Gotowe bibliografie tematyczne / Memorial Methodist Church

Spis treści

  1. Artykuły w czasopismach
  2. Rozprawy doktorskie
  3. Książki
  4. Części książek

Gotowa bibliografia na temat „Memorial Methodist Church”

Autor: Grafiati
Data publikacji: 26 lipca 2024
Data aktualizacji: 31 lipca 2025

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Artykuły w czasopismach na temat "Memorial Methodist Church"

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Olson, Ted. "The Sacred Harp Singing Tradition of Calhoun County, Mississippi." Prospects 24 (October 1999): 261–83. http://dx.doi.org/10.1017/s0361233300000375.

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It was a warm, dry Sunday in October, nearing noon. I parked my vehicle by the remote Calhoun County road in front of Bailey Memorial Methodist Church, in the tiny hamlet of Loyd, Mississippi; then I saw a woman with a large box in her arms walking toward the brick church's wooden doors. She introduced herself as Sarah Bailey. I asked her if I might help carry in the other boxes sitting on the hood of her car. “Thanks,” she replied. As soon as Sarah opened the doors, voices resounded — the Sacred Harp singing I had come to hear.
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Baek, Ok kyoung. "A Study on the Establishment and Operation of KoangHyoeNyoWon (Women's Hospital of Extended Grace) in Pyengyang." Korean Association for the Social History of Medicine 12 (October 31, 2023): 167–202. http://dx.doi.org/10.32365/kashm.2023.12.6.

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KoangHyoeNyoWon (廣惠女院, Women's Hospital of Extended Grace) was opened in Pyengyang in 1898. I looked into the process of the dispensary's establishment, and some of its medical service activities, its personnel and financial operations, and the history of the changes KoangHyoeNyoWon had undergone.
 KoangHyoeNyoWon was established in Pyengyang by the WFMS (Woman’s Foreign Missionary Society) to provide medical services for women as an independent medical enterprise. The first attempt to open a women’s clinic failed in 1894, but in 1898, KoangHyoeNyoWon began operations. It built a system o
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Kuljian, Christa L. "2010 Annual Ruth First Memorial Lecture, University of the Witwatersrand: Making the Invisible Visible: A Story of the Central Methodist Church." African Studies 70, no. 1 (2011): 166–74. http://dx.doi.org/10.1080/00020184.2011.559383.

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Kozak, Nadine Irène. "Building Community, Breaking Barriers: Little Free Libraries and Local Action in the United States." M/C Journal 20, no. 2 (2017). http://dx.doi.org/10.5204/mcj.1220.

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Image 1: A Little Free Library. Image credit: Nadine Kozak.IntroductionLittle Free Libraries give people a reason to stop and exchange things they love: books. It seemed like a really good way to build a sense of community.Dannette Lank, Little Free Library steward, Whitefish Bay, Wisconsin, 2013 (Rumage)Against a backdrop of stagnant literacy rates and enduring perceptions of urban decay and the decline of communities in cities (NCES, “Average Literacy”; NCES, “Average Prose”; Putnam 25; Skogan 8), legions of Little Free Libraries (LFLs) have sprung up across the United States between 2009 an
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Rozprawy doktorskie na temat "Memorial Methodist Church"

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Perkins, Paul Franklin. "Incorporating baby boomers into the life and ministry of Laughlin Memorial United Methodist Church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Shaddox, Billy Mack. "Church growth movement theology in a Wesleyan setting." Theological Research Exchange Network (TREN), 1985. http://www.tren.com/search.cfm?p100-0142.

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McDaniel, Robert L. "Diversity or division attempts at implementing the Pauline vision for Corinth at Young Memorial United Methodist Church /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Pierson, Carol Ann. "From downtown to city wide the establishment of four denominations in Johnson City, Tennessee /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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MacDonald, Joseph Duncan. "Denominational attitudes toward the subdivision of the 1874 Protestant grant to education in Newfoundland." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ34202.pdf.

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Robinson, Mary Angela. "Eighteenth-century Newfoundland methodism as a revitalization movement /." 1996.

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Książki na temat "Memorial Methodist Church"

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Reul, Myrtle R. Beacon on the hill: Ashford Memorial Methodist Church. ABC Printing, 2003.

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Langford, Thomas A. The centenary of Duke Memorial Church: A portrait of Duke Memorial United Methodist Church, 1975-1986. The Church, 1986.

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Willingham, Eleanor Culpepper. History of Allen-Lee Memorial United Methodist Church (formerly Old Prospect Methodist Church) Lone Oak, Georgia, 1844-1985. Family Tree, 1987.

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Ealy, Sally DeWitt. A history of Keith Memorial United Methodist Church, 1824-1984. The Church, 1985.

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Moulden, John. Methodism in Portrush. Clarke Memorial Methodist Church, 1987.

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Maurer, Maurer. Frazer Memorial United Methodist Church: The West Montgomery years, 1893-1968. The Church, 1989.

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L, Webster Anne, ed. From the pulpit: Sermons from historic Galloway Memorial United Methodist Church. Pleasant Word, 2008.

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L, Webster Anne, ed. From the pulpit: Sermons from historic Galloway Memorial United Methodist Church. Pleasant Word, 2008.

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Cox, Evelyn W. Jordan Memorial United Methodist Church, 1886-1986: Service to God and man. The Church, 1986.

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Les, Wolstenhulme, Clayton Brian, and Wharfedale Family History Group, eds. Greenhill Wesleyan Methodist Church, Rawdon: Burials 1905-1961 & memorial inscriptions 1836-1961. Wharfedale Family History Group, 1997.

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Części książek na temat "Memorial Methodist Church"

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Lechtreck, Elaine Allen. "Church Visitations." In Southern White Ministers and the Civil Rights Movement. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496817525.003.0004.

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During the Civil Rights Movement, many white churches in the South issued closed-door policies that prevented black people from entering their sanctuaries. Many white ministers who attempted to admit African Americans lost their churches. This chapter relates crisis incidents in three Alabama churches, First Presbyterian, Tuscaloosa, First Presbyterian, Tuskegee, and First Baptist, Birmingham; two Baptist churches in Georgia, Tattnell Square in Macon, and Plains Baptist in Plains, three churches in Jackson, Mississippi, Galloway Memorial Methodist, First Christian, and Capitol Street Church of
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Hawn, C. Michael. "CASE STUDY2: LA FAMILIA AGAPE MEMORIAL UNITED METHODIST CHURCH." In One Bread, One Body. Rowman & Littlefield Publishers, 2003. http://dx.doi.org/10.5771/9781566995955-53.

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Canady, Andrew McNeill. "Conclusion." In Willis Duke Weatherford. University Press of Kentucky, 2016. http://dx.doi.org/10.5810/kentucky/9780813168159.003.0008.

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W. D. Weatherford’s long life came to an end February 21, 1970, in Berea, Kentucky.<sup>1</sup> At the time he was living with his son (who by then had become the president of Berea) and his family. A memorial service was held near the college to honor Weatherford, and his funeral took place at the Methodist Church in Black Mountain, North Carolina. Afterward Weatherford was buried in a special plot alongside his wife Julia McRory (who had died in 1957) at the Blue Ridge Assembly. A massive boulder marks their graves, and the following was inscribed for Weatherford:...
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"Eulogy of Charles Sumner." In The Speeches of Bishop Henry McNeal Turner, edited by Andre E. Johnson. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496843852.003.0012.

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This chapter analyzes Bishop Henry McNeal Turner's speech delivered at the St. Philip African Methodist Episcopal (AME) Church at Savannah, Georgia on March 18, 1874, during the memorial services for the Hon. Charles Sumner. It talks about Charles Sumner, who was a US senator from Massachusetts that opposed slavery and supported Reconstruction. In Turner's eulogy, he returned to the grand or high style of eloquence and often called Sumner the “unquestionable father of civil rights.” The chapter highlights Turner's use of rhetorical figures such as amplification, anaphora, and figurative langua
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