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1

O'Harrow, Stephen. "Men of Hu, Men of Han, Men of the hundred man." Bulletin de l'Ecole française d'Extrême-Orient 75, no. 1 (1986): 249–66. http://dx.doi.org/10.3406/befeo.1986.1707.

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2

Gant, Noel. "Men Mean Money." Physiotherapy 76, no. 7 (1990): 386. http://dx.doi.org/10.1016/s0031-9406(10)62682-x.

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Kirsebom, Aina. "Men kan du se meg?" Samtiden 130, no. 4 (2021): 26–35. http://dx.doi.org/10.18261/issn1890-0690-2021-04-05.

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x, Cerqueira, Marilia Borborema Rodrigues, Arantes x, and Rodrigo Caetano. "Mens Health and Sexuality: Stories of Elderly Men Living with HIV/AIDS." International Journal of Science and Research (IJSR) 10, no. 4 (2021): 128–33. https://doi.org/10.21275/sr21401001512.

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King, Neal. "Men Rape Men!?" Contemporary Psychology: A Journal of Reviews 43, no. 10 (1998): 709–10. http://dx.doi.org/10.1037/001819.

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6

Aikin, Scott F., and John Casey. "Straw Men, Weak Men, and Hollow Men." Argumentation 25, no. 1 (2010): 87–105. http://dx.doi.org/10.1007/s10503-010-9199-y.

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Callender, Charles, and Lee M. Kochems. "Men and Not-Men:." Journal of Homosexuality 11, no. 3-4 (1986): 165–78. http://dx.doi.org/10.1300/j082v11n03_11.

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8

Paul, Ellen Frankel. "Silly men, banal men." Society 30, no. 6 (1993): 36–40. http://dx.doi.org/10.1007/bf02700273.

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Gale, Ken, and Jonathan Wyatt. "Becoming Men, Becoming-Men?" International Review of Qualitative Research 1, no. 2 (2008): 235–53. http://dx.doi.org/10.1525/irqr.2008.1.2.235.

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In their collaborations over recent years the authors have worked, through their written dialogue, in pursuit of understanding subjectivities and their ‘becomings’. Until now they have not explicitly explored their subjectivities as men. Their starting point in this paper is that they do not take the assignation ‘men’ for granted. Using collective biography, they are interested in how the worlds that they inhabited and that inhabited them in their early lives produced, and continue to produce, ‘boys’ and ‘men’.
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Vulto, Renée. "Men zing’, men spring’, men juigch’ nu bly." Tijdschrift voor Nederlandse Taal- en Letterkunde 137, no. 4 (2021): 183–211. http://dx.doi.org/10.5117/tntl2021.4.002.vult.

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Aspøy, Arild, and Mathilde Aarvold Bakke. "Billig og bra med private, men ..." Stat & Styring 28, no. 04 (2018): 2–7. http://dx.doi.org/10.18261/issn0809-750x-2018-04-02.

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12

Jørgensen, Jesper Düring. "Med blå briller – men uden overskæg." Magasin fra Det Kongelige Bibliotek 28, no. 2 (2015): 3–17. http://dx.doi.org/10.7146/mag.v28i2.66818.

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Om general Ludendorffs flugt til København og Skåne i november 1918, og om Ludendorffs manuskript til Meine Kriegserinnerungen 1914-1918
 “Vi lyttede forbavsede til fremstillingen, men brød ind med et inkvisitorisk:
 — ‘OG HVOR ER SÅ DET MANUSKRIPT NU, ERIK?’
 — ‘Ja, min fader blev rent ud forbandet på Ludendorff, efter at han var begyndt at samarbejde med Hitler, så manuskriptet blev solgt med den klausul, at det ikke måtte sælges til Tyskland eller til en tysker …’ ”
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13

Tveitevåg, Gjertrud. "Psykiatrien styrkes men hva med pasientene?" Tidsskrift for psykisk helsearbeid 2, no. 03 (2005): 324–27. http://dx.doi.org/10.18261/issn1504-3010-2005-03-13.

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14

Winlund, Anna. "”Man kan tänka men inte säga”." Nordand 3, no. 02 (2019): 142–57. http://dx.doi.org/10.18261/issn.2535-3381-2019-02-03.

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15

Plant, Stephen. "‘A Dying Man to Dying Men’." Theology 93, no. 754 (1990): 297–301. http://dx.doi.org/10.1177/0040571x9009300407.

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16

Leab, Daniel J. "Mike Nash: “a man among men”." American Communist History 12, no. 1 (2013): 1–2. http://dx.doi.org/10.1080/14743892.2013.787731.

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17

Vaghela, Joyce Felicia. "Men in Our Lives." Journal of Advanced Research in Psychology & Psychotherapy 02, no. 01 (2019): 17–23. http://dx.doi.org/10.24321/2581.5822.201904.

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18

Chernyshenko, V. O. "Men of the molecules." Ukrainian Biochemical Journal 92, no. 3 (2020): 86–90. http://dx.doi.org/10.15407/ubj92.03.086.

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19

DERviSHi, Marjeta. "Hiv infection Among Men Who Have Sex With Men in Albania, 1993-2013." Global Journal For Research Analysis 3, no. 5 (2012): 58–59. http://dx.doi.org/10.15373/22778160/may2014/21.

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20

Nilsson, Gabriella, and David Gunnarsson. "Men Can/Can Men Change?" Culture Unbound 12, no. 3 (2021): 436–43. http://dx.doi.org/10.3384/cu.v12i3.3309.

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21

Messner, Michael A. "Bad Men, Good Men, Bystanders." Gender & Society 30, no. 1 (2015): 57–66. http://dx.doi.org/10.1177/0891243215608781.

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22

Shub, Norman. "Men Helping Boys Become Men." Journal of Couples Therapy 10, no. 1 (2001): 59–68. http://dx.doi.org/10.1300/j036v10n01_05.

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23

Kenny, Steven. "Trujillo Paumier: Men Y Men." Photography and Culture 8, no. 1 (2015): 143–46. http://dx.doi.org/10.2752/175145215x14244337011441.

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24

Saunders, Fred. "YES-MEN AND NO-MEN." Journal of the American Society for Naval Engineers 36, no. 1 (2009): 122–24. http://dx.doi.org/10.1111/j.1559-3584.1924.tb05434.x.

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25

McCoy, Renee. "Ain't I a Man: Gender Meanings among Black Men who have Sex with Men." Souls 11, no. 3 (2009): 337–46. http://dx.doi.org/10.1080/10999940903088952.

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26

Nøkleby, Hanne. "Lettlest om infeksjoner, men med usikker adresse." Tidsskrift for Den norske legeforening 131, no. 23 (2011): 2378. http://dx.doi.org/10.4045/tidsskr.11.1137.

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27

Seth, Vanita. "From man to men to missing links." Social Identities 15, no. 6 (2009): 831–49. http://dx.doi.org/10.1080/13504630903372546.

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28

Kwate, Naa Oyo A. "What Does Food Mean to Black Men?" Annals of Behavioral Medicine 39, no. 1 (2010): 98–99. http://dx.doi.org/10.1007/s12160-010-9158-8.

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29

Galdas, Paul M. "Man up: Engaging men in primary care." Practice Nursing 24, no. 1 (2013): 10–13. http://dx.doi.org/10.12968/pnur.2013.24.1.10.

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30

Kudirkienė, Lilija. "Professor Kazys Grigas: A Man among Men." Tautosakos darbai 47 (June 1, 2014): 193–200. http://dx.doi.org/10.51554/td.2014.29186.

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31

Gnanakumaran, Dr N. "MEN SITUATION IN BYZANTINE COMMUNITY." CURRENT RESEARCH JOURNAL OF HISTORY 02, no. 05 (2021): 26–27. http://dx.doi.org/10.37547/history-crjh-02-05-08.

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Albeit Byzantine community was a general public of disparity both between the social layers and the privileges of the two genders, men in Byzantine occasions assumes a significant part. he coordinates business, takes part in the congregation as a religious recluse or church assistant, and assumes a functioning part in political issues. It additionally has equivalent rights with men to give and acquire their property. Obviously, it is as yet avoided from public workplaces with exceptional, maybe permitted, occupations of drawing in with family, religion and noble cause. Fundamental credits of t
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32

Acosta Sánchez, Antonio. "’’A real fucking man’’: exploring migrant masculinities in Men withou th bliss by Rigoberto González from an ectopic perspective." Revista Internacional de Culturas y Literaturas, no. 25 (2022): 361–86. http://dx.doi.org/10.12795/ricl2022.i25.23.

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This project introduces the work of the Mexican-American author Rigoberto González into the Spanish literary panorama and focuses on his short story collection Men without Bliss. For an exhaustive analysis of his work, the starting point will be the analytical tool established by Tomás Albaladejo (2011) and his definition of “ectopic literature” which provides tools to study the process of reterritorialization as a consequence of migratory processes through literary works. As presented in other studies dealing with this theoretical background, we would emphasize the relationship between gender
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33

Saari, Jon, and Margaret Diehl. "Men." Antioch Review 46, no. 4 (1988): 528. http://dx.doi.org/10.2307/4611978.

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Huggins, Allan K. "Men!" Medical Journal of Australia 172, no. 7 (2000): 344. http://dx.doi.org/10.5694/j.1326-5377.2000.tb123987.x.

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35

Comena, Anna. "Men." Grand Street 7, no. 3 (1988): 185. http://dx.doi.org/10.2307/25007117.

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36

Berer, Marge. "Men." Reproductive Health Matters 4, no. 7 (1996): 7–10. http://dx.doi.org/10.1016/s0968-8080(96)90000-2.

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37

Porche, Demetrius J. "Men." American Journal of Men's Health 6, no. 6 (2012): 441. http://dx.doi.org/10.1177/1557988312459340.

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38

Nebel, Jay. "Men." Ploughshares 39, no. 1 (2013): 102–3. http://dx.doi.org/10.1353/plo.2013.0028.

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39

Cora Coralina and Alexis Levitin. "Men." Sirena: poesia, arte y critica 2009, no. 1 (2009): 60–63. http://dx.doi.org/10.1353/sir.0.0160.

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40

Jacobs, Mitchell. "Men." Massachusetts Review 65, no. 2 (2024): 25–26. http://dx.doi.org/10.1353/mar.2024.a930457.

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41

Kimmel, Michael S., Robert Bly, Mark Carnes, et al. "Reading Men: Men, Masculinity, and Publishing." Contemporary Sociology 21, no. 2 (1992): 162. http://dx.doi.org/10.2307/2075409.

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42

Anderson, Wilda C. "Men of History, Men of Category." MLN 116, no. 4 (2001): 739–49. http://dx.doi.org/10.1353/mln.2001.0049.

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43

Crompton, Gerald W. "‘Some Good Men, Some Doubtful Men …’." Journal of Transport History 9, no. 2 (1988): 127–48. http://dx.doi.org/10.1177/002252668800900201.

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44

Person, L. S. "Middlesex: What Men Like in Men." American Literary History 17, no. 4 (2005): 753–64. http://dx.doi.org/10.1093/alh/aji044.

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45

Hearn, Jeff. "Naming Old(er) Men as Men." Gerontologist 59, no. 6 (2019): 1199–200. http://dx.doi.org/10.1093/geront/gnz115.

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46

Kaplan, Matt. "The men who stare at men." New Scientist 208, no. 2785 (2010): 38–39. http://dx.doi.org/10.1016/s0262-4079(10)62765-0.

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47

Viale, Thierry, Yves Gendron, and Roy Suddaby. "From “mad men” to “math men”." Accounting, Auditing & Accountability Journal 30, no. 2 (2017): 270–305. http://dx.doi.org/10.1108/aaaj-12-2014-1887.

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Purpose The authors study how communication agencies became important sites for the rise of measurement expertise in the government of consumer conduct following the development of online consumption. The purpose of this paper is to focus on the processes by which digital measurement developed (within the agencies) as a new legitimate form of expertise, able to produce relevant and detailed knowledge about the government of web users. Design/methodology/approach The authors carried out a field examination in France, predicated on 100 interviews with actors involved in communication consultancy
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48

Lieb, Spencer, Mary Jo Trepka, Daniel R. Thompson, et al. "Men Who Have Sex With Men." JAIDS Journal of Acquired Immune Deficiency Syndromes 46, no. 4 (2007): 485–90. http://dx.doi.org/10.1097/qai.0b013e3181594c4d.

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Ross, M. W. "Men who have sex with men." AIDS Care 4, no. 4 (1992): 457–59. http://dx.doi.org/10.1080/09540129208253122.

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Dobson, Kit. "Men Without Fingers, Men Without Toes." Text Matters, no. 9 (December 30, 2019): 185–96. http://dx.doi.org/10.18778/2083-2931.09.11.

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What happens once the rogue rides off into the sunset? This cross-genre essay considers the figure of the rogue’s decline and gradual dismemberment in the face of the pressures of the world. Beginning with the “rogue” digits and other body parts lost by the men who surrounded him in his youth—especially his grandfather—Dobson considers the costs of labour and poverty in rural environments. For him, the rogue is one who falls somehow outside of cultural, social, and political norms— the one who has decided to step outside of the establishment, outside of the corrupt élites and their highfalutin
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