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Artykuły w czasopismach na temat „Mind; a property of the mind”

Autor: Grafiati

Data publikacji: 3 czerwca 2025

Data aktualizacji: 31 lipca 2025

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1

Kuczynski, John-Michael. "Is Mind an Emergent Property?" Cogito 13, no. 2 (1999): 117–19. http://dx.doi.org/10.5840/cogito199913224.

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Haila, Anne. "Institutionalization of ‘The Property Mind’." International Journal of Urban and Regional Research 41, no. 3 (2017): 500–507. http://dx.doi.org/10.1111/1468-2427.12495.

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Benhida, Chafiq. "Mind Duggal transforms." Filomat 33, no. 18 (2019): 5863–70. http://dx.doi.org/10.2298/fil1918863b.

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It is known that if an operator T is complex symmetric then its Aluthge transform is also complex symmetric. This Note is devoted to showing that the Duggal transform doesn?t inherit this property. For instance, we?ll show that the Duggal transform isn?t always complex symmetric when T is, as it was claimed in [5].

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Wenar, L. "Original acquisition of private property." Mind 107, no. 428 (1998): 799–820. http://dx.doi.org/10.1093/mind/107.428.799.

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Jylkkä, Jussi. "Mind as an Intrinsic Property of Matter." Philosophical Investigations 39, no. 1 (2015): 15–37. http://dx.doi.org/10.1111/phin.12100.

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Khuramy, Mustafa. "Self-localisation without Property Dualism." Journal of NeuroPhilosophy 3, no. 2 (2024): 319–22. https://doi.org/10.5281/zenodo.14330753.

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In this journal, Bucci (2022) has argued that two famous experiments in the neuroscientific literature can be used to support property dualism about the mind. In what follows, I attempt to illustrate that those experiments are completely compatible with a naive identity mind-brain/body identity theory

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7

Ross, Colin A. "Psychiatry’s Illogical Model of Mind." Ethical Human Psychology and Psychiatry 19, no. 2 (2017): 81–90. http://dx.doi.org/10.1891/1559-4343.19.2.81.

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The philosophical foundations of reductionist biological psychiatry are internally self-contradictory. Mind is simultaneously disallowed and “explained” by the reductionist approach; this internal self-contradiction invalidates reductionist biological psychiatry at the level of its philosophical foundation. Three theories that dominate science today are based on a reductionist approach: the Big Bang theory, the origins of life 3.7 billion years ago, and the emergent property model of the relationship between mind and brain. The problem with these theories is not with the science, rather it is

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8

Coelho, Jonas Gonçalves. "A double face view on mind-brain relationship: the problem of mental causation." Trans/Form/Ação 40, no. 3 (2017): 197–220. http://dx.doi.org/10.1590/s0101-31732017000300011.

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Abstract: Interpreting results of contemporary neuroscientif studies, I present a non-reductive physicalist account of mind-brain relationship from which the criticism of unintelligibility ascribed to the notion of mental causation is considered. Assuming that a paradigmatic criticism addressed to the notion of mental causation is that presented by Jaegwon Kim’s analysis on the theory of mind-body supervenience, I present his argument arguing that it encompasses a formulation of the problem of mental causation, which leads to difficulties by him pointed. To ask "how mental events, being a non-

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9

Sterck, Elisabeth H. M., and Sander Begeer. "Theory of Mind: Specialized capacity or emergent property?" European Journal of Developmental Psychology 7, no. 1 (2010): 1–16. http://dx.doi.org/10.1080/17405620903526242.

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10

Taieb, Hamid. "The ‘Intellected Thing’ (res intellecta) in Hervaeus Natalis." Vivarium 53, no. 1 (2015): 26–44. http://dx.doi.org/10.1163/15685349-12341282.

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This paper analyses the ontological status of the ‘intellected thing’ (res intellecta) in Hervaeus Natalis. For Hervaeus an intellected thing is not a thing in the outer world, but something radically different, namely an internal, mind-dependent entity, something having a peculiar mode of being, ‘esse obiective’. While Hervaeus often says that the act of intellection is directed upon real things, this does not mean that the act is directed upon things existing actually outside the mind. Hervaeus argues that the act of intellection is directed upon things existing ‘aptitudinally’ outside the m

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11

Gaudemard, Lynda. "Descartes’s Conception of Mind Through the Prism of Imagination: Cartesian Substance Dualism Questioned." Archiv für Geschichte der Philosophie 100, no. 2 (2018): 146–71. http://dx.doi.org/10.1515/agph-2018-2002.

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Abstract: The aim of this article is to clarify an aspect of Descartes’s conception of mind that seriously impacts on the standard objections against Cartesian Dualism. By a close reading of Descartes’s writings on imagination, I argue that the capacity to imagine does not inhere as a mode in the mind itself, but only in the embodied mind, that is, a mind that is not united to the body does not possess the faculty to imagine. As a mode considered as a general property, and not as an instance of it, belongs to the essence of the substance, and as imagination (like sensation) arises from the min

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12

Hyun, Kwangho. "Additive Property and the Physical Reducibility of the Mind." Open Journal of Philosophy 04, no. 02 (2014): 91–95. http://dx.doi.org/10.4236/ojpp.2014.42013.

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13

Szalkai, Balázs, Bálint Varga, and Vince Grolmusz. "The Graph of Our Mind." Brain Sciences 11, no. 3 (2021): 342. http://dx.doi.org/10.3390/brainsci11030342.

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Graph theory in the last two decades penetrated sociology, molecular biology, genetics, chemistry, computer engineering, and numerous other fields of science. One of the more recent areas of its applications is the study of the connections of the human brain. By the development of diffusion magnetic resonance imaging (diffusion MRI), it is possible today to map the connections between the 1–1.5 cm2 regions of the gray matter of the human brain. These connections can be viewed as a graph. We have computed 1015-vertex graphs with thousands of edges for hundreds of human brains from one of the hi

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14

Vică, Constantin, and Emanuel-Mihail Socaciu. "Mind the Gap! How the Digital Turn Upsets Intellectual Property." Science and Engineering Ethics 25, no. 1 (2017): 247–64. http://dx.doi.org/10.1007/s11948-017-9996-x.

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15

Doviak Brown, Jennifer, and John E. Prescott. "Products of the mind: Assessment and protection of intellectual property." Competitive Intelligence Review 11, no. 3 (2000): 60–76. http://dx.doi.org/10.1002/1520-6386(200033)11:3<60::aid-cir8>3.0.co;2-#.

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16

Otteson, James R. "ADAM SMITH AND THE GREAT MIND FALLACY." Social Philosophy and Policy 27, no. 1 (2010): 276–304. http://dx.doi.org/10.1017/s0265052509990112.

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AbstractAdam Smith raised a series of obstacles to effective large-scale social planning. In this paper, I draw these Smithian obstacles together to construct what I call the “Great Mind Fallacy,” or the belief that there exists some person or persons who can overcome the obstacles Smith raises. The putative scope of the Great Mind Fallacy is larger than one might initially suppose, which I demonstrate by reviewing several contemporary thinkers who would seem to commit it. I then address two ways the fallacy might be overcome, finding both wanting. I close the paper by suggesting that Smith's

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17

Schechtman, Anat. "Three Infinities in Early Modern Philosophy." Mind 128, no. 512 (2018): 1117–47. http://dx.doi.org/10.1093/mind/fzy034.

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Abstract Many historical and philosophical studies treat infinity as an exclusively quantitative notion, whose proper domain of application is mathematics and physics. The main aim of this paper is to disentangle, by critically examining, three notions of infinity in the early modern period, and to argue that one—but only one—of them is quantitative. One of these non-quantitative notions concerns being or reality, while the other concerns a particular iterative property of an aggregate. These three notions will emerge through examination of three central figures in the period: Locke (for quant

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18

Pedain, Antje. "DISHONEST ASSISTANCE: GUILTY CONDUCT OR A GUILTY MIND?" Cambridge Law Journal 61, no. 3 (2002): 499–544. http://dx.doi.org/10.1017/s0008197302321706.

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Chancery lawyers have for many years awaited a definitive House of Lords ruling on the mental element required to make strangers to a trust liable for knowing or dishonest assistance in a breach of trust, and for knowing receipt of trust property. The appeal in Twinsectra Ltd. v. Yardley [2002] UKHL 12, [2002] 2 All E.R. 377 provided the opportunity for resolution of the issue in the former case but not the latter; the degree of knowledge required for a knowing receipt claim remains for final determination on another occasion.

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19

Filatov, V. "FROM THE MYSTERY OF LIFE TO THE MYSTERY OF CONSCIOUSNESS." Al-Farabi 78, no. 2 (2022): 3–14. http://dx.doi.org/10.48010/2022.2/1999-5911.01.

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The article compares the history of solving the “mystery of life” and modern scientific and philosophical approaches to the “mystery of mind”. The main steps in solving the “mystery of life” are described. Such obstacles in the way of revealing the connections between the processes of mind and brain processes as “cognitive closeness”, “gap in explanation”, and “difficult problem” are considered. From the point of view of the philosophy of science, the advantages, and disadvantages of the main philosophical theories of mind are evaluated: the theory of the identity of mental and neural processe

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20

Atkin, W. R. "Family Property Law Reform." Victoria University of Wellington Law Review 25, no. 1 (1995): 77–86. http://dx.doi.org/10.26686/vuwlr.v25i1.6225.

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This article sets out some of the recent history of family property reform in New Zealand. The courts, parliament and government bodies have been involved in this process over the past three decades but further reforms are likely. The writer lists a number of considerations which should be borne in mind when reform is considered and then some possible future policy directions are foreshadowed.

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21

Prajakta, Pujari*1 Sonali Magdum2 Kajal Shinde3 Darshani Taral4 Prajakta Chougule5 Sadhana Pujari6 Ravina Kamble7 Dhanshree Rajput8 S. S. Patil9. "Intellectual Property Rights." International Journal in Pharmaceutical Sciences 2, no. 3 (2024): 69–77. https://doi.org/10.5281/zenodo.10776712.

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Any original work of human mind, whether it be artistic, literary, technological, or scientific, is considered intellectual property (IP). The legal right granted to an inventor or creator to keep their idea or innovation secret for a predetermined amount of time is known as intellectual property rights, or IPR.[1] For a certain amount of time, these legal rights grant the inventor/creator or his assignee the sole right to make full use of their innovation.

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22

Gaskin, Richard. "A Defence of the Resemblance Meaning of ‘What it’s like’." Mind 128, no. 511 (2017): 673–98. http://dx.doi.org/10.1093/mind/fzx023.

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Abstract It is often held to be definitive of consciousness that there is something it is like to be in a conscious state. A consensus has arisen that ‘is like’ in relevant ‘what it is like’ locutions does not mean ‘resembles’. This paper argues that the consensus is mistaken. It is argued that a recently proposed ‘affective’ analysis of these locutions fails, but that a purported rival of the resemblance analysis, the property account, is in fact compatible with it. Some of the implications of this argument are briefly explored: it is suggested that the meaning of ‘what it’s like’ does not, i

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23

Yablo, Stephen. "The Real Distinction Between Mind and Body." Canadian Journal of Philosophy Supplementary Volume 16 (1990): 149–201. http://dx.doi.org/10.1080/00455091.1990.10717225.

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….it [is] wholly irrational to regard as doubtful matters that are perceived clearly and distinctly by the understanding in its purity, on account of mere prejudices of the senses and hypotheses in which there is an element of the unknown.Descartes, Geometrical Exposition of the MeditationsSubstance dualism, once a main preoccupation of Western metaphysics, has fallen strangely out of view; today’s mental/physical dualisms are dualisms of fact, property, or event. So if someone claims to find a difference between minds and bodies per se, it is not initially clear what he is maintaining. Maybe

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24

Postle, B. R. "Working memory as an emergent property of the mind and brain." Neuroscience 139, no. 1 (2006): 23–38. http://dx.doi.org/10.1016/j.neuroscience.2005.06.005.

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Krank, Eduard Osvaldovich. "National Cinematograph and National Mind-Set." Ethnic Culture, no. 1 (2) (March 20, 2020): 21–25. http://dx.doi.org/10.31483/r-75040.

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The article is devoted to the problem of national cinematograph in the conditions of the dominance of mass cinema products at the market, especially the American film industry. Paradigms and criteria in the definition of national (ethnic) cinema are presented. The aim of the article is to confirm its working hypothesis, which is that the development of national cinematograph becomes significant only when, reproducing by filming their own narratives, imbued with national mind-set, the authors create cinematographic artifacts with their own manner, style, language, which is able to develop and e

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26

Verschuere, Bruno, and Ewout H. Meijer. "What’s on Your Mind?" European Psychologist 19, no. 3 (2014): 162–71. http://dx.doi.org/10.1027/1016-9040/a000194.

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Lie detectors can be applied in a wide variety of settings. But this advantage comes with a considerable cost: False positives. The applicability of the Concealed Information Test (CIT) is more limited, yet when it can be applied, the risk of false accusations can be set a priori at a very low level. The CIT assesses the recognition of critical information that is known only by the examiners and the culprit, for example, the face of an accomplice. Large effects are obtained with the CIT, whether combined with peripheral, brain, or motor responses. We see three important challenges for the CIT.

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27

Vargas, M. "On The Carlos Castilla Del Pino “Axiom of Behavioral Significance” and Its Relevance in Philosophy of Psychiatry: The Unification of Clinical Neuroscience." European Psychiatry 33, S1 (2016): S511. http://dx.doi.org/10.1016/j.eurpsy.2016.01.1887.

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Carlos Castilla del Pino (1922-2009) was a Spanish psychiatrist and essayist with a wide work ranging from neuropsychiatry to social psychiatry. His essays include interesting psychopathological, anthropological and semiotic ideas.The “axiom of behavioural significance” proposes that human behaviour is not an objective event but a meaningful act. As the objective of human behaviour is relation between human beings, it must be studied only under this communicative perspective.Based in this axiomatic approach of Castilla del Pino, some arguments of interest to philosophy of psychiatry will be ex

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Narayan, Kumar Bhadra, and Di Sia Paolo. "MIND AND CONSCIOUSNESS AS CREATED BY ELECTROMAGNETIC FORCE." International Journal of Applied and Advanced Scientific Research 4, no. 1 (2019): 1–6. https://doi.org/10.5281/zenodo.2573101.

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Consciousness is considered as a fundamental property of the universe in quantum theories of consciousness. We consider our physical universe as appeared by the phase-like transition of the energy waves, unfolded from 10 dimensions. The human brain and its mental aspects are associated with classical brain physiology and are also part of a quantum physical universe. We consider the whole universe being multi-dimensional, of (4 + <em>D</em>)-dimensional Friedmann-Robertson-Walker-type (FRW), with complex scale factor “<em>R</em> + <em>i</em> <em>R</em><sub>I</sub>”, where “<em

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Sadhwani, Indu, and Abha Sinha. "Awareness about IPR and its upcoming challenges regarding Digital Contents." Mind and Society 12, no. 04 (2023): 65–68. http://dx.doi.org/10.56011/mind-mri-124-20238.

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This paper introduces the reader the idea behind protection of the IPRs; deals with their significance in the contemporary period. In the era of rapid technological advancements and the pervasive digitization of information, the awareness surrounding Intellectual Property Rights (IPR) has become paramount. This paper delves into the intricate tapestry of intellectual property rights with a specific focus on digital contents. As the digital landscape evolves, so do the challenges and complexities associated with safeguarding intellectual creations. The study explores the current state of awaren

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Quine, W. V. "Commensurability and the Alien Mind." Common Knowledge 25, no. 1-3 (2019): 11–12. http://dx.doi.org/10.1215/0961754x-7299042.

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In this brief essay Quine clarifies and limits his sometimes misconstrued and misapplied thesis of the “indeterminacy of translation.” It does not imply, as some have claimed, that translation is impossible or arbitrary. Nor does it say (as due consideration of the place of observation in science confirms) that arguments from the indeterminacy of translation can be extended properly to a supposed incommensurability of scientific theories.

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31

Audi, Robert. "DOXASTICISM: BELIEF AND THE INFORMATION-RESPONSIVENESS OF MIND." Episteme 17, no. 4 (2019): 542–62. http://dx.doi.org/10.1017/epi.2018.53.

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ABSTRACTThis paper concerns a problem that has received insufficient analysis in the philosophical literature so far: the conditions under which an information-bearing state – say a perception or recollection – yields belief. The paper distinguishes between belief and a psychological property easily conflated with belief, illustrates the tendency of philosophers to overlook this distinction, and offers a positive conception of the mind's information-responsiveness that requires far less belief-formation – and far less formation of other propositional attitudes – than has been commonly supposed

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32

Smith, Drew. "The Divided Mind Model Defended." Journal of Analytic Theology 11 (October 25, 2023): 14–22. http://dx.doi.org/10.12978/jat.2023-11.031722181207.

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At the latter half of the twentieth century, Richard Swinburne proposed a model of the incarnation built upon Freud’s divided mind theory. Over the course of two publications, Tim Bayne has formulated the most robust critique of Swinburne’s model to date. In this paper, I argue that Bayne’s objections rest on key misinterpretations of Swinburne’s work. Moreover, when one properly understands the model, these objections lose their force. I begin by expositing Swinburne’s divided mind model (DM), highlighting its four foundational theses. Next, I respond to Bayne’s objections against DM, demonst

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33

White, Heath. "Fitting Attitudes, Wrong Kinds of Reasons, and Mind-Independent Goodness." Journal of Moral Philosophy 6, no. 3 (2009): 339–64. http://dx.doi.org/10.1163/174552409x433427.

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AbstractThe 'fitting-attitudes analysis' aims to analyze evaluative concepts in terms of attitudes, but suffers from the 'wrong kind of reasons' problem. This article critiques some suggested solutions to the WKR problem and offers one of its own, which appeals to the aims of attitudes. However, goodness is not a concept that can be successfully analyzed according to the method suggested here. Reasons are given why goodness should be thought of, instead, as a mind-independent property.

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34

Sápi, Edit. "A szellemi tulajdon jogharmonizációjáról másképpen." Jogtudományi Közlöny 80, no. 6 (2025): 291–93. https://doi.org/10.59851/jk.80.06.5.

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Mezei Péter, Hannibal Travis és Pogácsás Anett szerkesztésében tizenhat tanulmányt és egy - szintén tudományos szemléletű és elemző jellegű - bevezetőt tartalmazó kötet jelent meg Harmonizing Intellectual Property Law for a Trans-Atlantic Knowledge Economy címmel 2024-ben a Brill Kiadó gondozásában. A szellemi tulajdon territoriális jellegével és a territorialitás generálta akadályok leküzdésével kapcsolatos kérdések régóta foglalkoztatják mind a jogalkotót, mind pedig a hazai, valamint a nemzetközi szerzői jogi és iparjogvédelmi szakembereket, hiszen a nemzetközi egyezmények keretrendszere sz

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Kirk, Colleen P., Joann Peck, and Scott D. Swain. "Property Lines in the Mind: Consumers’ Psychological Ownership and Their Territorial Responses." Journal of Consumer Research 45, no. 1 (2017): 148–68. http://dx.doi.org/10.1093/jcr/ucx111.

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AbstractPsychological ownership, or the feeling that something is mine, has garnered growing attention in marketing. While previous work focuses on the positive aspects of psychological ownership, this research draws attention to the darker side of psychological ownership—territorial behavior. Results of five experimental studies demonstrate that when consumers feel psychological ownership of a target, they are prone to perceptions of infringement and subsequent territorial responses when they infer that another individual feels ownership of the same target. Potential infringers are held less

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36

Sally, David. "Dressing the mind properly for the game." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 358, no. 1431 (2003): 583–92. http://dx.doi.org/10.1098/rstb.2002.1246.

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Game theory as a theoretical and empirical approach to interaction has spread from economics to psychology, political science, sociology and biology. Numerous social interactions—foraging, talking, trusting, coordinating, competing—can be formally represented in a game with specific rules and strategies. These same interactions seem to rely on an interweaving of mental selves, but an effective strategy need not depend on explicit strategizing and higher mental capabilities, as less sentient creatures or even lines of software can play similar games. Human players are distinct because we are le

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Zobin, Mikhail L. "Mind and brain: what is the connection? Clinical and philosophical aspects." Neurology Bulletin LIII, no. 1 (2021): 13–18. http://dx.doi.org/10.17816/nb55097.

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The analytical review touches on clinical, neurobiological and philosophical problems of the relationship between brain and mind. With regard to the needs of clinical practice, the ontological aspects of consciousness and free will are considered, and some theoretical models of behavioral psychopathology are analyzed. A conclusion is made about the priority in psychiatry of the neurobiological paradigm while maintaining interest in modern forms of interactionist and property dualism.

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Spigelman, Candace. "Habits of Mind: Historical Configurations of Textual Ownership In Peer Writing Groups." College Composition & Communication 49, no. 2 (1998): 234–55. http://dx.doi.org/10.58680/ccc19983184.

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In this paper I want to argue that students’ attitudes about authorship and intellectual property rights are, among other things, evidence of certain cultural "habits of mind," habits which are shaped throughout their lifetimes and which they bring to their interpretations of the writing group experience. (Spigelman 234-35).

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Cvjetković-Ivetić, Cvjetana. "The role of property tax in environmental protection." Zbornik radova Pravnog fakulteta, Novi Sad 56, no. 3 (2022): 819–34. http://dx.doi.org/10.5937/zrpfns56-40734.

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In the paper the author considers the environmental characteristics of property tax. The aim of the paper is to present how this tax can be used in order to contribute to the protection of environment. Having in mind the fact that the ecological role of property tax in Serbia is quite modest, the author will try to answer whether there is room for further greening of the property tax by introducing new tax reliefs.

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Andrea, Bucci. "Where and What: Two Experiments for Dualism." Journal of NeuroPhilosophy 1, no. 2 (2022): 125–32. https://doi.org/10.5281/zenodo.7253845.

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In 2007, two experiments that have now become very famous have appeared in the neuroscientific literature. With over of one thousand of citation, that moved neuroscientist to speculate about the self- representation and other conscious phenomena and to create new experiments, Henrik Ehrsson and Bigna Lengenhagger produce in two studies out of the body experiences in healthy subjects. The literature reports this kind of experience as consequence of neurological disease or drug use. In this article, I will prove that the where, and the what, of the out of the body experience and the normal exper

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41

Ursu, Dan. "Relative C∗-simplicity and characterizations for normal subgroups." Journal of Operator Theory 87, no. 1 (2022): 471–86. http://dx.doi.org/10.7900/jot.2020oct26.2293.

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The notion of a plump subgroup was recently introduced by Amrutam. This is a relativized version of Powers' averaging property, and it is known that Powers' averaging property is equivalent to C∗-simplicity. With this in mind, we introduce a relativized notion of C∗-simplicity, and show that for normal subgroups it is equivalent to plumpness, along with several other characterizations.

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Yaryura-Tobias, José A. "The Unified Theory of Obsessive-Compulsive Disorder." CNS Spectrums 3, no. 7 (1998): 54–60. http://dx.doi.org/10.1017/s1092852900006192.

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AbstractVarious theories exist concerning the philosophical, biopsychosocial, and anatomic aspects of obsessive-compulsive disorder (OCD). The heterogeneous symptomatology of OCD and the complex interaction between the brain as a physical structure and the mind demands a theory fo OCD that recognizes the disorder as a unified emergent property. A unified theory of OCD is proposed, which incorporates the neurochemical, neuroanatomic, and psychatric underpinnings of this disorder, explor the methods by which OCD pathologies impact the neuroanatomic circuits of the brain, and explains how, throug

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Toresano, Wa Ode Zainab Zilullah, and Kholid Al-Walid. "EXPLANATORY GAP AND HARD PROBLEM OF CONSCIOUSNESS ON PHILOSOPHY OF MIND: A CRITICAL STUDY ON SOUL-BODY RELATION POINT OF VIEW IN MULLÂ ŚADRÂ’S PHILOSOPHY." Jaqfi: Jurnal Aqidah dan Filsafat Islam 8, no. 1 (2023): 1–24. http://dx.doi.org/10.15575/jaqfi.v8i1.25544.

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Abstract The goal pf this research to examine Śadrâ’s view on the “soul-body relation” in order to solve the “explanatory gap and the hard problem of consciousness” which are the basic core of the mind-body problem in the philosophy of mind. The explanatory gap explains how physical property can give influence non-physical things conversely. Meanwhile, the hard problem mentions how physical system (material) can produce subjectivity in the mind (non-physics/ immaterial), especially when we have experience. In this context, there is a gap that appears between the immaterial mind and the materia

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Pyzhova, O. "Russian mind in philosophical views by I. P. Pavlov." Bulletin of Science and Practice, no. 6 (June 14, 2017): 249–54. https://doi.org/10.5281/zenodo.808760.

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The article is focused on the philosophical views of the great Patriotic physiologist, pedagogue and thinker Ivan Pavlov on the problem of the Russian national character through the prism of the intricacies of the Russian mindset described by him in public lectures “On the Mind in General and the Russian One in Particular”. The author of the paper carries out a retrospective analysis of the causes of the current crisis of national identity in terms of the aggravated struggle for cultural identity against the background of worldwide processes of Globalization and Westernization. The topical iss

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Vinnik, Dmitriy V. "Contradiction as a Positive Property of the Mind: 90 Years of Gödel’s Argument." Russian Journal of Philosophical Sciences 64, no. 7 (2021): 26–45. http://dx.doi.org/10.30727/0235-1188-2021-64-7-26-45.

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The article discusses the V.V. Tselishchev’s original and unique systematic study of the specific and extremely complicated problems of Gödel results regarding the question of artificial intelligence essence. Tselishchev argues that the reflexive property should be considered not only as an advantage of human reasoning, but also as an objective internal limitation that appears in case of adding Gödel sentence to a theory to build a new theory. The article analyzes so-called mentalistic Gödel’s argument for fundamental superiority of human intelligence over machine one and the non-algorithmic n

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Pyysiäinen, Ilkka. "Ontology of Culture and the Study of Human Behavior." Journal of Cognition and Culture 2, no. 3 (2002): 167–82. http://dx.doi.org/10.1163/15685370260225071.

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AbstractIt is here argued that 'culture' is a universal in the philosophical sense of the term: it expresses a general property. It is not a singular term naming an abstract entity, but rather a singular predicate the intension of which is 'cultureness.' Popper's view of the ontology of mathematics is used as an analogous example in the light of which the ontology of culture is analyzed. Cultures do not have an independent existence (realism), they are not mere names (Nominalism), and neither do they exist as fixed entities in the mind (conceptualism). Cultures are abstractions made by the min

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Kokane, Sonali. "Intellectual Property Rights for Biotechnological Inventions." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 08, no. 02 (2024): 1–13. http://dx.doi.org/10.55041/ijsrem28509.

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This article enumerates the intellectual property rights (IPR) that govern Biotechnological inventions. The IPR should not only take into consideration the three criteria of patentability namely, novelty, inventive step and industrial applicability but also the moral and social aspects of the inventions. Apart from this the IPR should also focus on the benefits that the invention can bring to the society by making it more affordable and at the same time keeping in mind the costs incurred by the inventors. Keywords: Intellectual Property Rights, Biotechnology, inventions, TRIPS agreement, Paten

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Wahdin, Muhammad Khoirul. "MAQÂŞID ASY- SYARI’AH : PERLINDUNGAN ANAK DIFABEL PADA YAYASAN SAYAP IBU, YOGYAKARTA." Al-Ahwal: Jurnal Hukum Keluarga Islam 8, no. 2 (2016): 215. http://dx.doi.org/10.14421/ahwal.2015.08208.

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Ideally every child has his or her own father and mother who carry out their roles responsibly. However, in reality there are a number of children with disabilities who are ignored by their parent and consecutively taken care, nurtured, and guided by Yayasan Sayap Ibu. In order to protect the children, the caretaker of Yayasan Sayap Ibu deploys following efforts: preserving mind or intellect through education, preserving lineage (nasab) through nurturing and caretaking, and protecting property through many aids allocated to fulfill children needs. In sum, the article tries to examine whether t

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Bani, Roberto. "Mind and Psyche as Roots of History." Social Sciences 14, no. 4 (2025): 295–305. https://doi.org/10.11648/j.ss.20251404.11.

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The aim of all my work is to understand and explain relational life. The work is present in the articles and books already published. &lt;i&gt;Mind&lt;/i&gt; - Since its origin, Homo sapiens acquired the potential that will allow history. These are qualities already present in primates and inherited from them, such as the prehensile limb, binocular vision, a good memory that allows knowledge, forms of reasoning present in chimpanzees. However, the human brain is three and a half times larger than his, hence the broad knowledge and rich language, and it is a brain capable of spe

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Penrose, Roger. "Précis of The Emperor's New Mind: Concerning computers, minds, and the laws of physics." Behavioral and Brain Sciences 13, no. 4 (1990): 643–55. http://dx.doi.org/10.1017/s0140525x00080675.

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AbstractThe emperor's new mind (hereafter Emperor) is an attempt to put forward a scientific alternative to the viewpoint of “strong AI,” according to which mental activity is merely the acting out of some algorithmic procedure. John Searle and other thinkers have likewise argued that mere calculation does not, of itself, evoke conscious mental attributes, such as understanding or intentionality, but they are still prepared to accept the action the brain, like that of any other physical object, could in principle be simulated by a computer. In Emperor I go further than this and suggest that th

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