic analysis. The study finds that, in terms of the content spreading, Unification of Martial Arts mainly has analyzed the martial arts from its unified concept, its ambitious thought of building China into a powerful nation, the basi

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Sunshine, Glenn S., and Sydney Anglo. "The Martial Arts of Renaissance Europe." Sixteenth Century Journal 33, no. 1 (2002): 317. http://dx.doi.org/10.2307/4144328.

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Moore, Brian, Dean Dudley, and Stuart Woodcock. "The Effects of a Martial Arts-Based Intervention on Secondary School Students’ Self-Efficacy: A Randomised Controlled Trial." Philosophies 8, no. 3 (2023): 43. http://dx.doi.org/10.3390/philosophies8030043.

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Physical activities are generally accepted as promoting important psychological benefits. However, studies examining martial arts as a form of physical activity and mental health have exhibited many methodological limitations in the past. Additionally, recent philosophical discussion has debated whether martial arts training promotes psychological wellbeing or illness. Self-efficacy has an important relationship with mental health and may be an important mechanism underpinning the potential of martial arts training to promote mental health. This study examined the effect of martial arts traini

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Teo, Hsu-Ming. "Popular History and the Chinese Martial Arts Biopic." History Australia 8, no. 1 (2011): 42–66. http://dx.doi.org/10.1080/14490854.2011.11668356.

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Tao, Lingrong. "Application of Data Mining in the Analysis of Martial Arts Athlete Competition Skills and Tactics." Journal of Healthcare Engineering 2021 (April 3, 2021): 1–6. http://dx.doi.org/10.1155/2021/5574152.

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In martial arts, data mining technologies are used to describe and analyze the moves of athletes and changes in the process and sequences. Martial arts is a process in which athletes use all kinds of strengths and actions to make offensive and defensive changes according to the tactics of opponents. One such martial arts is Wushu arts as it has a long history in reference to Chinese martial arts. During the Wushu competition, Wushu athletes show their adaptability and technical level in complex, random, and nonlinear competitive abilities, organized and systematic skills, tactics, and position

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Bailey, Richard Peter, and Nadia Samsudin. "Martial Arts and the Problem of Definition." Philosophies 10, no. 3 (2025): 55. https://doi.org/10.3390/philosophies10030055.

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“Martial arts” is a popular phrase in popular and academic discourse but notoriously difficult to define. This article addresses the challenge of defining martial arts, demonstrating the multifarious and sometimes contradictory nature of how the term is conceived in different contexts. Consulting a range of perspectives, the article is critical of essentialist positions in locating a permanent set of features common to all martial arts because definitions under such positions fail to consider these practices’ fluidity, hybridity, and historical evolution. Instead, the article advances a more p

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Qixia Jia, Yongyong Wang, Pengxin Gu. "Study on the Integration of Chinese Martial Arts Bing Dao in the Online + Offline Teaching Model at College Sports Education." Journal of Electrical Systems 20, no. 2 (2024): 725–30. http://dx.doi.org/10.52783/jes.1226.

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At present, with the continuous development of science and technology and the continuous innovation of new educational technology, the online + offline education model is widely used in college physical education. It has been a long history for the Chinese Martial Arts Bing Dao to be an excellent Chinese traditional sports event. But the sports competition system of the Chinese Martial Arts Bing Dao has been formally established for less than 3 years. The Chinese Martial Arts Bing Dao has been developed rapidly in the past 3 years. Many training courses for coaches and referees of Chinese Mart

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Jaquet, Daniel, Claus Frederik Sørensen, and Fabrice Cognot. "Historical European Martial Art a crossroad between academic research, martial heritage re-creation and martial sport practices." Acta Periodica Duellatorum 3, no. 1 (2015): 5–35. http://dx.doi.org/10.1515/apd-2015-0001.

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Abstract Historical European martial arts (HEMA) have to be considered an important part of our common European cultural heritage. Studies within this field of research have the potential to enlighten the puzzle posed by past societies, for example in the field of history, history of science and technology, or fields related to material culture. The military aspects of history are still to be considered among the most popular themes of modern times, generating huge public interest. In the last few decades, serious HEMA study groups have started appearing all over the world – focusing on re-cre

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Bowman, Paul, Alex Channon, Benjamin Judkins, Lauren Miller, and Wayne Wong. "Editorial: The Mirrored Maze of Martial Arts Studies: From Research Network to Scholarly Association." Martial Arts Studies, no. 14 (September 29, 2023): 1–10. http://dx.doi.org/10.18573/mas.186.

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This editorial reflects on the status and development of martial arts studies as an academic field. It considers the differences between the notions of academic discipline and academic discourse. It suggests that the common metaphor of an academic ‘field’ is inappropriate for describing the terrain or topography of an academic discourse or discipline, and proposes that a better metaphor for describing this realm might be ‘mirrored maze’. After characterising this situation, the editorial recalls the recent history of the establishment of anglophone martial arts studies via the establishment an

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Li, JingGang, XiaoShuang Wang, LiJun Wang, and Hyoungkil Kang. "Effects of Artificial Intelligence and Virtual Reality in Martial Arts Sports on Students’ Physical and Mental Health." International Transactions on Electrical Energy Systems 2022 (September 30, 2022): 1–12. http://dx.doi.org/10.1155/2022/1359243.

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As a treasure left over from Chinese traditional culture, martial arts have a long history and lasts for a long time. With the country’s promotion and support of martial arts culture, martial arts have also attracted more and more people’s attention. In order to carry forward the martial arts culture, the combination of martial arts and sports has formed a set of martial arts sports suitable for today’s students, such as martial arts aerobics. It is used as a class exercise for students, and basically, every student in the school has learned it and practiced it often. However, with the develop

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Pawelec, Przemysław, Paweł Adam Piepiora, Zhang Guodong, et al. "Success orientation among young people practicing martial arts in different countries." Journal of Kinesiology and Exercise Sciences 34, no. 108 (2024): 1–9. https://doi.org/10.5604/01.3001.0054.9617.

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Background: The scientific frameworks for this study are the General Theory of Fighting Arts and the holistic Anthropology of Martial Arts. These theories provide definitions and conceptional framework for all combat sports and martial arts (CSMA). The problem and aim of this study were to explain the perception of success in international groups of children and teens practicing various fighting arts. Methods: The Perception of Success Questionnaire (POSQ) was used for this study. 430 young martial artists from Poland, Ukraine, China, Japan, Malaysia, and South Korea were surveyed. Statistical

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Moenig, Udo, Minho Kim, and Hyun Min Choi. "Traditional martial arts versus martial sports: the philosophical and historical academic discourse." Revista de Artes Marciales Asiáticas 18, no. 1 (2023): 41–58. http://dx.doi.org/10.18002/rama.v18i1.7604.

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There have been a variety of attempts by scholars to neatly define and categorize Asian martial arts terminology, often in connection with martial arts history, philosophy, and practical training activities. Overall, the English term ‘martial arts’ is typically linked to East Asian fighting activities. In comparison, Western fighting methods, such as boxing and wrestling, are almost never referred to as ‘martial arts’ but mostly labeled ‘sports’ or ‘combat sports.’ This is reflected in the basic split of the broader martial arts community, which is between the so-called traditionalists and the

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Patterson, William R. "El papel del Bushido en el auge del nacionalismo japonés previo a la Segunda Guerra Mundial." Revista de Artes Marciales Asiáticas 3, no. 4 (2012): 8. http://dx.doi.org/10.18002/rama.v3i4.386.

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<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">Though some attention has been given to the role that Bushido (the ethical system of the samurai) may have played in the development of nationalism in post-Meiji Japan, the martial arts themselves have largely been absolved of any complicity. I argue in this article that the martial arts did in fact play a role in the rise of Japanese nationalism and therefore share some of the bla

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