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1

Kelders, Ann. "De Gouden Eeuw van de Bourgondisch-Habsburgse Nederlanden." Queeste 27, no. 1 (2020): 63–70. http://dx.doi.org/10.5117/que2020.1.003.keld.

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Abstract The Royal Library of Belgium (kbr) has opened a new permanent museum showcasing the historical core of its collections: the luxurious manuscript library of the dukes of Burgundy. Centred around a late medieval chapel that is part of kbr’s present-day building, the museum introduces visitors to medieval book production, the historical context of the late medieval Low Countries, and the subject matter of the ducal library. The breadth of the dukes’ (and their wives’!) interests is reflected in the manuscripts that have come down to us, ranging from liturgical books over philosophical tr
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Jackson, Cailah. "The Illuminations of Mukhlis ibn ʿAbdallah al-Hindi: Identifying Manuscripts from Late Medieval Konya". Muqarnas Online 36, № 1 (2019): 41–60. http://dx.doi.org/10.1163/22118993-00361p03.

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Abstract The arts of the book of late medieval Rum (Anatolia) constitute a rich resource for Islamic art historians that remains relatively unknown in the wider scholarship. This complex period saw the disintegration of Seljuk rule and the partial absorption of the region into the Ilkhanid realm. Konya (present-day central Turkey), the former Seljuk capital, was hardly isolated from its better-known neighbors and was evidently an active center for the patronage of the arts of the book. This article contributes to ongoing discussions concerning late medieval Islamic manuscripts by discussing il
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Vieira, Márcia, Maria João Melo, Paula Nabais, João A. Lopes, Graça Videira Lopes, and Laura Fernández Fernández. "The Colors in Medieval Illuminations through the Magnificent Scriptorium of Alfonso X, the Learned." Heritage 7, no. 1 (2024): 272–300. http://dx.doi.org/10.3390/heritage7010014.

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This pioneering work studied the medieval color palette of four manuscripts produced in the scriptorium of Alfonso X, king of the Crown of Castile (r. 1252-84), including the Songs of Holy Mary (Cantigas de Santa Maria, in Rich Codex and Musicians’ Codex), Lapidary (Lapidario), and Book of Games (Libro de los juegos). Scientific analysis based on fiber-optics reflectance spectroscopy in the visible and Raman spectroscopy showed a color palette based on lapis lazuli, indigo, azurite, vermilion, red lead, orpiment, yellow ochre, two different greens (bottle green and vergaut), lead white, carbon
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Luxford, Julian. "Luxury and locality in a late medieval book of hours from south-west England." Antiquaries Journal 93 (June 6, 2013): 225–47. http://dx.doi.org/10.1017/s0003581512001345.

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This paper describes and analyses a previously unrecorded Sarum book of hours of considerable artistic and textual interest. Seven of its pages have bar-frame borders illuminated in a distinctive and remarkable style. Four of these pages also have initials with figure-subjects, some of which are contextually unusual or unique. There is also an initial with a coat of arms displaying a black engrailed cross on a gold field (the arms of Mohun of Dunster in west Somerset). While the manuscript cannot be linked to a member of the Mohun family, the occurrence of a Somerset toponym in an obit dated 1
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Paris-Popa, Andreea. "Breaking the Contract between God and the Visual-Literary Fusion: Illuminated Manuscripts, William Blake and the Graphic Novel." American, British and Canadian Studies 30, no. 1 (2018): 133–52. http://dx.doi.org/10.2478/abcsj-2018-0008.

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Abstract This essay follows three different stages of the fusion of images and words in the tradition of the book. More specifically, it tackles the transformation undergone by the initially religious combination of visual figures and scriptural texts, exemplified by medieval illuminated manuscripts into the spiritual, non-dogmatic, illuminated books printed and painted by poet-prophet William Blake in a manner that combines mysticism and literature. Eventually, the analysis reaches the secularized genre of the graphic novel that renounces the metaphysical element embedded in the intertwining
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Ravenhall, Henry. "Veiled Reading, Reading Veils: Textile Curtains and the Experiences of Medieval French Manuscripts, 1200–1325." Digital Philology: A Journal of Medieval Cultures 12, no. 2 (2023): 155–94. http://dx.doi.org/10.1353/dph.2023.a911843.

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Abstract: Building on groundbreaking studies by Christine Sciacca and Morgan Simms Adams, this article addresses an understudied phenomenon of medieval French manuscript culture: the sewing of textile curtains—fabric pieces made of silk, linen, or cotton gauze—above or beside illuminations to protect and veil them. Presenting a corpus of forty-six manuscripts of medieval French texts that once contained curtains, I demonstrate how this practice extended beyond the realm of Latin and devotional books to some of the most popular vernacular illuminated book traditions of the thirteenth and early
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Bankov, Mikhail S. "TO THE QUESTION OF SPACE ORGANIZATION OF BOOK ILLUMINATION OF LATE ANTIQUITY AND EARLY MIDDLE AGES (IV – VII CENTURY)." Scientific and analytical journal Burganov House. The space of culture 17, no. 4 (2021): 29–48. http://dx.doi.org/10.36340/2071-6818-2021-17-4-29-48.

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The article focuses on peculiarities of spatial organization of book miniature paintings of late antique and early medieval manuscripts (IV – VII centuries). The author analyses the problem of conveying illusion of depth in illustration in context of gradual transmission from roll to codex, which took place in antique book culture between the II and the V centuries. By analyzing survived fragments of illuminated rolls author displays characteristic features of their spatial organization and observes influence which had tradition of roll illustration on the development of codex. Nevertheless, p
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Karić, Enes. "The Qurʼan in the Manuscript Tradition of Bosnia and Herzegovina". Anali Gazi Husrev-Begove biblioteke 31, № 45 (2024): 7–28. https://doi.org/10.51719/25663267.2024.31.45.7.

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With the political and economic expansion of the Ottoman Empire into the Balkans from the mid-14th century onward, significant changes occurred in the religious, cultural, and civilizational spheres of life in many Balkan medieval states and among their populations. Bosnia and Herzegovina (hereinafter referred to as BiH) was one of the countries in the western Balkans where these changes were particularly evident. Moreover, in the context of hand-copying, illuminating, and the calligraphic transcription of the Qur’an, BiH holds a prominent position in the western Balkans. Some sources suggest
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Hanson, Marta. "From under the elbow to pointing to the palm: Chinese metaphors for learning medicine by the book (fourth–fourteenth centuries)." BJHS Themes 5 (2020): 75–92. http://dx.doi.org/10.1017/bjt.2020.6.

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AbstractThis article focuses on transformations in the main metaphors in ancient to late medieval titles of Chinese medical books used to convey to potential readers their ‘learning-by-the-book’ contents. It finds that in contrast to the European preference for hand metaphors in the genre terms – enchiridions, manuals and handbooks – the Chinese medical archive preserves bodily metaphors within which the hand metaphor appears only rarely in the early medieval period and is then superseded by metaphors that rely on the fingers and palms more than the hands per se. This longue durée survey from
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Stanford, Charlotte A. "Beyond Words: New Research on Manuscripts in Boston Collections, ed. Jeffrey F. Hamburger, Lisa Fagin Davis, Anne-Marie Eze, Nancy Netzer, and William P. Stoneman. Text, Image, Context: Studies in Medieval Manuscript Illumination, 8. Toronto: Pontifical Institute of Mediaeval Studies, 2021, 361 pp, 291 col. Ill." Mediaevistik 34, no. 1 (2021): 274–76. http://dx.doi.org/10.3726/med.2021.01.20.

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This study stems from an exhibition/ conference of the same name, “Beyond Words,” presented in Boston in 2006; however, it goes well beyond the bounds of a conventional exhibition catalog, which was produced at the time to accompany the objects on display. The volume produced here expands these initial parameters to consider additional questions about the manuscripts held in these Boston collections, notably Houghton Library at Harvard University, McMullen Museum of Art at Boston College, and the Isabella Stewart Gardner Museum of Boston. The book is divided into four major sections, devoted r
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Clanchy, Michael. "Images of Ladies with Prayer Books: What do they Signify?" Studies in Church History 38 (2004): 106–22. http://dx.doi.org/10.1017/s042420840001576x.

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Monastic illumination of manuscripts gave to writings a force and prestige which was unprecedented. Throughout the millennium of western monasticism (500-1500 A.D.), the rich founded monasteries so that monks might pray and worship on their behalf. The monks displayed the fruit of their labours to their patrons in their churches and other works of art, particularly in their books. When with growing prosperity from about 1250 onwards the demand for individual prayer reached down to the middle class of knights and burgesses, they began to want wonderworking books of their own. They could not aff
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Rouillard, Linda Marie. "Manuscripts, Music, Machaut: Essays in Honor of Lawrence Earp, ed. Jared C. Hartt, Tams.yn Mahoney-Steel & Benjamin L. Albritton. Turnhout: Brepols: Centre détudes supérieures de la Renaissance, Collection “Épitome musical,” 2022, 627 pp." Mediaevistik 36, no. 1 (2023): 502–4. http://dx.doi.org/10.3726/med.2023.01.133.

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The twenty-six essay contributions to this edition are heartfelt, touching testimony to the scholarly contributions and mentorship of Professor Lawrence Earp. Numerous are the descriptions of his generosity and guidance to students and colleagues. His award-winning book Guillaume de Machaut: A Guide to Research (1995) is considered to be the fundamental comprehensive starting pointing for any scholar of this medieval composer and poet. The topics addressed in this collection range from historical context of Machauts life to literary analysis of his poetry, to manuscripts and illuminations of h
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Bruce, Scott G. "Caroline Macé and Jost Gippert, The Multilingual Physiologus: Studies in the Oldest Greek Recension and its Translations. Turnhout: Brepols, 2021, 661 pp." Mediaevistik 35, no. 1 (2022): 434–36. http://dx.doi.org/10.3726/med.2022.01.86.

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Abstract Scholars of the European Middle Ages are well acquainted with bestiaries. These compendia of pithy stories about animal lore told in the service of catechetical instruction were especially popular in the twelfth and thirteenth centuries. Manuscripts of them survive in the dozens, many of them with lavish illustrations of the animals, plants, and fantastical beasts described therein. A recent exhibition of medieval bestiaries at Getty Museum in Los Angeles yielded a sumptuous catalogue (Book of Beasts: The Bestiary in the Medieval World, edited by Elizabeth Morrison and published in 20
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Jeep, John M. "Painting the Page in the Age of Print: Central European Manuscript Illumination of the Fifteenth Century, ed. Jeffrey F. Hamburger, Robert Suckale, and Gude Suckale-Redlefsen, trans. David Sánchez Text · Image · Context: Studies in Medieval Manuscript Illumination, 4 Studies and Texts 208. Toronto: Pontifical Institute of Mediaeval Studies, 2018, pp. XXXIII, 329." Mediaevistik 31, no. 1 (2018): 450–52. http://dx.doi.org/10.3726/med012018_450.

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Under the somewhat different, certainly intentionally punning title, Unter Druck: Mitteleuropäische Buchmalerei im Zeitalter Gutenbergs / Under Pressure / Printing […] in the Age of Gutenberg, this volume first appeared in German (Lucerne: Quaternio, 2015) to accompany a series of twelve different exhibitions of largely fifteenth-century book illumination across Central Europe. The exhibitions in Germany, Austria, and Switzerland were held, in part overlapping, from September 2015 – March 2017. They were bookended by exhibits in Vienna and Munich (for the latter, see Bilderwelten. Buchmalerei
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McCloskey, Laura E. "Exploring Meditatio and Memoria in Ireland through the Book of Durrow : Manuscript Illumination as the Intersection of Theological and Artistic Traditions." Eolas: Journal of the American Society for Irish Medieval Studies 12, no. 1 (2019): 102–11. https://doi.org/10.1353/eol.2019.a959582.

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Abstract: Named in honor of Professor Terry Barry, TCD, in recognition of his lifelong commitment to graduate student scholarship, the ASIMS Barry Prize is an annual prize awarded for the best conference paper on a subject of relevance to Irish Medieval Studies delivered by a graduate student. The prize is open to graduate students from any field who either have presented or have written and intend to present a paper on a subject of relevance to Irish Medieval Studies at any conference during the year beginning with the Kalamazoo Congress (ICMS) in May 2016 and ending with the Kalamazoo Congre
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McCloskey, Laura E. "Exploring Meditatio and Memoria in Ireland through the Book of Durrow : Manuscript Illumination as the Intersection of Theological and Artistic Traditions." Eolas: Journal of the American Society for Irish Medieval Studies 11, no. 1 (2018): 32–59. https://doi.org/10.1353/eol.2018.a959590.

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Abstract: Through a detailed exploration of decorated folios within the seventh-century Book of Durrow and a discussion of relevant liturgical literature and referential artistic material from the early medieval period, this article constructs a framework for conceptualizing how early Insular artist-scribes created and understood biblical manuscript illumination. The multifaceted nature of studying and copying liturgical texts directly reflected the popular concepts of memoria and meditatio , committing knowledge to the mind and gaining a spiritual transcendence from the transformative powers
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Deshman (†), Robert. "The Galba Psalter: pictures, texts and context in an early medieval prayerbook." Anglo-Saxon England 26 (December 1997): 109–38. http://dx.doi.org/10.1017/s0263675100002131.

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The ‘Galba Psalter’ (London, British Library, Cotton Galba A. xviii) is a pocket-sized (128 × 88 mm.), early-ninth-century Carolingian book, perhaps made in the region of Liège, that was originally decorated with only ornamental initials. By the early tenth century the manuscript had reached England, where an Anglo-Saxon scriptorium added two prefatory quires (1r–19v) containing a metrical calendar illuminated with zodiac signs, KL monograms and single figures (pls. IX–X), and five full-page pictures. Two miniatures of Christ and the saints on 2v and 21r (pls. X–XI) preface the calendar and a
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Popova, Galina. "“Libros de privilegios” from the Castilian Towns of 13—14th Centuries." ISTORIYA 13, no. 11 (121) (2022): 0. http://dx.doi.org/10.18254/s207987840023283-0.

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Modern medieval studies consider the “Libros de Privilegios” as an important and very informative source for the history of medieval municipal administration and the town chanceries. These manuscripts, being essentially cartularies, constitute a special group of legal texts originating from the city. The features of their codicology, paleography and illumination make it possible to study the development of document management practices in cities. The article compares the “Libros de Privilegios” from four towns of the Kingdom of Castile — Toledo, Seville, Murcia and Lorca. Ordered by concejos t
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Farmer, Thomas. "Christopher de Hamel, The Medieval World at Our Fingertips: Manuscript Illuminations from the Collection of Sandra Hindman. London: Harvey Miller Publishers, 2018, 264 pp., 270 color illus." Mediaevistik 31, no. 1 (2018): 453–54. http://dx.doi.org/10.3726/med012018_453.

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Sandra Hindman has enjoyed a distinguished career as an art historian: She taught at Northwestern University (1984–2002), published numerous books and articles, served on the Board of Trustees of the Newberry Library (2003–14), and founded the gallery Les Enluminures, which purchases medieval manuscripts and miniatures. To honor her scholarship, from January 27 to May 28, 2018, the Art Institute of Chicago mounted an exhibition of thirty manuscript miniatures from Hindman’s personal collection, seven of which she had donated to the Art Institute. The Medieval World at Our Fingertips is the cat
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Dubois, Anne. "Margaret Goehring , Space, Place and Ornament. The Function of Landscape in Medieval Manuscript Illumination , Turnhout, Brepols, 2013 ; 1 vol., 196 p. ( Palaeography, Manuscript Studies & Book History ). ISBN : 978-2-503-52977-6. Prix : € 105,00." Le Moyen Age Tome CXXI, no. 2 (2015): XXX. http://dx.doi.org/10.3917/rma.212.0445zd.

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Carver, M. O. H. "V. Contemporary Artefacts Illustrated in Late Saxon Manuscripts." Archaeologia 108 (1986): 117–45. http://dx.doi.org/10.1017/s0261340900011735.

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How far do the pictures in early medieval manuscripts reflect contemporary life? Are the busy and attractive figures which populate many Carolingian or Late Saxon illuminations reflections of their painters and their patrons, or are they ghostly survivors of the Roman Empire, fossilized in a scribal convention? For some archaeologists, of course, the question of authenticity has never arisen, the contemporary relevance of pictures being cheerfully assumed; but it has to be stated at the outset that the odds are generally set against such optimism. That early painted books were usually copied f
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Berman, Constance Hoffman. "Diane J. Reilly, The Cistercian Reform and the Art of the Book in Twelfth-Century France. Knowledge Communities. Amsterdam: Amsterdam University Press, 2018, 230; 16 color plates." Mediaevistik 32, no. 1 (2020): 397–99. http://dx.doi.org/10.3726/med.2019.01.83.

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This volume contributes to our understanding of the liturgical and mental world of the early Cistercian monks and to the oral and aural community associated <?page nr="398"?>with early Cîteaux. Its title may be a misnomer for it is not about “Reform” per se or really about the art of the book (in the sense used by most specialists on the medieval book), but about the early liturgical practices at the new monastery that came to be called Cîteaux and about illustrations or illuminations of a limited number of manuscript volumes produced at Citeaux and preserved in the Dijon municipal libra
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Darwish, Mahmoud Ahmed. "Two Armenian Bibles with Arabic Influences of miniature painting (Gregor Tatevatsi 1346-1410)." International Journal for Innovation Education and Research 4, no. 8 (2016): 72–100. http://dx.doi.org/10.31686/ijier.vol4.iss8.578.

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About a century ago, Armenian illuminated manuscripts attracted the attention of scholars and lovers of art. Since that time intensive studies of medieval Armenian art had been conducted a unique historical panorama of the art of illumination, embracing more than thirteen centuries has been given.The heritage of a number of miniature schools and their outstanding representatives has been studied; the significance of medieval Armenian painting in the history of world art has been revealed. Although, most of them illuminated, many have not yet been published. Among the best examples of medieval
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Maizuls, Mikhail. "Escaping frames in the medieval book illumination." CASUS. The individual and unique in history 15 (2020): 115–56. http://dx.doi.org/10.32608/2306-0638-2020-15-115-156.

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Cornelius, Ian, and Kathy Young. "Medieval Manuscripts at Loyola University Chicago." Manuscript Studies: A Journal of the Schoenberg Institute for Manuscript Studies 8, no. 2 (2023): 387–98. http://dx.doi.org/10.1353/mns.2023.a916138.

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Abstract: This article provides a summary overview of the collection of pre-1600 western European manuscripts in Loyola University Chicago Archives & Special Collections. The collection presently comprises four manuscript codices, at least thirty-eight fragments, and four documents. The codices are a thirteenth-century book of hours from German-speaking lands; a fifteenth-century Dutch prayer book; a preacher's compilation written probably in southern Germany in the 1440s; and two fifteenth-century Italian humanist booklets, bound together since the nineteenth century, transmitting Donatus
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Akimova, Olga A., and Anatoly A. Turilov. "New Edition of Glagolitic Manuscripts in Croatia." Slavianovedenie, no. 4 (October 2, 2024): 137–44. http://dx.doi.org/10.31857/s0869544x24040126.

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The work is devoted to a critical review of the relatively recently published edition of the Scientific Center for Innovative Research of Croatian Glagolitic at the Old Slavic Institute of the Croatian Academy of Sciences, dedicated to the monument of the 15th century – the Second Beram (Ljubljana) Breviary, consisting of two volumes of text publication (facsimile and set) and a collection of comprehensive studies on this glagolitic code. The collection includes articles by leading Croatian historians and linguistic philologists on paleography, illumination, textual and language codex, as well
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Reynolds, Melissa. "“Here Is a Good Boke to Lerne”: Practical Books, the Coming of the Press, and the Search for Knowledge, ca. 1400–1560." Journal of British Studies 58, no. 2 (2019): 259–88. http://dx.doi.org/10.1017/jbr.2018.182.

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AbstractThis article compares the circulation and reception of useful knowledge—from medical and craft recipes to prognostications and agricultural treatises—in late medieval English manuscripts and early printed practical books. It first surveys the contents and composition of eighty-eight fifteenth-century vernacular practical manuscripts identified in significant collections in the United States and United Kingdom. Close analysis of four of these late medieval practical miscellanies reveals that their compilers saw these manuscripts as repositories for the collection of an established body
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Greenia, George D. "The Bigger the Book: On Oversize Medieval Manuscripts." Revue belge de philologie et d'histoire 83, no. 3 (2005): 723–45. http://dx.doi.org/10.3406/rbph.2005.4940.

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Grigoryan, Hermine, Márcia Vieira, Paula Nabais, et al. "Exceptional Illuminated Manuscripts at the Gulbenkian Museum: The Colors of a Bible and Three Gospels Produced in the Armenian Diaspora." Heritage 6, no. 3 (2023): 3211–31. http://dx.doi.org/10.3390/heritage6030170.

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The illuminated manuscripts at the Gulbenkian Museum were produced in the 17th century, in scriptoria of the Armenian diaspora. In this work, we selected analytical methods that can be used in situ to study the colors of the illuminations. Scientific analysis based on fiber-optics reflectance spectroscopy in the visible and Raman spectroscopy has shown the use of a medieval palette based on inorganic pigments such as lapis lazuli, minium, vermilion, orpiment, indigo, two different greens (vergaut and malachite), lead white and carbon black. More importantly, in this context, it showed that the
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Classen, Albrecht. "The Book of Kells - The Wonders of Early Medieval Christian Manuscript Illuminations Within a Pagan World." Mediaevistik 32, no. 1 (2020): 55–69. http://dx.doi.org/10.3726/med.2019.01.02.

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For a long time now, we have been misled by the general notion that the fall of the Roman Empire at the end of the fifth century brought about a devastating decline of culture and civilization. The Germanic peoples were allegedly barbaric, and what they created upon the ruins of their predecessors could have been nothing but primitive and little sophisticated. Research has, of course, confirmed already in a variety of approaches and many specialized studies that the situation on the ground was very different,1 but it seems rather difficult to deconstruct this mythical notion even today, as muc
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Fulton, Helen. "Sir John Prise and His Books: Manuscript Culture in the March of Wales." Welsh History Review / Cylchgrawn Hanes Cymru 31, no. 1 (2022): 55–78. http://dx.doi.org/10.16922/whr.31.1.3.

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Sir John Prise (1501/2–55) was a Welsh lawyer and book collector who was one of the royal commissioners responsible for closing down the monasteries at the Dissolution of the 1530s. Operating mainly in the March of Wales, Prise was able to save around 100 medieval manuscripts which would otherwise have been destroyed. As a Welsh speaker, Prise was keenly interested in medieval Welsh writing and some of the most famous medieval Welsh manuscripts passed through his hands. He was particularly interested in the British history of Geoffrey of Monmouth and in his Latin prose treatise, Historiae Brit
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Esteban-Segura, Laura. "Treharne, Elaine. 2021. Perceptions of Medieval Manuscripts: The Phenomenal Book. Oxford: Oxford University Press. Pp. xiv + 248. ISBN 9780192843814." SELIM. Journal of the Spanish Society for Medieval English Language and Literature. 28, no. 1 (2023): 153–56. http://dx.doi.org/10.17811/selim.28.2023.153-156.

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Gasbarri, Giovanni. "A Fountain of Fire: Idolatry, Alterity, and Ethnicity in Byzantine Book Illumination." Arts 12, no. 2 (2023): 82. http://dx.doi.org/10.3390/arts12020082.

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This article examines the visual representation of pagan idols in Byzantine book illumination and investigates how such images were employed to convey a sense of geographical or ethnic distance. The main focus of this study is a group of illuminated manuscripts containing two of the most popular texts in the Byzantine world: Barlaam and Ioasaph and the Alexander Romance. These manuscripts include numerous representations of statuary that Byzantine readers would have easily recognized as being associated with the religious practices and superstitions of distant and foreign populations, thereby
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Voloshchenko, Stanislav, and Oleksandr Okhrimenko. "Medieval Manuscript Studies of Helena Ettinger in 1930s." Text and Image: Essential Problems in Art History, no. 2 (2024): 74–90. https://doi.org/10.17721/2519-4801.2024.2.06.

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The purpose of this article is to restore the place of Helena Ettinger’s research in the study of medieval manuscripts during the 1930s. Due to incomplete evidence and the loss of her work, The Illuminations and Miniatures of Greek and Cyrillic Manuscripts of the 9th–15th Centuries (1935–1936), Helena Ettinger’s position among researchers in Ukrainian bibliographic studies remains undetermined. Her activities as a research associate in the manuscript department of the Library of the Academy of Sciences and the State Historical Library have been limited to a descriptive level in reference publi
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Nichols, Stephen G. ":Perceptions of Medieval Manuscripts: The Phenomenal Book." Speculum 99, no. 4 (2024): 1371–72. http://dx.doi.org/10.1086/732368.

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Rippl, Gabriele, and Ursula Lenker. "Book Histories in the Digital Age: Challenges, Promises, Achievements." Anglia 139, no. 1 (2021): 1–5. http://dx.doi.org/10.1515/ang-2021-0001.

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Abstract This special issue of Anglia addresses the wide-ranging transformations digitization has created in the field of book history. Several decades after the birth of Digital Humanities, the contributors to this special issue take stock of the challenges, promises and achievements of digital editing and cataloguing of medieval manuscripts. In addition, the articles discuss and assess the potential of computational methods, of big data and algorithms, of text mining techniques, stylometrics, multi-dimensional scaling and clustering, together with navigational tools such as scatterplots and
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Bruce, Scott G. "Dieter Blume, Mechthild Haffner, and Wolfgang Metzger, eds., Sternbilder des Mittelalters: Der gemalte Himmel zwischen Wissenschaft und Phantasie, Band I: 800–1200, 2 vols. Berlin: Akademie Verlag, 2012, pp. 1055, 1005 b/w ill. + 77 color ill.; and Sternbilder des Mittelalters und der Renaissance: Der gemalte Himmel zwischen Wissenschaft und Phantasie. Vol. II: 1200–1500, 3 vols. Berlin and Boston: Walter De Gruyter, 2016, pp. 1662, 1259 b/w ill., 135 color ill." Mediaevistik 31, no. 1 (2018): 328. http://dx.doi.org/10.3726/med012018_328.

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Like the Greeks and the Romans before them, medieval monks were keen observers of the night sky and, in particular, the movement and disposition of constellations and “wandering stars,” as they called the planets. In an age untainted by the profound light pollution that today prevents most modern viewers from discerning all but the brightest stars due to the luminous fog produced by artificial light, medieval people had a clear view of the billions of celestial bodies that make up the spiral galaxy that the ancients called the Milky Way (galaxias kuklos or via lactea). Medieval star-gazers app
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Bosch, Sebastian, and Andreas Janke. "Manuscript Illumination in 19th-century Italy. Material Analysis of Two Partial Copies from the Squarcialupi Codex." Open Information Science 5, no. 1 (2021): 63–88. http://dx.doi.org/10.1515/opis-2021-0006.

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Abstract The illuminations in two Italian manuscripts are still a mystery today. Both manuscripts were based fully or partly on the Florentine Squarcialupi Codex (Florence, Biblioteca Medicea Laurenziana, Med. Pal. 87) dating from around 1410/15. With the help of a multi-analytical, non-destructive approach employing mobile instrumentation (XRF spectroscopy, visible reflectance spectroscopy and infrared reflectography), we examined the manuscripts Toronto, Thomas Fisher Rare Book Library, MSS 09700 and Düsseldorf, Kunstpalast, Inv. K 1925-67 for the first time with regard to their production p
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Ganina, Natalija. "OCULUS MEMORIAE. NIGEL F. PALMER AND HIS CONTRIBUTION TO SCIENCE." Lomonosov Journal of Philology, no. 3, 2024 (June 17, 2024): 136–47. http://dx.doi.org/10.55959/msu0130-0075-9-2024-47-03-10.

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The article discusses the contribution of Nigel F. Palmer (1946–2022) to the development of historical German studies and the history of the book. Nigel Palmer, M. A., D. Phil., FBA, was an outstanding philologist, specialist in Medieval German and history of the book. He was Professor of Medieval German Literature and Language at St Edmund Hall, Oxford, Dr. honoris causa of the University of Bern, editor-in-chief of the journals Oxford German Studies (from 1990 to 2016) and Medium Aevum (Oxford from 1990 to 2022), a member of the International Editorial Board of the Lomonosov Philology Journa
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Bair, Lynda E. "The Art and Science of Medieval Manuscripts." Journal of Interdisciplinary Studies 5, no. 1 (1993): 25–44. http://dx.doi.org/10.5840/jis199351/23.

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The University of Paris could lay claim to being the center of scholarship and theology in thirteenth-century Europe. Around this center, a community of craftsmen gathered to fulfill many needs of the University population. One of these needs was for a portable pocket Bible. This essay explores a preeminent craft associated with the University of Paris, that of the manuscript workshop. Exemplar leaves are examined with respect to the production steps of the Parisian pocket Bible. Conclusions reached concern the planned book layout and artist involvement in its production, including a reconstru
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Bair, Lynda E. "The Art and Science of Medieval Manuscripts." Journal of Interdisciplinary Studies 5, no. 1 (1993): 25–44. http://dx.doi.org/10.5840/jis199351/23.

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The University of Paris could lay claim to being the center of scholarship and theology in thirteenth-century Europe. Around this center, a community of craftsmen gathered to fulfill many needs of the University population. One of these needs was for a portable pocket Bible. This essay explores a preeminent craft associated with the University of Paris, that of the manuscript workshop. Exemplar leaves are examined with respect to the production steps of the Parisian pocket Bible. Conclusions reached concern the planned book layout and artist involvement in its production, including a reconstru
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Roux, Tom-Loup. "La mise en représentation du «bon gouvernement» : le programme iconographique du Livre juratoire d’Agen (fin XIIIe siècle)." Annales du Midi : revue archéologique, historique et philologique de la France méridionale 131, no. 307 (2019): 307–35. http://dx.doi.org/10.3406/anami.2019.8998.

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The Livre juratoire (“oath book”) contains the writing of the customs of Agen, that is to say the city’s urban liberties and franchises which were put in writing at the end of the 13th century. Through the 93 sheets of medieval parchment, one discovers the system of administration of the city, which confirms a balance of power between the count and the twelve consuls in the exercise of political prerogatives. Illuminations in the Livre juratoire occupy a very important place in this manuscript. Of its 57 articles, 51 are illuminated with a historiated initial or a miniature. Each of these imag
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Garrido, Edurne. "Brantley, Jessica. 2022. Medieval English Manuscripts and Literary Forms. Philadelphia: University of Philadelphia Press. Pp. xiv + 346. ISBN 9780812253849." SELIM. Journal of the Spanish Society for Medieval English Language and Literature. 29, no. 1 (2024): 132–36. http://dx.doi.org/10.17811/selim.29.2024.132-36.

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Beck, Paul G., and Georg Zotti. "Medieval Stars in Melk Abbey." Communicating Astronomy with the Public Journal 6, no. 1 (2012): 19–23. https://doi.org/10.5281/zenodo.14890881.

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Melk Abbey, a marvel of European high baroque architecture, is one of the most frequently visited tourist attractions in Austria, attracting 450 000 visitors each year. The monastery’s museum presents selected aspects of Benedictine life in Melk since the monastery’s foundation in 1089. After the church, the library is the second-most important room in a Benedictine monastery. Due to the wide scientific interests and contacts of the medieval monks, these libraries also contain manuscripts on mathematics, physics and astronomy. In 2009, the International Year of Astronomy (IYA2009),
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Pludra-Żuk, Paulina. "Manuscript waste in reconstructing book collections of medieval Elbląg." Fragmentology 4 (December 16, 2021): 55–77. http://dx.doi.org/10.24446/g5uh.

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Medieval manuscript collections on the territory of Teutonic Prussia have been particularly affected by numerous unfortunate events in modern history, such as Polish-Swedish wars and the turmoil after World War II. Still, the attempts to reconstruct the local collections may shed new light on the intellectual history of this historical region. To this date this kind of research was based mostly on the preserved manuscripts with Prussian origin or provenance, that is to say produced or used on the territory of Prussia, currently held in Polish or foreign libraries and on the evidence on the los
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Biemans, Jos A. A. M., and Translation Anna E. C. Simoni. "The seventeenth-century Antwerp book collector Peeter Oris: new discoveries and new questions." Quaerendo 18, no. 4 (1988): 243–77. http://dx.doi.org/10.1163/157006988x00015.

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AbstractThe Antwerp art dealer Peeter Oris (c. 1582-c. 1647) owned at least eight medieval manuscripts and nine or ten printed books, including five, possibly seven incunabula. They were probably all Dutch books-with perhaps one exception. The fact that these manuscripts and printed books come from Oris's collection is almost always to be seen in ownership and other annotations in his own hand. One
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Wieland, Gernot R. "The glossed manuscript: classbook or library book?" Anglo-Saxon England 14 (December 1985): 153–73. http://dx.doi.org/10.1017/s0263675100001320.

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In a recent article, Michael Lapidge has cautioned the scholarly world not to assume too readily that any glossed medieval manuscript was necessarily used in the schoolroom. Identical glosses, he points out, often appear in several manuscripts, forcing us to conclude that glosses were either copied along with the text or from a commentary. The glosses naturally show greater variety than the texts because the scribe could at will omit them, change them, or add to them. Nonetheless, the fact that the same glosses appear in several manuscripts indicates that they were not the spontaneous reaction
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Tahkokallio, Jaakko. "Lots of Fragments from Sweden: A Representative Sampling of the Manuscript Books of One Medieval Realm?" Digital Philology: A Journal of Medieval Cultures 14, no. 1 (2025): 107–26. https://doi.org/10.1353/dph.2025.a959168.

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Abstract: What proportion of medieval manuscript production has survived to our day? To what degree are the existing manuscripts representative of what there once was? How we answer such questions conditions our assessment of medieval book culture in fundamental ways, whether we are looking at the reception of a single text or seeking to generalize about literacy in the Middle Ages. Yet, while comments on the significance of the survival question are commonplace in scholarship, in-depth explorations of the topic remain relatively few. What is more, existing studies have often adopted a univers
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Hauwaerts, Evelien. "Nieuw bibliothekenproject mmmonk ontsluit monastieke manuscripten via iiif." Queeste 27, no. 2 (2020): 180–85. http://dx.doi.org/10.5117/que2020.2.005.hauw.

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Abstract Mmmonk stands for Medieval monastic manuscripts – open – network – knowledge. It is a collaborative project between Bruges Public Library, Ghent University Library, the Major Seminary Ten Duinen in Bruges and the Diocese of Ghent. The project has been awarded grants from the Flemish Government (Department of Culture, Youth and Media). The project aims to provide digital access to the c. 760 extant medieval manuscripts of the abbeys of Ten Duinen, Ter Doest, Saint Peter’s and Saint Bavo’s. The images and metadata of the manuscripts will be gathered and presented on the mmmonk platform
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Daniels, Rhiannon, Siân Echard, and Stephen Partridge. "The Book Unbound: Editing and Reading Medieval Manuscripts and Texts." Modern Language Review 101, no. 2 (2006): 500. http://dx.doi.org/10.2307/20466798.

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