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Artykuły w czasopismach na temat „Michel de Criticism and interpretation”

Autor: Grafiati

Data publikacji: 4 czerwca 2021

Data aktualizacji: 28 stycznia 2023

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1

Vavilov, A. V., and N. S. Sidorenko. "HEGELIANISM UNDER THE NIETZSCHEANISM’S MASK: THE SPECULATIVE INTERPRETATION OF THE FOUCAULT’S “HISTORY OF MADNESS”." Scientific bulletin of the Southern Institute of Management 1, no. 1 (March 30, 2016): 83–87. http://dx.doi.org/10.31775/2305-3100-2016-1-83-87.

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The article represents attempt of speculative reading of the first large work of the French philosopher Michel Foucault “Madness history during a classical era". Authors suggest to look at Foucault’s concept from the point of view of criticism of classical rationality. The consciousness is considered through a prism of a perspective of transformation of reason by Hegel.

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Sidorenko, N. S., and A. V. Vavilov. "HEGELIANISM UNDER THE NIETZSCHEANISM’S MASK: THE SPECULATIVE INTERPRETATION OF THE FOUCAULT’S “HISTORY OF MADNESS”." Scientific bulletin of the Southern Institute of Management, no. 2 (June 30, 2016): 69–73. http://dx.doi.org/10.31775/2305-3100-2016-2-69-73.

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The article represents attempt of speculative reading of the first large work of the French philosopher Michel Foucault “Madness history during a classical era". Authors suggest to look at Foucault’s concept from the point of view of criticism of classical rationality. The consciousness is considered through a prism of a perspective of transformation of reason by Hegel.

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Armstrong, Chris. "Philosophical Interpretation in the Work of Michael Walzer." Politics 20, no. 2 (May 2000): 87–92. http://dx.doi.org/10.1111/1467-9256.00116.

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Walzer's work has been criticised by liberal writers on the grounds of its interpretive underpinnings, which have been equated with communitarianism. Theorists working in branches of radical political theory (such as feminism, critical theory or post-structuralism) have generally accepted this criticism and considered Walzer's work excessively conservative. Its influence on radical political theory has therefore been abbreviated. But the contention of this article is that, properly understood, the grounds on which Walzer takes issue with objectivist liberalism closely resemble those advanced w

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Wartenberg, Thomas. "Film as Argument." Film Studies 8, no. 1 (2006): 126–37. http://dx.doi.org/10.7227/fs.8.13.

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Film theorists and philosophers have both contended that narrative fiction films cannot present philosophical arguments. After canvassing a range of objections to this claim, this article defends the view that films are able to present philosophical thought experiments that can function as enthymemic arguments. An interpretation of Michel Gondry‘s Eternal Sunshine of the Spotless Mind (2004) is given in which the films criticism of the technology of memory erasure is just such a thought experiment, one that functions as a counter-example to utilitarianism as a theory for the justification of s

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Vasileva, Olga A. "Michel Butor’s “Improvisations sur Rimbaud”: interpretation of the poet’s works and language." Philological Sciences. Scientific Essays of Higher Education, no. 1 (January 2021): 44–49. http://dx.doi.org/10.20339/phs.1-21.044.

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This article discusses one relatively unknown aspect of the French writer and philosopher, Michel Butor’s works — his literary criticism through the example of “Improvisations sur Rimbaud”. Poet’s works are investigated by Butor unattainable apart from the stages of his life, and the most significant poems — in the context of the epistolary heritage of Rimbaud. Most attention is paid to the chapter “Improvisations”, dedicated to the collection of Rimbaud’s “Illuminations”: to the development of the theme of the city and its transformation, the role of structural rhyme and reprise at the beginn

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Jacobs, Andrew S. ""Solomon's Salacious Song": Foucault's Author Function and the Early Christian Interpretation of the Canticum Canticorum." Medieval Encounters 4, no. 1 (1998): 1–23. http://dx.doi.org/10.1163/157006798x00016.

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AbstractThe transformation of the erotic Song of Songs into a mystical tract on the soul's love for Christ was surely one of the great exegetical feats of late ancient Christianity. Recent work on the politics of meaning leads us to interrogate more closely the processes by which early Christian exegetes achieved that feat, and how their interpretations encoded and produced particular forms of socially mediated power and knowledge. Michel Foucault has proposed for modern literary criticism the interpretive mode of the "author function," by which literary critics can domesticate or reject a tex

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Małecki, Wojciech. "“If happiness is not the aim of politics, then what is?”: Rorty versus Foucault." Foucault Studies, no. 11 (February 1, 2011): 106. http://dx.doi.org/10.22439/fs.v0i11.3209.

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In this paper, I present a new account of Richard Rorty’s interpretation of Michel Foucault, which demonstrates that in the course of his career, Rorty presented several diverse (often mutually exclusive) criticisms of Foucault’s political thought. These give different interpretations of what he took to be the flaws of that thought, but also provide different explanations as to the sources of these flaws. I argue that Rorty’s specific criticisms can be divided into two overall groups. Sometimes he saw Foucault’s rejection of bourgeois democracies and bourgeois utopias as a specific case of his

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Gada, Muhammad Yaseen. "Raymond Farrin – Structure and Quranic Interpretation: A Study of Symmetry and Coherence in Islam’s Holy text." ICR Journal 9, no. 1 (January 15, 2018): 128–31. http://dx.doi.org/10.52282/icr.v9i1.151.

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The coherence (nazm) and symmetry of the Quran have remained one of the most debated and discussed topics in the field of Quranic Studies; whether or not the Quranic surah or/and the whole Quran exhibit an organic unity has produced a plethora of books. The book under review seeks to refute the longstanding criticism of disjointedness in the Quran, aiming to illustrate how a better understanding of the Qurans structure will in turn help in our textual interpretation of it (p. xvi). The book draws mainly, among others, on Amin Ahsan Islahi (d. 1997) and Michel Cuypers. According to the former,

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9

Kubok, Dariusz. "Kant and Zetetic Scepticism." Ruch Filozoficzny 78, no. 3 (December 5, 2022): 7–25. http://dx.doi.org/10.12775/rf.2022.020.

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This article examines Immanuel Kant’s criticism from the perspective of the preceding tradition of critical thought, with particular emphasis on Greek philosophy. Kant himself views criticism as a way to go beyond dogmatism and scepticism. On the other hand – as many researchers point out – Kant’s philosophy develops certain themes present in ancient scepticism. In the literature, there are numerous studies demonstrating Kant’s debt to the Pyrrhonian scepticism characteristic of Sextus Empiricus (ephecticism and epechism). In this article, I try to show that two different interpretations of sc

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10

Rodin, Kirill. "Witgenstein on intention and theory of action." RL. 2020. vol.1. no. 2 1, RL. 2020. vol.1. no. 2 (December 10, 2020): 88–94. http://dx.doi.org/10.47850/rl.2020.1.2.88-94.

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In the article we examine Wittgenstein's notes on several action theories in general context of intentional states. We show (based on the articles of Michael Scott) that the kinesthetic theory of action and theories of innervation, which were the object of criticism of Wittgenstein, do not play an essential role for understanding Wittgenstein's texts and therefore in this case the influence of historical and philosophical reconstruction on the understanding of Wittgenstein's corresponding notes can be considered insignificant. Late Wittgenstein's texts are directed against comparatively univer

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11

Moberly, R. W. L. "Christ in All the Scriptures? The Challenge of Reading the Old Testament as Christian Scripture." Journal of Theological Interpretation 1, no. 1 (2007): 79–100. http://dx.doi.org/10.2307/26421379.

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Abstract The issue of responsible Christian reading of Israel's Scriptures as the OT is posed in relation to the characteristic modern historical-critical erosion of traditional Christian approaches informed by Luke 24:25–27. It is argued that many of the insights of modern historical criticism are sound and should be retained, despite widespread resistance or ignorance. Two case studies in support of this are (1) an examination of renewed attempts to understand Gen 3:15 as a protevangelium and (2) Michael Drosnin's Bible Code. However, an appreciation of the possibilities afforded by our cont

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Moberly, R. W. L. "Christ in All the Scriptures? The Challenge of Reading the Old Testament as Christian Scripture." Journal of Theological Interpretation 1, no. 1 (2007): 79–100. http://dx.doi.org/10.2307/jtheointe.1.1.0079.

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Abstract The issue of responsible Christian reading of Israel's Scriptures as the OT is posed in relation to the characteristic modern historical-critical erosion of traditional Christian approaches informed by Luke 24:25–27. It is argued that many of the insights of modern historical criticism are sound and should be retained, despite widespread resistance or ignorance. Two case studies in support of this are (1) an examination of renewed attempts to understand Gen 3:15 as a protevangelium and (2) Michael Drosnin's Bible Code. However, an appreciation of the possibilities afforded by our cont

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13

Rentschler, Eric. "A Certain Tendency in German Film Criticism of the Postwall Era." New German Critique 47, no. 3 (November 1, 2020): 33–44. http://dx.doi.org/10.1215/0094033x-8607563.

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Abstract The often bemoaned crisis of West German cinema in the 1980s coincided with a dramatic changing of the nation’s film critical guard. The symptomatic impetus that had figured so strongly during the postwar era gave way to the so-called new subjectivism of young critics like Michael Althen, Claudius Seidl, and Andreas Kilb. They looked askance at the formal complexity and political activism of most art house fare and above all found themselves smitten by mainstream American features. Taking their cue from Susan Sontag and her essay “Against Interpretation,” these postmodern existentiali

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Mansilla Torres, Katherine. "Isla de cenizas. Crítica social de la injusticia." Sílex 9, no. 1 (July 1, 2019): 153–70. http://dx.doi.org/10.53870/silex.20199144.

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Este ensayo parte de un caso de injusticia social ocurrido en julio de 2017 –el incendio de la galería comercial Nicolini en las Malvinas de Lima– para analizar y reconocer elementos constituyentes de injusticias estructurales: historicidad, prejuicios, dinámicas excluyentes del mercado económico y menosprecio social. Con todo ello, se busca reflexionar sobre prácticas de injusticia que se insertan anónimamente en las relaciones sociales y en la vida académica, lo cual impide hacer una crítica o una revisión de posturas éticas y políticas para alcanzar nuevas comprensiones de escenarios social

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Mansilla Torres, Katherine. "Isla de cenizas. Crítica social de la injusticia." Sílex 9, no. 1 (July 1, 2019): 153–70. http://dx.doi.org/10.53870/uarm2019.n144.

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Este ensayo parte de un caso de injusticia social ocurrido en julio de 2017 –el incendio de la galería comercial Nicolini en las Malvinas de Lima– para analizar y reconocer elementos constituyentes de injusticias estructurales: historicidad, prejuicios, dinámicas excluyentes del mercado económico y menosprecio social. Con todo ello, se busca reflexionar sobre prácticas de injusticia que se insertan anónimamente en las relaciones sociales y en la vida académica, lo cual impide hacer una crítica o una revisión de posturas éticas y políticas para alcanzar nuevas comprensiones de escenarios social

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16

Fennell, Jon. "A Polanyian Perspective on C.S. Lewis’s The Abolition of Man." Journal of Inklings Studies 4, no. 1 (April 2014): 93–122. http://dx.doi.org/10.3366/ink.2014.4.1.5.

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The Abolition of Man is sometimes viewed as an attack on science. This interpretation is, of course, erroneous. Anticipating this criticism, Lewis states that his remarks are not an attack on science but instead a defense of value—the value, among other things, of science. Lewis goes on to suggest that science might itself be the remedy for the dark moral malady that The Abolition of Man accounts for and describes. The purpose of this study is to show that, in the work of Michael Polanyi, Lewis’s aspirations regarding the curative powers of science are in fact realized. Polanyi not only demons

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17

Porret, Michel. "L'etica e le domande dello storico: Bronislaw Baczko." HISTORIA MAGISTRA, no. 2 (November 2009): 108–15. http://dx.doi.org/10.3280/hm2009-002010.

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- What meaning has the Enlightenment in relationship to modernity and progress of the human spirit? This question is the main theme of the historiographic work of Bronislaw Baczko, whose thought is revisited by Michel Porret in the short introductory essay to the article of the polish intellectual. Porret captures the central essence of Baczko's work, in which he recognizes in the century of Voltaire the roots of modern political thought. Through his studies of intellectual, cultural and political history of the eighteenth century, the polish historian renewed the way of interpreting the herit

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18

B.H., Kushka. "INTERTEXTUALITY AS A FACTOR OF THE GENRE SPECIFICITY OF MICHEL TOURNIE’S NOVELS." South archive (philological sciences), no. 85 (April 12, 2021): 62–66. http://dx.doi.org/10.32999/ksu2663-2691/2021-85-9.

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Purpose. The purpose of the article is to study forms and functions of intertextuality in Michel Tournier’s novels and to determine the connection of this aspect of the author’s poetics with the genre specificity of his works and the influence of a certain type of intertextuality on the formation of genre strategies.Methods. The following research methods are used in the study: genre approach, intertextual analysis, myth criticism, comparative-typological analysis.Results. A review of modern research of the works of Michel Tournier by foreign and domestic scholars is done, and the lack of stud

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Langlands, Rebecca. "Latin Literature." Greece and Rome 64, no. 2 (October 2017): 188–93. http://dx.doi.org/10.1017/s0017383517000092.

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I still remember the thrill of reading for the first time, as an undergraduate, Frederick Ahl's seminal articles ‘The Art of Safe Criticism’ and the ‘Horse and the Rider’, and the ensuing sense that the doors of perception were opening to reveal for me the (alarming) secrets of Latin poetry. The collectionWordplay and Powerplay in Latin Poetryis a tribute to Ahl, and all twenty-two articles take his scholarship as their inspiration. Fittingly, this book is often playful and great fun to read, and contains some beautiful writing from its contributors, but also reflects the darker side of Latin

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Dwyer, Macdara. "Sir Isaac Newton’s enlightened chronologyand inter-denominational discoursein eighteenth-century Ireland." Irish Historical Studies 39, no. 154 (November 2014): 210–29. http://dx.doi.org/10.1017/s0021121400019064.

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In the advertisement prefacing Charles O’Conor’s Dissertations on the antient history of Ireland (1753), the editor challenged an unnamed gentleman who had, apparently, smeared the good name of the author. The editor, Michael Reily (who went under the cognomen ‘Civicus’) was intricately involved in this dispute from its early stages and did not spare any criticism for the individual he deemed responsible, Dr John Fergus, the erstwhile friend and associate of both Reily and O’Conor. ‘A Gentleman of great Reputation’ alleged Reily, had branded O’Conor with ‘the meanest Species of Immorality’. Th

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Manning, Susan. "Industry and Idleness in Colonial Virginia: A New Approach to William Byrd II." Journal of American Studies 28, no. 2 (August 1994): 169–90. http://dx.doi.org/10.1017/s0021875800025445.

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The inception of American regionalism is routinely identified by scholars in either Robert Beverley or William Byrd II, both native Virginians who wrote intensely local works (The History and Present State of Virginia, 1705 ; The History of the Dividing Line Betwixt Virginia and North Carolina, Run in the Year of Our Lord 1728) which are amongst the enduring literary products of colonial America. The regional base of both works is immediately apparent in their subjects and setting; but to stop here is to leave critical questions unanswered, questions which have in recent years begun to be addr

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Korostichenko, Ekaterina I. "Ethics outside of morals: Modern German humanism." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 37, no. 4 (2021): 607–22. http://dx.doi.org/10.21638/spbu17.2021.403.

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The article reviews the ethics of evolutionary humanism, as expressed in the works of the modern German philosopher and critic of religion Michael Schmidt-Salomon. Drawing on the modern results of biological sciences, he provides his own interpretation of the sociobiological meaning of altruism and egoism as foundations of human ethics. Appealing to philosophical tradition, he finds support in the views of Epicurus who considered egoism and altruism as being connected within human nature, and saw altruistic acts as rooted in egoism. As a part of his concept of evolutionary humanism, Schmidt-Sa

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Tretyak, A. R. "Class Project of Multitude." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 4, no. 99 (December 12, 2020): 35–52. http://dx.doi.org/10.30570/2078-5089-2020-99-4-35-52.

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The concept “multitude”, popular in political philosophy, largely owes its entrance into the modern political vocabulary to the efforts of Antonio Negri, the Italian philosopher. His research from the 1980s and 1990s gave rise to a synthetic philosophical theory that views multitude as a key element in the political struggle of the left, thereby giving a theoretical impetus to a rebirth of the seemingly forgotten concepts of political philosophy. The article attempts to analyze the formation of the political logic of multitude and demonstrates how this phenomenon became part of the Marxist cri

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24

Elam, Michele. "On Twentieth-Century Literature’s Andrew J. Kappel Prize in Literary Criticism, 2019." Twentieth-Century Literature 65, no. 3 (September 1, 2019): 187–89. http://dx.doi.org/10.1215/0041462x-7852042.

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The winner of this year’s prize is Mark A. Tabone’s “Multidirectional Rememory: Slavery and the Holocaust in John A. Williams’s Clifford’s Blues.” The judge is Michele Elam. Elam’s scholarship and teaching in interdisciplinary humanities research spans literature and social science in order to examine changing cultural interpretations of gender and race. Her most recent scholarship is especially interested in how racial perception impacts outcomes for health, wealth, and social justice.

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Zaret, David, and Michael Walzer. "Interpretation and Social Criticism." Contemporary Sociology 17, no. 1 (January 1988): 122. http://dx.doi.org/10.2307/2069485.

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Senchuk, Dennis M., and Michael Walzer. "Interpretation and Social Criticism." Noûs 26, no. 3 (September 1992): 389. http://dx.doi.org/10.2307/2215966.

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Gorski, Philip S. "SCIENTISM, INTERPRETATION, AND CRITICISM." Zygon� 25, no. 3 (September 1990): 279–307. http://dx.doi.org/10.1111/j.1467-9744.1990.tb00793.x.

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Rosen, Bernard. "Interpretation and Social Criticism." Journal of Higher Education 59, no. 6 (November 1988): 704–6. http://dx.doi.org/10.1080/00221546.1988.11780237.

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Rosen, Bernard, and Michael Walzer. "Interpretation and Social Criticism." Journal of Higher Education 59, no. 6 (November 1988): 704. http://dx.doi.org/10.2307/1982241.

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Stahl, A. "Michel parameters averages and interpretation." Nuclear Physics B - Proceedings Supplements 76, no. 1-3 (April 1999): 173–81. http://dx.doi.org/10.1016/s0920-5632(99)00454-5.

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Saunders, Ben. "Recent Critics of Mill's Qualitative Hedonism." Philosophy 91, no. 4 (September 9, 2016): 503–21. http://dx.doi.org/10.1017/s0031819116000437.

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AbstractTwo recent critics of Mill's qualitative hedonism, Michael Hauskeller and Kristin Schaupp, argue that Mill's distinction between higher and lower pleasures was largely unsuccessful. They allege that Mill failed to demonstrate that some pleasures are lexically preferred to others, and indeed that this can be shown false by the fact that most people would not renounce supposedly lower pleasures, such as chocolate or sex, even for greater amounts of higher pleasures, such as reading or opera. I respond that many of these criticisms rest on uncharitable assumptions or interpretations of Mi

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Ware, Tracy. "Historicism Along and Against the Grain: The Case of Wordsworth's "Michael"." Nineteenth-Century Literature 49, no. 3 (December 1, 1994): 360–74. http://dx.doi.org/10.2307/2933821.

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Geoffrey H. Hartman probably intended his brief discussion of Wordsworth's "Michael" less as a full reading than as a correction of received opinion. If so, he might be dismayed at his own success, for his discussion has now itself become received opinion, so influential that it is echoed even when it is not cited. Hartman's most compelling challege comes from Marjorie Levinson, who convincingly establishes a conflict between Wordsworth's social concerns and his poem's "aesthetic ideology." But Levinson conducts her argument with Hartman as if it were an argument with Wordsworth. Other interpr

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Green, Joel B. "Rethinking "History" for Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 159–73. http://dx.doi.org/10.2307/26421422.

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Abstract In recent years, theological interpretation of Christian Scripture has often been distinguished by its wholesale antipathy toward history and/or to historical criticism. Working with a typology of different forms of "historical criticism," this essay urges (1) that historical criticism understood as reconstruction of "what really happened" and/or historical criticism that assumes the necessary segregation of "facts" from "faith" is inimical to theological interpretation; (2) that this form of historical criticism is increasingly difficult to support in light of contemporary work in th

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Green, Joel B. "Rethinking "History" for Theological Interpretation." Journal of Theological Interpretation 5, no. 2 (2011): 159–73. http://dx.doi.org/10.2307/jtheointe.5.2.0159.

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Abstract In recent years, theological interpretation of Christian Scripture has often been distinguished by its wholesale antipathy toward history and/or to historical criticism. Working with a typology of different forms of "historical criticism," this essay urges (1) that historical criticism understood as reconstruction of "what really happened" and/or historical criticism that assumes the necessary segregation of "facts" from "faith" is inimical to theological interpretation; (2) that this form of historical criticism is increasingly difficult to support in light of contemporary work in th

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Morrow, Jeffrey L. "The Politics of Biblical Interpretation: A ‘Criticism of Criticism’." New Blackfriars 91, no. 1035 (August 12, 2010): 528–45. http://dx.doi.org/10.1111/j.1741-2005.2009.01342.x.

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Rosenberg, Ruth, and Jerome J. McGann. "Textual Criticism and Literary Interpretation." South Central Review 3, no. 4 (1986): 119. http://dx.doi.org/10.2307/3189693.

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Luty, Damian. "Koncepcja niezmienników interpretacyjnych Michała Hellera a zagadnienie wielości sformułowań teorii naukowych." Idea. Studia nad strukturą i rozwojem pojęć filozoficznych 30, no. 1 (2018): 40–54. http://dx.doi.org/10.15290/idea.2018.30.1.03.

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In this paper I present, analyse, criticise and expand on the concept of interpretational invariants created by Michael Heller. I argue that Heller in fact holds two separate views of interpretational invariants and that in the context of his writings they should be, in fact, hold jointly. I propose a critique of one of those views, that in which one claims that there exist interpretational invariants across different mathematical representations of a theory. This leads me to propose a modified version of interpretational invariants, which are relativised, but not reduced, to mathematical form

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Meranze, Michael. "Michel Foucault, the Enlightenment, and the Context of Criticism." American Journal of Semiotics 12, no. 1 (1995): 311–22. http://dx.doi.org/10.5840/ajs1995121/417.

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Lynne Huffer. "The Persistence of Unreason: Michel Foucault's Mad Melodrama." Criticism 55, no. 4 (2013): 637. http://dx.doi.org/10.13110/criticism.55.4.0637.

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SUTCH, PETER. "International justice and the reform of global governance: a reconsideration of Michael Walzer's international political theory." Review of International Studies 35, no. 3 (July 2009): 513–30. http://dx.doi.org/10.1017/s0260210509008638.

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AbstractWalzer has recently updated his just war theory to take account of terrorism, humanitarian military intervention and new interpretations of the doctrine of self-defence, pre-emptive and preventative warfare The ethical considerations that underwrite Walzer's most recent work invite us beyond the routine citation of his work to a proper consideration of the moral parameters of international politics. Beyond Just and Unjust Wars Walzer has a wealth of insight into the key questions of international theory. His work on toleration, the nature of universality or on the role of social critic

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Davies, Paul, Greta Gaard, and Patrick D. Murphy. "Ecofeminist Literary Criticism: Theory, Interpretation, Pedagogy." Modern Language Review 95, no. 4 (October 2000): 1174. http://dx.doi.org/10.2307/3736723.

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Woodward, Michael. "Dictionary of Biblical Criticism and Interpretation." Theological Librarianship 2, no. 1 (April 27, 2009): 113–14. http://dx.doi.org/10.31046/tl.v2i1.74.

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Robbins, Vernon K. "New Testament Interpretation through Rhetorical Criticism." Rhetorica 3, no. 2 (1985): 145–49. http://dx.doi.org/10.1525/rh.1985.3.2.145.

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Fowler, Robert M., and George A. Kennedy. "New Testament Interpretation through Rhetorical Criticism." Journal of Biblical Literature 105, no. 2 (June 1986): 328. http://dx.doi.org/10.2307/3260415.

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Slater, Niall W. "‘Against Interpretation’: Petronius and art Criticism." Ramus 16, no. 1-2 (1987): 165–76. http://dx.doi.org/10.1017/s0048671x00003295.

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For forty years a debate has raged in Petronian studies between the moralists and, for want of a better term, the anti-moralists. From Highet in the 1940's to Bacon and Arrowsmith in the 1950's and 60's, the moralists held a certain advantage. Whatever important divergences there were among these critics, all agreed on a Petronius who stood in some critical relation to his society. The dissenting voices have grown much louder of late. Ironically, the literary brilliance of Arrowsmith's New Critical reading of the Satyricon helped to turn the tide against the moralist viewpoint. The more appare

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Herbert, T. Walter, Roberta Rubenstein, and Amy Schrager Lang. "Feminist Literary Criticism and Cultural Interpretation." American Quarterly 39, no. 4 (1987): 656. http://dx.doi.org/10.2307/2713134.

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Evans, R. L. S., and George A. Kennedy. "New Testament Interpretation through Rhetorical Criticism." Classical World 80, no. 3 (1987): 222. http://dx.doi.org/10.2307/4350026.

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Arutynyan, J. I. "Contemporary art criticism: judgment and interpretation." Vestnik of Saint Petersburg State University of Culture, no. 1 (30) (March 2017): 177–80. http://dx.doi.org/10.30725/2619-0303-2020-3-177-180.

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An important question of contemporary art studies is the problem of expanding the methodological base of the discipline. Modern art criticism refl ects the fundamental problems of contemporary art. Clash of the axiological approaches and the principle of interpretation, subjectivity, the infl uence of requests of the art market and commercialization are the main problems of formation of the expressive language of art criticism in the 20th–21st centuries

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Perry, John Oliver, and G. N. Devy. "Indian Literary Criticism: Theory and Interpretation." World Literature Today 77, no. 1 (2003): 95. http://dx.doi.org/10.2307/40157830.

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Dietrich, Richard S. "Book Review: Interpretation and Social Criticism." Interpretation: A Journal of Bible and Theology 42, no. 3 (July 1988): 310–11. http://dx.doi.org/10.1177/002096438804200315.

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