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Artykuły w czasopismach na temat "Middle Eastern literature – Relation to the Old Testament"

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Osovskiy, Oleg E., and Svetlana A. Dubrovskaya. "Biblical discourse in the Middle Eastern prose of S. S. Kondurushkin during the 1900s and early 1910s." Sibirskiy filologicheskiy zhurnal, no. 2 (2024): 71–85. http://dx.doi.org/10.17223/18137083/87/7.

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The discourse of the Bible plays a prominent role in shaping the narrative of Russian literature in the Middle Eastern context during the turn of the nineteenth and twentieth centuries. This paper focuses on the Biblical discourse being formed within the Middle Eastern prose of S. S. Kondurushkin from the 1900s to the early 1910s. It is the time spent by the writer in the Middle East that motivated him to capture the essence of daily life in the region through a series of stories published in “Russkoe Bogatstvo” magazine. The Biblical discourse acquires its own artistic specificity in the work
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Tikhonova, Oxana V. "Features of Arabic Scripts in Aljamiado Manuscripts." NSU Vestnik. Series: Linguistics and Intercultural Communication 18, no. 4 (2020): 146–58. http://dx.doi.org/10.25205/1818-7935-2020-18-4-146-158.

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One of the most famous works of aljamiado literature (literature in Spanish in Arabic script) is the Poem of Yusuf (“Poema de Yúçuf” in Spanish). The poem was written by an anonymous Morisco poet at the end of the XIII – the beginning of the XIV centuries. The poem is based on the most common plot among the Moriscos – the twelfth sūrah of the Qur'an. The poem includes a scene of lament at the grave, which is not found either in the Qur'an or the Old Testament. Researchers of the middle nineteenth century considered the scene original. However, later it was defined that the scene had appeared d
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Whitmarsh, Tim. "Josephus, Joseph and the Greek Novel." Ramus 36, no. 1 (2007): 78–95. http://dx.doi.org/10.1017/s0048671x00000801.

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The challenge to classicists to read Josephus ‘as literature’ is an awkward one, because it throws into relief the crooked, appropriative practices we undertake in the name of literary criticism. If Josephus' works are to be seen as ‘literature’—a category closely associated with specifically Hellenic literary ideals, in much of the ancient world as well as the modern academy—then we are also avoiding looking at them as documents of early Jewish cultural history or belief. ‘Literature’ is far from a neutral category.Josephus would, however, have probably approved, at any rate up to a point. In
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Feghali, Elio Junior, Aimee Daccache, Edwin Feghali, and Zaki Sleiman. "Rudimentary Horn Adenomyosis in A 20-Year-Old Patient With Unicornuate Uterus: A Case Report." International Journal of Clinical Research 3, no. 1 (2022): 31–36. http://dx.doi.org/10.38179/ijcr.v3i1.87.

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Background: A unicornuate uterus with a rudimentary horn is a rare Mullerian anomaly with few cases reported in the literature. The symptoms vary depending on the functionality of the endometrial cavity and the presence of an obstruction. Adenomyosis is a disease defined as areas of endometrial glands and stroma present within the myometrium. Reports describing adenomyosis in relation to the Mullerian anomalies are scarce. Case Report: We present a 20-year-old middle eastern woman admitted for chronic pelvic pain and abdominal distension. Pelvic ultrasound revealed a unicornuate uterus with an
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Kroczak, Justyna. "The Role of the Bible in the Formation of Philosophical Thought in Kievan Rus’ (as Exemplified by Ilarion of Kiev, Kliment Smolatič, and Kirill of Turov)." Studia Ceranea 6 (December 30, 2016): 61–74. http://dx.doi.org/10.18778/2084-140x.06.04.

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The article is an attempt to critically evaluate the manifestations of the philosophical culture sprouting in Rus’. With the baptism in the Byzantine Rite, Rus’ in the 10th century joined the family of Christian nations and defined the future direction of her own cultural development. The Middle Ages in Rus’ were eminently theocentric. Literature (which was mostly translated from the Greek in Bulgarian monasteries) had a religious character. Sacral content, assimilated in Rus’ mainly through the Old Church Slavonic (due to the scarce knowledge of Greek) had a decisive influence on formation of
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Latifah, Ainiyatul, WuShuang WuShuang, and Mohammad Izdiyan Muttaqin. "Analisis Antroposentrisme Genesis: 22 dan Teosentrisme Q.S Al-Saffat: 99–113 dalam Kehidupan Sosio-Politis Arab-Israel." Abrahamic Religions: Jurnal Studi Agama-Agama 3, no. 2 (2023): 197. http://dx.doi.org/10.22373/arj.v3i2.19589.

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The protracted Arab-Israeli conflict, characterized by socio-political dynamics, has endured for over fifty years, pitting the Palestinian and Israeli factions against each other. The issue in question possesses historical origins, since it can be traced back to the relationship between two brothers, Ishmael and Isaac, who share a common paternal lineage. The figure of the son of Abraham being sacrificed, as interpreted in Genesis 22 and QS. Al-Saffat 99-113, is a subject of debate among both Jews and Muslims. This article aims to explore the interpretation of Genesis 22 and QS. Al-Saffat 99-1
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Vežić, Pavuša. "Dalmatinski trikonhosi." Ars Adriatica, no. 1 (January 1, 2011): 27. http://dx.doi.org/10.15291/ars.428.

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The phenomenon of early Christian triconchal churches on the Adriatic has already been noted in the scholarly literature. A separate study ‘Le basiliche cruciformi nell’area adriatica’ was published by S. Piussi in 1978, followed by N. Cambi with the 1984 publication ‘Triconchal churches on the Eastern Adriatic’. However, both scholars include triconchal churches in the typological group of ‘cruciform basilicas’ or treat them together with the churches which have three apses with spaces between them placed along the nave. However, because of their specific morphology consisting of the closely
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Menendez Domingo, Ramon. "Ethnic Background and Meanings of Authenticity: A Qualitative Study of University Students." M/C Journal 18, no. 1 (2015). http://dx.doi.org/10.5204/mcj.945.

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IntroductionThis paper explores the different meanings that individuals from diverse ethnic backgrounds associate with being authentic. It builds on previous research (Menendez 11) that found quantitative differences in terms of the meanings individuals from Eastern and Western backgrounds tend to associate with being authentic. Using qualitative analysis, it describes in more detail how individuals from these two backgrounds construct their different meanings of authenticity.Authenticity has become an overriding moral principle in contemporary Western societies and has only recently started t
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Luckhurst, Mary, and Jen Rae. "Diversity Agendas in Australian Stand-Up Comedy." M/C Journal 19, no. 4 (2016). http://dx.doi.org/10.5204/mcj.1149.

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Stand-up is a global phenomenon. It is Australia’s most significant form of advocatorial theatre and a major platform for challenging stigma and prejudice. In the twenty-first century, Australian stand-up is transforming into a more culturally diverse form and extending the spectrum of material addressing human rights. Since the 1980s Australian stand-up routines have moved beyond the old colonial targets of England and America, and Indigenous comics such as Kevin Kopinyeri, Andy Saunders, and Shiralee Hood have gained an established following. Additionally, the turn to Asia is evident not jus
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Arvanitakis, James. "The Heterogenous Citizen: How Many of Us Care about Don Bradman’s Average?" M/C Journal 11, no. 1 (2008). http://dx.doi.org/10.5204/mcj.27.

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One of the first challenges faced by new Australian Prime Minister, Kevin Rudd, was what to do with the former government’s controversial citizenship test. While a quick evaluation of the test shows that 93 percent of those who have sat it ‘passed’ (Hoare), most media controversy has focussed less on the validity of such a test than whether questions relating to Australian cricketing legend, Don Bradman, are appropriate (Hawley). While the citizenship test seems nothing more that a crude and populist measure imposed by the former Howard government in its ongoing nationalistic agenda, which inc
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Rozprawy doktorskie na temat "Middle Eastern literature – Relation to the Old Testament"

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Weeks, Stuart. "Early Israelite wisdom." Thesis, University of Oxford, 1991. http://ora.ox.ac.uk/objects/uuid:d5c66cc0-13a4-4d35-aa27-0d06819ab907.

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The thesis is an examination of the wisdom literature preserved in the book of Proverbs, and of evidence pertinent to the nature and historical setting of this material. The first section examines the arrangement of sayings in the sentence literature, reviews the comparative Near Eastern material and its significance for the exegesis of Proverbs, and discusses the claims that early wisdom was secular, rejecting them. The second section concentrates upon the setting of the literature, with studies of 'wisdom' and 'wise men' in the Old Testament, the internal evidence for associating Proverbs wi
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Deijl, Aarnoud van der. "Protest or propaganda : war in the Old Testament Book of Kings and in contemporaneous ancient Near Eastern texts /." Leiden : Brill, 2008. http://catalogue.bnf.fr/ark:/12148/cb41341528z.

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Książki na temat "Middle Eastern literature – Relation to the Old Testament"

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institut, Moskovskiĭ psikhologo-sot︠s︡ialʹnyĭ, ed. Drevnie literatury Blizhnego Vostoka i mir Tanakha (Vetkhogo Zaveta): Uchebnoe posobie. "Flinta", 2008.

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Arthur, Gibson. Text and tablet: Near Eastern archaeology, the Old Testament, and new possibilities. Edited by Pearson Brook W. R. Ashgate, 2000.

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Herbert, Donner, ed. Historisches Textbuch zum Alten Testament. Vandenhoeck & Ruprecht, 2010.

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Walton, John H. Ancient Israelite literature in its cultural context: A survey of parallels between biblical and ancient Near Eastern texts. Regency Reference Library, 1989.

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Nordheim, Eckhard von. Die Selbstbehauptung Israels in der Welt des Alten Orients: Religionsgeschichtlicher Vergleich anhand von Gen 15/22/28, dem Aufenhalt Israels in Ägypten, 2 Sam 7, 1 Kön 19 und Psalm 104. Universitätsverlag, 1992.

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Rollston, Chris A., and Chris A. Rollston. Writing and literacy in the world of ancient Israel: Epigraphic evidence from the Iron Age. Boston : Brill, 2010.

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Otto, Eckart. Krieg und Frieden in der Hebräischen Bibel und im Alten Orient: Aspekte für eine Friedensordnung in der Moderne. W. Kohlhammer, 1999.

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Lemche, Niels Peter. The Canaanites and their land: The tradition of the Canaanites. JSOT Press, 1991.

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Matthews, Victor Harold. Old Testament parallels: Laws and stories from the ancient Near East. Paulist Press, 1991.

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Matthews, Victor Harold. Old Testament parallels: Laws and stories from the ancient Near East. Paulist Press, 1991.

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